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    Nikki Haley declines to say slavery was cause of US civil war

    Republican presidential candidate Nikki Haley declined to specify that slavery was a cause of the civil war on Wednesday, wading into an area of history that continues to reverberate and in some ways define US politics nearly 160 years after it concluded.Haley, the former governor of South Carolina, where the first shots of the north-south conflict were fired by Confederate soldiers in April 1861, was asked by a New Hampshire voter about the reason for the war but didn’t mention slavery in her response.Instead, Haley talked about the role of government, replying that it involved “basically how the government was going to run” and “the freedoms of what people could and couldn’t do”.The questioner said they were astonished she did not mention slavery.“I think it always comes down to the role of government and what the rights of the people are. And we will always stand by the fact that I think the government was intended to secure the rights and freedoms of the people,” said Hayley at a town hall event in Berlin, New Hampshire.“It was never meant to be all things to all people. Government doesn’t need to tell you how to live your life. They don’t need to tell you what you can and can’t do. They don’t need to be a part of your life. They need to make sure that you have freedom.”The Republican presidential candidate, who served as US ambassador to the UN under the Trump administration, then turned the question back to the man who had asked it.The unnamed questioner replied that he was not the one running for president and wished instead to know her answer. Haley went into an expanded explanation about the role of government, individual freedom and capitalism.“In the year 2023, it’s astonishing to me that you answer that question without mentioning the word ‘slavery’,” the questioner responded, prompting a retort from Haley.“What do you want me to say about slavery?” she asked.On Thursday, amid wide reporting of her response and in apparent damage limitation mode, Haley said in a radio interview: “Of course the civil war was about slavery.”According to the Washington Post, Haley told The Pulse of NH radio show: “I want to nip it in the bud. Yes, we know the Civil War was about slavery. But more than that, what’s the lesson in all this?“That freedom matters. And individual rights and liberties matter for all people. That’s the blessing of America. That was a stain on America when we had slavery. But what we want is never relive it. Never let anyone take those freedoms away again.”Wednesday’s exchange comes less than a month before the New Hampshire primaries on 23 January. Recent polling has placed Haley in second place to Donald Trump among Republican voters in the state.The Biden campaign later posted a clip of the question on the X social media platform and text saying: “It was about slavery.”After Wednesday’s town hall meeting, Christale Spain – elected this year as the first Black woman to chair South Carolina’s Democratic party – said Haley’s response was “vile, but unsurprising”.“The same person who refused to take down the Confederate Flag until the tragedy in Charleston, and tried to justify a Confederate History Month,” Spain said in a post on X. “She’s just as MAGA as Trump,” Spain added, referring to Trump’s “Make America great again” slogan.skip past newsletter promotionafter newsletter promotionJaime Harrison, current chair of the Democratic National Committee and South Carolina’s party chair during part of Haley’s tenure as governor, said her response was “not stunning if you were a Black resident in SC when she was Governor”.“Same person who said the confederate flag was about tradition & heritage and as a minority woman she was the right person to defend keeping it on state house grounds,” Harrison posted Wednesday night on X. “Some may have forgotten but I haven’t. Time to take off the rose colored Nikki Haley glasses folks.”A poll last week placed Haley within four points of the former president, though the poll was conducted across a small number of people and its results have not been replicated in other surveys that give Trump a commanding lead.Haley has frequently said during her campaign that she would compete in the first three states before returning “to the sweet state of South Carolina, and we’ll finish it”.Haley’s campaign did not immediately return a message seeking comment on her response. The campaign of the Florida governor, Ron DeSantis, another of Haley‘s GOP foes, recirculated video of the exchange on social media, adding the comment: “Yikes.”Issues surrounding the origins of the civil war and its heritage are still much of the fabric of Haley’s home state, and she has been pressed on the war’s origins before.As she ran for governor in 2010, Haley, in an interview with a now-defunct activist group then known as the Palmetto Patriots, described the war as between two disparate sides fighting for “tradition” and “change” and said the Confederate flag was “not something that is racist”.During that same campaign, she dismissed the need for the flag to come down from the statehouse grounds, portraying her Democratic rival’s push for its removal as a desperate political stunt.Five years later, Haley urged lawmakers to remove the flag from its perch near a Confederate soldier monument after a mass shooting in which a white gunman killed eight Black church members who were attending Bible study. At the time, Haley said the flag had been “hijacked” by the shooter from those who saw it as symbolizing “sacrifice and heritage.”.South Carolina’s ordinance of secession – the 1860 proclamation by the state government outlining its reasons for seceding from the Union – mentions slavery in its opening sentence and points to the “increasing hostility on the part of the non-slaveholding States to the institution of slavery” as a reason for the state removing itself from the Union.The Associated Press contributed reporting More

