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    Guns and the Wrong Side of Rights

    The land that continues to pray for the well-being and continued prosperity of its Second Amendment has, according to Education Week, seen “30 school shootings this year, 22 since August 1.” The most spectacular multiple shooting occurred on November 30, when 15-year-old Ethan Crumbley used the “Christmas present” his parents had purchased four days earlier to randomly kill four students and wound seven others at his high school in Oxford, Michigan.

    With the possible exception of his own parents, even before the shooting everyone agreed with Judge Jeanine Pirro of Fox News that Crumbley was a “troubled kid.” Pirro is one of those judges who doesn’t need to hear the evidence before identifying the true culprit: “liberals.” In that, she stands in the noble company of other purveyors of accusatory news, such as The New York Times, when it consistently suspects Russia of the imaginary Havana syndrome attacks.

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    Though the horror of the massacre was enough to make it eminently newsworthy, this story offered a new dimension when Oakland County Prosecutor Karen McDonald made the decision to charge the suspect’s parents for involuntary manslaughter. Considering them accomplices in a crime, she explained her reasoning in the following terms: “Gun ownership is a right, and with that right comes great responsibility.”

    Today’s Daily Devil’s Dictionary definition:

    Right:

    A fundamental concept built into the culture of consumerist individualism that confuses the acknowledgment of the tolerance by the state of different types of behavior with the idea of individuals’ possessing the absolute and unencumbered power to harness that tolerance for consciously antisocial purposes

    Contextual note

    In US culture, the notion of “rights” is less a philosophical or legal concept than it is an object of a certain secular faith tantamount to a religious dogma. The first 10 amendments of the US Constitution are called the “Bill of Rights.” Because many Americans view the Constitution as something similar to divine scripture, the fundamental rights it defines, instead of being treated as principles that help define the inevitably flexible relationship that obtains between established authority, society as a collective entity and citizens as individuals, the rights thus defined have been elevated to the status of divine commands.

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    The First Amendment guaranteeing free speech stands out in most people’s minds as the most sacred of the lot. It defines the very nature of American democracy. Freedom of speech ensures that everyone is empowered to “speak up” and cannot be reduced to silence. But as the current debates about what should be allowed or suppressed on social media demonstrate, only dogmatic libertarians are prepared to define that right as absolute.

    The Third Amendment has been relegated to the status of a museum piece. It reads: “No soldier shall, in time of peace be quartered in any house, without the consent of the owner, nor in time of war, but in a manner to be prescribed by law.” The “right” still stands, but with military practice having evolved in the meantime, the situation it describes no longer exists.

    Several of the first 10 amendments deal with defining due process and expectations with regard to the functioning of the judicial system. The Eighth Amendment, barring “cruel and unusual punishment,” may be the least absolute of the 10, since the US criminal justice system has found multiple innovative ways to apply punishment that only escapes being unusual by the fact that it has become usual.

    The Ninth Amendment provides for the possibility that other rights than those listed in the Bill of Rights may also emerge and be acknowledged. The 10th Amendment states that the federal government has only those powers specifically designated in the Constitution. All other powers belong either to the states or the people. From a historical rather than a legal point of view, it could be argued that the sacred status of the 10th Amendment disappeared after the Civil War. Once it was affirmed that the United States was “one nation, indivisible” rather than a federation of independent states, federal laws not derived from the Constitution have consistently trumped the original powers assumed to belong to the state.

    As a private citizen, McDonald may or may not appreciate how variable the meaning of the rights specified in the first 10 amendments may be. As a public official, she must accept the received majority opinion that “gun ownership” according to the Second Amendment is an absolute right. To attenuate the risk this has created for the lives of ordinary citizens and increasingly for school children, she employs the generally accepted moral notion that rights entail responsibilities. But from a strictly legal point of view, this makes little sense. Unless the nature of those responsibilities is clearly delineated, Americans assume that a right is so fundamental that only a generally accepted rule can qualify it, such as the suggestion that freedom of speech does not include shouting “fire” in a theater. It does, however, include crying wolf, even if it is fake news.

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    Within the hyper-individualistic culture of the country, Americans have been taught that rights, just like guns, are something the individual can literally own. Indeed, the debate concerning the interpretation of the Second Amendment focuses exclusively on the question of ownership. In many other cultures, rights are perceived not as something the individual possesses, but as areas of tolerance that describe the nature of relationships within the society.

    Historical note

    The understanding and practice of the rights in the Bill of Rights have undergone a lot of serious evolution in the way laws, customs and everyday activities reflect the reality — sacred or secular — of those ordained “rights.” No one appears obsessed about defending the rights outlined in the Third or even the Eighth Amendment. As for speech and even the freedom of religion, there has been room for considerable ambiguity in public debate.

    Curiously, the Second Amendment is the one deemed most worthy of solemn respect by those who insist on the sacred character of the Bill of Rights. Logically, we should consider it with the same critical regard we apply to the Third Amendment. The situation that gave it meaning simply no longer exists. Attentive (and honest) readers easily understand that lacking the historical persistence of the militias it mentions, the thinking behind it cannot be transposed to modern conditions.

    Because many Americans have been conditioned to think of the very notion of rights as something transcendent, they readily accept the notion that stating something as a right means it must be interpreted literally rather than understood historically. There is a sense in which many Americans believe it would be sacrilegious to call into question a text in the Constitution.

    In the case of the Second Amendment, the right in question concerns ownership rather than the actual use of the weapons in question. Owning a gun does not imply using the gun for any purpose, but it has become increasingly apparent that the use of guns is now a specific social problem linked to the ownership of guns. If one is looking for meaning in the Second Amendment, the key word would be “well-regulated.” Today, the entire issue appears beyond the possibility of regulation.

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    Karen McDonald uses the only weapon at her disposal: the moral idea of responsibility. But as a prosecutor, she is certainly aware that the notion of responsibility has no weight in the law. That is why Kyle Rittenhouse earned his acquittal for shooting two men dead and wounding a third on the streets of Kenosha, Wisconsin in 2020. His actions were irresponsible but not illegal.

    The real problem lies in the fact that there is no reasonable answer or antidote to the fundamental reality of the elevated symbolic status of firearms within US gun culture. A broad consensus attributes strong cultural value to guns as objects, to the belief that guns are legitimate instruments of justice, to the idea that every individual has the “right” to live in their own moral world, and that in a world of threats, an attitude of active self-defense is natural, not exceptional.

    Cultures are partially shaped in schools, but also in families, the marketplace, the neighborhood streets and religious institutions. Schools have increasingly become environments in which gun culture always risks making its presence known. Individuals can learn to be responsible. But how does a society learn it?

