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    Veterans affairs agency orders staff to report each other for ‘anti-Christian bias’

    The veterans affairs department (VA) is ordering staff to report colleagues for instances of “anti-Christian bias” to a newly established taskforce, as part of Donald Trump’s push to reshape government policy on religious expression.The VA secretary, Doug Collins, in an internal email seen by the Guardian, said the department had launched a taskforce to review the Biden administration’s “treatment of Christians”.“The VA Task Force now requests all VA employees to submit any instance of anti-Christian discrimination to Anti-ChristianBiasReporting.@va.gov,” the email reads. “Submissions should include sufficient identifiers such as names, dates, and locations.”The email states that the department will review “all instances of anti-Christian bias” but that it is specifically seeking instances including “any informal policies, procedures, or unofficially understandings hostile to Christian views”.In addition, the department is seeking “any adverse responses to requests for religious exemptions under the previous vaccine mandates” and “any retaliatory actions taken or threatened in response to abstaining from certain procedures or treatments (for example: abortion or hormone therapy)”.Donald Trump signed an executive order within weeks of his second term aimed at ending the “anti-Christian weaponization of government”, and announced the formation of a taskforce, led by the attorney general, Pam Bondi, to end all forms of “anti-Christian targeting and discrimination” in the government.Bondi would work to “fully prosecute anti-Christian violence and vandalism in our society and to move heaven and earth to defend the rights of Christians and religious believers nationwide”, Trump said in February.Critics were quick to condemn Trump’s announcement at the time as a thinly veiled attempt to privilege evangelical Christianity over other religious minorities.“If Trump really cared about religious freedom and ending religious persecution, he’d be addressing antisemitism in his inner circle, anti-Muslim bigotry, hate crimes against people of color and other religious minorities,” the president and CEO of Americans United for Separation of Church and State, Rachel Laser, said in a statement.“This taskforce is not a response to Christian persecution; it’s an attempt to make America into an ultra-conservative Christian nationalist nation.” More

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    JD Vance had ‘exchange of opinions’ with senior cardinal, Vatican says

    The US vice-president, JD Vance, had “an exchange of opinions” with the Vatican’s secretary of state over current international conflicts and immigration when they met on Saturday, the Vatican has said.The Vatican issued a statement after Vance, a Catholic convert, met Cardinal Pietro Parolin and the foreign minister, Archbishop Paul Gallagher. There was no indication he met Pope Francis, who has resumed some official duties during his recovery from pneumonia.The Holy See has responded cautiously to the Trump administration, in keeping with its tradition of diplomatic neutrality.It has expressed alarm over Donald Trump’s crackdown on immigration and cuts in international aid, and has called for peaceful resolutions to the wars in Ukraine and Gaza.Those concerns were reflected in the Vatican statement, which said the talks were cordial and that the Vatican expressed satisfaction with the administration’s commitment to protecting freedom of religion and conscience.“There was an exchange of opinions on the international situation, especially regarding countries affected by war, political tensions and difficult humanitarian situations, with particular attention to migrants, refugees, and prisoners,” the statement said.“Finally, hope was expressed for serene collaboration between the state and the Catholic church in the United States, whose valuable service to the most vulnerable people was acknowledged.”The reference to “serene collaboration” appeared to refer to Vance’s accusation that the US conference of Catholic bishops was resettling “illegal immigrants” in order to obtain federal funding. Top US cardinals have pushed back strongly against the claim.Parolin told La Repubblica on the eve of Vance’s visit: “It is clear that the approach of the current US administration is very different from what we are used to and, especially in the west, from what we have relied on for many years,.”As the US pushes to end the war in Ukraine, Parolin reaffirmed Kyiv’s right to its territorial integrity and insisted that any peace deal must not be “imposed” on Ukraine but “built patiently, day by day, with dialogue and mutual respect”.Vance was spending Easter weekend in Rome with his family and attended Good Friday services in St Peter’s Basilica after meeting Italy’s prime minister, Giorgia Meloni. On Saturday, after the Vance family’s introduction to Parolin, they had a private tour of the Sistine Chapel.It was not immediately clear where they would celebrate Easter. Pope Francis, for his part, according to official liturgical plans released on Saturday, indicated he hoped to attend Easter mass on Sunday, which usually draws thousands to St Peter’s Square.The pope and Vance have tangled over immigration and the Trump administration’s plans to deport people en masse. Francis has made caring for those who migrate a hallmark of his papacy and his progressive views on social justice issues have often put him at odds with members of the more conservative US Catholic church.The pope also changed church teaching to say that capital punishment was inadmissible in all cases. After a public appeal from Francis just weeks before Trump took office, Joe Biden commuted the sentences of 37 of the 40 people on federal death row. Trump is an outspoken proponent of expanding capital punishment.skip past newsletter promotionafter newsletter promotionVance, who converted to Catholicism in 2019, identifies with a small Catholic intellectual movement that is viewed by some critics as having reactionary or authoritarian leanings and often described as “post-liberal”.Post-liberals share some longstanding Catholic conservative views, such as opposition to abortion and LGBTQ+ rights. They envision a counter-revolution in which they take over government bureaucracy and institutions such as universities from within, replacing entrenched “elites” with their own and acting upon their vision of the “common good”.Just days before the pope was admitted to hospital in February, Francis criticised the Trump administration’s deportation plans, warning that they would deprive people of their inherent dignity. In a letter to US bishops, he also appeared to respond to Vance directly for having claimed that Catholic doctrine justified such policies.Vance had defended the administration’s America-first crackdown by citing a concept from medieval Catholic theology known in Latin as ordo amoris. He said the concept delineated a hierarchy of care – to family first, followed by neighbour, community, fellow citizens and, last, those elsewhere.In his 10 February letter, Francis appeared to correct Vance’s understanding of the concept.“Christian love is not a concentric expansion of interests that little by little extends to other persons and groups,” he wrote. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the good Samaritan, that is, by meditating on the love that builds a fraternity open to all, without exception.”Vance has acknowledged Francis’ criticism but has said he will continue to defend his views. During an appearance on 28 February at the National Catholic Prayer Breakfast in Washington, Vance did not address the issue specifically but called himself a “baby Catholic” and acknowledged there are “things about the faith that I don’t know”. More

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    The rise of end times fascism | Naomi Klein and Astra Taylor