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    Dining across the divide US special: ‘We were on the brink of an uncomfortable conversation’

    Dining across the divide US special: ‘We were on the brink of an uncomfortable conversation’They are both Democrats, but what subjects – from Ukraine to defunding the police – would leave them at odds?Jordan, 30, Providence, Rhode IslandOccupation Works at the progressive Jewish Liberation Fund, which aims to make Jewish philanthropy more effective. Captain of the US cross-country running championship teamVoting Record Progressive Democratic – about “as far left as you can go, but stopping short of radical or revolution”Amuse bouche Regularly meets up with a couple of Japanese housewives to practise his JapaneseJudith, 65, Branford, ConnecticutOccupation Retired professor of contemporary literature at Yale. PoetVoting record DemocratAmuse bouche Designs pocket parks in her home townFor starters Jordan I had duck confit, lobster pasta, chocolate cake, chamomile tea. We found a lot of common ground on teaching more about slavery in schools. Judith thinks we should focus on how humans have been cruel to each other over time, but for me it’s more important to focus on the history in America and how that helps us understand the world we live in now. In a lot of places slavery wasn’t so racially codified as it was here.Judith I had nougat de foie gras, bass, Grand Marnier souffle for dessert. It was delicious. He was more focused on contemporary discussions of the American experience that I was. The longer, worldwide historical context was more important to me.Jordan It’s important to teach about chattel slavery. I’m not saying it was worse for us than, say, the Japanese enslaving Koreans, but the racial codification of slavery in America still affects what our world looks like and the narratives that equate people of a certain race to negative habits and stereotypes.The big beef Judith Jordan believes we should take money from the police and give it to other types of social workers to help deal with crime. I don’t. If you want a society based in law that has arisen out of constitutional democracy, you need some way of enforcing the law. The combination of underfunding and lack of respect for the law has exacerbated tendencies we don’t like in the police.Jordan It doesn’t feel like lack of resources is the issue. I’m from St Louis. Look at Ferguson. Look at Milwaukee. The police that killed Tyre Nichols in Memphis were part of one of these highly trained units. The police should be in a public safety department so they aren’t self-supervised.Judith We should increase police funding, but it should be based on more stringent training and education, to make it a profession with salaries to match. I would have national regulation of local police. The police who killed Tyre Nichols were Black, so there’s something else going on. Those officers were totally unqualified for a job that puts the power of life and death in their hands. That’s not a racial issue.Jordan We were on the brink of an uncomfortable conversation. Judith was saying we live in a violent society and there are cultural differences between groups. Judith grew up in a more working-class background; mine is more bourgeois. But I don’t think she experienced a reckoning of concentrated poverty and trauma, and how that affects and drives people.skip past newsletter promotionafter newsletter promotionSharing plateJudith My grandparents fled Ukraine during the pogroms. We need to look at Ukraine as fighting for the ideals we have now and give them support.Jordan It’s complicated. I don’t think we should be diverting funds, and Russia is clearly a bad actor. But I find the lack of dissent a little surprising. The left-wing progressive space is generally anti-war, so we should be thinking about this.For aftersJudith We got into some interesting things, like do you want a national police force so you don’t have these little islands of police where the culture is leaning toward violence? That makes me uncomfortable because wherever there is a national police force, there is a potential for danger.Jordan Whatever our public safety force looks like, it shouldn’t be the free-for-all it is now. As Jewish people, we agreed a national public force could be a scary thing. It doesn’t feel like police forces have a lack of resources. I don’t qualify as a police abolitionist but I have serious questions about police departments and what they look like right now.TakeawaysJordan Judith reminded me of my grandma, which I loved. But I disagreed with this idea of cultural differences being one of the causes of crime.Judith Jordan is a very delightful person. These questions are complex, and we need more context and nuance. We’re always focused on the minute-to-minute catastrophe. Additional reporting: Kitty Drake Jordan and Judith ate at Union League Cafe, New Haven, Connecticut. Want to meet someone from across the divide? Find out how to take partTopicsLife and styleDining across the divide US specialSocial trendsUS politicsUS policingDemocratsSlaveryfeaturesReuse this content More

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    Dining across the divide US special: ‘She tried to educate me on why AR-15s aren’t really military-style weapons’

