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      Britain’s Still Got It

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      Since Brexit in 2016, the United Kingdom’s growth rate has been poor. Inflation is at its highest rate in 30 years. In December 2021, it had risen to 5.4%. Wages have failed to keep up and, when we factor in housing or childcare costs, the cost of living has been rising relentlessly.

      COVID-19 has not been kind to the economy. Rising energy prices are putting further pressure on stretched household budgets. To stave off inflation, the Bank of England is finally raising interest rates, bringing an end to the era of cheap money. Payroll taxes are supposed to go up in April to repair public finances.

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      The Resolution Foundation is predicting that “spiralling energy prices will turn the UK’s cost-of-living crisis into a catastrophe” by spring. The UK’s 2022 budget deficit will be larger than all its G-7 peers except the US. The beleaguered Boris Johnson government finds itself in a bind. At a time of global inflation, it has to limit both public borrowing and taxes. Unsurprisingly, there is much doom and gloom in the air.

      We Have Seen This Movie Before

      Since the end of World War II, the UK has experienced many crises of confidence. One of the authors move to the country in 1977. Back then, the Labour Party was in power. James Callaghan was prime minister, having succeeded Harold Wilson a year earlier. The British economy was the fifth-largest in the world but was buffeted by crises. In 1976, the government had approached the International Monetary Fund (IMF) when, in the words of Richard Roberts, “Britain went bust.”

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      From 1964 to 1967, the United Kingdom experienced “a continuous sterling crisis.” In fact, the UK was “the heaviest user of IMF resources” from the mid-1940s to the mid-1970s. The 1973 oil crisis spiked energy costs worldwide and pushed the UK into a balance of payments crisis. Ironically, it was not the Conservatives led by Margaret Thatcher but Labour led by Callaghan that declared an end to the postwar interpretation of Keynesian economics.

      In his first speech as prime minister and party leader at the Labour Party conference at Blackpool, Callaghan declared: “We used to think you could spend your way out of a recession and increase employment by cutting taxes and boosting government spending. I tell you in all candour, that option no longer exists.” After this speech, the Callaghan government started imposing austerity measures.

      Workers and unions protested, demanding pay rises. From November 1978 to February 1979, strikes broke out across the UK even as the country experienced its coldest winter in 16 years. This period has come to be known as the Winter of Discontent, a time “when the dead lay unburied” as per popular myth because even gravediggers went on strike.

      In 1979, Thatcher won a historic election and soon instituted economic policies inspired by Friedrich von Hayek, the Austrian rival of the legendary John Maynard Keynes. Thatcher’s victory did not immediately bring a dramatic economic turnaround. One major industry after another continued to collapse. Coal mines closed despite a historic strike in 1984-85. Coal, which gave work to nearly 1.2 million miners in 1920 employed just 1,000 a century later.

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      Throughout the 1970s, the UK was dubbed “the sick man of Europe.” People forget now that a key reason the UK joined the European Economic Community (EEC) in 1973 was to make the economy more competitive. Between 1939 and the early 1990s, London lost a quarter of its population. Yet London and indeed the UK recovered from a period of crisis to emerge as a dynamic economy. Some credit Thatcher but there were larger forces at play.

      There Is Life in the Old Dog Yet

      Last week, one of the authors met an upcoming politician of India’s ruling Bharatiya Janata Party (BJP). A strong nationalist, he spoke about the importance of Hindi, improving India’s defense and boosting industrial production. When the conversation turned to his daughter, he said that he was sending her to London to do her A-levels at a top British school.

      This BJP leader is not atypical. Thousands of students from around the world flock to the UK’s schools and universities. British universities are world-class and train their students for a wide variety of roles. Note that the University of Oxford and AstraZeneca were able to develop a COVID-19 vaccine with impressive speed. This vaccine has since been released to more than 170 countries. This is hardly surprising: Britain has four of the top 20 universities in the world — only the US has a better record.

      Not only students but also capital flocks to the UK. As a stable democracy with strong rule of law, the United Kingdom is a safe haven for those seeking stability. It is not just the likes of Indian billionaires, Middle Eastern sheikhs and Russian oligarchs who put their wealth into the country. Numerous middle-class professionals choose the UK as a place to live, work and do business in. Entrepreneurs with a good idea don’t have to look far to get funding. Despite residual racism and discrimination, Britain’s cities have become accustomed to and comfortable with their ethnic minorities.

      Alumni from top universities and skilled immigrants have skills that allow the UK to lead in many sectors. Despite Brexit, the City of London still rivals Wall Street as a financial center. Companies in aerospace, chemical and high-end cars still make the UK their home. British theater, comedy, television, news media and, above all, football continue to attract global attention.

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      Napoleon Bonaparte once purportedly called the UK “a nation of shopkeepers.” There is an element of truth to this stereotype. The British are a commercially savvy, entrepreneurial and business-friendly bunch. One author knows a dealer who trades exclusively in antique fans and a friend who specializes in drinks that you can have after a heavy night. The other has a friend who sells rare Scotch whiskey around the world and an acquaintance who is running a multibillion insurance company in India. Many such businesses in numerous niches give the British economy a dynamism and resilience that is often underrated. Everything from video gaming (a £7-billion-a-year industry) to something as esoteric as antique fan dealing continues to thrive.

      The UK also has the lingering advantage of both the Industrial Revolution and the British Empire. Infrastructure and assets from over 200 years ago limit the need for massive capital investment that countries like Vietnam or Poland need. Furthermore, the UK has built up managerial experience over multiple generations. Thanks to the empire, English is the global lingua franca and enables the University of Cambridge to make money through its International English Language Testing System. Barristers and solicitors continue to do well thanks to the empire’s export of common law. Even more significantly, British judges have a reputation for impartiality and independence: they cannot be bribed or coerced. As a result, the UK is the premier location for settling international commercial disputes.