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    View image in fullscreenThe movement for corporate city states cannot believe its good luck. For years, it has been pushing the extreme notion that wealthy, tax-averse people should up and start their own high-tech fiefdoms, whether new countries on artificial islands in international waters (“seasteading”) or pro-business “freedom cities” such as Próspera, a glorified gated community combined with a wild west med spa on a Honduran island.Yet despite backing from the heavy-hitter venture capitalists Peter Thiel and Marc Andreessen, their extreme libertarian dreams kept bogging down: it turns out most self-respecting rich people don’t actually want to live on floating oil rigs, even if it means lower taxes, and while Próspera might be nice for a holiday and some body “upgrades”, its extra-national status is currently being challenged in court.Now, all of a sudden, this once-fringe network of corporate secessionists finds itself knocking on open doors at the dead center of global power.The first sign that fortunes were shifting came in 2023, when a campaigning Donald Trump, seemingly out of nowhere, promised to hold a contest that would lead to the creation of 10 “freedom cities” on federal lands. The trial balloon barely registered at the time, lost in the daily deluge of outrageous claims. Since the new administration took office, however, would-be country starters have been on a lobbying blitz, determined to turn Trump’s pledge into reality.“The energy in DC is absolutely electric,” Trey Goff, the chief of staff of Próspera, recently enthused after a trip to Capitol Hill. Legislation paving the way for a bevy of corporate city-states should be complete by the end of the year, he claims.Inspired by the political philosopher Albert Hirschman, figures including Goff, Thiel and the investor and writer Balaji Srinivasan have been championing what they call “exit” – the principle that those with means have the right to walk away from the obligations of citizenship, especially taxes and burdensome regulation. Retooling and rebranding the old ambitions and privileges of empires, they dream of splintering governments and carving up the world into hyper-capitalist, democracy-free havens under the sole control of the supremely wealthy, protected by private mercenaries, serviced by AI robots and financed by cryptocurrencies.View image in fullscreenOne might assume that it is contradictory for Trump, elected on a flag-waving “America first” platform, to lend credence to this vision of sovereign territories ruled over by billionaire god-kings. And much has been made of the colorful flame wars between the Maga mouth-piece Steve Bannon, a proud nationalist and populist, and the Trump-allied billionaires he has attacked as “technofeudalists” who “don’t give a flying fuck about the human being” – let alone the nation state. And conflicts inside Trump’s awkward, jerry-rigged coalition certainly exist, most recently reaching a boiling point over tariffs. Still, the underlying visions might not be as incompatible as they first appear.The startup country contingent is clearly foreseeing a future marked by shocks, scarcity and collapse. Their high-tech private domains are essentially fortressed escape pods, designed for the select few to take advantage of every possible luxury and opportunity for human optimization, giving them and their children an edge in an increasingly barbarous future. To put it bluntly, the most powerful people in the world are preparing for the end of the world, an end they themselves are frenetically accelerating.That is not so far away from the more mass-market vision of fortressed nations that has gripped the hard right globally, from Italy to Israel, Australia to the United States: in a time of ceaseless peril, openly supremacist movements in these countries are positioning their relatively wealthy states as armed bunkers. These bunkers are brutal in their determination to expel and imprison unwanted humans (even if that requires indefinite confinement in extra-national penal colonies from Manus Island to Guantánamo Bay) and equally ruthless in their willingness to violently claim the land and resources (water, energy, critical minerals) they deem necessary to weather the coming shocks.Interestingly, at a time when previously secular Silicon Valley elites are suddenly finding Jesus, it is noteworthy that both of these visions – the priority-pass corporate state and the mass-market bunker nation – share a great deal in common with the Christian fundamentalist interpretation of the biblical Rapture, when the faithful will supposedly be lifted up to a golden city in heaven, while the damned are left to endure an apocalyptic final battle down here on earth.If we are to meet our critical moment in history, we need to reckon with the reality that we are not up against adversaries we have seen before. We are up against end times fascism.Reflecting on his childhood under Mussolini, the novelist and philosopher Umberto Eco observed in a celebrated essay that fascism typically has an “Armageddon complex” – a fixation on vanquishing enemies in a grand final battle. But European fascism of the 1930s and 1940s also had a horizon: a vision for a future golden age after the bloodbath that, for its in-group, would be peaceful, pastoral and purified. Not today.Alive to our era of genuine existential danger – from climate breakdown to nuclear war to sky-rocketing inequality and unregulated AI – but financially and ideologically committed to deepening those threats, contemporary far-right movements lack any credible vision for a hopeful future. The average voter is offered only remixes of a bygone past, alongside the sadistic pleasures of dominance over an ever-expanding assemblage of dehumanized others.And so we have the Trump administration’s dedication to releasing its steady stream of real and AI-generated propaganda designed solely for these pornographic purposes. Footage of shackled immigrants being loaded on to deportation flights, set to the sounds of clanking chains and locking cuffs, which the official White House X account labeled “ASMR”, a reference to audio designed to calm the nervous system. Or the same account sharing news of the detention of Mahmoud Khalil, a US permanent resident who was active in Columbia University’s pro-Palestinian encampment, with the gloating words: “SHALOM, MAHMOUD.” Or any number of homeland security secretary Kristi Noem’s sadism-chic photo ops (atop a horse at the US-Mexican border, in front of a crowded prison cell in El Salvador, slinging a machine gun while arresting immigrants in Arizona …).View image in fullscreenThe governing ideology of the far right in our age of escalating disasters has become a monstrous, supremacist survivalism.It is terrifying in its wickedness, yes. But it also opens up powerful possibilities for resistance. To bet against the future on this scale – to bank on your bunker – is to betray, on the most basic level, our duties to one another, to the children we love, and to every other life form with whom we share a planetary home. This is a belief system that is genocidal at its core and treasonous to the wonder and beauty of this world. We are convinced that the more people understand the extent to which the right has succumbed to the Armageddon complex, the more they will be willing to fight back, realizing that absolutely everything is now on the line.Our opponents know full well that we are entering an age of emergency, but have responded by embracing lethal yet self-serving delusions. Having bought into various apartheid fantasies of bunkered safety, they are choosing to let the Earth burn. Our task is to build a wide and deep movement, as spiritual as it is political, strong enough to stop these unhinged traitors. A movement rooted in a steadfast commitment to one another, across our many differences and divides, and to this miraculous, singular planet.View image in fullscreenNot so long ago, it was primarily religious fundamentalists who greeted signs of apocalypse with gleeful excitement about the long-awaited Rapture. Trump has handed critical posts to people who subscribe to that fiery orthodoxy, including several Christian Zionists who see Israel’s use of annihilatory violence to expand its territorial footprint not as illegal atrocities but as felicitous evidence that the Holy Land is getting closer to the conditions under which the Messiah will return, and the faithful will get their celestial kingdom.Mike Huckabee, Trump’s newly confirmed ambassador to Israel, has strong ties to Christian Zionism, as does Pete Hegseth, his secretary of defense. Noem and Russell Vought, the Project 2025 architect who now leads the office of budget and management, are both staunch advocates for Christian nationalism. Even Thiel, who is gay and notorious for his party lifestyle, has been heard musing about the arrival of the antichrist of late (spoiler: he thinks it’s Greta Thunberg, more on that soon).But you don’t need to be a biblical literalist, or even religious, to be an end times fascist. Today, plenty of powerful secular people have embraced a vision of the future that follows a nearly identical script, one in which the world as we know it collapses under its weight and a chosen few survive and thrive in various kinds of arks, bunkers and gated “freedom cities”. In a 2019 paper titled Left Behind: Future Fetishists, Prepping and the Abandonment of Earth, the communication scholars Sarah T Roberts and Mél Hogan described the longing for a secular Rapture: “In the accelerationist imaginary, the future is not about harm reduction, limits or restoration; rather it is a politics driving toward an endgame.”View image in fullscreenElon Musk, who dramatically grew his fortune alongside Thiel at PayPal, embodies this implosive ethos. This is a person who looks up at the wonders of the night sky and apparently sees only opportunities to fill that inky unknown with his own space junk. Though he burnished his reputation warning about the dangers of the climate crisis and AI, he and his so-called “department of government efficiency” (Doge) henchmen now spend their days escalating those same risks (and many others) by slashing not only environmental regulations but entire regulatory agencies, with the apparent end goal of replacing federal workers with chatbots.Who needs a functioning nation state when outer space – now reportedly Musk’s singular obsession – beckons? For Musk, Mars has become a secular ark, which he claims is key to the survival of human civilization, perhaps via uploaded consciousnesses to an artificial general intelligence. Kim Stanley Robinson, the author of the sci-fi Mars Trilogy that appears to have partially inspired Musk, is blunt about the dangers of the billionaire’s fantasies about colonizing Mars. It is, he says, “just a moral hazard that creates the illusion we can wreck