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    The US right keeps accusing Democrats of ‘communism’. What does that even mean? | Jan-Werner Müller

    The Trump campaign, flanked by an army of online trolls commanded by Elon Musk, has been struggling to settle on an attack line against the Democratic ticket. Of course, a decade or so ago no one would have thought a candidate unable to think of nasty nicknames had a problem; but Donald Trump has made us all ask stupider questions and have stupider thoughts. If in doubt, though – and no matter what any Democrat actually does or says – the Republican party will level the charges of “socialism” and “communism” against them.To state the obvious: free lunches – ensuring that poor kids won’t go hungry – are not communism. The one time in recent history that the US clearly resembled the Soviet Union – empty shelves and long lines outside shops – was under Trump; to be sure, other countries also had supply chain problems during Covid-19, but the former president proved exceptionally irresponsible and incompetent. But there’s another, less obvious similarity with the late Soviet Union in particular: the experience of being at the mercy of bureaucrats. No, not the DMV, but vast private corporations with quasi-monopoly power, something with which Trump’s Republican party, unlike the Biden administration, is evidently fine.Ever since the New Deal, the US right has relied on an ideological mixture as incoherent as it is toxic, with charges of communism freely interspersed with accusations of fascism. Into that mixture, US reactionaries sprinkle what is politely called “anti-elitism” but often enough amounts to thinly disguised antisemitism. Musk and the Republican ideologues now regularly portray Kamala Harris as controlled by secret “puppetmasters”, the Soroses (son and father) in particular, bent on advancing a “globalist” or “cultural Marxist” agenda.Most rightwingers would struggle to explain what these terms really mean; but then again, for many of them politics is not a philosophy exam, but a contest over what can incite fear and hatred of dangerous Others threatening supposed “real Americans”. One fairly simple, almost intuitive throughline, however, is the notion that Real America wants individual freedom, while Real America’s enemies are collectivists bent on creating all-powerful bureaucracies whose business is not business, but telling people what to do. (That is also why, when pressed, rightwingers will inevitably identify “bureaucrats” and the “managerial class” as core members of the “liberal elite”.)The truth is that much of day-to-day life in the US is horrendously bureaucratic: filling out “paperwork”, spending hours on hold, being at the mercy of individuals who might be reasonable when they have a good day (and respond to the plea “Can I talk to you like a human being?”) or simply use discretion to say no when they happen to have a bad day. Europeans never believe this could be the reality in the land of the free, because European pro-business parties like to sell them the story that every day in the US, somebody starts the equivalent of Microsoft in their garage.skip past newsletter promotionafter newsletter promotionMeanwhile, plenty of Americans do not see that US businesses can be bureaucratic nightmares because, to be blunt, they know nothing else. Often unable to travel for financial reasons, they accept red scare tales about countries they’ve never seen. Democrats are complicit in encouraging a nationalism that makes the case for reform unnecessarily difficult: if people are constantly told by both parties that theirs is the greatest country ever, why mobilize for fundamental change?Capitalist bureaucracies are maddening, but the madness has a method: it’s driven in part by fear of liability (something Democrats are reluctant to address properly) but above all by the hope that frustrated customers will eventually just give up and let the insurance claim go, rather than spend another two hours on the phone listening to the automated message: “Your call is important to us.” Corporate power has increased enormously in recent decades, partially based on the rightwing doctrine that monopolies are OK as long as they benefit consumers. Bureaucratization has also increased in areas where the state, driven by neoliberal ideology, has tried to engineer competition in public services – in the process creating ever-larger bureaucracies devoted to measuring and surveillance. George W Bush’s No Child Left Behind is a prime example.The Biden administration has at least tried to change course on monopoly power, under the leadership of Lina Khan, chair of the Federal Trade Commission, whose career started with an attack on the mistaken pro-monopoly theory. The government has gone after “junk fees” such as exorbitant credit card late fees; most recently, with its Time is Money initiative, the White House is confronting predatory capitalists using red tape to extract time and, ultimately, money from powerless customers unable ever to “speak to a representative”. Meanwhile, just as with the upside-down reasoning about monopolies, distinguished defenders of the little guy such as Senator Tim Scott of South Carolina have twisted themselves into justifying junk fees.True, daily indignities and frustrations in dealing with private-sector bureaucrats are trivial compared with the horrors of 20th-century totalitarianism. But it’s not trivial to want to make life just a little fairer by reducing the power of private actors to behave like dictators.