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Why Joe Biden Needs More Than Accomplishments to Be a Success

    No president since Ronald Reagan has achieved a more ambitious domestic legislative agenda in his first year than Joe Biden. With a razor-thin congressional majority — far smaller than that of Barack Obama — President Biden has delivered two enormous spending bills, with another, the Build Back Better act, likely on its way. Elements of these bills will have a lasting effect on the economy into the next decade; they also push the country to the left.Every president since Reagan has tacked to the rightward winds set in motion by the conservative movement. Even Mr. Obama’s stimulus bill and the Affordable Care Act owed as much to conservative nostrums about the market and runaway spending as they did to liberal notions of fairness and equality. Mr. Biden has had to accommodate the demands of Senators Joe Manchin and Kyrsten Sinema, but their intransigence has not had nearly the constraining effect that the voices of austerity and market fetishism had on Bill Clinton or Mr. Obama.Yet over the past several months, Mr. Biden’s presidency has been dogged by a sense of failure. Critics, friendly and not so friendly, point to what he has not delivered — voting rights, immigration reform, a $15 federal minimum wage, labor law reform and a path to freedom from personal debt and fossil fuels. Democrats fear that Mr. Biden’s plummeting approval ratings and the party’s losses in the November elections indicate that the Republicans will take back Congress in the midterms.No president, however, achieves his entire agenda. And presidents have suffered first-term losses greater than those currently anticipated for 2022.The real cause of the unease about Mr. Biden lies elsewhere. There is a sense that however large his spending bills may be, they come nowhere near to solving the problems they are meant to address. There is also a sense that however much in control of the federal government progressives may be, the right is still calling the shots.The first point is inarguable, especially when it comes to climate change and inequality. The second point is questionable, but it can find confirmation in everything from a conservative Supreme Court supermajority to the right’s ability to unleash one debilitating culture war after another — and in the growing fear that Republicans will ride back into the halls of power and slam the doors of democracy behind them, maybe forever.There’s a sense of stuckness, in other words, that no amount of social spending or policy innovation can seem to dislodge. The question is: Why?A prisoner of great expectationsThough it came out in 1993, Stephen Skowronek’s “The Politics Presidents Make” helps us understand how Mr. Biden has become a prisoner of great expectations.American politics is punctuated by the rise and fall of political orders or regimes. In each regime, one party, whether in power or not, dominates the field. Its ideas and interests define the landscape, forcing the opposition to accept its terms. Dwight Eisenhower may have been a Republican, but he often spoke in the cadences of the New Deal. Mr. Clinton voiced Reaganite hosannas to the market.Regimes persist across decades. The Jeffersonian regime lasted from 1800 to 1828; the Jacksonian regime, from 1828 to 1860; the Republican regime, from 1860 to 1932; the New Deal order, from 1932 to 1980.Reagan’s market regime of deference to the white and the wealthy has outlasted two Democratic presidencies and may survive a third. We see its presence in high returns to the rich and low wages for work, continents of the economy cordoned off from democratic control and resegregated neighborhoods and schools. Corporations are viewed, by liberals, as more advanced reformers of structural racism than parties and laws, and tech billionaires are seen as saviors of the planet.Eventually, however, regimes grow brittle. Their ideology no longer speaks to the questions of the day; important interests lose pride of place; the opposition refuses to accept the leading party and its values.Every president presides over a regime that is either resilient or vulnerable. That is his situation. When Eisenhower was elected, the New Deal was strong; when Jimmy Carter was elected, it was weak. Every president is affiliated or opposed to the regime. That is his story. James Knox Polk sought to extend the slavocracy, Abraham Lincoln to end it. The situation and the story are the keys to the president’s power — or powerlessness.When the president is aligned with a strong regime, he has considerable authority, as Lyndon Johnson realized when he expanded the New Deal with the Great Society. When the president is opposed to a strong regime, he has less authority, as Mr. Obama recognized when he tried to get a public option in the Affordable Care Act. When the president is aligned with a weak regime, he has the least authority, as everyone from John Adams to Mr. Carter was forced to confront. When the president is opposed to a weak regime, he has the greatest authority, as Thomas Jefferson, Andrew Jackson, Lincoln, Roosevelt and Reagan discovered. These presidents, whom Mr. Skowronek calls reconstructive, can reorder the political universe.All presidents are transformative actors. With each speech and every action, they make or unmake the regime. Sometimes, they do both at the same time: Johnson reportedly declared that with the passage of the Civil Rights Act of 1964, the Democrats had lost the South for a generation, thereby setting the stage for the unraveling of the New Deal.What distinguishes reconstructive presidents from other presidents, even the most transformative like Johnson, is that their words and deeds have a binding effect on their successors from both parties. They create the language that all serious contestants for power must speak. They construct political institutions and social realities that cannot be easily dismantled. They build coalitions that provide lasting support to the regime. Alexander Hamilton thought every president would “reverse and undo what has been done by a predecessor.” Reconstructive presidents do that — in fact, they reverse and undo the work of many predecessors — but they also ensure that their heirs cannot.Politics is not physics. A president opposed to the established order may seek to topple it, only to discover that it is too resilient or that his troops are too feeble and lacking in fight. Where we are in political time — whether we are in a reconstructive moment, ripe for reordering, or not — cannot be known in advance. The weakness or strength of a regime, and of the opposition to the regime, is revealed in the contest against it.What is certain is that the president is both creature and creator of the political world around him. Therein lies Mr. Biden’s predicament.The language of reconstructionHeading into the 2020 Democratic primaries, many people thought we might be in a reconstructive moment. I was one of them. There was a popular insurgency from the left, heralding the coming of a new New Deal. It culminated in the Nevada caucus, where people of color and young voters — an emergent multiracial working class — put Bernie Sanders over the top, ready to move the political order to the left.There also were signs that the Reagan regime was vulnerable. Donald Trump’s candidacy in 2016 suggested that conservative orthodoxies of slashing Social Security and Medicare and waging imperial warfare no longer compelled voters. Mr. Trump’s presidency revealed a congressional G.O.P. that could not unite around a program beyond tax cuts and right-wing judges.As a candidate, Mr. Biden rejected the transformation Mr. Sanders promised and assured wealthy donors that “nothing would fundamentally change” on his watch. Yet there were signs, after he won the nomination and into the early months of his administration, of a new, “transformational” Mr. Biden who wanted to be the next F.D.R. The combination of the Covid economy, with its shocking inequalities and market failures, and a summer of fire and flood seemed to authorize a left-leaning politics of permanent cash supports to workers and families, increased taxes on the rich to fund radical expansions of health care, elder care and child care, and comprehensive investments in green energy and infrastructure, with high-paying union jobs.Most important, the package cohered. Instead of a laundry list of gripes and grievances, it featured the consistent items of an alternative ideology and ascendant set of social interests. It promised to replace