Earth and still be okay. It’s totally not true.”Much like religious end-timers who long to escape the corporeal realm, Musk’s drive for humanity to become “multiplanetary” is made possible by his inability to appreciate the multispecies splendor of our only home. Evidently uninterested in the vast bounty that surrounds him, or in ensuring Earth can continue buzzing with diversity, he instead deploys his vast fortune to bring about a future that would see a handful of people and robots eke out survival on two barren orbs (a radically depleted Earth and a terraformed Mars). Indeed, in a strange twist on the Old Testament tale, Musk and his fellow tech billionaires, having arrogated god-like powers to themselves, aren’t content to just build the arks. They appear to be doing their best to cause the flood. Today’s rightwing leaders and their rich allies are not just taking advantage of catastrophes, shock-doctrine and disaster-capitalism style, but simultaneously provoking and planning for them.What of the Maga base, though? Not all are sufficiently faithful to earnestly believe in the Rapture, and most certainly don’t have the cash to buy a spot in a “freedom city” let alone on a rocket ship. Fear not. End times fascism offers the promise of many more affordable arks and bunkers, these ones well within reach for lower-level foot soldiers.Listen to Steve Bannon’s daily podcast – which bills itself as Maga’s premier media outlet – and you will be barraged with a singular message: the world is going to hell, the infidels are breaching the barricades, and a final battle is coming. Be prepared. The prepper message becomes particularly pronounced when Bannon switches to hawking his advertisers’ products. Buy Birch Gold, Bannon tells his audience, because the over-leveraged US economy is going to crash and you can’t trust the banks. Stock up on ready-to-eat meals from My Patriot Supply. Sharpen your target practice using a laser-guided at-home system. The last thing you would want to do is depend on the government during a disaster, he reminds listeners (left unsaid: especially now that the Doge boys are selling off the government for parts).Bannon doesn’t only urge his audience to make their own bunkers, of course. He also advances a vision of the United States as a bunker in its own right, one in which Ice agents stalk the streets, workplaces and campuses, disappearing those deemed enemies of US policy and interests. The bunkered nation lies at the heart of the Maga agenda, and of end times fascism. Inside its logic, the first job is to harden national borders and expunge all enemies, foreign and domestic. This ugly work is now well under way, with the Trump administration, enabled by the supreme court, having invoked the Alien Enemies Act to deport hundreds of Venezuelan immigrants to Cecot, the now infamous mega-prison in El Salvador. The facility, which shaves prisoners heads and packs up to 100 people into a single cell, stacked with bare bunks, operates under the civil liberties-destroying “state of exception” first declared over three years ago by the country’s crypto-loving, Christian Zionist prime minister, Nayib Bukele.Bukele has offered to provide the same fee-for-service system for US citizens the administration would like to drop into a judicial black hole. “I love that,” Trump said recently, when asked about the proposal. No wonder: Cecot is the sick if logical corollary of the “freedom city” fantasy – a zone where everything is for sale and due process does not apply. We should expect much more of this sadism. In a chillingly candid statement, the acting Ice director, Todd Lyons, told the 2025 Border Security Expo that he wanted to see a more “business”-oriented approach to these deportations, “like [Amazon] Prime, but with human beings”.If policing the boundaries of the bunkered nation is end times fascism’s job one, equally important is job two: for the US government to lay claim to whatever resources its protected citizens might need to get through the tough times ahead. Maybe it’s Panama’s canal. Or Greenland’s fast-melting shipping routes. Or Ukraine’s critical minerals. Or Canada’s fresh water. We should think of this less as old-school imperialism than super-sized prepping, at the level of the national state. Gone are the old colonial fig leaves of spreading democracy or God’s word – when Trump covetously scans the globe, he is stockpiling for civilizational collapse.This bunker mentality also helps explain JD Vance’s controversial forays into Catholic theology. The vice-president, who owes his political career in no small part to the largess of the premier prepper Thiel, explained to Fox News that, according to the medieval Christian concept of ordo amoris (translated both as “order of love” and “order of charity”), love is not owed to those outside the bunker: “You love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country. And then after that, you can focus and prioritize the rest of the world.” (Or not, as the Trump administration’s foreign policy would indicate.) In other words, we owe nothing to anyone outside our bunker.Though it builds on enduring rightwing tendencies – justifying hateful exclusions is hardly new under the ethno-nationalist sun – we simply have not faced such a powerful apocalyptic strain in government before. The “end of history” swagger of the post-cold war era is rapidly being supplanted by a conviction we are in the actual end of times. Doge may wrap itself in the banner of economic “efficiency”, and Musk’s underlings may evoke memories of the young, US-trained “Chicago Boys” who designed the economic shock therapy for Augusto Pinochet’s dictatorial regime, but this is not simply the old marriage of neoliberalism and neoconservatism. It’s a new, money-worshiping millenarian mashup that says we need to smash the bureaucracy and replace humans with chatbots in order to cut “waste, fraud and abuse” – and, also, because the bureaucracy is where the Trump-resisting demons hide. This is where the tech bros merge with the TheoBros, a real group of hyper-patriarchal Christian supremacists with ties to Hegseth and others in the Trump administration.View image in fullscreenAs fascism always does, today’s Armageddon complex crosses class lines, bonding billionaires to the Maga base. Thanks to decades of deepening economic stresses, alongside ceaseless and skillful messaging pitting workers against one another, a great many people understandably feel unable to protect themselves from the disintegration that surrounds them (no matter how many months of ready-to-eat meals they buy). But there are emotional compensations on offer: you can cheer the end of affirmative action and DEI, glorify mass deportation, enjoy the denial of gender-affirming care to trans people, villainize educators and health workers who think they know better than you, and applaud the demise of economic and environmental regulations as a way to own the libs. End times fascism is a darkly festive fatalism – a final refuge for those who find it easier to celebrate destruction than imagine living without supremacy.It’s also a self-reinforcing downward spiral: Trump’s furious attacks on every structure designed to protect the public from diseases, dangerous foods and disasters – even to tell the public when disasters are headed their way – strengthen the case for prepperism at both the high and low ends, all while creating myriad new opportunities for privatization and profiteering by the oligarchs powering this rapid-fire unmaking of the social and regulatory state.View image in fullscreenAt the dawn of Trump’s first term, the New Yorker investigated a phenomenon that it described as “doomsday prep for the super-rich”. Back then, it was already clear that in Silicon Valley and on Wall Street, the more serious high-end survivalists were hedging against climate disruption and social collapse by buying space in custom-built underground bunkers and building escape homes on high ground in places like Hawaii (where Mark Zuckerberg has downplayed his 5,000 sq ft underground pad as a “little shelter”) and New Zealand (where Thiel purchased nearly 500 acres but found his plan to build a luxury survivalist compound rejected by local authorities in 2022 for being an eyesore).This millenarianism is bound up with a suite of other Silicon Valley intellectual fads, all premised on an end-times-inflected belief that our planet is headed towards a cataclysm and it’s time to make some hard choices about which parts of humanity can be saved. Transhumanism is one such ideology, encompassing everything from minor human-machine “enhancements” to the quest to upload human intelligence into a still illusory artificial general intelligence. There is also effective altruism and longtermism, both of which skip over redistributive approaches to helping those in need in the here and now in favor of a cost-benefit approach to doing the most good in the long term.Though they can appear benign at first glance, these ideas are shot through with dangerous racial, ableist and gender biases about which parts of humanity are worth enhancing and saving – and which could be sacrificed for the supposed good of the whole. They also share a marked lack of interest in urgently addressing the underlying drivers of collapse – a responsible and rational goal that a growing cohort of figures now actively shun. Instead of effective altruism the Mar-a-Lago regular Andreessen and others have embraced “effective accelerationism”, or the “deliberate propulsion of technological development” without guardrails.Meanwhile, even darker philosophies are finding a wider audience, like the neoreactionary pro-monarchy rants of the coder Curtis Yarvin (another one of Thiel’s intellectual touchstones), or the “pro-natalism” movement’s obsession with dramatically increasing the number of “western” babies (a Musk fixation), as well as the exit guru Srinivasan’s vision of a “tech zionist” San Francisco where corporate loyalists and police join forces to politically cleanse the city of liberals to make way for their networked apartheid state.View image in fullscreenAs the AI scholars Timnit Gebru and Émile P Torres have written, though the methods may be new, this “bundle” of ideological fads “are direct descendants of first-wave eugenics”, which also saw a small subset of humanity making decisions about which parts of the whole were worth continuing and which needed to be phased out, cleared out, or terminated. Until recently, few paid attention. Much like Próspera, where members can already experiment with human-machine mergers such as having their Tesla keys implanted into their hands, these intellectual fads seemed to be the marginal hobby horses of a few Bay Area dilettantes with money and caution to burn. No longer.Three recent material developments have accelerated end times fascism’s apocalyptic appeal. The first is the climate crisis. While some high-profile