    Jan-Werner Müller is a professor of politics at Princeton University and a Guardian US columnist More

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    His socialist podcast became a surprise hit. Now he’s an uncommitted Democratic delegate

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    View image in fullscreenThe elected officials, party functionaries, staffers and donors descending on Chicago for the most rollicking Democratic national convention in more than half a century will welcome an unlikely guest. Daniel Denvir, who as host of the socialist podcast The Dig regularly criticizes the Democratic party from its left, will attend as an alternate Rhode Island delegate for the uncommitted movement, a nationwide effort to pressure the Democrats to change course on the war in Gaza.The movement has shifted its focus to Kamala Harris after Joe Biden dropped out of the presidential race. Denvir is a forceful voice on the topic, having spent the last 10 months honing and broadcasting a leftist perspective on the US role in the Middle East. The pivot to focus on Palestine has culminated in Thawra, a 16-part, 40-hour conversation with the historian Abdel Razzaq Takriti on Arab radical movements that has spanned five months of programming.The link between on-the-ground organizing and historical analysis is at the heart of The Dig’s political education project. “I had long thought that the academic left was far too cloistered from the activist left in the United States,” Denvir recalls of the show’s founding impetus, “and that activists and organizers outside of academia would greatly benefit from understanding the world better in their efforts to change it.”View image in fullscreenIn the show’s near-decade of life, it has become a crucial hub of the left media ecosystem, with political guests including Rashida Tlaib, Bernie Sanders and the former Greek finance minister Yanis Varoufakis joined by Marxist academics such as David Harvey, Ruth Wilson Gilmore and Silvia Federici.In the aftermath of 7 October, listenership has leapt, with October downloads up about 150% from the month prior. That bump came thanks to episodes like one on the history of Hamas, Germany’s bizarre relationship with Israel, and historical tensions between Zionism and anti-Zionism within the Jewish diaspora, which together have been downloaded a quarter of a million times.The Dig was born into a moment of growth of the American left: the Democratic Socialists of America were expanding, American attitudes toward capitalism were cooling, and Trump’s presidency was propelling protests and resistance movements. It has matured alongside surging nationwide support for unions, rising labor militancy on campuses and youthful demonstrations against US support for Israel’s war in Gaza.The Dig’s listeners are “overwhelmingly sharp, interesting people, committed to doing important work to transform the world, all over the world. What do they need to know?” Denvir says, in explaining how he chooses his subjects. “I’m trying to map out the terrain.”Denvir’s visit to Chicago for the DNC will bring his intensive study of the history of the Middle East to bear on the current political moment. “We continue to witness constant massacres of Palestinians perpetrated by the Israeli military with American weapons. It’s clear that the administration’s policy is not only morally abhorrent, but also driving away large numbers of voters who Kamala Harris needs to defeat Donald Trump,” Denvir says. “Our uncommitted delegation will be inviting Harris delegates from across the nation to join us in calling for an arms embargo on Israel. We speak for the majority of Democratic voters who have long supported a ceasefire.”As he reminds listeners at the end of each episode, in a cheeky nod to Marx: while other podcasts aim to understand the world, The Dig aims to change it.‘It’s empowering to people’The Dig has been focusing primarily on the war in Gaza since last October – specifically on, as Denvir describes it, undoing the “reactionary, colonialist propaganda” fueling US support for the unfolding catastrophe.“This sense that the Arab world is full of backward fundamentalists who irrationally want to do violence unto us in the US is only possible if the actual history showing that things are precisely otherwise is thoroughly mystified,” Denvir says. “Thawra is a project aimed at the very heart of the mystifications that have sustained a century-plus of colonialism and imperialism in the Middle East and that has led to the current genocide in Gaza.”Early experience attuned Denvir to narratives emerging from outside Washington. He cut his teeth in media freelancing in Ecuador, where he lived in 2008 with his partner, the political scientist Thea Riofrancos. When they returned to the US, he worked as a staff reporter for the Philadelphia City Paper, and – after moving in 2015 to Providence for Riofrancos’s job – cobbled together piecemeal writing work in a hollowing-out digital news ecosystem. As an experiment, he made a scuffling effort to kick the podcast off in September of that year, without finding much direction: one of the guests on his first episode was an editor of the libertarian magazine Reason.During that election season, Denvir campaigned for Bernie Sanders and joined the growing Democratic Socialists of America. The podcast found its footing, Denvir recalls, amid “Trump’s election in the context of my own unemployment and lack of a clear path as a journalist”. It was soon picked up by Jacobin magazine, where it is still hosted.Denvir’s aim was to “translate the intellectual and academic left to a broader audience”, he says, addressing its persistent gap with activists and organizers – a gap he found less pronounced in Latin America. “There shouldn’t be a hard divide between organizing and analysis or theorization,” Denvir says. “Organizing is a way to test those theories and see what works and what doesn’t.”Initially, Denvir invited journalists, scholars and organizers to discuss “American class warfare” in the form of its punitive immigration system, mass incarceration, and social and labor movements. In the years since, Denvir began doing more interviews with book