      In 1977, the UK was the world’s fifth-largest economy. In 2022, 45 years later, it is still fifth, although India is projected to overtake it soon. The doom and gloom of the 1970s proved premature. The same may prove true in the 2020s. The economy faces a crisis, but it has the strength and track record to bounce back. The UK still remains a jolly good place to study, work, invest and live in.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Is the Decline of Democracy Inevitable?

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      Perhaps the most critical immediate question facing the world in 2022 is whether the decline and eventual destruction of democracy are inevitable in the next decade. Thousands of words have been directed to this question over recent years, intensifying after the ascendency of Donald Trump to the presidency in the United States, the propagation of “the big lie” after his defeat in the 2020 election, and the subsequent insurrection at the Capitol on January 6, 2021.

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      In the same period, Great Britain moved to the right under Prime Minister Boris Johnson while autocratic regimes in Poland, Hungary, Turkey, the Philippines and Brazil tightened their grip on governance structures.

      What does the future hold for liberal democracies around the world in the next decade? Are current trends an aberration, or is Marc Plattner prophetic in noting in “Democracy in Decline?” that authoritarianism seems to have the “wind at its back even if it has not yet spread to many more countries”?

      Inevitable Decline Scenario

      Current trends produce compelling evidence that seems to suggest that the decline of democracies is an inevitability. In the United States, daily columns appear pronouncing that democracy is in peril and under siege, and asking whether another civil war is possible. The January 6 assault on the Capitol continues to be a flashpoint in what was already a very volatile political environment. Voting restrictions targeted at likely Democratic voters have been instituted in many pro-Republican states. Given the prominence of America as a symbol of liberal democracy, countries around the world are now thinking the unthinkable about the future of democratic governance.

      Last year’s Freedom House report, “Freedom in the World for 2021,” carries the subheading “Democracy under Siege.” It suggests that the aggregate decline in freedom has exceeded gains for the past 15 years. While much of the deterioration in 2020 was associated with regimes in Africa and the Middle East, European nations — Poland, Hungary and Turkey — recorded reductions in freedom. Moreover, the United States has seen a 10-year decline in freedom equivalent to that experienced in 25 other nations.

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      Meanwhile, as the left-wing populist party headed by Nicolas Maduro has captured the headlines because of his dismantling of democratic institutions in Venezuela, right-wing populist movements are increasing across Latin America — Brazil, Bolivia and Peru are examples. More recently, following Jair Bolsonaro’s playbook in Brazil, the leader of the right-wing populist Christian Social Front in Chile, José Antonio Kast, forced a run-off in a recent election after voicing a desire to return to the autocratic regime of Augusto Pinochet.  

      Kast eventually lost in a landslide, which bodes well for the stability of democracy in Chile for the near future, but still raises the disconcerting issue of the popularity of authoritarianism among a sizeable minority of Chile’s polity. 

      Predisposition to Authoritarianism

      All of these recent events would seem to posit an argument that many citizens are susceptible to an authoritarian appeal. However, forecasting trends from recent events is always hazardous. Yet there is a more ominous source for predicting inevitability than the recent accounts and actions of political leaders and pundits. The writings of a number of social psychologists, historians and political scientists are extremely relevant to the question at hand.

      Karen Skinner argues in her book “The Authoritarian Dynamic” that autocratic tendencies are baked into the psychic of citizens of liberal democracies. Fear of change and diversity is easily transformed into a call by a politician for a return to the status quo of the past, like “Make American Great Again.” Long before the ascent of Trump, Skinner estimated that as many as one-third of the population in liberal democracies have a predisposition to authoritarianism.

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      Given that democracies encourage diversity, alternative interpretations of history and open dialogue on difficult issues, these strengths may exceed people’s capacity to tolerate difficult issues. A growing lack of tolerance toward immigrants, people of color or bureaucrats provides a platform for opportunistic leaders to activate that “authoritarian dynamic.”

      Roger Griffin offers a similar argument when he attributes modernity as a force for fascism. With the unfolding of modernity, populist interpretations of an idealized national past arise in response to the anxiety that citizens feel about a future where the only certainty is that it will be different than the past. Leaders with autocratic ambitions use “restorative nostalgia” — Svetlana Boym’s concept introduced in her book “The Future of Nostalgia” to describe a hereafter that replicates the past — to rally citizens to a populist political movement, a revolt against democratic institutions and their advocates, “the bureaucratic elites.”

      The arguments offered by Skinner, Griffin and others provide an important understanding of how the internal vulnerabilities of liberal democracies can nurture their own demise. However, despite the presence of an authoritarian dynamic within liberal democracies, a political leadership factor is part of the calculus for predicting the future of democracies. The past decade has witnessed the emergence of Plutarchian leaders who have learned to navigate the pathway that enables populist sentiments to be integrated with autocratic predispositions.

      While their hold on the masses is important, what is required to secure power is their ability to bewitch a small key group of capable and principled people in leadership roles and convince them to submit to the autocratic impulses of a prophetic leader as a means of achieving limited policy goals.  

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      A cadre of Von Papenites — those who have no autocratic predisposition but are willing to align with anti-democratic politics as a means of achieving specific policy goals or to ensure their own power base in the governance structure — is required. The important and notorious role that Franz von Papen had in enabling the rise of fascism in Germany in the 1930s must not be duplicated if democracy is to be resilient in countries experiencing populist movements. The dangerous combination of a charismatic populist leader and a sizable component of politicians willing to compromise their political ideals for transitory political goals would make the downward spiral of democracy inevitable.

      Yet in the United States, a contingent of politicians did defy the urges of the Trump administration to decertify the election results and preserve democratic rule. In Chile, citizens and political leaders rejected the call to return to the autocratic governance model of Pinochet’s dictatorship. In Europe, despite the political uncertainties created by the pandemic, right-wing populist movements have not established themselves as viable alternatives to current regimes. 