figures might still publicly deny or minimize the threat, global elites, whose ocean-front properties and datacenters are intensely vulnerable to rising temperatures and sea levels, are well-versed in the ramifying perils of an ever-heating world. The second is Covid-19: epidemiological models had long predicted the possibility of a pandemic devastating our globally networked world; the actual arrival of one was taken by many powerful people as a sign that we have officially arrived at what US military analysts forecasted as “the Age of Consequences”. No more predictions, it’s going down. The third factor is the rapid advancement and adoption of AI, a set of technologies that have long been associated with sci-fi terrors about machines turning on their makers with ruthless efficiency – fears expressed most forcefully by the same people who are developing these technologies. All of these existential crises are layered on top of escalating tensions between nuclear-armed powers.None of this should be written off as paranoia. Many of us feel the imminence of breakdown so acutely that we cope by entertaining ourselves with various versions of life in a post-apocalyptic bunker, streaming Apple’s Silo or Hulu’s Paradise. As the UK analyst and editor Richard Seymour reminds us in his recent book, Disaster Nationalism: “The apocalypse is no mere fantasy. We are living in it, after all, from deadly viruses to soil erosion, from economic crisis to geopolitical chaos.”Trump 2.0’s economic project is a Frankenstein’s monster of the industries driving all of these threats – fossil fuels, weapons and resource-ravenous cryptocurrency and AI. Everyone involved in these sectors knows that there is no way to build the artificial mirror world that AI promises to construct without sacrificing this world – these technologies consume too much energy, too many critical minerals, and too much water for the two to coexist in any kind of equilibrium. This month, the former Google executive Eric Schmidt admitted as much, telling Congress that AI’s “profound” energy needs are projected to triple in the next few years, with much of it coming from fossil fuels, because nuclear can’t come online fast enough. This planet-incinerating level of consumption is necessary, he explained, to enable an intelligence “higher” than humanity, a digital god rising from the ashes of our relinquished world.And they are worried – just not about the actual threats they are unleashing. What keeps the leaders of these entangled industries up at night is the prospect of a civilizational wake-up call – of serious, internationally coordinated government efforts to rein in their rogue sectors before it’s too late. From the perspective of their ever-expanding bottom lines, the apocalypse is not collapse; it’s regulation.The fact that their profits are predicated on planetary devastation helps explain why do-gooder discourse among the powerful is giving way to open expressions of disdain for the idea that we owe each other anything by right of our shared humanity. Silicon Valley is done with altruism, effective or otherwise. Meta’s Mark Zuckerberg pines for a culture that celebrates “aggression”. Alex Karp, Thiel’s business partner at the surveillance firm Palantir Technologies, rebukes the “losing” “self-flagellation” of those who question American superiority and the benefits of autonomous weapons systems (and, by association, the lucrative military contracts that have made Karp’s vast fortune). Musk informs Joe Rogan that empathy is “the fundamental weakness of western civilization” and he vents, after failing to purchase a supreme court election in Wisconsin: “It increasingly appears that humanity is a biological bootloader for digital superintelligence.” Meaning we humans are nothing but grist for Grok, the AI service he owns. (He did tell us he was “dark Maga” – and he’s not the only one.)In arid and climate-stressed Spain, one of the groups calling for a moratorium on new datacenters calls itself Tu Nube Seca Mi Río – Spanish for “your cloud is drying my river”. The name is fitting, and not just for Spain.An unspeakably dismal choice is being made before our eyes and without our consent: machines over humans, inanimate over animate, profits over all else. With stunning speed, the big tech megalomaniacs have quietly rolled back their net-zero pledges and lined up by Trump’s side, hellbent on sacrificing this world’s real and precious resources and creativity at the altar of a vampiric, virtual realm. This is the last great heist, and they are getting ready to ride out the storms they themselves are summoning – and they will try to defame and destroy anyone who gets in their way.Consider Vance’s recent European sojourn, where the vice-president harangued world leaders for “handwringing about safety” in relation to job-destroying AI while demanding Nazi and fascist speech go uncurtailed online. At one point he made a telling aside, expecting a laugh that never came: “If American democracy can survive 10 years of Greta Thunberg’s scolding, you guys can survive a few months of Elon Musk.”View image in fullscreenHis comment echoed those made by his equally humorless patron Thiel. In recent interviews focused on the theological underpinnings of his far-right politics, the Christian billionaire has repeatedly compared the indefatigable young climate activist to the antichrist – a figure he warns was prophesied to come bearing a misleading message of “peace and safety”. “If Greta gets everyone on the planet to ride a bicycle, maybe that’s a way to solve climate change, but it has sort of this quality of going from the frying pan into the fire,” Thiel intoned.Why Thunberg, why now? In part, it’s clearly the apocalyptic fear of regulation eating into their super-profits: according to Thiel, the science-based climate action Thunberg and others demand could only be enforced by a “totalitarian state”, which he claims is more dire a threat than climate breakdown (most distressingly, the taxes under such conditions would be “quite high”). There may also be something else about Thunberg that frightens them: her steadfast commitment to this planet and the many life forms who call it home – not to simulations of this world generated by AI, or to a hierarchy of those deserving of life and those who are not, nor to any of the various extra-planetary escape fantasies the end times fascists are selling.She is committed to staying, while the end times fascists have, at least in their imaginings, already left this realm, ensconced in their opulent shelters or transcended to the digital ether, or to Mars.Shortly after Trump’s re-election, one of us had the opportunity to interview Anohni, one of the few musicians who have attempted to make art that wraps its arms around the death drive that has gripped our world. Asked about what connects the willingness of powerful people to let the planet burn and the drive to deny bodily autonomy to women and to trans people like her, she responded by drawing on her Irish Catholic upbringing: it’s “a very long-held myth that we are enacting and embodying. This is the culmination of their Rapture. This is their escape from the voluptuous cycle of creation. This is their escape from Mother.”View image in fullscreenHow do we break this apocalyptic fever? First, we help each other face the depth of the depravity that has gripped the hard right in all of our countries. To move forward with focus, we must first understand this simple fact: we are up against an ideology that has given up not only on the premise and promise of liberal democracy but on the livability of our shared world – on its beauty, on its people, on our children, on other species. The forces we are up against have made peace with mass death. They are treasonous to this world and its human and non-human inhabitants.Second, we counter their apocalyptic narratives with a far better story about how to survive the hard times ahead without leaving anyone behind. A story capable of draining end times fascism of its gothic power and galvanizing a movement ready to put it all on the line for our collective survival. A story not of end times, but of better times; not of separation and supremacy, but of interdependence and belonging; not of escaping, but staying put and staying faithful to the troubled earthly reality in which we are enmeshed and bound.This basic sentiment, of course, is not new. It is central to Indigenous cosmologies, and it lies at the heart of animism. Go back far enough and every culture and faith has its own tradition of respecting the sanctity of here, and not searching for Zion in an elusive ever-distant promised land. In eastern Europe, before the fascist and Stalinist annihilations, the Jewish socialist Labor Bund organized around the yiddish concept of Doikayt, or “hereness”. Molly Crabapple, who has written a forthcoming book about this neglected history, defines Doikayt as the right to “fight for freedom and safety in the places where they lived, in defiance of everyone who wanted them dead” – and rather than be forced to flee to safety in Palestine or the United States. Perhaps what is needed is a modern-day universalization of that concept: a commitment to the right to the “hereness” of this particular ailing planet, to these frail bodies, to the right to live in dignity wherever on the planet we are, even when the inevitable shocks forces us to move. “Hereness” can be portable, free of nationalism, rooted in solidarity, respectful of indigenous rights and unbounded by borders.View image in fullscreenThat future would require its own apocalypse, its own world-ending and revelation, though of a very different sort. Because as the scholar of policing Robyn Maynard has observed: “In order to make earthly planetary survival possible, some versions of this world need to end.”We have reached a choice point, not about whether we are facing apocalypse but what form it will take. The activist sisters Adrienne Maree and Autumn Brown touched on this recently on their aptly named podcast, How to Survive the End of the World. In this moment, when end times fascism is waging war on every front, new alliances are essential. But instead of asking: “Do we all share the same worldview?” Adrienne urges us to ask: “Is your heart beating and do you plan to live? Then come this way and we will figure out the rest on the other side.”To have a hope of combating the end times fascists, with their ever-constricting and asphyxiating concentric circles of “ordered love”, we will need to build an unruly open-hearted movement of the Earth-loving faithful: faithful to this planet, its people, its creatures and to the possibility of a livable future for us all. Faithful to here. Or, to quote Anohni again, this time referring to the goddess in which she now places her faith: “Have you stopped to consider that this might have been her best idea?”Spot illustrations by Sophy Hollington More