    Dining across the divide US special: ‘She tried to educate me on why AR-15s aren’t really military-style weapons’ One is anti-abortion and pro-guns. The other is pro-choice and thinks ‘war tools’ shouldn’t be in the hands of the public. Could they agree to disagree?Heidi, 62, Price, UtahOccupation Retired school teacherVoting record Usually DemocratAmuse bouche Heidi is an enthusiastic archaeologist and anthropologist. “We can learn a lot about how to use the land and protect it,” she saysJanalee, 59, South Jordan, UtahOccupation Campaigner for God, guns and urban green spaceVoting record Has previously voted Democrat or Independent. Now straight-ticket RepublicanAmuse bouche Janalee’s grandfather, Jesse, had five wives and 44 children. She has 80,000 cousins, she says, “like a multilevel marketing scheme”For startersJanalee We shared an appetizer of loaded rock chips, then I had an omelet with vegetables, bacon and sausage. I was worried we were going to fight. I told Heidi I lost my best friend over Donald Trump, but she wasn’t mean to me about supporting him. It never felt confrontational. We weren’t representing corporations; we were there as grandmothers who care.Heidi I had a Reuben sandwich and fries. Janalee told me she’s a Trump person. I said that’s OK. She said something about a stolen election. I thought, “Oh good grief.” I don’t think the election was stolen. A lot of people like Trump because of his personality, but that’s the reason I don’t like him.The big beefHeidi Janalee tried to educate me on why AR-15s aren’t really military-style weapons. I don’t have a problem with handguns, shotguns and rifles, but these new fancy guns – the ARs, the Uzis that became a problem in 90s – should not be in the hands of the public. It’s a war tool and we just don’t need it. I said no to guns in the classroom, absolutely not.Janalee I prefer to talk about people violence not gun violence. A gun doesn’t do anything – it can just sit on a table fully loaded for 1,000 years. An AR-15 isn’t a military weapon. We have a constitutional right to own them. We did agree that schools should have some kind of sign, maybe like: “Warning to criminals: we protect our children”. We agreed that the news media is irresponsible in the way they report stories about guns.Heidi I agree that some news channels only focus on the group that watches them. That’s true on the left and right. They fearmonger and rile people up.Sharing plateskip past newsletter promotionafter newsletter promotionJanalee Abortion was the subject that scared us both the most. She said women should be able to get an abortion. So I said: “What’s your understanding of the supreme court ruling?” She said: “To turn it back to the states.” I said: “Yes, it did.” Heidi asked if I could bend on abortion. She said: “Maybe we could agree on 10 weeks?” I said: “OK, maybe we can agree on 10 weeks, but the methods used to kill babies are still barbaric.”Heidi Janalee is totally against abortion. I think every women should have the right to make that decision, and there should be a federal right to abortion up to 10 weeks to ensure the safety of the woman. Most women know they’re pregnant by eight weeks. If you go beyond that, then you have to decide to keep the baby or give it up for adoption. There needs to be more support for women to make that decision privately.For aftersJanalee Heidi is a teacher so I listened and learned a lot from her about how slavery is taught in schools. We learned about it in elementary school. Heidi said high school students probably need a refresher course. I remembered that in school we created a slave cell as a classroom exercise. Someone would be the enslaver and someone the slave. It was really powerful. I said: “Why don’t we do role play about the civil war? One side fights to keep slavery, and the other to end it.” Because America ended slavery. It’s not the evil empire. But I’m sure slavery still exists, like in China.Heidi We have to learn about slavery and other bad things that happened in this country, so we don’t repeat them. Janalee said: “Well, what about other countries?” I said that can be done in a world history class. I just stressed: teach the facts. I want students to think on their own. But we shouldn’t be doing slavery role play.TakeawaysHeidi We live in a conservative state, but we’re pretty mellow about it. People have different opinions, but we’re not going to get in your face about it. We respected each other’s opinions and considered each other’s proposals. Sometimes you have to give a little to get what you want.Janalee Heidi was delightful. We agreed that we need to come together as Americans and stop being divided. We felt like some kind of power is trying to separate us and keep us fighting. We wondered, why is this happening? Additional reporting: Kitty Drake Heidi and Janalee ate at Balance Rock Eatery & Pub in Helper, Utah.Want to meet someone from across the divide? Find out how to take partTopicsLife and styleDining across the divide US specialSocial trendsUS politicsAbortionWomenSlaveryfeaturesReuse this content More

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    US House votes to remove bust of judge who wrote Dred Scott decision defending slavery