a sclerotic order that threatens to bury us all with a new order of common life. This was that rare moment when the most partisan of claims can sound like a reasonable defense of the whole.Yet while Mr. Biden has delivered nearly $3 trillion in spending, with another $1.5 trillion to $2 trillion likely to pass, he has not created a new order. In addition to a transformation of the economy, such an order would require a spate of democracy reforms — the elimination of the filibuster and curbing of partisan gerrymandering, the addition of new states to the union, and national protection of voting rights and electoral procedures — as well as labor law reforms, enabling workers to form unions.What makes such reforms reconstructive rather than a wish list of good works is that they shift the relations of power and interest, making other regime-building projects possible. Today’s progressive agenda is hobbled less by a lack of popular support than by the outsize leverage conservatives possess — in the Senate, which privileges white voters in sparsely populated, often rural states; in the federal structure of our government, which enables states to make it difficult for Black Americans to vote; and in the courts, whose right-wing composition has been shaped by two Republican presidents elected by a minority of the voters. No progressive agenda can be enacted and maintained unless these deformations are addressed.The only way to overcome anti-democratic forces is by seeding democracy throughout society, empowering workers to take collective action in the workplace and the polity, and by securing democracy at the level of the state. That is what the great emblems of a reconstructive presidency — the 14th Amendment, which granted Black Americans citizenship, or the Wagner Act, which liberated workers from the tyranny of employers — are meant to do. They give popular energy institutional form, turning temporary measures of an insurgent majority into long-term transformations of policy and practice.It’s not clear that Mr. Biden wants such a reconstruction. And even if he did, it’s not clear that he could deliver it.What is stopping Biden?The forces arrayed against a reconstruction are many.The first is the Republican Party. Here the party has benefited less from the “authoritarian” turn of Mr. Trump than from the fact that the Trump presidency was so constrained. As Mr. Skowronek argues, “Nothing exposes a hollow consensus faster than the exercise of presidential power.” At critical moments, exercising power was precisely what Mr. Trump was not able to do.Confronting the free fall of the New Deal, Mr. Carter unleashed a stunning strike of neoliberal and neoconservative measures: deregulation of entire industries; appointment of the anti-labor Paul Volcker to the Fed; a military buildup; and renewed confrontation with the Soviet Union. These defied his party’s orthodoxies and unraveled its coalition. Reagan ended the New Deal regime, but Mr. Carter prepared the way.For all his talk of opposition to the Republican pooh-bahs, Mr. Trump delivered what they wanted most — tax cuts, deregulation and judges — and suffered defeat when he tried to break out of their vise. Republicans repeatedly denied him funds to support his immigration plans. They overrode his veto of their military spending bill, something Congress had not been able to do in the Carter, Reagan, Clinton, George W. Bush and Obama administrations. Mr. Trump’s own administration defied his Russia policy. This combination of weakness and deference to the G.O.P. helped keep the Republicans — and the Reagan regime — together.The second obstacle is the Democratic Party. There’s a reason party elites, led by Mr. Obama, swiftly closed ranks, when the time came, behind Mr. Biden and against Mr. Sanders. They wanted continuity, not rupture.Likewise a portion of the base. Many Democrats are older, with long memories and strong fears of what happens when liberals turn left (they lose). Newer recruits, who gave Mr. Biden the edge in some key districts, usually in the suburbs, are what the Princeton historian Matt Karp calls “Halliburton Democrats,” wealthy defectors from the Republican Party.“A regime is only as vulnerable as the political forces challenging it are robust,” writes Mr. Skowronek. That robustness is yet to be demonstrated. Despite the clarity of the path the Democrats must take if they hope to topple the Reagan order, it’s not clear the party wants to take it.The third obstacle to a Biden reconstruction is what Mr. Skowronek calls the “institutional thickening” of American politics. Since the founding era, the American political system has acquired a global economy, with the dollar as the world’s currency; a government bureaucracy and imperial military; a dense ecology of media technologies; and armies of party activists. While these forces offer the modern president resources that Jefferson never had, they also empower the modern-day equivalents of Jefferson’s opponents to resist a reconstruction. Should Mr. Biden attempt one, could he master the masters of social media? Mr. Trump tried and was banned from Twitter.The real institutions that get in the way of Mr. Biden and the Democrats, however, are not these latter-day additions of modernity but the most ancient features of the American state.The power of Senators Manchin and Sinema is an artifact of the constitutional design of the Senate and the narrowness of the Democratic majority, which itself reflects the fact that the institution was created to defend slave states rather than popular majorities. Their power is augmented by the centuries-old filibuster, which has forced Mr. Biden to jam many programs into one vaguely named reconciliation bill. That prevents him from picking off individual Republicans for pieces of legislation they might support (as he did with the infrastructure bill).Should the Republicans take the House in 2022, it will probably not be because of Tucker Carlson but because of gerrymandering. Should the Republicans take back the White House in 2024, it will probably be because of some combination of the Electoral College and the control that our federalist system grants to states over their electoral procedures.A polarized electorate divided into red and blue states is not novel; it was a hallmark of the last Gilded Age, which put the brakes on the possibility of a presidential reconstruction for decades. As the political scientist E.E. Schattschneider argued, the division of the country into the Republican North and Democratic South made the entire polity “extremely conservative because one-party politics tends strongly to vest political power in the hands of people who already have economic power.”How do we move past Reagan?Every reconstructive president must confront vestiges of the old regime. The slavocracy evaded Lincoln’s grasp by seceding; the Supreme Court repeatedly thwarted F.D.R. Yet they persisted. How?What each of these presidents had at their back was an independent social movement. Behind Lincoln marched the largest democratic mass movement for abolition in modern history. Alongside F.D.R. stood the unions. Each of these movements had their own institutions. Each of them was disruptive, upending the leadership and orthodoxies of the existing parties. Each of them was prepared to do battle against the old regime. And battle they did.Social movements deliver votes to friendly politicians and stiffen their backs. More important, they take political arguments out of legislative halls and press them in private spaces of power. They suspend our delicate treaties of social peace, creating turbulence in hierarchical institutions like the workplace and the family. Institutions like these need the submission of subordinate to superior. By withholding their cooperation, subordinates can stop the everyday work of society. They exercise a kind of power that presidents do not possess but that they can use. That is why, after Lincoln’s election, Frederick Douglass called the abolitionist masses “the power behind the throne.”An independent social movement is what Mr. Biden does not have. Until he or a successor does, we may be waiting on a reconstruction that is ready to be made but insufficiently desired.Corey Robin is a distinguished professor of political science at Brooklyn College and the City University of New York Graduate Center. He is the author of “The Reactionary Mind: Conservatism From Edmund Burke to Donald Trump” and “The Enigma of Clarence Thomas.”The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    Biden’s New Culture of Brinkmanship