      Democracy will be resilient and survive the current wave of right-wing authoritarianism if leaders and institutions demonstrate their ability to solve critical social and economic problems, reverse the erosion of trust between themselves and the public, and put the safeguarding of democracy at the forefront of their political agenda.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Can a Non-Lethal Eco-Terrorism Strategy Pay Off?

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      In 2025, the Indian state of Uttar Pradesh is hit by a killer heatwave. The astronomical temperatures resulting from solar radiation kill 20 million people.

      In the wake of this climate disaster, a new movement arises in India: an eco-terrorist network called the Children of Kali. The Hindu deity Kali, “She Who Is Death,” is the goddess of doomsday, and her “children” seek, through extremist measures, to avenge the deaths of their countrymen and to halt the march of climate change.  

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      Such is the premise of Kim Stanley Robinson’s “The Ministry for the Future,” a climate fiction novel that plays out how humanity will handle the climate crisis over the next decades. The scenario is far from science fiction, however. With the right ingredients — environmental disaster, government inaction and public support, combined with non-lethal and well-publicized tactics — eco-terrorism could prove a fiery cocktail.

      Special Interest Extremism

      Both premises, the killer heatwave and the eco-terrorist network, are based in reality. Last year’s Intergovernmental Governmental Panel on Climate Change report predicted more intense heat waves of longer durations, occurring at a higher frequency globally. Within the next decades, mean temperatures could be at least 1.5˚C above pre-industrial levels, leading to intense heat waves and driving higher mortality and poverty rates.

      The second premise, the growth of eco-terrorism, sprung up in the late 1970s. At the turn of the century, the FBI identified the Earth Liberation Front (ELF) and the Animal Liberation Front (ALF) — radical environmentalists and animal rights activists, or what the bureau calls “special interest extremism” — as “the most active criminal extremist elements in the United States.”

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      ELF attacks included arson, sabotage and vandalism; other environmental extremists have been linked to what is known as tree-spiking to prevent deforestation and the sabotage of whaling and sealing vessels. The era of nuclear expansion was accompanied by attacks on nuclear installations: Between 1966 and 1977, 10 terrorist attacks took place across Europe, while between 1969 and 1975, US nuclear facilities faced 14 actual and attempted bombings and 240 bomb threats.

      These acts of eco-sabotage certainly feel a far cry from today’s conception of terrorism as violence, often lethal, targeted at civilians. Yet it does qualify: In 2002, following 9/11, the FBI defined terrorism as “the unlawful use, or threatened use, of … committed against persons or property to intimidate or coerce a government, the civilian population … in furtherance of political or social objectives.”

      Despair Rising

      It is difficult to be precise about the number of eco-terrorism incidents because so little research within the field of terrorism is conducted on this particular type. The 2020 Global Terrorism Index merely notes that it falls outside its main categorizations. However, it appears to be on the rise. Last year, The Hill reported that the FBI was investigating 41 incidences of eco-terrorism in Washington state alone, including the derailing of a train that resulted in 29,000 gallons of crude oil being spilled. In September 2021, 53 activists from Insulate Britain were arrested while attempting to block the London Orbital Motorway.

      As deadly natural shocks become increasingly common worldwide, the specter of future eco-terrorism looms much more prominently now than it did two decades ago. In the wake of the UN Conference of the Parties climate summit (COP26) that took place in Glasgow, Scotland, in November, it is more evident than ever.

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      The conclusion of COP26 has widely been received as more of a whimper than a bang. A sense of disappointment, if not failure, greeted the final agreement despite what many have called historic achievements. Thousands of youth activists on the streets of Glasgow channeled the sense of fury felt by the leaders of countries most vulnerable to climate change. Such frustration may have its own consequences.

      According to a 2021 global survey on the impact of climate fears, despair is rising. The youth is scared and angered by governmental paralysis when it comes to the climate emergency. The division between the global south and the global north in the wake of COP26 is ever more acute, with rising resentment that the developed world is failing to fund the now urgently needed adaptation and mitigation measures. With escalating numbers of desperate people, extremist ideologies can find fertile ground.

      Sabotage, Ecotage

      As climate disasters worsen and public sentiments shift, radicalization may well follow. So, if eco-terrorism were to arise, what might it look like? A 2020 paper published in the Journal of Strategic Security explored exactly this thought experiment. Much like the now-inactive ELF, 21st century’s eco-terrorists would likely start with industrial sabotage, or “ecotage.” They might expand to fossil fuel plants, airports and container ships.

      Targeting humans, not infrastructure, as happens in Robinson’s novel, seems comparatively unlikely. In general, climate activism is associated with high regard for the sanctity of life. Even ELF guidelines emphasized the need to protect life during group actions, and that the goal of attacks on property is to cause targeted economic harm to industries that degrade the environment.

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      Lethal action would be left to fringe elements, which is a possibility we can’t rule out. But the saboteurs of Robinson’s fiction, who carry out targeted assassinations of major investors in fossil fuels and take down planes to reduce air travel, are likely to remain the bogeymen of ecological activism.

      How effective might such a non-lethal strategy of eco-terrorism be? A well-targeted campaign of attrition, wearing down governments and greenhouse gas-emitting corporations, would be costly and challenging to guard against. With maximum costs imposed on fossil fuel economies, they might simply choose to concede to the terrorists’ demands.

      Already technologies abound that are environmentally friendlier and less costly. The International Renewable Energy Agency’s 2021 report found that 62% of renewable energies are cheaper than fossil fuel alternatives. With viable alternatives in reach, governments and private companies might concede to a policy change as the least costly strategy. Although governments might not admit to it, research has suggested that they often do yield to terrorist demands. Between 1980 and 2003, half of all suicide terrorism campaigns were closely followed by substantial concessions from the target government.

      Oxygen of Publicity

      Terrorism survives on “the oxygen of publicity,” to quote former British Prime Minister Margaret Thatcher. Research on eco-terrorist tactics has emphasized how well-designed and well-publicized acts of ecotage might galvanize public support if the public endorses the group’s goals and isn’t repulsed by its tactics.