    US House votes to remove bust of judge who wrote Dred Scott decision defending slaverySupreme court justice Roger Taney wrote 1857 decision justifying slavery, widely regarded as one of worst rulings in history The US House of Representatives voted on Wednesday to remove from the Capitol a bust of Roger Taney, the supreme court justice who in 1857 wrote the Dred Scott decision, justifying slavery and denying that Black people had rights any “white man was bound to respect”.‘Confederates were traitors’: Ty Seidule on West Point, race and American historyRead moreIf the new measure is signed into law by Joe Biden, the bust will be removed from outside the old supreme court chamber and replaced by a bust of Thurgood Marshall, the first Black justice.The measure that passed the House by voice vote was reduced from one which would also have removed statues of Confederates who fought the civil war to protect slavery and which was re-introduced in the aftermath of the Capitol riot of 6 January 2021, when Trump supporters carried Confederate flags into the Capitol.On Wednesday, Zoe Lofgren, a House Democrat from California, said she would have preferred to remove Confederate statuary too, but to remove the Taney bust was literally about “who we put on a pedestal”.“The United States Capitol is a beacon of democracy, freedom and equality,” said Lofgren, a member of the January 6 committee. “What and who we choose to honor in this building should represent our values. Chief Justice Taney … does not meet the standard.”The Dred Scott case concerned an enslaved man who lived in Illinois and the Louisiana territory, where slavery was forbidden, then with his wife sued for freedom when taken back to Missouri, a state where slavery was legal.The court ruled 7-2 for Scott’s enslaver, John Sandford, an army surgeon.Taney wrote that Black people “had for more than a century before been regarded as beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations; and so far inferior, that they had no rights which the white man was bound to respect; and that the negro might justly and lawfully be reduced to slavery for his benefit”.The text of the bill to remove the bust of Taney called the ruling “infamous”, adding that its the effects “would only be overturned years later by the ratification of the 13th, 14th, and 15th amendments to the constitution of the United States”, thereby “render[ing] a bust of his likeness unsuitable for the honour of display to the many visitors to the Capitol”.David Blight on Frederick Douglass: ‘I call him beautifully human’Read moreIt also quoted the withering judgment of Frederick Douglass, the great writer and campaigner who escaped slavery in Taney’s native Maryland in 1838.In May 1857, Douglass lamented “this infamous decision of the slave-holding wing of the supreme court”, which “maintains that slaves are within the contemplation of the constitution of the United States, property … in the same sense that horses, sheep, and swine are property”.On Wednesday Chris Van Hollen, a senator from Maryland, said: “We should honour those who advanced justice, not glorify those who stood in its way.“Sending this legislation to the president’s desk is a major step in our efforts to tell the stories of those Americans who have fought for a more perfect union – and remove those who have no place in the halls of Congress.”TopicsUS CongressHouse of RepresentativesUS politicsWashington DCAmerican civil warRaceSlaverynewsReuse this content More

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    House votes to remove statues of white supremacists from US Capitol

    The House of Representatives on Tuesday voted to remove statues of white supremacists and Confederate leaders who advocated for slavery from the US Capitol.The vote passed 285 to 120 with every Democrat present and 67 Republicans voting in favor of the legislation, which directs the removal of “all statues of individuals who voluntarily served in the Confederate States of America or of the military forces or government of a State while the State was in rebellion against the United States”.Representative Hank Johnson, a Democrat from Georgia, said that honoring these men sent a message in the US Capitol that Black people’s lives are not valued.“It’s personally an affront to me as a Black man to walk around and look at these figures and see them standing tall, looking out as if they were visionaries and they did something that was great. No, they did something that was very hurtful to humanity,” Johnson said.The legislation specifically calls for the removal of statues of three men who supported slavery and segregation: the North Carolina governor Charles Aycock, Vice-President John Calhoun and the Arkansas senator James Clarke.It also orders the replacement of a bust of Roger Taney, who owned enslaved people and wrote the 1857 supreme court decision that denied enslaved people citizenship. The bust would be replaced with one of Thurgood Marshall, who became the first Black supreme court justice in 1967 and who previously won a landmark supreme court case which said school segregation was unconstitutional, Brown v Board of Education.Some Republicans in the debate highlighted that Democrats represented the south during the civil war. The House minority leader, Kevin McCarthy, a Republican from California, said he supported the bill but emphasized “all the statues being removed by this bill are statues of Democrats.”A similar bill passed the House last year but the then Senate majority leader, Mitch McConnell, of Kentucky, declined to bring the measure to a vote. It is more likely to be introduced to the Senate now that Democrats have a slight majority. For the legislation to succeed, 10 Republican senators would have to vote in favor of it with every Democrat because of the filibuster rule.The House majority leader, Steny Hoyer, a Democrat from Maryland, reintroduced the legislation in May and said: “It’s never too late to do the right thing, and this legislation would work to right a historic wrong while ensuring our Capitol reflects the principles and ideals of what Americans stand for.”The majority of Confederate memorials were put up decades after the civil war, according to a database created by the Southern Poverty Law Center (SPLC). The period which saw the biggest spike in the creation of these statues was in the 1900s, when southern states enacted Jim Crow laws that limited the rights of Black people after a period of integration.The push to remove Confederate symbols from public places has been going on for decades and ramped up last year during civil rights protests. In 2020, at least 160 Confederate symbols were taken down or removed from public spaces, according to the SPLC database. More