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    Ice can conduct enforcement actions in places of worship, US judge says

    A federal judge on Friday sided with the Trump administration in allowing immigration agents to conduct enforcement operations at houses of worship despite a lawsuit filed by religious groups over the new policy.Dabney Friedrich, a US district judge in Washington, refused to grant a preliminary injunction to the plaintiffs, more than two dozen Christian and Jewish groups representing millions of Americans.She found that only a handful of immigration enforcement actions had been conducted in or around churches or other houses of worship and that the evidence did not show “that places of worship are being singled out as special targets”.The groups argued the policy violated the right to practice their religion. Since Donald Trump retook the presidency in January, attendance has declined significantly, with some areas showing double-digit percentage drops, they said.The judge, though, found that the groups had not shown their drops were definitively linked to the church policy specifically, as opposed to broader increased actions by Immigration and Customs Enforcement (Ice) or other agencies.“That evidence suggests that congregants are staying home to avoid encountering ICE in their own neighborhoods, not because churches or synagogues are locations of elevated risk,” wrote Friedrich, who was appointed by the Republican president during his first term.That means that simply reversing the policy on houses of worship would not necessarily mean immigrants would return to church, she found.On 20 January, his first day back in office, Trump’s administration rescinded a Department of Homeland Security (DHS) policy limiting where migrant arrests could happen. Its new policy said field agents using “common sense” and “discretion” could conduct immigration enforcement operations at houses of worship without a supervisor’s approval.Plaintiffs’ attorneys claimed the new DHS directive departs from the government’s 30-year-old policy against staging immigration enforcement operations in “protected areas” or “sensitive locations”.The ruling comes as Trump’s immigration crackdown hits courtrooms around the country. On Thursday alone, another judge cleared the way for the administration to require people in the country illegally to register with the government even as the US supreme court ordered the administration to work to bring back a man mistakenly deported to prison in El Salvador.There have been at least two other lawsuits over that sensitive locations policy. One Maryland-based judge agreed to block immigration enforcement operations for some religious faiths, including Quakers.A judge in Colorado, though, sided with the administration in another lawsuit over the reversal of the part of the policy that had limited immigration arrests at schools. More