      Public endorsement is certainly on the table. A majority of US voters now strongly believe in the need for climate action. An estimated 6 million people joined the climate protests around the world in September 2019, including peaceful occupations and roadblocks. According to a 2021 global survey on climate change conducted by the United Nations Development Program, one in three people said that climate change is an emergency and that the world should urgently do everything necessary in response.

      Every action necessary to respond to the climate crisis has instead included government crackdowns on non-violent ecological activism. Research from 2013 emphasized that there has been no documented evidence of harm to humans resulting from actions by radical environmentalists nor of violence being deployed to cause injuries or death. Yet in 2004, a senior FBI official described animal-rights extremism and eco-terrorism as “our highest domestic terrorism investigative priority.” As recently as 2020, the UK included organizations like Greenpeace and Extinction Rebellion in its police counterterrorism guide alongside violent right-wing extremists.

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      These tactics are misguided. Although eco-terrorism does meet the definition of terrorist strategies, the consequences are, as yet, largely non-lethal and governments should respond appropriately. For one, it is more challenging to negotiate with, and concede to, terrorist organizations. Labeling climate-action groups as eco-terrorists runs the risk of undermining their stated objectives, stifling legitimate political dissent and preventing progress toward much-needed climate goals.

      Moreover, some groups have argued, the eco-terrorism designation has been used as an intentional tactic by corporations and governments to quash lawful campaigning. Research published by the Journal of Strategic Security suggests that this disproportionate response might fuel the radicalization of the groups and individuals most likely to turn to extremism.

      Siberia is burning, Shanxi is sinking, Alabama is rocked by tornadoes. Climate disasters will continue. Governments might stand by and watch or, worse, employ counterterrorism tactics against climate activists. In turn, the outraged might answer the call to arms.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Has Britain Achieved a Post-Racial Politics?

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      The most closely guarded secrets of the British government are currently being reviewed by Priti Patel, the home secretary, or minister of the interior, as she would be described in most countries. It is her duty to receive the reports of the secret services: MI5, MI6 and GCHQ. Patel has to take those most difficult of decisions: which threats from Britain’s enemies to act on and which to ignore.

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      Rishi Sunak holds the economic future of the country in his hands through his control of the Treasury as chancellor of the exchequer. Kwasi Kwarteng is Sunak’s deputy, as secretary of state for business, energy and industrial strategy. Sajid Javid is in charge of fighting the COVID-19 pandemic.

      Facing them across the House of Commons sits David Lammy, Labour’s shadow foreign secretary. Rosena Allin-Khan is Labour’s minister of mental health, and the woman charged with getting her party from the opposition into government is Shabana Mahmood, Labour’s national campaign coordinator.

      Minority Representation

      These men and women have little in common politically. Some are passionate capitalists, others fervent socialists. But all are members of Britain’s ethnic minorities. Some have family backgrounds in the Indian subcontinent. Others — an admittedly smaller number — can trace their roots to Africa. It is a little commented-upon fact that in Britain today, ethnic minorities are almost numerically represented in Parliament. Some 14% of the British population has an ethnic minority background, and 10% of MPs elected at the last general election in 2019 are black or Asian.

      The key point is not simply the numbers, but rather that they are as likely to be found on in the governing Conservative Party as they are in the opposition Labour Party. Back in 1987, the situation was very different. Four ethnic minority MPs were elected that year: Diane Abbott, Paul Boateng, Bernie Grant and Keith Vaz. All were Labour members.

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      As the House of Commons Library points out, “Their number has increased at each general election since then — most notably from 2010 onwards … But if the ethnic make-up of the House of Commons reflected that of the UK population, there would be about 93 Members from ethnic minority backgrounds … Of the 65 ethnic minority Members, 41 (63%) are Labour and 22 are Conservatives (34%). There are two Liberal Democrat MPs from an ethnic minority background.” These MPs have not languished in obscurity. They have been promoted to the highest political offices of the land, by both major political parties.

      The policies they would pursue could hardly be more different. Priti Patel has been roundly criticized by Labour for her virulent hostility to unrestricted migration and her determination to crack down on smuggling refugees over the English Channel from France. Her plans for “pushbacks” using the navy to deter migrants have been described as “inhumane, unconscionable and extremely reckless.”

      Patel’s background — her family came to Britain in the 1960s before dictator Idi Amin’s mass expulsion of Asians from Uganda in 1972 — appears to have had little influence on her opinions or policies. Little wonder that she is a favorite of the Conservative right and a potential successor to Boris Johnson as prime minister.

      Zero Tolerance

      The significance of the rise of Britain’s ethnic minorities through the ranks is that neither of the two main parties that dominate the country’s politics can any longer tolerate the kind of overt racism that was once a regular part of British culture. Patel and Allin-Khan may be poles apart politically, but neither would accept policies of the kind that once were espoused by the likes of the Enoch Powell.

      His notorious “Rivers of Blood” speech from 1968, in which he warned against the impact not just of immigration but also of a bill before Parliament designed to fight racism, was widely welcomed. The Conservative right hailed him as a champion, and Labour-supporting London dockers marched to Parliament to show their support.

      Does this imply that racism in Britain is a thing of the past? Emphatically not. But given Britain’s first-past-the-post electoral system, it means that only fringe parties, with little chance of winning seats in Parliament, are likely to take up the issue.

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      Overt racism is still nurtured by a section of British society. The Brexit referendum in 2016 brought out the worst in some communities. The attacks on Poles were particularly disgraceful, given the bravery of their pilots, over 8,000 of whom fought in the critical Battle of Britain over the skies of England during World War II. No fewer than five neo-Nazi groups are banned in the UK, with Patel condemning “evil white supremacist groups, who target vulnerable people across the world.” A third of all terror plots uncovered in Britain emanate from the far right.