    Taiwan is a problem. Historically separate from but linked to China, Taiwan was colonized by the Dutch and partially by the Spanish in the 17th century. Through a series of conflicts between aboriginal forces allied with the Ming dynasty and European colonial forces who also fought amongst themselves, by 1683, Taiwan became integrated into the Qing Empire. For two centuries, it evolved to become increasingly an integral part of China. In 1895, due to its strategic position on the eastern coast of China at the entry of the South China Sea, it became one of the spoils of the Sino-Japanese war and for half a century was ruled by the Japanese.

    Japan used Taiwan during the Second World War as the launching pad for its aggressive operations in Southeast Asia. At the end of the war, with the Japanese defeated and Mao Zedong’s communists in control of mainland China, Mao’s rival, Chiang Kai-shek, the leader of the Kuomintang, fled to Taiwan. This put the dissident government out of Mao’s reach. Chiang declared his government the Republic of China (ROC) in opposition to Mao’s People’s Republic of China (PRC). For forty years a single-party regime ruled Taiwan following Chiang Kai-shek’s initial declaration of martial law in 1949.

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    Because the United States had defined its post-war identity as anti-communist, Taiwan held the status of the preferred national government in what was then referred to as “the free world.” The fate of Taiwan — still referred to by its Portuguese name, Formosa — figured as a major foreign policy issue in the 1960 US presidential campaign that pitted John F. Kennedy against Richard Nixon. The debate turned around whether the US should commit to defending against the People’s Republic two smaller islands situated between continental China and Taiwan.

    In short, Taiwan’s history and geopolitical status over the past 150 years have become extremely complex. There are political, economic and geographical considerations as well as ideological and geopolitical factors that make it even more complex. These have been aggravated by a visible decline in the supposed capacity of the United States to impose and enforce solutions in different parts of the globe and the rise of China’s influence in the global economy.

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    Complexity, when applied to politics, generally signifies ambiguity. In the aftermath of the Korean War, the Eisenhower administration established a policy based on the idea of backing Taiwan while seriously hedging their bets. Writing for The Diplomat, Dennis Hickey explains that in 1954, the US “deliberately sought to ‘fuzz up’ the security pact [with Taiwan] in such a way that the territories covered by the document were unclear.”

    Following President Nixon’s historic overture in 1971, the US established diplomatic relations with the People’s Republic of China. This led to the transfer of China’s seat at the United Nations from the ROC to Mao’s PRC. The status of Taiwan was now inextricably ambiguous. US administrations, already accustomed to “fuzzy” thinking, described their policy approach as “strategic ambiguity.” It allowed them to treat Taiwan as an ally without recognizing it as an independent state. The point of such an attitude is what R. Nicolas Burns — President Joe Biden’s still unconfirmed pick for the post of US ambassador to China — calls “the smartest and most effective way” to avoid war.

    Recent events indicate that we may be observing a calculated shift in that policy. In other words, the ambiguity is becoming more ambiguous. Or, depending on one’s point of view, less ambiguous. There is a discernible trend toward the old Cold War principle of brinkmanship. A not quite prepared President Biden recently embarrassed himself in a CNN Town Hall for stating that the US had a “commitment” to defend Taiwan. The White House quickly walked back that commitment, reaffirming the position of strategic ambiguity.

    This week, Secretary of State Antony Blinken appeared to be pushing back in the other direction, threatening the Chinese with “terrible consequences” if they make any move to invade Taiwan. Blinken added, the Taipei Times reports, that the US has “been very clear and consistently clear” in its commitment to Taiwan. 

    Today’s Daily Devil’s Dictionary definition:

    Consistently clear:

    In normal use, unambiguous. In diplomatic use, obviously muddied and murky, but capable of being transformed by an act of assertive rhetoric into the expression of a bold-sounding intention that eliminates nuance, even when nuance remains necessary for balance and survival.

    Contextual note

    If Donald Trump’s administration projected a foreign policy based on fundamentally theatrical melodrama that consisted of calling the leader of a nuclear state “rocket man” and dismissing most of the countries of the Global South as “shitholes,” while accusing allies of taking advantage of the US, the defining characteristic of the now ten-months-old Biden administration’s foreign policy appears to be the commitment to the old 1950s Cold War stance known as brinkmanship.

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    In November, the CIA director, William Burns, comically threatened Russia with “consequences” if it turned out — despite a total lack of evidence — that Vladimir Putin’s people were the perpetrators of a series of imaginary attacks popularly called the Havana syndrome. This week, backing up Biden’s warning “of a ‘strong’ Western economic response” to a Russian invasion of Ukraine, Security Adviser Jake Sullivan was more specific. “One target,” France 24 reports, “could be Russia’s mammoth Nord Stream 2 natural gas pipeline to Germany. Sullivan said the pipeline’s future was at ‘risk’ if Russia does invade Ukraine.” This may have been meant more to cow the Europeans, whose economy depends on Russian gas, than the Russians themselves.

    These various examples have made observers wonder what is going on, what the dreaded “consequences” repeatedly evoked may look like and what other further consequences they may provoke. The US administration seems to be recycling the nostalgia of members of Biden’s own generation, hankering after what their memory fuzzily associates with the prosperous years of the original Cold War.

    Historical Note

    Britannica defines brinkmanship as the “foreign policy practice in which one or both parties force the interaction between them to the threshold of confrontation in order to gain an advantageous negotiation position over the other. The technique is characterized by aggressive risk-taking policy choices that court potential disaster.”

    The term brinkmanship was coined by Dwight Eisenhower’s Democratic opponent in both of his elections, Adlai Stevenson, who dared to mock Secretary of State John Foster Dulles when he celebrated the principle of pushing things to the brink. “The ability to get to the verge,” Dulles explained, “without getting into the war is the necessary art…if you are scared to go to the brink, you are lost.” Eisenhower’s successor, John F. Kennedy, inherited the consequences of Dulles’ brinkmanship over Cuba, the nation that John Foster’s brother, CIA Director Alan Dulles, insisted on invading only months after Kennedy’s inauguration. This fiasco was a prelude to the truly frightening Cuban missile crisis in October 1962, when Kennedy’s generals, led by Curtis Lemay, sought to bring the world to the absolute brink.

    When, two years later, Lyndon Johnson set a hot war going in Vietnam, or when, decades later, George W. Bush triggered a long period of American military aggression targeting multiple countries in the Muslim world, the policy of brinkmanship was no longer in play. These proxy wars were calculated as bets that fell far short of the brink. The risk was limited to what, unfortunately, it historically turned out to be: a slow deterioration of the capacities and the image of a nation that was ready to abuse its power in the name of abstract principles — democracy, liberation, stifling terrorism, promoting women’s rights — that none of the perpetrators took seriously. Threats and sanctions were features of the daily rhetoric, but the idea at the core of brinkmanship — that some major, uncontrollable conflagration might occur — was never part of the equation.

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    The Biden administration may have serious reasons for returning to the policy of brinkmanship. The position of the United States on the world stage has manifestly suffered. Some hope it can be restored and believe it would require strong medicine. But there are also more trivial reasons: notably the fear of the administration being mocked by Republicans for being weak in the face of powerful enemies. 

    Both motivations signal danger. We may once again be returning to the devastating brinkman’s game logic illustrated in Stanley Kubrick’s “Dr. Strangelove.”