authors, becoming something of a socialist Terry Gross.The show has also become more international: even before the turn to Palestine, Denvir conducted multipart interviews on the history of Iran, China, and the relationship between Cuba and southern Africa. Though he lacks formal graduate education, he evinces a professor’s comfort with critical theory and its vocabulary. His voice is schoolboyish and bright, his delivery considered, and he occasionally breaks out in small fits of laughter in reaction to his interlocutors’ – and his own – just-so points.View image in fullscreenIf its themes seem at first blush seem disparate, the show coheres by finding the connectedness of sundry struggles for liberation. “Labor or housing or immigrant rights or anti-carceral or anti-cop organizing, all of that is at its best when it’s systemically aligned with a broader struggle for socialist transformation, and a broader understanding of the capitalist order,” Denvir says.“Everything he does he brings the same care to. That itself is part of his political analysis that everything matters,” says Riofrancos of Denvir. “Every person’s important, every issue is important, everything requires care and attention, everything has a history. Everything has a struggle behind it.”His urge toward comprehensiveness means that episodes often run above the two-hour mark, occasionally approaching three. “I’m pushing the boundaries of what people think is possible, or reasonable, on a podcast,” he says. But anything less would mean for a fundamentally different podcast. I pointed out to Denvir that this length puts him in league with Joe Rogan. The difference, he says, is that “I don’t smoke weed until after I get off air”.The show’s great success is in achieving a scholarly rigor that’s accessible to the masses. Riofrancos, who as senior adviser to The Dig consults with Denvir on question lists and the show’s direction, says guests regularly thank Denvir for his especially close reads, often comparing the experience to their dissertation defenses.Yet “you can be someone that does not have academic formation and listen to his podcast and become more intellectual and knowledgeable. I think that’s empowering to people,” says Riofrancos. “When you listen, you feel like you’re getting smarter, you feel like you’re touching something that’s new to you.‘I’ve learned something I can use’Astra Taylor, a film-maker, writer and co-founder of the Debt Collective debtors’ union, first appeared on The Dig in 2018 to discuss a book she’d co-authored on Hannah Arendt. She was won over by Denvir’s close attention to the art of interviewing, they became friends, and she has since come to guest-host the show, including interviewing Denvir about his own book All-American Nativism in 2020. Like Riofrancos, she sees the show as being “not just smart” but also “empowering”.“You exit a Dig interview and you’re like: ‘I’ve learned something I can use to be a part of this bigger socialist movement, that over the course of history has changed the world,’” Taylor says. “We might be losing right now, we might be in an electoral morass, but when I take this long perspective I see that people have made it through similarly complicated, fraught periods, that people have transcended their circumstances, that people have been unrelenting in their quest to build power.”The Dig’s backlog of episodes reads as an index of how the left interpreted crucial political events over the last eight years. A two-part episode on higher education in crisis and university unionism closely followed my own graduate workers’ union’s six-week strike in the winter of 2022, helping me to contextualize that charged experience. The late Mike Davis, whose The Monster at Our Door analyzed the threat of a global virus outbreak, came on for an episode at the outset of the Covid pandemic to situate the moment; when the George Floyd protests broke out three months later, he came back to discuss Prisoners of the American Dream, his treatment of the destructive effect of racism on US socialist and labor politics. Adjacent episodes more directly spoke to demands to defund police and the context of the uprising.As the show has become more popular, Denvir has himself turned more directly toward building power. In 2020, after throwing himself into the Sanders campaign, Denvir argued for retooling that campaign’s infrastructure to fight more lastingly for social and economic justice. At the state level, he and other veterans of the campaign co-founded Reclaim RI, which has become a vehicle for tenant organizing and pursuing housing justice in Rhode Island.Joe Shekarchi, speaker of the Rhode Island house of representatives, credits Reclaim RI with playing an important role in addressing the state’s housing woes, including authorizing $10m toward launching a first-of-its-kind public housing developer at the state level. “Dan is a gentleman. He’s polite,” says Shekarchi. “I consider myself a moderate; I’m sure he would consider himself a progressive, but he’s someone I can sit down and have a productive conversation with, come to an agreement and work collaboratively to get whatever the issue is over the goal line.”View image in fullscreenThis summer, Denvir is taking his productive conversations on the road. On 26 July, he co-hosted a live episode in London interviewing the former Labour leader Jeremy Corbyn and the political scientist Laleh Khalili, on Palestine and international politics. This month, he will travel to the DNC; two weeks later, he will tape a live episode at the Socialism 2024 conference, also in Chicago, on the geopolitics of energy transition.Each of these disparate geographies and themes is of a larger piece. The world as interpreted by The Dig is deeply interrelated, comprehensible through close study and changeable insofar as it can be understood. The convention is the next opportunity to put that framework into action.“We can’t win social democratic reforms on the domestic front without challenging US power abroad,” Denvir says. “We are confronting climate change, the genocide in Gaza and increasingly violent great power rivalries: we need a global program that acts in concert with progressive forces around the world.” More