      None of this should be ignored. It is not inconceivable that overtly racist politics will rear its head once more in Britain, but neither the Conservative Party nor Labour is likely to support it. Only in extreme circumstances are they likely to flourish. As such, it may be that British politics can today be considered post-racial.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Value of EU Citizenship in a Post-Brexit World

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      In the 1980s, I was born having freedom of movement across Europe, when Britain was part of the European Economic Community. The concept of EU citizenship was formally established in 1993, as part of the creation of the European Union itself, under the Maastricht Treaty.

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      Freedom of movement in Europe was always something I took for granted. I saw Europe as part of our heritage, despite the grumblings of euroskeptics and sly articles in the British press about the perils of straight bananas and the metric system. 

      I traveled a lot in my youth, but travel was never really the issue. Citizens of many countries from outside the EU can stay in the Schengen zone for up to 90 days without a visa. It wasn’t until 2009 that the benefits of being an EU citizen became obvious to me. 

      Free to Work and Study in Europe 

      I signed up for a master’s degree in Brussels, Belgium. The beauty of this was, as an EU citizen, the entire degree cost me only €500 ($560). It was taught in English and full of students from all over the world.

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      There was no paperwork to deal with, no need to prove income, no need to apply for any student visas. Education in Belgium was as open to me as education in my country of origin. And that would have been the same for education in any country in the EU. 

      I stayed in Belgium for two years. During that time, I could work freely without any authorization. I taught English at the European Parliament. I also did a number of freelance jobs on the side. But I could have worked anywhere, from behind a bar, to the top levels of the European institutions. 

      As an EU citizen, I had the right to live and work in Belgium, just as I did with any other country in the EU and the European Economic Area (EEA). No sponsorship needed, no work visa, no permission of any kind. 

      I often traveled back and forth between London and Brussels. The Eurostar was, and still is, the best mode of transport. It takes you directly from the center of one capital into the center of the other. With an EU passport, going through immigration was quick and simple. In contrast, passport holders from outside the EU had to wait in a separate queue, all herded together. 

      I didn’t use my EU freedom of movement rights again for 10 years. But that would be for the final time, as a big change was coming. 

      The Vote That Changed Everything

      In 2016, a majority of British voters decided the UK should leave the European Union. Millions of British citizens would soon lose their EU rights. People with Irish or other European relatives were desperately applying for second passports.

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      The next few years were chaotic, full of political turmoil and tribalism. The Brexit referendum had split the country down the middle, and things would never be the same again.

      After the vote, there was a rapidly closing window of opportunity to move to the EU. I knew that was the only option for me. So, in the early weeks of 2020, I moved to Lisbon, the capital of Portugal. Time was running out by then, with the Brexit transition period in full swing. Within months, UK citizens would be officially relegated to third-country national status. 

      There was no time to waste in securing residency in Portugal. As an EU citizen, it was easy. I landed in Lisbon, took my passport and showed up at the nearest municipal office. Thirty minutes and €15 later, I had a five-year temporary residency document for Portugal. 

      Portugal’s citizenship timeline is five years. All being well, that document will allow me to regain my EU rights sometime in 2025, this time as a proud citizen of Portugal — the country I chose.  

      The EU project is far from perfect. Like any large-scale collaboration of humans, it’s fraught with issues. Yes, there’s corruption. Yes, there’s waste and inefficiency. Despite that, the EU is an ambitious project that emerged out of the devastation of the Second World War. The resulting economic cooperation has kept Europe peaceful ever since. In that sense, it’s doing exactly what it was designed to do.

      Citizen of Another Somewhere

      I don’t like nationalism. It’s too easily misused. And I can’t be proud of something that I didn’t achieve: the coincidence of being born on a certain piece of land. Does that mindset make me a “citizen of nowhere”? If so, that’s good. Thanks for the compliment, Theresa. 

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      As the late John le Carre once said, “If you want to make me a citizen of nowhere, I will become a citizen of another somewhere.” An Englishman all his life, le Carre died an Irish citizen, so disappointed was he at the fallout from Brexit. He was fortunate to have that Irish heritage. Not everyone does. And those that don’t have become second-class citizens in Europe.

      National pride is artificially constructed to hold the nation-state together. It plays on our natural inclinations toward tribalism, which is merely an evolutionary hangover. Benedict Anderson’s classic book, “Imagined Communities,” explains these ideas better than I ever could.

      Perhaps the EU is an “imagined community” too. But countries working together, no matter how flawed the process, is the only route we have to improving the world. It’s a project I’m determined to be part of. And if I can’t do so as a British citizen, then I’ll happily do so as a Portuguese. 

      *[Samantha North is the founder of Digital Émigré, an EU citizenship consultancy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Tony Blair’s Stand-Up Number

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      Is there any reason to pay attention to what Tony Blair, the British prime minister between 1997 and 2007, has to say after the Afghan debacle? The former member of the comedy duo, composed of George W. Bush (the inarticulate gaffer) and Blair (the sanctimonious moralizer), that performed prominently on the world stage in the first decade of this century, no longer has any serious connection to political power. Still, Blair manages to make occasional appearances in the news cycle, thanks principally to the inertia that so relentlessly drives the media’s choices.

      Now that the war the Bush and Blair team enthusiastically launched in 2001 has been officially lost, the Royal United Services Institute (RUSI) was curious to hear what the former leader might have to say. Would Blair offer some insider perspective on an episode of history now judged to have been a vainglorious attempt to punish a spectacular criminal act by mounting a military campaign that turned out to be more spectacular, equally criminal, much more costly and far more self-destructive of the civilization that was presumably defending itself? Would he apologize for his own mistakes? Would he coldly analyze the political and ideological sources of those mistakes?