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    China dice que es una democracia, antes de la cumbre de Biden

    Pekín argumenta que su sistema representa una forma peculiar de democracia, una que ha manejado mejor que Occidente algunos desafíos como la pandemia.PEKÍN — Mientras que el presidente Joe Biden se prepara para ser el anfitrión de una “cumbre para la democracia” esta semana, China contratacó con la afirmación inverosímil de que también es una democracia.Sin importar que el Partido Comunista de China gobierna a los 1400 millones de habitantes del país sin ninguna tolerancia con los partidos de oposición, ni que su líder Xi Jinping ascendió al poder a través de un proceso político turbio sin elecciones populares, ni que pedir públicamente la instalación de una democracia en China conlleva severos castigos, a menudo con largas sentencias de prisión.“No hay un modelo fijo de democracia; se manifiesta de muchas formas” argumentó en un documento publicado el fin de semana el Consejo Estatal, el máximo órgano del gobierno de China. El documento se titulaba: “China: democracia que funciona”.Es poco probable que cualquier país democráctico quede persuadido por el modelo chino. Bajo cualquier estándar, excepto el suyo propio, China es uno de los países menos democráticos del mundo, y se ubica cerca del final de los ránkings de libertades políticas y personales.Sin embargo, el gobierno está contando con que su mensaje encontrará una audiencia en algunos países que están desilusionados con la democracia liberal o las críticas hacia el liderazgo de Estados Unidos, ya sea en América Latina, África o Asia, incluida China.Funcionarios en una rueda de prensa en la Oficina de Información del Consejo del Estado en Pekín el sábadoMark Schiefelbein/Associated Press“Quieren cuidarse la retaguardia, estar a la defensiva, lo que llaman una democracia occidental”, dijo Jean-Pierre Cabestan, politólogo de la Universidad Bautista de Hong Kong.El documento de China sobre la democracia fue la iniciativa más reciente en una campaña que durante semanas ha intentado socavar la cumbre virtual de Biden, que inicia el jueves.En discursos, artículos y videos en la televisión estatal, los funcionarios han aplaudido lo que definen como la democracia al estilo chino. Al mismo tiempo, Pekín ha criticado la democracia estadounidense como particularmente deficiente, buscando perjudicar la autoridad moral del gobierno de Biden, que se esfuerza por unir a Occidente para contrarrestar a China.Get Ready for the 2022 Beijing Winter OlympicsJust a few months after Tokyo, the Olympics will start again in Beijing on Feb. 4. Here is what you need to know:A Guide to the Sports: From speedskating to monobob, here’s a look at every sport that will be contested at the 2022 Winter Games.Diplomatic Boycott: The U.S. will not send government officials to Beijing in a boycott to pressure China for human rights abuses.Covid Preparations: With a “closed-loop” bubble, a detailed health plan and vaccination requirements, the Games will be heavily restricted.The Fashion Race: Canada partnered with Lululemon for its Olympic kit, and a Black-owned athleisure brand will outfit Team Nigeria.“La democracia no es un adorno que se usa como decoración; se usa para resolver problemas que el pueblo quiere solucionar”, dijo Xi en la reunión de altos líderes del Partido Comunista en octubre, según reportó la agencia de noticias estatal Xinhua. (En el mismo discurso, ridiculizó los “aspavientos” que se les da a los votantes durante las elecciones y afirmó que los votantes tienen poca influencia de nuevo hasta la siguiente campaña).El domingo, la cancillería emitió otro informe que criticaba la política estadounidense por lo que describía como la influencia corruptora del dinero, la polarización social que se intensifica y la injusticia inherente en el Colegio Electoral. Del mismo modo, los funcionarios buscaron minimizar el anuncio de la Casa Blanca de que ningún funcionario estadounidense acudirá a las Olimpiadas de Invierno en Pekín en febrero al decir que, de todos modos, ninguno estaba invitado. Un periodista tomaba una copia de “Democracia que funciona”, el informe producido por el gobierno en los momentos previos a una rueda de prensa en la Oficina de Información del Consejo de Estado en Pekín, el sábado.Mark Schiefelbein/Associated PressLa ofensiva propagandística de China ha producido sorprendentes declaraciones sobre la naturaleza fundamental del régimen del Partido Comunista y la superioridad de su modelo político y social. También insinúa que Pekín podría sentir inseguridad sobre el modo en que su gobierno es percibido en el mundo.“El hecho de que el régimen sienta que debe justificar consistentemente su sistema político en términos de democracia es un poderoso reconocimiento del simbolismo y la legitimidad que contiene el concepto”, dijo Sarah Cook, una analista que cubre China para Freedom House, un grupo de defensa en Washington.Cuando los funcionarios presentaron el documento del gobierno el domingo, parecían competir por quién lograba decir “democracia” con más frecuencia y al mismo tiempo enturbiaron la definición del vocablo.El sistema de China “ha alcanzado democracia de proceso y democracia de resultados, democracia procedimental y democracia sustancial, democracia directa y democracia indirecta y la unidad de la democracia del pueblo y la voluntad del país”, comentó Xu Lin, subdirector del departamento de propaganda del Comité Central del Partido Comunista.La campaña hace recordar la rivalidad entre Estados Unidos y la Unión Soviética, que durante décadas lucharon por demostrar las ventajas de sus sistemas políticos, dijo Charles Parton, especialista en China en el Instituto Royal United Services, un grupo de investigación británico.Altos funcionarios del Partido Comunista de China en una reunión de noviembre en PekínYan Yan/Xinhua vía Associated Press“Están, de cierto modo, más aplicados en la competencia ideológica, y esto remite a la Guerra Fría”, dijo Parton, refiriéndose a China.La cumbre de democracia de Biden, que funcionarios de su gobierno han dicho que no está directamente enfocada en China, también ha enfrentado críticas, tanto de Occidente como de China, en parte por los que fueron invitados y por los que no.Angola, Irak y Congo, países que Freedom House clasifica como no democráticos, participarán, mientras que no lo harán dos aliados de la OTAN, Turquía y Hungría.La Casa Blanca, en una medida que probablemente enfurecerá a Pekín, también invitó a dos funcionarios de Taiwán, la democracia isleña que China reivindica como propia; y a Nathan Law, un exlegislador en el territorio semiautónomo de Hong Kong que solicitó asilo en Reino Unido tras la represión de China.En el centro de la defensa de Pekín de su sistema político se encuentran varios argumentos clave, algunos más plausibles que los demás.Los funcionarios mencionan las elecciones que se realizan en los barrios o municipios para elegir representantes para el más bajo de los cinco niveles de legislaturas. Dichas votaciones, sin embargo, son bastante coreografiadas y cualquier candidato que potencialmente pudiera estar en desacuerdo con el Partido Comunista enfrenta acoso o algo peor.Una protesta contra las nuevas leyes de seguridad en en Causeway Bay, Hong Kong, en mayo de 2020Lam Yik Fei para The New York TimesLas legislaturas luego eligen a los delegados para el siguiente nivel, hasta el Congreso Nacional del Pueblo, un cuerpo parlamentario con casi 3000 integrantes que cada primavera se reúne para aprobar las decisiones que el liderazgo del partido toma a puerta cerrada.Cuando Xi impulsó una enmienda constitucional para retirar los límites temporales a la presidencia —lo que le permite gobernar indefinidamente— la votación, realizada de forma secreta, fue de 2958 a 2.China también ha acusado a Estados Unidos de imponer valores occidentales en otras culturas, un argumento que podría encontrar eco en regiones donde ambas potencias compiten por influencia.El embajador de China en Estados Unidos, Qin Gang, se unió recientemente a su homólogo ruso, Anatoly Antonov, para denunciar la cumbre de Biden como hipócrita y hegemónica. En un texto que firmaron en The National Interest, una revista conservadora, aludieron al apoyo otorgado a los movimientos democráticos en países autoritarios que se conocieron como “revoluciones de color”.“Ningún país tiene derecho a juzgar el vasto y variado paisaje político con la misma vara”, escribieron.Al señalar las formas en que las sociedades estadounidense y occidentales se han visto azotadas por divisiones políticas, sociales y raciales y obstaculizadas por la pandemia de coronavirus, China también argumenta que su forma de gobierno ha sido más eficaz para crear prosperidad y estabilidad.Trabajadores sanitarios durante una alerta de covid en Wuhan, China, en eneroGilles Sabrie para The New York TimesLos funcionarios a menudo observan que China ha logrado más de cuatro décadas de crecimiento económico rápido. Y, más recientemente, ha contenido el brote de coronavirus que inició en Wuhan, con menos muertes en toda la pandemia que los que algunos países han registrado en un solo día.Los escépticos rechazan el argumento de que esos éxitos convierten a China en una democracia.Señalan sondeos como el realizado por la Universidad de Würzburg en Alemania, que ranquea a los países según variables como independencia del poder judicial, libertad de prensa e integridad de las elecciones. El más reciente pone a China cerca del final entre 176 países. Solo Arabia Saudita, Yemen, Corea del Norte y Eritrea están más abajo en la lista. Dinamarca está en primer lugar y Estados Unidos en el puesto 36.En China, el Partido Comunista controla los tribunales y censura fuertemente a los medios de comunicación. Ha suprimido la cultura y el idioma tibetanos, ha restringido la libertad religiosa y ha implementado una amplia campaña de detenciones en Sinkiang.Es más, la enérgica defensa de China de su sistema en los últimos meses no ha hecho nada para moderar el enjuiciamiento de la disidencia.Se espera que dos de los más afamados abogados de derechos humanos, Xu Zhiyong y Ding Jiaxi, enfrenten juicio a finales de este año, acusados de haber pedido mayores libertades civiles, según Jerome Cohen, profesor de derecho que se especializa en China en la Universidad de Nueva York. Una empleada china de Bloomberg News en Pekín hasta el martes llevaba un año detenida sin que se supiera cuáles eran las acusaciones en su contraEn el gobierno de Xi, los intelectuales chinos tienen más precauciones al expresarse que en cualquier otro momento desde la muerte de Mao en 1976.“Este es un momento extraordinario en la experiencia china”, dijo Cohen. “De verdad pienso que aplica la definición de totalitarismo”.Keith Bradsher More