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    I’m happy Juneteenth is a federal holiday. But don’t let it be whitewashed | Akin Olla

    On 17 June, Joe Biden signed a bill turning Juneteenth, 19 June, into a federal holiday. Juneteenth, a celebration of the emancipation of enslaved Black people after the formal end of the US civil war, began in Texas in 1866 and has long been observed by many Black Americans.The US government’s belated decision to establish Juneteenth as a federal holiday is a testament to the impact of the current iteration of the perpetual movement for Black American liberation. Unfortunately, it may also be another step in the process to water down symbols of liberation: treating the brutalities of racism as a crime of the past instead of an ongoing project which both major political parties have helped helm. We should celebrate Juneteenth, while resisting attempts to co-opt its meaning and render it empty ceremony.Juneteenth, also known as Jubilee Day and Emancipation Day, is already a highly misunderstood holiday. It is often, understandably, confused with Abraham Lincoln’s issuing of the Emancipation Proclamation, which declared the freedom of any enslaved Black people within the rebellious Confederate states. The proclamation was made official in 1863, at the height of the civil war, and explicitly established the war as one to end slavery. Enslaved Black people had long begun their own uprisings and escapes in the midst of the war, but the proclamation gave legal protections to the new freedmen. After Lincoln’s announcement, over 200,000 formerly enslaved people joined the Union army, playing crucial roles in the defeat of the main Confederate army on 9 April 1865. Despite the north’s burgeoning victory and the Emancipation Proclamation, slavery in the United States was far from over, and slave states that remained part of the Union did not have to acknowledge the humanity of their enslaved population.The remaining armies of the Confederacy and small rebel guerrilla groups continued to fight well after the loss of the Confederate capital and Gen Robert E Lee’s surrender in April. Slave-owning whites in fallen Confederate states fled west to Texas, bringing with them over 100,000 enslaved Black people in the process. It took the arrival of the Union army to begin the end of slavery in Texas. On 19 June 1865, Maj Gen Gordon Granger declared, “The people of Texas are informed that, in accordance with a proclamation from the executive of the United States, all slaves are free.” While there have been many other dates for the holiday originally called Emancipation Day, 19 June became the dominant day of celebration.Despite Granger’s announcement, white slave owners fought to keep people in bondage, even killing Black people who fled for their freedom. Freedom had been declared in words, but it would take the military might of the Union army to enforce. This speaks volumes to how deeply the culture and economics of slavery were embedded in the United States, and to the kind of force necessary to uproot it. Of course this uprooting was in many ways incomplete; while the post-slavery Reconstruction era brought many political and economic freedoms to Black Americans in the south, much of that progress would be corrupted by the slavery-like programs of sharecropping and the establishment of the prison-industrial complex that persists today.This complicated history is what makes this holiday particularly susceptible to revisionism, in the way that highly politicized holidays in the US often are. In his proclamation to recognize Juneteenth, Biden wrote that the holiday is:
    A day in which we remember the moral stain and terrible toll of slavery on our country – what I’ve long called America’s original sin. A long legacy of systemic racism, inequality, and inhumanity.
    Yet the system of racial capitalism that allowed American slavery to exist still thrives today – with every Black person locked behind bars, every bullet fired by police officers into the bodies of Black children, and every Black soldier sent to murder and die to expand and maintain the country’s global system of economic domination. It is more than a little ironic that such a bill would be passed by a Congress rife with more or less open white supremacists, and signed by a president who only recently took pride in working with former segregationist politicians. For powerful American politicians to discuss Juneteenth while dismissing the idea of reparations for the descendants of enslaved people is profoundly hypocritical.Another holiday provides an instructive example: Mother’s Day can be traced to the work of Julia Ward Howe and Ann Reeves Jarvis, two peace activists who wanted to establish an anti-war holiday. Their work was carried on by Jarvis’s daughter, Anna Maria Jarvis, who lived to regret the holiday, which was rapidly commercialized and converted into another mechanism of corporate greed. Then there’s Martin Luther King Jr Day: a holiday that should be a call to action – a day in which people engage in civil disobedience or learn about the strategy and tactics of one of the most important radical organizers of the 20th century – has been sold as a day in which people must perform acts of service. While mostly well intended, that narrative muddles and dilutes King’s politics and feeds the American mythology that sporadic days of service, rather than the hard work of breaking down this system and building it anew, will somehow bring us closer to justice.We should be happy to popularize and celebrate Juneteenth. But we should celebrate it with the same fervor in which it was celebrated the summer of 2020, with protests, political education, and an understanding that the house of the slavemaster still stands, despite a fresh coat of paint. We must celebrate Juneteenth knowing the kind of force it took for enslaved Black people to attain emancipation – and the equivalent political force it may take to finally and absolutely uproot the American capitalist machine that seeks profit at the expense of Black freedom. More