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      Blair did admit that “maybe my generation of leaders were naive in thinking countries could be remade.” That was neither a confession nor an apology, especially as he immediately followed up by implicitly critiquing President Joe Biden’s precipitated withdrawal of US troops from Afghanistan, adding that “maybe the remaking needed to last longer.” He then used the now obligatory example of the plight of Afghan women to assert that “we mustn’t forget … that our values are still those which free people choose.”

      Instead of confessing and clarifying, the monologue he delivered resembled a self-parody of the reasoning that drove his error-ridden decision-making in 2001. “Islamism,” he proclaimed, “both the ideology and the violence, is a first order security threat… COVID-19 has taught us about deadly pathogens. Bio-terror possibilities may seem like the realm of science fiction, but we would be wise now to prepare for their potential use by non-state actors.” In short, once again, we need to be afraid, very afraid.

      Today’s Daily Devil’s Dictionary definition:

      Potential use:

      A term used by politicians to describe an unlikely event that usefully inspires fear in the public’s mind to justify aggressive efforts labeled “defense,” but which objectively appear to take the form of offensive assault against other nations and peoples

      Contextual Note

      In such moments, Blair can appear as if he is vying to become a stand-up comedian, a kind of one-man Monty Python, satirizing his nation’s historical institutions. Unfortunately, despite Blair’s notoriety, they are not in the same league. The Flying Circus boys came together initially as irreverent university wits, who targeted post-colonial British culture and the pompous establishment’s status quo. As the former living symbol of that pompous establishment, Blair’s comic ambition is fraught with insurmountable obstacles. Even when his discourse manages to sound as surreally unhinged as that of any of the characters invented by the Python, Blair will never break free from his former identity as the real-life representative of the establishment’s fake wisdom and pseudo-sanity.

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      In the later years of his reign as the young and glamorous prime minister, even before the devastating findings of the Chilcot report on the UK’s involvement in the Iraq War, many politically aware Brits were already tempted to change the spelling of his name from Blair to Bliar, to highlight his habit of solemnly lying his way into disastrous wars, alongside his buddy, President Bush. Together, those two men led an enterprise that some observers assess as a complex and long-enduring war crime.

      That both of those men should still be welcomed on the world stage, treated as sages and counted on to deliver wise commentary on current events should shock only those who are unaware of how today’s media works. It systematically honors those who have been the boldest in committing crimes, so long as such crimes are committed in the name of national security. That rationale has become so fundamental and so obsessively inculcated by those who exercise any form of political or economic power that committing extreme violence in the name of “national security” will always be lauded in the media as proof of a politician’s courage to go beyond the call of duty. 

      Historical Note

      Tony Blair’s comedy appears to be based on a simple premise. His onstage character assumes the stance of taking seriously the startling idea formulated in 1989 by Francis Fukuyama, as the Cold War was ending. According to the young political scientist, a golden age governed by the principles of Western liberalism was dawning. Fukuyama claimed that “we are witnessing… the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.”

      Fukuyama himself eventually abandoned that thesis or at least corrected our understanding of what he meant by it. Blair thinks we can return to 1992, a year in which the book, “The End of History and the Last Man” was published and the Soviet Union only existed in the past tense. In his secular preaching, Blair maintains the faith in the triumph of liberal values. “Recovering confidence in our values and in their universal application,” he affirmed, “is a necessary part of ensuring we stand up for them and are prepared to defend them.”

      Blair’s forward-looking aims at new battlegrounds. “Britain should work more closely with European countries on how best to develop capacity to tackle the threat in areas such as Africa’s Sahel region,” he said. This stands as a scintillating demonstration of how the neocolonialist mind works. It seeks a region of interest and then invents the threat. 

      Why is Blair singling out the Sahel? The answer should be obvious. It is the logic used by 19th-century European colonialist powers, who opportunistically looked for occasions to exploit the weakness of their rivals to dominate a particular part of the world. France is currently retreating from its futile engagement in the Sahel, an area it dominated to a large extent as a colonial power and in which it has been active as a neocolonial defender in the “global war on terror.”

      Embed from Getty Images

      Blair’s plan reads like a comic book version of traditional British imperialism. “We need some boots on the ground,” he said. “Naturally our preference is for the boots to be local, but that will not always be possible.” Let the natives die as we secure our rule. It is already laughable to suggest that Prime Minister Boris Johnson’s post-Brexit Britain might “work more closely with European countries” on its relations with the African continent.

      Blair is obviously thinking of a tandem with France, whose citizens have lost all patience with their nation’s inept military operation across the Sahel region. He imagines France and Britain together renewing the glory formerly achieved by the US-UK duo in the Middle East. Together they will ensure that the “remaking” lasts longer. France’s Jupiterian president, Emmanuel Macron, humiliated by the current pressure to withdraw troops, would clearly welcome the chance of participating in such an alliance, even if the French people are reticent.

      For Blair, it isn’t about power and money, though he is clearly attracted to both, especially the latter, which he has shown a talent for accumulating. No, it’s about universal values, Blair’s own singularly enlightened values. That’s a language dear to the president of the French Republic, a nation that has tirelessly sought to exercise its “mission civilisatrice” across the globe for the last three centuries. Blair, the stand-up comedian, will “stand up for” those values and be “prepared to defend them.”

      “Be prepared” is the Boy Scouts’ motto. In the final act of Shakespeare’s “Hamlet,” the young prince of Denmark declared to his friend Horatio that “the readiness is all.” Unlike Blair, however, Hamlet wasn’t interested in magnifying real or imaginary threats to his well-being. Instead, he was affirming a certain equanimity and trust in his own capacities. No need to invest in his training before what turned out to be a rigged fencing match. Hamlet refused to let fear be his guide.