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    I spent years studying American communism. Here’s what I learned | Maurice Isserman

    I’ll leave it to future historians to puzzle out the reasons why, but in the second decade of the 21st century, in the unlikely setting of the most thoroughly capitalist country in world history, large numbers of Americans, mostly young, displayed a new interest in socialist ideas, values and policy proposals, and in turn in the often neglected history of socialism and communism in the United States.Having written three books early in my scholarly career dealing with one or another aspect of the tangled history of American communism, the last appearing in 1990, I figured I’d said all I had to say on the subject, and turned to other topics. Enough time had passed by the time of the 2010s socialist revival that the several score ageing communists and ex-communists whom I’d interviewed for my early books were now long dead.But in 2020 an editor at a New York publishing house, noticing the upswing in interest among young Americans in leftwing (although non-communist) politicians like Bernie Sanders and Alexandria Ocasio-Cortez, contacted me wondering if there might be a readership emerging for a new narrative history of the Communist party USA, from its founding in 1919 to the demise of the Soviet Union in 1991.We decided there was, and the result, out this month, is Reds: The Tragedy of American Communism.A lot of what I had written in earlier books on the subject still seemed valid to me. But some things needed to change. For one thing, no one writing on the subject in the 1970s and 1980s had any real idea of the extent to which the party was involved in Soviet espionage activities in the 1930s and 1940s. More generally, what struck me as I returned to the topic was the mystery of why so many often highly intelligent and in many ways admirable people, as communists were when considered individually, could have remained so loyal for so long to a fundamentally flawed movement that never had a chance of success in the US.Most of the interviewees I met while researching my earlier books, starting when I was a graduate student in the 1970s, were in their 60s and 70s by the time I sat down with them, armed with my primitive cassette tape recorder. I came to think of them as the “YCL generation”: teenagers or young adults who had joined the Young Communist League in the early days of the Great Depression, graduating to the adult movement in the course of the decade, some of them fighting in Spain, others organizing unions of steel workers in Ohio and agricultural workers in California, some writing for and editing publications like the Daily Worker in New York and the People’s World in San Francisco.Not a few of them wound up spending time in federal prison in the 1950s for violating the Smith Act, a law that made it a felony to conspire to advocate the overthrow of the government. Most had left the movement before the 1960s, disillusioned by Nikita Khrushchev’s “secret speech” in Moscow in 1956, in which the then Soviet leader indicted his recently deceased predecessor, Joseph Stalin, as a bloodthirsty tyrant.By the time I met them, after the passage of another two decades, these American ex-communists, and the few who remained in the party, generally as dissidents, had had a long time to think over the errors they’d made, and the crimes they’d apologized for, in younger days.And because they were, as a rule, so thoughtful, introspective, self-critical, and eager to share their insights with a then twentysomething-year-old researcher – hoping in doing so, I imagine, to persuade a younger generation via my books not to repeat their mistakes – I forgave them a lot. I like to think I didn’t apologize for their blindness to Stalin’s crimes, or for their willing support of a movement that, had it actually come to power in the US, might well have been responsible for similar crimes.But I don’t think I fully understood, or at least fully conveyed, how the elderly men and women from whom I learned so much might not have seemed so appealing to me if I’d encountered their younger selves decades earlier, when they were still true believers. And this, despite the fact that some of them told me as much: “I was a little Stalin,” Dorothy Healey said of her early years as a Los Angeles communist party leader. “I’m not talking about anybody else.”The central contradiction of American communism – one that defined it from its founding in the aftermath of the Bolshevik revolution to its essential demise with the end of the Soviet Union 70-odd years later – was, as I write in Reds, that it “attracted egalitarian idealists, and it bred authoritarian zealots”. Some clung longer to their idealism and resisted the authoritarian temptation better than others, but only at the price of concealing their true feelings.Mary Heaton Vorse, a free-spirited feminist and socialist from Greenwich Village, was a labor journalist who seemed to be on the scene of every major moment that American labor challenged the power of capital, from the 1912 textile workers strike in Lawrence, Massachusetts, to the 1937 auto workers’ strike in Flint, Michigan. She noted in her diary in the early 1920s that the people she met in the newly-established Communist party all seemed to have “closed minds, so certain, so dull. They bore me, bore me, bore me,” underlining the last words for emphasis.A few years later, however, she joined the party herself, and remained a member into the 1930s. But she retained the habit of confiding to her diary her dislike for many of her comrades. “I am a communist because I don’t see anything else to be,” she wrote in 1931. “But I am a communist who hates communists and communism.”Writing the history of American communism requires an appreciation of such contradictions. Somewhere along the line, I showed a draft of an early chapter of Reds to a friend and fellow historian familiar with my earlier works. Getting back to me a few days later, he said he liked it well enough, and saw how it grew out of my first books on the topic. But, he added: “You seem less patient with the communists than you used to be.”That was a shrewd observation. Now that I’m in my 70s, roughly the age of those I interviewed back when I first began studying the history of American communism, now that I’ve had ample time to reflect on some of my own youthful political follies in the 1960s, I probably am (in retrospect) less inclined to be patient with my interviewees in their younger days. Understanding, yes. Patient, not so much. As the great British historian EP Thompson, himself a former communist, wrote in his 1963 masterpiece, The Making of the English Working Class, understanding the “obsolete”, “utopian” and “deluded” English working-class radicals of the early 19th century required rescuing them from “the enormous condescension of posterity”.Condescension, historically, can take the form of a patronizing dismissal of those who came long before us for failing to live up to the high standards of moral intelligence and practical knowledge we like to imagine we possess. But it can also take the form of cutting our ancestors perhaps too much slack.In the case of American communism, the appeal of the Soviet “experiment” in the 1930s and 1940s in a world racked by the Great Depression and menaced by domestic and foreign fascism is perfectly comprehensible. At the same time, it shouldn’t have taken a speech by Khrushchev to reveal Stalin’s all-too-evident crimes against humanity in his three decades of misrule over the Soviet Union; lots of people, including many on the American and international left, had figured that one out for themselves long before.In the end, studying the history of communism should be neither an exercise in filiopietism, the excessive veneration of ancestors, nor of demonology, the classification of malevolent spirits. I hope that in Reds I have avoided both (readers, please advise), and thus have been fair to my old and now departed friends, those veterans of the communist movement, whose memories and insights I taped so many years back.American communists in the 20th century included in their ranks people of talent, vision, and genuine idealism. Their tragedy lay in their willingness to subvert their own best instincts in their devotion to a flawed and irrelevant historical model, the Bolshevik revolution and the Soviet state. And in doing so, they helped set back for generations the opportunities for the emergence of a genuinely American left. May the new generation emerging on the left avoid their mistakes.
    Maurice Isserman teaches history at Hamilton College. His most recent book is Reds: The Tragedy of American Communism More