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    ‘False teacher’: Trump’s pick to head the ‘White House faith office’ roils some fellow Christians

    On the campaign trail, Donald Trump repeatedly promised to “protect religious liberty”, and two weeks after his inauguration he acted: creating a “White House faith office”, which will be led by Paula White, a millionaire televangelist known to speak in tongues who called the Black Lives Matter movement the “Antichrist” and once encouraged people to buy “resurrection seeds” for $1,114.The move brought renewed focus on White, Trump’s longtime spiritual guru. And for White, not all of it will be welcome.In March, she was criticized over an alleged cash-for-blessings scandal, while other rightwing Christians are unhappy with her new government role, with one describing White as “100% a false teacher”.White will be “senior adviser” of Trump’s faith office, which Trump announced along with an executive order which created a “Task Force to Eradicate Anti-Christian Bias”.View image in fullscreen“While I am in the White House, we will protect Christians in our schools, in our military, in our government, in our workplaces, hospitals, and in our public squares, and we will bring our countries back together as one nation under God, with liberty and justice for all,” Trump said in a speech announcing the creation of the faith office.The appointment of White suggests some of those methods of protection could be unorthodox. In March, as Easter approached, White was criticised for a video in which she appeared to offer “seven supernatural blessings” for the price of $1,000, including the assignation of a personal angel. White, whose preaching has been described as adhering to “prosperity gospel” theology – the belief that praying will result in financial gains – said the blessings would also include prosperity and “increase in inheritance”.White denied that people had to pay to receive the blessings, a spokesperson for Paula White Ministries telling the Christian Post: “This story is a deceptive smear. Pastor White specifically says in the very same video, ‘you’re not doing this to get something,’ and the solicitation, which was later in the program, makes it clear that any donation to the ministry should only be ‘as the Holy Spirit leads.’ Moreover, donations to the ministry do not directly benefit Pastor White.”Still, even some rightwing Christians were unimpressed with White’s appointment. Jon Root, a Turning Point USA contributor and conservative influencer who supports Trump, told Notus: “Anybody that you know holds true to strong biblical conviction and discernment wouldn’t be involved with Paula White. She’s 100% a false teacher.”In any case, the “seven supernatural blessings” was not the first time White has introduced finances into faith. In 2016, she offered “resurrection seeds” for sale for $1,144, claiming in a recorded speech that God had told her the price point.View image in fullscreen“There’s someone that God is speaking to, to click on that donation button by minimizing the screen. And when you do, to sow $1,144,” she said. “It’s not often I ask very specifically but God has instructed me and I want you to hear. This isn’t for everyone but this is for someone. When you sow that $1,144 based on John 11:44, I believe for resurrection life.”White said people could also pay $144 or $44 if they could not afford God’s suggested total. The money appeared to grant individuals a metaphorical, rather than physical, seed, and the price included a prayer cloth, which White said could bring “special miracles”, and recommended it be placed under a loved one’s bed.skip past newsletter promotionafter newsletter promotionIt is unclear how many seeds were sold. But it is known that there have been questions over White’s financial maneuvers. CNN reported that White’s former church, Without Walls International, received $150m between 2004 and 2006, and a three-year investigation by Chuck Grassley, a Republican senator from Iowa, described how the church and White’s personal ministry used tax-exempt funds to pay a million dollars in salaries to family members and spent money on a private jet. The investigation closed with no penalties – although investigators said they were stifled by lifelong confidentially agreements that had been signed by church employees.Other questions about White relate to her beliefs and statements on issues including race and immigration. The Grio reported that White had particular animus for the Black Lives Matter movement, and said in a 2020 speech: “Christ’s likeness is not found in my gender, it is not found in my culture, it is not found in my ethnicity, it is not found in KKK, it is not found in Antifa, and it is not found in Black Lives Matter. All of which are anti-Christ, and even terrorist organizations.”Trump, whose commitment to true freedom of religion has repeatedly been questioned, in January rescinded guidance that prevented Immigration and Customs Enforcement and Customs and Border Protection from carrying out immigration enforcement in churches – more than two dozen Christian groups are suing the government over the policy – but that apparent lack of sympathy appears to match White’s views. During Trump’s first term, White, then the president’s spiritual adviser, raised eyebrows when she said Jesus would have been “sinful” and not “our Messiah” if he had broken immigration law.“I think so many people have taken biblical scriptures out of context on this, to say stuff like: ‘Well, Jesus was a refugee,’” White told the Christian Broadcasting Network.“And yes, he did live in Egypt for three and a half years. But it was not illegal. If he had broke the law, then he would have been sinful and he would not have been our Messiah.”From questionable financial accounting, to strident views on protests against the killings of young Black men, to a disdain for immigrants, it seems White could be a perfect match for Trump. More

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    ‘He is not a gang member’: outrage as US deports makeup artist to El Salvador prison for crown tattoos

    For as long as anyone can remember Andry José Hernández Romero was enthralled by the annual Three Kings Day celebrations for which his Venezuelan home town is famed, joining thousands of fellow Christians on the streets of Capacho to remember how the trio of wise men visited baby Jesus bearing gold, frankincense and myrrh.At age seven, Andry became a Mini King, as members of the town’s youth drama group Los Mini Reyes were known. Later in life, he tattooed two crowns on his wrists to memorialise those carnival-like Epiphany commemorations and his Catholic roots.“Most Capacheros get crown tattoos, often adding the name of their father or mother. We’ve lots of people with these tattoos – it’s a tradition that began in 1917,” said Miguel Chacón, the president of Capacho’s Three Kings Day foundation.The Latin American tradition appears to have been lost on the US immigration officers who detained Hernández, a 31-year-old makeup artist, hairdresser and theatre lover, after he crossed the southern border last August to attend a prearranged asylum appointment in San Diego.Hernández, who is gay, told agents he was fleeing persecution stemming from his sexual orientation and political views. Just weeks earlier, Venezuela’s authoritarian leader, Nicolás Maduro, had unleashed a ferocious crackdown after being accused of stealing the presidential election to extend his 12-year rule.But Hernández’s tattoos were deemed proof he was a member of Venezuela’s most notorious gang, the Tren de Aragua, and a “security threat” to the US.View image in fullscreen“Detainee Hernandez ports [sic] tattoos ‘crowns’ that are consistent with those of a Tren de Aragua member,” an agent at California’s Otay Mesa detention centre claimed, according to court documents published this week.Those 16 words appear to have sealed the fate of the young Venezuelan stylist, who friends, family and lawyers say has never committed a crime.On 15 March, after more than six months in custody in the US, Hernández was one of scores of Venezuelans flown from Texas to a maximum security prison in El Salvador as part of Donald Trump’s mass deportation campaign. To the horror of their relatives, some detainees were paraded before the cameras and filmed being manhandled by guards and having their heads shaved before being bundled into cells.“Let my son go. Review his case file. He is not a gang member,” Hernández’s mother, Alexis Dolores Romero de Hernández, pleaded as she came to terms with her son’s disappearance into the notorious Central American “terrorism confinement centre”, known by the Spanish acronym Cecot.“Everyone has these crowns, many people. But that doesn’t mean they’re involved in the Tren de Aragua … He’s never had problems with the law,” said Hernández, 65, who has not heard from her son since he called on the eve of his transfer to let her know – incorrectly – that he was being deported to Venezuela.View image in fullscreen“We know nothing. They say nothing. They give no information. That’s the trauma – not knowing anything about these young men, especially mine,” Alexis Hernández complained.Her son’s plight has caused outrage in Táchira, the western state where he grew up, with people packing Capacho’s picturesque 19th-century church, San Pedro de la Independencia, to demand his freedom.“We’re talking about someone who has been part of Capacho’s Three Kings Day celebrations for 23 years,” said Chacón, who is leading the campaign. “That’s why I’m doing everything I can to get this young man released. He is completely innocent.”Krisbel Vásquez, 29, a manicurist, denied her “calm, kind and humble” childhood friend was a villain. “I’ve known him all my life. He doesn’t bother anyone,” Vásquez said, urging Trump and El Salvador’s president, Nayib Bukele, to backtrack.Xiomara Ramírez, 57, said her son had grown up with Hernández, with the pair doing homework together at her house. “I wonder why so much injustice. Why doesn’t the US give good people like Andry opportunities?” Ramírez asked.Melissa Shepard, an attorney from the California-based Immigrant Defenders Law Center, representing Andry, was perplexed that her “very sweet, kind and thoughtful” client had been incarcerated in “one of the worst places in the world.“The fact that this administration has taken somebody who is so vulnerable and put them into such a terrifying situation has just been horrific. We fear that if it can happen to him, it can happen to anyone,” she said.View image in fullscreenGrowing indignation over Hernández’s plight, and that of other apparently innocent Venezuelans deported to El Salvador on the basis of their tattoos, is spreading to unexpected places.“It’s horrific,” Joe Rogan, a Trump-endorsing podcaster, said on his latest show. Rogan supported Trump’s offensive against Venezuelan “criminals” the president claimed terrorised the US. “But let’s not [let] innocent gay hairdressers get lumped up with the gangs,” he said, asking: “How long before that guy can get out? Can we figure out how to get them out? Is there any plan in place to alert the authorities that they’ve made a horrible mistake and correct it?”But the Trump administration has shown no sign of reconsidering its decision to send so many Venezuelans to El Salvador on the basis of such flimsy evidence.On Monday, Trump thanked Bukele for receiving another group of alleged Latin American criminals “and giving them such a wonderful place to live!”Bukele said the deportations were “another step in the fight against terrorism and organised crime”, claiming the 17 detainees were all “confirmed murderers and high-profile offenders”.The White House press secretary, Karoline Leavitt, bristled when questioned about agents’ use of a “points system” to classify detainees as gang members based on their tattoos or attire. “Shame on you and shame on the mainstream media for trying to cover for these [criminal] individuals,” she replied, claiming “a litany of criteria” was used to correctly identify “foreign terrorists” or “illegal criminal aliens” for removal.View image in fullscreenShepard questioned the administration’s assertion that detainees such as Hernández were being “removed”. “He has been disappeared,” she said. “I know the government tries to use the language that he was ‘removed’ [but] … he has absolutely been disappeared.”Thousands of miles away in Capacho, Hernández’s mother spoke sorrowfully of how her son had decided, against his family’s wishes, to abandon their economically damaged country last May and make the perilous journey north through the Darién jungles between Colombia and Panama. “He left because he wanted to help us … and to fulfil his dream,” Hernández said, adding: “Now the reality is different.”On a recent evening, she and hundreds of protesters filled the San Pedro church for their latest vigil in support of Hernández. The crowd included three men dressed as the Three Kings, who wore theatrical beards and diadems dotted with fake jewels and carried plaques bearing the words: Conscience, Justice and Freedom.“We, his family, and the entire town vouch for [Hernández’s] innocence. It’s not possible that in Capacho having a crown tattoo is a symbol of pride, but for him, it makes him a criminal,” Chacón said, appealing directly to the presidents of the US and El Salvador.“I know Trump is a good man and Bukele is a good man,” Chacón said. “But it cannot be that they have sent this young man to prison. There must be many others like him.” More