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    Ahead of Biden’s Democracy Summit, China Says: We’re Also a Democracy

    Beijing argues that its system represents a distinctive form of democracy, one that has dealt better than the West with challenges like the pandemic.BEIJING — As President Biden prepares to host a “summit for democracy” this week, China has counterattacked with an improbable claim: It’s a democracy, too.No matter that the Communist Party of China rules the country’s 1.4 billion people with no tolerance for opposition parties; that its leader, Xi Jinping, rose to power through an opaque political process without popular elections; that publicly calling for democracy in China is punished harshly, often with long prison sentences.“There is no fixed model of democracy; it manifests itself in many forms,” the State Council, China’s top governing body, argued in a position paper it released over the weekend titled “China: Democracy That Works.”It is unlikely that any democratic country will be persuaded by China’s model. By any measure except its own, China is one of the least democratic countries in the world, sitting near the bottom of lists ranking political and personal freedoms.Even so, the government is banking on its message finding an audience in some countries disillusioned by liberal democracy or by American-led criticism — whether in Latin America, Africa or Asia, including in China itself.Officials attending a news conference at the State Council Information Office in Beijing on Saturday.Mark Schiefelbein/Associated Press“They want to put on a back foot, put on the defensive, what they refer to as Western democracy,” said Jean-Pierre Cabestan, a political scientist at Hong Kong Baptist University.China’s paper on democracy was the latest salvo in a weekslong campaign seeking to undercut Mr. Biden’s virtual gathering, which begins on Thursday.In speeches, articles and videos on state television, officials have extolled what they call Chinese-style democracy. At the same time, Beijing has criticized democracy in the United States in particular as deeply flawed, seeking to undermine the Biden administration’s moral authority as it works to rally the West to counter China.Get Ready for the 2022 Beijing Winter OlympicsJust a few months after Tokyo, the Olympics will start again in Beijing on Feb. 4. Here is what you need to know:A Guide to the Sports: From speedskating to monobob, here’s a look at every sport that will be contested at the 2022 Winter Games.Diplomatic Boycott: The U.S. will not send government officials to Beijing in a boycott to pressure China for human rights abuses.Covid Preparations: With a “closed-loop” bubble, a detailed health plan and vaccination requirements, the Games will be heavily restricted.The Fashion Race: Canada partnered with Lululemon for its Olympic kit, and a Black-owned athleisure brand will outfit Team Nigeria.“Democracy is not an ornament to be used for decoration; it is to be used to solve the problems that the people want to solve,” Mr. Xi said at a gathering of top Communist Party leaders in October, according to Xinhua, the state news agency. (In the same address, he ridiculed the “song and dance” that voters are given during elections, contending that voters have little influence until the next campaign.)On Sunday, the foreign ministry released another report that criticized American politics for what it described as the corrupting influence of money, the deepening social polarization and the inherent unfairness of the Electoral College. In the same way, officials later sought to play down the White House announcement that no American officials would attend the Winter Olympics in Beijing in February by saying none had been invited anyway.A journalist takes a copy of a Chinese government-produced report titled “Democracy that Works” before a news conference at the State Council Information Office in Beijing on Saturday.Mark Schiefelbein/Associated PressChina’s propaganda offensive has produced some eyebrow-raising claims about the fundamental nature of Communist Party rule and the superiority of its political and social model. It also suggests that Beijing may be insecure about how it is perceived by the world.“The fact that the regime feels the need to consistently justify its political system in terms of democracy is a powerful acknowledgment of the symbolism and legitimacy that the term holds,” said Sarah Cook, an analyst who covers China for Freedom House, an advocacy group in Washington.When officials introduced the government’s policy paper on Saturday, they seemed to compete over who could mention “democracy” more often, while muddying the definition of the word.China’s system “has achieved process democracy and outcome democracy, procedural democracy and substantive democracy, direct democracy and indirect democracy, and the unity of people’s democracy and the will of the country,” said Xu Lin, deputy director of the Communist Party Central Committee’s propaganda department. The campaign carries echoes of the rivalry between the United States and the Soviet Union, which sparred for decades over the merits of their political systems, said Charles Parton, a China specialist at the Royal United Services Institute, a British research group.Senior Communist Party officials at a meeting in November in Beijing. Yan Yan/Xinhua, via Associated Press“They are more keen, in a way, on an ideological competition, and that takes you back to the Cold War,” Mr. Parton said, referring to China.Mr. Biden’s democracy summit, which administration officials have said is not explicitly focused on China, has also faced criticism, in the West as well as from China, in part for whom it invited and whom it left out.Angola, Iraq and Congo, countries that Freedom House classifies as undemocratic, will participate, while two NATO allies, Turkey and Hungary, will not. In a move likely to anger Beijing, the White House also invited two officials from Taiwan, the island democracy China claims as its own; and Nathan Law, a former legislator in the semiautonomous territory of Hong Kong who sought asylum in Britain after China’s crackdown.At the heart of Beijing’s defense of its political system are several core arguments, some more plausible than others.Officials cite the elections that are held in townships or neighborhoods to select representatives to the lowest of five levels of legislatures. Those votes, however, are highly choreographed, and any potential candidates who disagree with the Communist Party face harassment or worse.People in Causeway Bay, Hong Kong, protesting new security laws in May 2020.Lam Yik Fei for The New York TimesThe legislatures then each choose delegates for the next level, up to the National People’s Congress, a parliamentary body with nearly 3,000 members that meets each spring to rubber-stamp decisions made behind closed doors by the party leadership.When Mr. Xi pushed through a constitutional amendment removing term limits on the presidency — effectively allowing him to rule indefinitely — the vote, by secret ballot, was 2,958 to 2.China has also accused the United States of imposing Western values on other cultures, an argument that might resonate in regions where the two powers are competing for influence.China’s ambassador to the United States, Qin Gang, recently joined his Russian counterpart, Anatoly Antonov, to denounce Mr. Biden’s summit as hypocritical and hegemonic. Writing in The National Interest, the conservative magazine, they alluded to support for democratic movements in authoritarian countries that became known as “color revolutions.”