      From the beginning of Shakespeare’s play, Denmark was in a state of war, feverishly building its armaments to defend itself from a “hot and full” Norwegian prince, Fortinbras. But it was Denmark’s own criminal king who brought the country down, leaving bodies strewn across the stage just as the young Fortinbras is about to arrive, survey the damage and take control of the state.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Right Think: Jane Austen Against Terrorism

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      A creative British judge has demonstrated how judgments in criminal cases need not be about meting out humiliating, painful punishment to the guilty. In the case of 21-year-old Ben John, accused of acts identifying him as a “terror risk,” the punishment prescribed by Judge Timothy Spencer QC consists essentially of reading works by Charles Dickens, Jane Austen, William Shakespeare, Anthony Trollope and Thomas Hardy. John will return to court three times a year “to be tested on his reading.”

      Ben John’s crime consisted of downloading exactly 67,788 documents that appeal to right-wing terrorists. Call it downloading with intent to read. According to the BBC, “He was arrested in January 2020 and later charged with offenses under the Terrorism Act, including possessing documents on combat, homemade weapons and explosives.” To be clear, he didn’t actually possess weapons and explosives, merely documents about them. According to John’s attorney, even the prosecution didn’t believe he was planning a terrorist attack. 

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      Understanding the diminished nature of the threat, alongside the fact that he technically did violate a modern law that some complain encourages abuse by law enforcement, the judge gave this account of John’s taste in downloading: “It is repellent, this content, to any right-thinking person. This material is largely relating to Nazi, fascist and Adolf Hitler-inspired ideology.”

      Today’s Daily Devil’s Dictionary definition:

      Right-thinking person:

      Someone who understands the importance of limiting their thinking not only to approved topics but also to approved takes on those topics while accepting to make a concerted effort not to let their thinking wander into unsavory areas

      Contextual Note

      Britain is a nation and a culture that lives and breathes through its awareness of its centuries-old traditions. The idea of “right-thinking” cannot be defined by any law, but instead of being discarded, as it would be in the US, thanks to the British perception of the weight of its inherited culture, the concept can be credibly invoked in a courtroom and even figure in a verdict. Judge Spencer apparently believes the key to becoming a right-thinking citizen is to practice being a right-reading citizen. A clear-headed judge in the US applying the same logic would impose reading the law, not works of fiction.

      Judge Spencer understands that knowing the law isn’t enough. Thinking like a good Englishman requires familiarity with great English writers of the past. And it must be the past. In his list there is no Martin Amis, Ali Smith, Ian MacEwan or even 20th modernists such as Virginia Woolf, Joyce Cary or D.H. Lawrence. Right-thinking English society reached its pinnacle more than a century ago.

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      It stopped evolving at the beginning of the 20th century, by which time all British citizens were expected to understand at least that part of a dying empire’s heritage. This judgment reveals that the nostalgia for a society of the queen’s right-thinking subjects remains a powerful cultural force in British society.

      John’s lawyer described his client’s character as “a young man who struggled with emotions; however, he is plainly an intelligent young man and now has a greater insight.” Perhaps the judge expects that John’s reading of great works from the past will inspire him to become a writer himself, making him not only right-thinking but even an active contributor to the perpetuation of the literary tradition that defines the nation’s greatness. John may even be inspired to take up writing his own dramatic story. Instead of engaging in the crime of downloading with intent, he may start uploading with creative ambition. 

      This legal episode may leave the reader of the article with the impression that the judge regrets not having pursued a vocation in academia and is using the opportunity to hone his skills as a literature teacher. On that score, Judge Spencer may risk falling into the trap of the great British tradition of imitating a cast of despotic, if not sadistic headmasters and superintendents, on the model of Dickens’ Thomas Gradgrind in “Hard Times.”

      Embed from Getty Images

      There is a hint of Dickensian severity in Spencer’s formulation of the young man’s sentence: “On 4 January you will tell me what you have read and I will test you on it. I will test you and if I think you are [lying to] me you will suffer.” But unlike Gradgrind — who condemned “fancy” (“You are never to fancy”) and promoted “fact, fact, fact” — by imposing fiction, Spencer may even be encouraging the development of John’s fancy, so long as it stays close to what right-thinking people fancy.

      John’s barrister, Harry Bentley, reassured the judge: “He is by no means a lost cause and is capable of living a normal, pro-social life.” The term “pro-social” should be taken as a synonym of “right-thinking,” which means not “Nazi, fascist and Adolf Hitler-inspired.”

      Historical Note

      The judge mentioned some specific titles of works that John will be expected to read, all of them works that belong to the prestigious history of English literature. Judge Spencer gave this specific instruction: “Start with Pride and Prejudice and Dickens’ A Tale of Two Cities. Shakespeare’s Twelfth Night. Think about Hardy. Think about Trollope.” Apart from Shakespeare, these are all 19th-century writers. In their works, they describe the material, social and economic conflicts that concerned people living in a world that has little in common with today’s reality.

      These novels reflect in different ways the impact of the momentous change as a formerly rural society was overturned by industrialization. Is it reasonable to think a young extremist of the 21st century will be able to learn from such examples?

      Embed from Getty Images

      We are left wondering at what the chosen titles mean for the judge himself and what impact he expects them to have on the man accused of terrorist tendencies. Will the preoccupations of a destitute gentry in the early 19th century in “Pride and Prejudice” provoke some epiphany for the young man? Will the absurdly melodramatic pseudo-political events Dickens situates during the French Revolution in “The Tale of Two Cities” clarify his ideas about radical politics?

      Does the judge expect that the subtle confusion about a twin playing at reversing her gender role in Shakespeare’s sublime comedy will effectively educate John on the subtleties of sexual identity and help him to nuance his opinions on homosexuality?

      Depending on how he conducts the discussion sessions around the convicted man’s readings, the magistrate may be creating a precedent that is worth imitating in other cases of individuals with terrorist inclinations. Calling great writers of the past as witnesses of what right-thinking people believe will at least rob such individuals of the time they would dedicate to reading downloaded extremist literature. It’s a question not of fighting fire with fire, but with comforting warmth. 