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    The new definition of antisemitism is transforming America – and serving a Christian nationalist plan

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    View image in fullscreenIn 1919, Jacob Israël de Haan, an Orthodox Jewish queer poet and lawyer, arrived in British Mandate Palestine from the Netherlands. Despite his initial sympathies with Zionism, within a few years de Haan would become an outspoken critic of the movement. Driven by what he called a “natural feeling for justice”, he advocated for “another Jewish community in Palestine” – one that sought cooperation with the Arab-Palestinian community. His steadfast opposition to mainstream Zionism made de Haan a controversial figure, drawing the ire of Zionist leadership. On 30 June 1924, de Haan was assassinated by a member of the Zionist organization Haganah.This political assassination represented not merely the elimination of one man, but a portentous statement about which perspectives would be tolerated in the emerging political landscape. A century later, we are witnessing a similar troubling pattern. As attacks against universities and intimidation of Palestinian activists become ever more rife, those who challenge Zionist orthodoxy – whether out of political conviction, religious belief or ethical principle – face exclusion, vilification and worse. This time, the main tool is a sweeping legal redefinition of antisemitism in American law and policy.Something unprecedented – and deeply unsettling – is unfolding: under the guise of a legal redefinition of antisemitism, the basic architecture of American public life is being radically transformed. What appears, at first glance, to be a technical change in terminology has become a powerful instrument for political control, solidifying executive power to enforce a narrow, state-sanctioned definition of Judaism. In the name of combating antisemitism, this effort threatens to reshape American public life – and with it, the pillars of American liberalism. But despite what some will have you believe, two things are clear: first, this campaign does not protect Jews – it endangers them; and second, this redefinition plays into a larger Christian nationalist project.The clash over the definition of antisemitismFollowing the horrendous Hamas attack of 7 October 2023, and the subsequent war and utter destruction of Gaza, two sharply contrasting positions have emerged. On the one hand, many Jewish organizations and advocates have seen the emerging pro-Palestinian protest movement as a manifestation of antisemitism, a classic example of the over-scrutinization of Israel, and the denial of Israel’s right to defend itself.On the other hand, many critics of Israel and of Zionism argue against this conflation and in favor of their right to support the Palestinian struggle. For them, labeling anti-Israel positions as antisemitic is a way to silence dissenting opinions and to prevent an honest discussion of Israel’s actions in Gaza.Even before this clash entered the mainstream in the last year and a half, American decision-makers and institutions had already taken a clear side, framing anti-Israel positions as antisemitic. A landmark moment in the emergence of this new understanding of antisemitism is no doubt the 2016 International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which has rapidly become a legal benchmark for defining antisemitism in the US and has a growing presence in both state and federal law.
    The redefinition of antisemitism isn’t simply a policy shift – it’s part of a deeper transformation of American democracy
    While the core definition makes no explicit mention of Israel, the examples of purported antisemitism that IHRA provides tell a different story. Among the illustrative cases, it notes that antisemitism “might include the targeting of the state of Israel, conceived as a Jewish collectivity”. Other examples include “claiming that the existence of a state of Israel is a racist endeavor”, and “[d]rawing comparisons of contemporary Israeli policy to that of the Nazis”.Back in his first term, Donald Trump issued a 2019 executive order directing federal agencies to consider the IHRA definition when enforcing Title VI of the Civil Rights Act, which prohibits discrimination in federally funded programs, cementing this problematic standard. It has been formally adopted in multiple federal and state statutes, in which it is used to equate criticism of Israel or Zionism with antisemitism. These laws have been applied in a range of legal and policy contexts – restricting free speech, shaping civil rights protections and even influencing the classification of hate crimes in state criminal codes.Trump’s January 2025 executive order on “Additional Measures to Combat Antisemitism” marks a dangerous escalation in this trend. The order directs multiple federal agencies to “prosecute, remove, or otherwise hold to account the perpetrators of unlawful anti-Semitic harassment and violence”.Just days after the order, the administration slashed $400m in federal research funding from Columbia University over what it claimed was a systemic tolerance of antisemitic activity and demanded changes to the school’s policies – a move widely seen as retaliation for pro-Palestinian campus activism, to which Columbia has consented in an extraordinary surrender of its academic freedom. Similar threats have followed against numerous additional universities. In a recent chilling development, the Department of Homeland Security arrested Mahmoud Khalil, a Palestinian permanent resident and student organizer whom the government is now seeking to deport, with more arrests promised. (Indeed, they have begun.) The redefinition of antisemitism isn’t simply a policy shift – it’s part of a deeper transformation of American democracy.We have never been secularNo doubt, proponents of the IHRA definition raise an important point. To understand why, we need to recognize something distinctive about Jewish identity: it has always been deeply political. Unlike modern Christianity, which developed alongside a strong liberal separation of church and state, Judaism has never drawn such a sharp line. Jewish identity has long resisted the tidy categories that liberal theory prefers – religious or secular, ethnic or political, private or public. From biblical times through the diaspora and into modernity, Jewish communities understood religious life not just as a set of spiritual beliefs but as the foundation of a political community. Jewish religious leadership traditionally held legal and political authority – issuing binding rulings on property, taxation, even criminal law. This isn’t a historical anomaly – it’s a defining feature of Jewish tradition. Zionism, despite the secular aspirations of many of its founders, built on this legacy by channeling the political dimension of Jewish identity into the framework of a modern nation-state.View image in fullscreenAccordingly, for many Jews, Israel is a crucial element of their Jewish identity. As Noah Feldman writes in To Be a Jew Today, for many American Jews, “Israel can function as the chosen focal point of their Jewish identity and connection. Caring about and supporting Israel can be constitutive of what makes them actively Jewish.” An attack on that element, a denial of its legitimacy, feels to many like an attack on who they are as Jews.But this does not necessarily cast anti-Israel opinions as antisemitic. When we criticize something important to someone’s identity, it doesn’t automatically mean we’re attacking their identity itself. When political positions become enshrined as essential components of personhood, substantive disagreements risk being recast as attacks on identity. The result, as the scholar Richard Ford once put it, is the potential to “camouflage” ideological conflict as discrimination.Take male circumcision – a ritual at the heart of Jewish tradition practiced by most Jewish families worldwide. When medical experts or rights advocates question circumcision based on concerns about bodily autonomy or health risks, most people understand they aren’t being antisemitic. No matter where they stand on circumcision, they recognize critics may be raising ethical questions that exist independently of Jewish identity. This same logic must apply to Israel. Criticizing Israeli policies may, for instance, reflect genuine concerns about human rights rather than prejudice against Jews, even as the criticism is directed at a defining feature of their Jewishness.The labeling of criticism against Israel as antisemitism has already worked to quash serious discussions on Israel-Palestine in the United States. Even Kenneth Stern, who drafted the original working definition, argued in an opinion piece for the Guardian that the IHRA definition has been weaponized against legitimate political expression.Silencing dissentFederal measures such as Trump’s 2019 executive order have fueled a wave of investigations by the Department of Education into universities over pro-Palestinian activism, pressuring administrators to police student speech. At NYU, political statements such as “Fuck Israel” have led to antisemitism charges against students. At Columbia, students faced disciplinary charges for acts as simple as hanging Palestinian flags from dorm windows or displaying them on campus statues, underscoring the growing constraints on Palestine-related activism in academic spaces. Relatedly, recently New York’s governor ordered Hunter College to remove a job posting for a Palestinian studies position, claiming the need to “ensure that antisemitic theories are not promoted in the classroom”. This interference with academic hiring marks a dangerous precedent.The pressure from federal and state authorities has led universities to internalize this surveillance logic. Last week, Columbia University unveiled an expansive compliance plan in response to the administration’s $400m funding cut, pledging stricter enforcement of student discipline, new security forces empowered to arrest demonstrators, mandatory identification checks at protests and a top-down review of academic programs, including scrutiny of hiring decisions and curricula. These measures reflect not only institutional capitulation, but the chilling normalization of ideological policing on campus.
    The new definition of antisemitism imposes a straitjacket of Zionist identity on American Jews
    A similar pattern extends to Congress, where lawmakers such as Rashida Tlaib have been formally censured with another censure effort against Ilhan Omar introduced over statements critical of Israel, in effect framing Palestinian advocacy as beyond the bounds of legitimate discourse. Meanwhile, many individuals have lost jobs, been denied opportunities, or faced disciplinary measures for expressing pro-Palestinian views or criticizing Israeli policy. This dynamic narrows the space for legitimate discussion on US foreign policy and the Israeli-Palestinian conflict. The charge of antisemitism shifts the focus from Israel’s actions to the credibility of its critics. While combating antisemitism is imperative, the sweeping application of this label to pro-Palestinian voices endangers dissenting voices and erodes free expression, making open debate on one of the world’s most enduring conflicts increasingly difficult.View image in fullscreenBut that’s not the only problem with the new definition of antisemitism. By legally enshrining support for Israel as a defining characteristic of Jewish identity, the new definition of antisemitism imposes a straitjacket of Zionist identity on American Jews, in effect telling them that certain political positions are incompatible with being authentically Jewish. But, precisely because Jewish identity has always also been political, we should not be delegitimizing those whose Jewish identity entails a criticism or even outright rejection of ethno-national Judaism.The historical diversity of Jewish identityJewish communities have always been diverse and plural in their orientations toward Jewish nationality. From the ultra-Orthodox Satmar community that opposes Zionism on religious grounds to the socialist Jewish Bund that promoted cultural autonomy without a state, to current-day Jewish American organizations that oppose Israel’s occupation and military control over Palestinians, anti-Zionist and non-Zionist movements have always been central to Jewish identity.Many anti-Zionist Jews aren’t rejecting Jewish political life or denying Jews the right to self-determination. Rather, they’re expressing different visions of Jewish political existence and self-determination. Some of them view opposition to the state of Israel as emerging from Jewish values and traditions – whether stemming from religious beliefs about exile and redemption, or interpretations of Jewish ethical traditions that emphasize universal justice and opposition to oppression.In his recent book The No State Solution: A Jewish Manifesto, the religion scholar Daniel Boyarin reflects on how he moved from Zionism into anti-Zionism, with “my commitment to Jewish identity and identification, Torah study, scholarship, practice, literature and liturgy, and modes of speech and thinking undiminished, even growing stronger and stronger”. Criticism of Israel can stem from deep Jewish religious commitment.The real question, then, isn’t what the proper connection between Israel and Jewish identity is, but rather how to allow for multiple, sometimes competing interpretations of this relationship. By bootstrapping the definition of antisemitism to Israel, IHRA narrows the boundaries of legitimate Jewish identity. While Palestinians have been, without a doubt, the primary targets of this effort, it also takes aim at a rich Jewish tradition. It restricts the freedom of Jews to define their own identity, limiting the ways in which Jewish beliefs, thought and activism can be expressed.And indeed, on college campuses and in workplaces, Jews who express solidarity with Palestinians report being called “self-hating Jews”, “un-Jews” or “traitors” by fellow students or colleagues. In fact, just this month, Trump – our self-appointed arbiter of religious authenticity – announced that the Senate minority leader, Chuck Schumer, is “not Jewish anymore”.Defining antisemitism in the service of conservative ChristiansSmearing progressive Jews as “not real Jews” has ramifications that extend far beyond the Jewish community, serving a conservative Christian strategy to exploit religious liberties for the sake of suppressing progressive values.In recent years the US supreme court has taken a sharp turn towards conservative Christianity, altering the basic liberal structure of American constitutionalism. The court has upheld religious claims challenging pandemic restrictions on gatherings and vaccination requirements, LGBTQ+ non-discrimination laws, and the separation of church and state in public education.This strengthens conservative Christian influence by transforming political views into constitutional protections – for example, when the supreme court ruled the constitution allowed a Catholic foster care agency to exclude same-sex couples on religious grounds. However, as David Schraub, a professor at Lewis & Clark Law School, has pointed out, this strategy faces a significant obstacle: progressive Jews. Progressive Jews, and any other group whose religious commitments might be threatened by conservative policies, could leverage the expansion of precisely these religious protections to opt out of conservative policy initiatives.
    This farcical performance of concern would merely be amusing were it not for the very real possibility that it serves as a prelude for persecution
    Progressive Jewish communities have already begun to challenge conservative policy agendas on religious freedom grounds – most notably around reproductive rights. In the wake of the Dobbs decision overturning Roe v Wade and the wave of state-level abortion bans that followed, Jewish women, congregations and community leaders have filed lawsuits asserting that such bans violate their religious freedom. In some cases, plaintiffs have argued that Jewish law not only permits but may even require abortion under certain circumstances. While many of these cases are still pending, in a landmark ruling in April 2024, the Indiana court of appeals recognized, for the first time, the legitimacy of such claims.One way conservatives can eliminate this risk to their project is by questioning liberal Jews’ Jewishness. “If liberal Jews can be erased – either pushed out of the public eye or denied as genuine or authentic specimens of Judaism – then the challenge of liberal Jews disappears with it,” Schraub explains.This isn’t just a theoretical concern – it’s already happening. Project Esther, a new initiative launched by the Christian nationalist Heritage Foundation known for Project 2025, offers a blueprint for combating antisemitism that targets not only pro-Palestinian groups but what it calls a broader “coalition of leftist, progressive organizations” – including Jewish groups – through tools such as anti-terrorism prosecutions, deportations, public firings, and efforts to “disrupt and degrade” dissenting movements. Despite its use of Jewish religious language, the plan has virtually no Jewish authors and is riddled with basic errors, including misrepresentations of Jewish texts. It chastises American Jews who don’t align with its worldview, calling them “complacent” and their positions “inexplicable”.This farcical performance of concern would merely be amusing were it not for the very real possibility that it serves as a prelude for persecution.Reclaiming Jewish religious freedom from the stateThe increasingly aggressive use of “antisemitism” as a political instrument was never about Jewish safety. It has always been about power: consolidating a political order that merges religion, nationalism and authoritarianism under the veneer of minority protection.The ease with which progressive Jews have been thrown under the bus makes this painfully clear. Their erasure is not a side effect – it is the mechanism through which this agenda advances. Because once Jewish identity is defined from above – even with the active participation of some Jews – any Jew who resists can be disqualified and delegitimized. This was true for de Haan, and it is true today.The threat is immediate and ongoing. Already, whole sectors of society – educators, students, artists, political activists and immigrants – are paying the price. And if this continues, we can expect the same logic to be applied across a wider range of policies: tightening ideological control, redefining constitutional norms and re-engineering public institutions in the image of an authoritarian state.But there is another path. The unique position of progressive Jews offers a way to push back against the rise of the far right in the US, both with regard to Israel-Palestine, but also more broadly. Recognizing the unique harm caused to Jews by the new definition of antisemitism allows us to develop new ways to combat it.The establishment clause of the US constitution, for instance, prohibits the state from intervening in religious disputes. By adopting the IHRA definition into law, the US government has in effect taken sides in an intra-Jewish debate, recruiting Zionist Jews to side in a war against its ideological opponents. The redefinition of antisemitism is therefore not only an attack on political dissent – it is an intrusion into Jewish religious life. By codifying support for Israel as a requirement for being Jewish, these laws function as a state intervention in an ongoing Jewish theological and ethical debate.By pushing against the legal redefinition of antisemitism, Jews can refuse to surrender their identity to the state. By continuing to anchor it firmly in their communities, they can resist the instrumentalization of Judaism against others.Reclaiming religious freedom from the state, as part of this act of resistance, would not just protect Jewish dissenters – it would offer a broader framework for resisting state attempts to control religious identity. No government – not the Israeli government, and surely not the American government – should have the power to define what it means to be a Jew.