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    US lawmakers advance bill to create slavery reparations commission

    A panel of US lawmakers has advanced a decades-long effort to pay reparations to the descendants of slaves by approving legislation that would create a commission to study the issue.After an impassioned debate, the House judiciary committee voted by 25-17 to advance the bill late on Wednesday, marking the first time that it has acted on the legislation.The bill will now be considered by the House and Senate but prospects for final passage remain poor in a closely divided Congress.The legislation would establish a commission to examine slavery and discrimination in the United States from 1619 to the present. The commission would then recommend ways to educate Americans about its findings and appropriate remedies, including how the government would offer a formal apology and what form of compensation should be awarded.The bill, commonly referred to as HR 40, was first introduced by John Conyers, a Michigan representative in 1989. The 40 refers to the failed government effort to provide 40 acres (16 hectares) of land to newly freed slaves as the Civil War drew to a close.“This legislation is long overdue,” said Jerrold Nadler, the Democratic chairman of the committee. “HR 40 is intended to begin a national conversation about how to confront the brutal mistreatment of African Americans during chattel slavery, Jim Crow segregation and the enduring structural racism that remains endemic to our society today.”The momentum supporters have been able to generate for the bill follows the biggest reckoning on racism in a generation in the wake of George Floyd’s death while in police custody.But the House bill has no Republicans among its 176 co-sponsors and would need 60 votes in the evenly divided Senate to overcome a filibuster. Republicans on the judiciary committee were unanimous in voting against the measure.Jim Jordan of Ohio, the ranking Republican on the committee, said the commission’s makeup would lead to a foregone conclusion in support of reparations.“Spend $20m for a commission that’s already decided to take money from people who were never involved in the evil of slavery and give it to people who were never subject to the evil of slavery. That’s what Democrats on the judiciary committee are doing,” Jordan said.Supporters said the bill is not about a check, but about developing a structured response to historical and ongoing wrongs.“I ask my friends on the other side of the aisle, do not ignore the pain, the history and the reasonableness of this commission,” said the bill’s sponsor, Sheila Jackson Lee, a Democrat from Texas.Other Republicans on the committee also spoke against the bill, including Burgess Owens, an African American lawmaker from Utah, who said he grew up in the deep south where “we believe in commanding respect, not digging or asking for it”. But Democrats said the country’s history was full of government-sponsored actions that have discriminated against African Americans well after slavery ended. David Cicilline, a Rhode Island Democrat, said the Federal Housing Administration at one time refused to insure mortgages in Black neighborhoods while some states prevented Black army veterans from participating in the benefits of the GI Bill.“This notion of, like, I wasn’t a slave owner. I’ve got nothing to do with it misses the point,” Cicilline said. “It’s about our country’s responsibility, to remedy this wrong and to respond to it in a thoughtful way. And this commission is our opportunity to do that.”Last month, the Chicago suburb of Evanston, Illinois, became the first US city to make reparations available to its Black residents for past discrimination and the lingering effects of slavery. The money will come from the sale of recreational marijuana and qualifying households would receive $25,000 for home repairs, down payments on property, and interest or late penalties on property in the city.Polling has found longstanding resistance in the US to reparations to descendants of slaves, divided along racial lines. More