      There is a problem, however. Understanding what Shakespeare, Austen, Dickens and others had to say requires delving into the history of their times and the modes of thought that accompanied those times. We might even wonder how right-thinking these authors were. Shakespeare in particular left hints that he wasn’t very fond of the oppressive order he was living under. His form of protest was not to download instructions provided by Guy Fawkes (who did attempt to blow up Parliament), but the texts of his tragedies that indirectly express his doubts about the existing political order.

      Embed from Getty Images

      For Shakespeare, something was rotten in England as well as Denmark, and the time was clearly out of joint. He carefully avoided appearing too subversive from fear of the temporal power that would inevitably accuse him under the Elizabethan version of the Terror Act.

      Judge Spencer has nevertheless defined a noble course of action in this particular case. Let us hope that he is up to the task as a teacher. If he does succeed, we should recommend his example for handling future cases of intelligent individuals so disturbed by the reigning hypocrisy that they become ready to embrace ideas pointing in the direction of terrorism. Given the constant degradation of our political culture and of the trust people are willing to put in our political leaders and the justice system itself, such examples in the near future are likely to be legion. 

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Critical Race Theory: A Dictatorship of the Woke?

      by

      In Washoe County, Nevada, parents protest critical race theory (CRT), while a conservative group is pushing for teachers to wear body cameras to make sure they aren’t indoctrinating students. In Loudon county, Virginia, home to Leesburg, a town named after Confederate General Robert E. Lee, wealthy white parents scream in school meetings. Across the US, mostly white parents picket school board meetings, holding up “No CRT” signs as though it were 1954 and their schools were about to be integrated.

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      This demonization of an academic theory is supported by virulent media discourses. Fox News says that the teachers’ unions support CRT and will push it on your schools at a cost of $127,600. Breitbart takes it further, suggesting that CRT is going to set up “a dictatorship of the anti-racists.” On Twitter, opponents compare CRT to anti-white racism and the far-right conspiracy of white genocide.

      Undoing Racism

      So what is critical race theory? Is it a radical anti-racist Marxist program bent on overturning power structures for an amount equivalent to what Tucker Carlson earns in a week? Scholars say CRT is in fact a framework from critical legal studies emphasizing not the social construction of race but the reality of racism, in particular racism’s deep roots in American history and its perpetuation in legal and social structures. Kimberlé Crenshaw, who coined the term, emphasizes that it is an ongoing scholarly practice of interrogating racism.

      Is it being taught in your schools? Nobody is teaching CRT to kindergarteners. Critical race theory has become part of education studies, one of many frameworks influencing researchers and instuctors who want a framework for understanding, and undoing, racism in education. Some link CRT in schools to The 1619 Project launched by The New York Times that seeks to center black history and slavery in the story of America’s founding.

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      So why does your uncle who spends too much time on the internet think this is a dictatorship of the woke? The moral panic over CRT is the brainchild of Chris Rufo, who began using the term to refer to a catch-all, nefarious force behind all kinds of social change, from Joe Biden’s weak liberalism to Black Lives Matter. Conservatives link CRT to trans rights and communism, the Heritage Foundation compares it to Marxist critical theory. The Trump administration launched a counter to The 1619 Project, the 1776 Commision, to elevate whiteness and fight “critical race theorists” and “anti-American historical revisionism.”

      Moral panics position one idea, process, identity or group as evil, a threat to public order, values and morality, but they align institutional power with popular discourses to enforce the social positions and identities behind them. As of July, 22 states have proposed bills against teaching critical race theory and five have signed them into law. These bills ban teaching CRT, which they insist makes white students uncomfortable and introduces “divisive concepts.” For the right, the vision of US history is one that teaches color-blind unity and pride in being American. Of course, it also teaches that the KKK was OK.

      Anti-Anti-Racist Panic

      This is far from the first moral panic over education. Historian Adam Laats compares the fight against CRT to the fight against the evolution of teaching. This first moral panic led to widespread distrust in public schools. More recent moral panics also led to divestment in social institutions. In the 1980s, a panic about satanic kindergartens in the US led to the reinforcement of dominant gender and racial power structures, but also to the withdrawal of support for daycare and early childhood education.

      Panics over sex education, from Australia to Aabama, called for defunding these programs, shrinking already limited school budgets while increasing conservative opposition to public education. In the UK, the Conservative Party wants to ban teaching white privilege because it hurts working-class boys — while at the same time dismantling the free school meals program.

      What will the effects of this anti-anti-racist panic be? Will they curb the freedom of teachers to share the truths of history or push them to teach a still more nationalist version of the American story? Will history classes explicitly celebrate white masculinity, full of heroic founders fulfilling a holy promise for freedom and capital? Or might it also serve as another push to demonize public schools, painting them not as (unequally funded) shared democratic institutions but as anti-American indoctrination centers?

      Embed from Getty Images

      Even if the bills do not reshape education standards, the dramatic language around CRT and white genocide continues the longstanding push to defund and privatize public schools. As education scholar Michael Apple notes, the right’s education reform has long linked neoliberal privatization with neoconservative curriculums, something that continues with the opposition to CRT.

      Breitbart mentions Utah’s Say No to Indoctrination Act that will “keep taxpayer dollars from funding discriminatory practices and divisive worldviews,” linking cost and curriculum. It is not a coincidence that conservative media mention the price of anti-racist interventions and the dog whistle of “taxpayer dollars.” Fighting CRT might mean bills to change curriculum standards, but it could equally mean a push to cut funding for public schools reframed as cutting funding for CRT — as Senate candidate J.D. Vance suggests on Twitter — or a call for greater support for private, religious and home education.

      Both increased nationalism and privatization of education were key issues for the right. Donald Trump’s 2020 education platform’s first point was to teach American exceptionalism; his second was to have school choice. With this panic over critical race theory, far-right drama serves to reinforce the more banal nationalism of capital and conservatism. Painting schools as cultural-Marxist madrassas makes it a lot easier to stop paying for them.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More