    This article was amended on 23 March 2025 to clarify that Ilhan Omar was not formally censured by Congress

    Itamar Mann is an associate professor of law at the University of Haifa, and currently a Humboldt fellow at Humboldt University. He holds a doctorate from Yale Law School

    Lihi Yona is an associate professor of law and criminology at the University of Haifa. She holds a doctorate from Columbia Law School. Her research focuses on antidiscrimination law in the United States and Israel
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    UK populists mix faith and politics with parroting of ‘Judeo-Christian values’

    The splendours of the Parthenon, Colosseum and Great Pyramid of Giza were in stark contrast to the utilitarian conference centre in London’s Docklands, but they were there to make a point.As 4,000 people from dozens of countries filed in for a three-day jamboree of rightwing discourse this week, the images were a reminder that great civilisations of the past had risen, declined and fallen. A commentary warned that western civilisation was at a tipping point, in crisis because it had lost touch with its “Judeo-Christian foundations”.The message greeted those attending a sold-out conference for politicians, policymakers, businesspeople and “culture formers” organised by the Alliance for Responsible Citizenship (Arc) at the ExCeL centre in east London, where non-discounted tickets cost £1,500.The Conservative leader, Kemi Badenoch, and the Reform UK leader, Nigel Farage, addressed the gathering in person. Mike Johnson, the speaker of the US House of Representatives, and the billionaire entrepreneur Peter Thiel joined via video link from the US.It was not explicitly a faith-based event, but a distinctly religious flavour ran through the proceedings. The Arc’s co-founders and principal faces are Philippa Stroud, a Tory peer and devout Christian, and Jordan Peterson, a Canadian psychologist whose lectures draw heavily on the Bible.Among the group’s known funders is the GB News investor Paul Marshall, a hedge fund boss and media tycoon whose worldview is shaped by his evangelical Christian faith. According to one well-connected former Conservative MP, Marshall’s influence on UK rightwing discourse is growing, not just through GB News but also his ownership of the Spectator magazine and the Unherd website.Marshall is not a member of any political party and said in a pre-conference interview last week that faith and politics were a “dangerous combination”. But some rightwingers – energised by Donald Trump’s victory and beguiled by the rhetoric of his Catholic vice-president, JD Vance – see populist potential in advocating for “Judeo-Christian values”.View image in fullscreenThe meaning of this phrase, much repeated at the Arc conference, is the “moral foundation of western civilisation” based on the shared values of Christianity and Judaism, according to Dennis Prager, an American conservative talkshow host. He added: “The ultimate embodiment of Judeo-Christian values has been the United States of America.”The term, drawing on both faiths’ biblical roots, was first used in the early 19th century to refer to Jewish converts from Christianity. Much later, it was adopted by conservative Christians in the US. The former Trump adviser Steve Bannon has fought court battles in an attempt to set up an academy for the Judeo-Christian west – a “gladiator school for culture warriors” – in an Italian monastery.Some believe the phrase has become code for Islamophobia. During Trump’s first term as US president, Meredith Warren of the University of Sheffield said it was a dog-whistle myth peddled by the far right “to draw a line between imagined Christian values and a perceived (but false) threat of Muslim immigration”.Farage, whose populist brand of politics has rarely made reference to the Christian faith, told this week’s conference that Britons should have more children to restore traditional Judeo-Christian culture. “We’ve kind of forgotten that what underpins everything is our Judeo-Christian culture and that’s where we need to start. And if we recognise that, and if we value that, then I think everything comes from that,” he said.Badenoch did not use the phrase in her speech to the conference but has often described herself as a “cultural Christian”. She understands the “importance of Christian values as the foundation of family and community life”, David Burrowes, a former Tory MP and co-founder of the Conservative Christian Fellowship, said last year.View image in fullscreenThe influence of evangelical Christianity in the Conservative party remains relatively marginal, but it has grown in recent years via two prominent voices: Danny Kruger, an MP since 2019 who has become a leading opponent to legalising assisted dying; and Miriam Cates, who was elected to parliament in 2019 but lost her seat last year, who is a vocal proponent of traditional family values. Kruger and Cates are on the Arc’s advisory board.Georgina Waylen, a professor of politics at the University of Manchester who has been researching the influence of evangelical Christianity on British politics, said it had “grown in recent years, and most notably in the Conservative party, following the election of a small number of rightwing socially conservative evangelical MPs who were well organised, knew what they wanted to achieve and oppose, and have been aided by the increasing influence of evangelical Christians in the rightwing ecosphere.”She added: “The evangelicals work effectively with others, including some rightwing populists, and have taken advantage of the chaos in the Conservative party. They have been active around gender identity issues and oppose assisted dying.”Evangelical conservative Christian groups have been active in lobbying MPs on issues such as abortion and assisted dying, although their involvement has not always been explicit. In November, an Observer investigation found that Christian pressure groups were secretly coordinating and funding anti-assisted dying campaigns ostensibly led by grassroots healthcare workers and disabled people.Organisations on the US Christian right have been accused of “infiltrating” the UK, lobbying MPs to restrict women’s reproductive rights. Last year, the UK branch of the US-based Alliance Defending Freedom provided “briefing material and legal analysis” to MPs before a vote on introducing buffer zones to prevent anti-abortion activity outside abortion clinics.One reason for the sometimes covert involvement of such groups is the resistance of many people in a largely secular society to religious individuals or organisations seeking to impose their worldview on others. Evangelical Christians have fared poorly in UK politics whenever their views have come into conflict with principles fundamental to British liberal democracy.“Religion is much less of a factor in politics here than in the US,” said Nick Spencer of Theos, a Christian thinktank. “But the Christian right is gaining momentum. I don’t think the Arc conference would have got off the ground 10 years ago.”Those speaking at the conference appeared to be a mixture of conservative Christians, social conservatives, libertarians and “Maga-types”, he said. “It is clear what they’re against – internationalism, net zero, the denigration of national history – but these aren’t necessarily theological positions.”Rob Ford, a professor of politics at the University of Manchester, said there was “no comparison whatsoever between the US and UK. Britain is one of the most secular societies in the world. Very few people go to church. The largest group are the people who say they have no religion at all. The kind of highly polarised debate that the Americans have had over abortion is inconceivable in the same way.”But he added: “At the level of political elites, that’s where you get the most interesting similarity that is also a difference. In the US, evangelical Christians are a huge part of politics because they are a huge part of US life. Here you have quite a remarkably high density of evangelical Christians in elite politics.”Some evangelical Christian organisations have sought to nurture potential high-flyers in order to ensure a Christian presence in the upper reaches of public life. Half a century ago, the Iwerne Trust’s Christian holiday camps, mainly for boys attending elite public schools, had precisely this goal. Holy Trinity Brompton, London’s foremost evangelical church, has counted many high-flyers among its congregation – including Marshall.Not all evangelical Christians share the same political views. Tim Farron, the former Liberal Democrat leader who resigned in 2017 saying the role was incompatible with his Christian faith, said the use of the term “Christian values” was sometimes “a proxy for things that aren’t very Christian at all”.He said: “People who talk about the loss of Christian values often have actually lost touch with Christian values themselves. It’s really dangerous when political parties seek to appropriate Christianity for their own ends.” More