“No country has the right to judge the world’s vast and varied political landscape by a single yardstick,” they wrote.Pointing to the ways that American and other Western societies have been torn by political, social and racial divisions and hobbled by the coronavirus pandemic, China is also arguing that its form of governance has been more effective in creating prosperity and stability.Health workers during a Covid alert in Wuhan, China in January.Gilles Sabrie for The New York TimesAs officials often note, China has achieved more than four decades of rapid economic growth. More recently, it has contained the coronavirus outbreak that began in Wuhan, with fewer deaths throughout the pandemic than some countries have had in a single day.Skeptics reject the argument that such successes make China a democracy.They cite surveys like the one done by the University of Würzburg in Germany, which ranks countries based on variables like independence of the judiciary, freedom of the press and integrity of elections. The most recent put China near the bottom among 176 countries. Only Saudi Arabia, Yemen, North Korea and Eritrea rank lower. Denmark is first; the United States 36th.In China, the Communist Party controls the courts and heavily censors the media. It has suppressed Tibetan culture and language, restricted religious freedom and carried out a vast detention campaign in Xinjiang.What’s more, China’s vigorous defense of its system in recent months has done nothing to moderate its prosecution of dissent.Two of China’s most prominent human rights lawyers, Xu Zhiyong and Ding Jiaxi, are expected to face trial at the end of this year on charges that they called for more civil liberties, according to Jerome Cohen, a law professor specializing in China at New York University. A Chinese employee of Bloomberg News in Beijing has remained in detention for a year, as of Tuesday, with almost no word about the accusations against her.Under Mr. Xi’s rule, intellectuals are now warier of speaking their minds in China than at practically any time since Mao Zedong died in 1976.“This is an extraordinary time in the Chinese experience,” Mr. Cohen said. “I really think that the totalitarianism definition applies.”A police officer in 2020 walking past placards of detained rights activists taped on the fence of the Chinese liaison office in Hong Kong protesting Beijing’s detention of Xu Zhiyong, the prominent anti-corruption activist.Isaac Lawrence/Agence France-Presse — Getty ImagesKeith Bradsher More

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    The Problem of Political Despair

    On Friday morning, after a night of insomnia fueled by worries about raising children in a collapsing society, I opened my eyes, started reading about efforts by Wisconsin Republicans to seize control of the state’s elections, then paused to let my tachycardiac heartbeat subside. Marinating in the news is part of my job, but doing so lately is a source of full-body horror. If this were simply my problem, I’d write about it in a journal instead of in The New York Times. But political despair is an issue for the entire Democratic Party.It’s predictable that, with Donald Trump out of the White House, Democrats would pull back from constant, frenetic political engagement. But there’s a withdrawal happening right now — from news consumption, activism and, in some places, voting — that seems less a product of relief than of avoidance. Part of this is simply burnout and lingering trauma from Covid. But I suspect that part of it is about growing hopelessness born of a sense that dislodging Trump has bought American democracy only a brief reprieve.One redeeming feature of Trump’s presidency, in retrospect, was that it was possible to look forward to the date when Americans could finish it. Covid, too, once seemed like something we’d be able to largely put behind us when we got vaccinated. Sure, Trumpism, like the virus, would linger, but it was easy to imagine a much better world after the election, the inauguration and the wide availability of shots.Now we’re past all that, and American life is still comprehensively awful. Dystopia no longer has an expiration date.My friend Chris Hayes, the MSNBC host, uses the phrase “the bad feeling” to describe certain kinds of stories about America’s democratic unraveling. “The bad feeling is that pit of the stomach feeling that we’re not OK, and it’s not clear we’re going to be OK,” he told me.Bill Armstrong, courtesy of ClampArt, New YorkThe problem isn’t just that polls show that, at least right now, voters want to hand over Congress to a party that largely treats the Jan. 6 insurrectionists as heroes. That’s upsetting, but it’s also fairly normal given the tendency of American voters to react against the party in power, and in a democratic system Republicans should prevail when they have public sentiment behind them.What’s terrifying is that even if Democrats win back public confidence, they can win more votes than Republicans and still lose. Gerrymandering alone is enough to tip the balance in the House. North Carolina, a state Joe Biden lost by 1.3 percentage points, just passed a redistricting map that would create 10 Republican seats, three Democratic ones and one competitive one. “Democrats would have to win North Carolina by 11.4 points just to win half its congressional seats,” FiveThirtyEight reported.There are already lawsuits against the map, but the Supreme Court — which is controlled by conservatives even though Democrats won the popular vote in seven out of the last eight elections — gutted constitutional limitations on gerrymandering in 2019.Things are, if anything, even worse in the Senate, where growing geographic polarization threatens to give Republicans a near lock on the chamber. As my colleague Ezra Klein wrote last month, the Democratic data guru David Shor predicts that if Democrats win 51 percent of the two-party vote in 2024, they will lose seven seats compared to where we are now.Meanwhile, Republicans are purging local officials who protected the integrity of the 2020 election, replacing them with apparatchiks. It will be hard for Republicans to steal the 2024 election outright, since they don’t control the current administration, but they can throw it into the sort of chaos that will cause widespread civil unrest. And if they win, it’s hard to imagine them ever consenting to the peaceful transfer of power again. As Hayes said, there’s an inexorability about what’s coming that is “very hard to watch.”Already, the Republican Party winks at the violent intimidation of its political enemies. During the presidential campaign, a right-wing caravan tried to run a Biden campaign bus off the road, and Senator Marco Rubio cheered them on. School board members and public health offices have sought help from the Justice Department to deal with a barrage of threats and harassment. Three congressional Republicans have said they want to give an internship to the teenage vigilante Kyle Rittenhouse. One of those Republicans, Representative Paul Gosar, earlier tweeted an animated video of himself killing Alexandria Ocasio-Cortez, and the overwhelming majority of his caucus stood by him.I look at the future and I see rule without recourse by people who either approve of terrorizing liberals or welcome those who do. Such an outcome isn’t inevitable; unforeseen events can reshape political coalitions. Something could happen to forestall the catastrophe bearing down on us. How much comfort you take from this depends on your disposition.Given the bleak trajectory of American politics, I worry about progressives retreating into private life to preserve their sanity, a retreat that will only hasten democracy’s decay. In order to get people to throw themselves into the fight to save this broken country, we need leaders who can convince them that they haven’t already lost.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    Democratic Socialists Have a Long Road to Electoral Victory