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    US military training manual describes socialism as ‘terrorist ideology’ – report

    A US military training document has described the political philosophy of socialism – a relatively mainstream term in politics around the world – as a “terrorist ideology” akin to neo-Nazism.The document, which was obtained by The Intercept news website, was used in the US navy. It was entitled: Introduction to Terrorism/Terrorist Operations, and aimed at some members of the navy’s internal police, the outlet reported.On one page of the document, in a section titled Study Questions, the question is asked: “Anarchists, socialists and neo-Nazis represent which terrorist ideological category?”The news is likely to come as a surprise to some of the increasingly popular mainstream US politicians who identify as democratic socialists, such as the former presidential candidate and Vermont senator Bernie Sanders and the star of the Democratic party’s left, New York congresswoman Alexandra Ocasio-Cortez.Though socialism has long been demonized in the US, especially during the 1930s and the cold war, it has in recent years become more popular especially among young people. One poll last year found that slightly more Democrats viewed socialism favorably than they did capitalism. More

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    Montana Republican refuses to quit over call for socialists to be ‘jailed or shot’

    State representative Rodney Garcia condemned by his party for ‘reckless’ remarks – but he says he has been praised by supporters A Montana Republican lawmaker who says the US constitution allows for socialists to be jailed or shot will only resign “if God asked me to”. Related: Iowa caucus chaos: Democrats to release partial results […] More