    In my political circles, the socialist and activist left, the recent defeat of India Walton, a democratic socialist candidate for mayor of Buffalo, seemed all too familiar, even if she lost in an unusual way to the incumbent Democratic mayor, Byron Brown. Ms. Walton prevailed against Mr. Brown in the Democratic primary, but for the general election, he ran a write-in campaign to retain his position.That outcome saddens and disappoints me. Like many admirers of Ms. Walton, I believe she was terribly mistreated by the New York Democratic Party, which largely fell in line behind Mr. Brown, even though he was not running as a Democrat. It’s not fair that Ms. Walton had to run against him twice, with the weight of a lot of centrist Democrats and Republicans behind him in the general election, and that he enjoyed the support of several prominent labor unions and much of the city’s and state’s larger party infrastructure. (Senators Chuck Schumer and Kirsten Gillibrand did endorse Ms. Walton.)Nevertheless, I am willing to say something far too few leftists seem willing to: Not only did Mr. Brown win, but he won resoundingly (the race is not officially over but stands at roughly 59 percent for Mr. Brown to 41 percent for Ms. Walton); it’s time for young socialists and progressive Democrats to recognize that our beliefs just might not be popular enough to win elections consistently. It does us no favors to pretend otherwise.What too many young socialists and progressive Democrats don’t seem to realize is that it’s perfectly possible that the Democratic Party is biased against our beliefs and that our beliefs simply aren’t very popular.They frequently claim that Americans want socialist policies and socialist politicians but are prevented from voting for them by the system. Or they argue that most American voters have no deeply held economic beliefs at all and are ready to be rallied to the socialist cause by a charismatic candidate.This attitude toward Ms. Walton’s defeat specifically and toward the political landscape more broadly is part and parcel of a problem that has deepened in the past five years: So many on the radical left whom I know have convinced themselves that their politics and policies are in fact quite popular on a national level, despite the mounting evidence otherwise.As New York magazine’s Sarah Jones put it over the summer, “Should Democrats mount a cohesive critique of capitalism, they’ll meet many Americans where they are.” We are held back, the thinking frequently goes, not by the popularity of our ideas but by the forces of reaction marshaled against us.But the only way for the left to overcome our institutional disadvantages is to compel more voters to vote for us. Bernie Sanders’s two noble failures in Democratic presidential primaries galvanized young progressives and helped create political structures that have pulled the party left. They also helped convince many of a socialist bent that only dirty tricks can defeat us. In the 2016 primary, the superdelegate system demonstrated how undemocratic the Democratic Party can be. Mr. Sanders won every county in West Virginia, for example, but the system at the time ensured that Mr. Sanders did not receive superdelegates in proportion to his vote totals (many superdelegates defied the wishes of the voters and supported Mrs. Clinton). In 2020, it was widely reported that after Mr. Sanders’s victory in Nevada, former President Barack Obama had an indirect role as the minor candidates in the primary rallied behind Joe Biden to defeat the socialist threat. There is little doubt that the establishment worked overtime to prevent a Sanders nomination.But the inconvenient fact is that Mr. Sanders received far fewer primary votes than Mrs. Clinton in 2016 and Mr. Biden in 2020. He failed to make major inroads among the moderate Black voters whom many see as the heart of the Democratic Party. What’s more, he failed to turn out the youth vote in the way that his supporters insisted he would.Whatever else we may want to say about the system, we cannot shut our eyes to the fact that the voters of the liberal party in American politics twice had the opportunity to nominate Mr. Sanders as their candidate for president and twice declined to do so. If we don’t allow this to inform our understanding of the popularity of our politics, we’ll never move forward and start winning elections to gain more power in our system.This may be seen as a betrayal of the socialist principles I stand for, which are at heart an insistence on the absolute moral equality of every person and a fierce commitment to fighting for the worst-off with whatever social and governmental means are necessary. But I am writing this precisely because I believe so deeply in those principles. I want socialism to win, and to do that, socialists must be ruthless with ourselves.The idea that most Americans quietly agree with our positions is dangerous, because it leads to the kind of complacency that has dogged Democrats since the “emerging Democratic majority” myth became mainstream. Socialists can take some heart in public polling that shows Americans warming to the abstract idea of socialism. But “socialism” is an abstraction that means little without a winning candidate. And too much of this energy seems to stem from the echo-chamber quality of social media, as young socialists look at the world through Twitter and TikTok and see only the smiling faces of their own beliefs reflected back at them.Socialist victory will require taking a long, hard road to spread our message, to convince a skeptical public that socialist policies and values are good for them and the country. Which is to say, it will take decades.Americans have lived in a capitalist system for generations; that will not be an easy obstacle for socialists to overcome. If you want socialist policies in the United States, there is no alternative to the slow and steady work of changing minds. My fellow travelers are in the habit of saying that justice can’t wait. But justice has waited for thousands of years, and we all must eventually come to terms with the fact that we don’t get to simply choose when it arrives.Fredrik deBoer is the author of “The Cult of Smart: How Our Broken Education System Perpetuates Social Injustice” and publishes a daily newsletter.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More