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    American Democracy: We Have Misread the Signs of the Coming Storm

    The January 6 storming of the US Capitol by supporters of President Donald Trump in an attempt to overturn the results of the 2020 election has left many of us pondering the future of democracy in the United States. The symbol of American democracy withstood the onslaught this time, but the question remains whether the rule of law, free elections and a free press will prevail, or whether the country will succumb to the whims of mob rule and authoritarianism? The outcome of the second impeachment trial of former President Trump on charges of insurrection will shape the answer to that question.

    We have watched the rise of authoritarianism in Poland, Hungary, Brazil and other former democratic regimes, assuming that our institutions and our Constitution were too strong to be compromised by right-wing populist movements. Looking back over the past five decades, it is clear we missed or misread the signs of the coming storm.

    Will American Democracy Perish Like Rome’s?

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    Beginning with Richard Nixon’s “Southern strategy,” to Ronald Reagan’s “government is the problem,” to the acceleration of neoliberalism and globalization under Bill Clinton and George W. Bush, to the rise of the Tea Party during the Obama administration, the threads of extremism were being woven into the tapestry that Trump donned in 2016. This underlying malaise became the core of the movement that erupted in insurrection on Capitol Hill.

    Knowing the history of its evolution does not explain why the passions associated with each of these threads created a violent revolt. One author who was particularly prescient on this question is Eric Hoffer, sometimes called the working man’s philosopher. Writing not from the ivory tower of an elitist, but from his working-class background, in 1951, he articulated in “The True Believer” what has been described as the best analysis of the origins of fanatical or extremist movements. Two points are particularly salient in understanding Trumpism and today’s political environment.  

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    First, Hoffer writes, “though hatred is a convenient instrument for mobilizing a community for defense, it does not, in the long run, come cheap. We pay for it by losing all or many of the values we have set out.” The language of the extreme right has become more vitriolic as individuals become caught in the information vortex of social media. In the echo chambers on the internet, ideas become overwhelmed by angry rhetoric demonizing those who have legitimate differences on issues.

    The vocabulary of dissent becomes more hateful, a rigid us-versus-them construct is formed, and a collective narcissism fed by a narcissistic leader emerges based on a sense of aggrievement. Differences become reasons for a “war” or a “battle” to reclaim control of the future so that it will resemble the past. The language of war cheapens the values of democracy, which, while encouraging passionate stances on issues, requires resolution through thoughtful and respectful dialogue and the rule of law.

    The language for fomenting an insurrection has been there for all to read prior to the emergence of Trump as president, but as a nation, America ignored the warning signs, content that the future would advance securely without addressing the social fractures of its past. After all, we have been reassured by Francis Fukuyama that we are at the end of history. What we seem to ignore — what Hoffer recognized in 1951 — is that a leader with authoritarian tendencies can give shape to an insurrection movement by stoking the seething discontent and perceived injustices of the past, a leader with clearly definable traits. Hoffer’s enumeration of the required traits of such a leader is chilling for it describes Trump so clearly:

    “Exceptional intelligence, noble character and originality seem neither indispensable nor perhaps desirable. The main requirements seem to be: audacity and a joy in defiance; an iron will; a fanatical conviction that he is in possession of the one and only truth; faith in his destiny and luck; a capacity for passionate hatred; contempt for the present; a cunning estimate of human nature; a delight in symbols (spectacles and ceremonials); unbounded brazenness which finds expression in a disregard of consistency and fairness; a recognition that the innermost craving of a following is for communion and that there can never be too much of it.”

    Given what we know about President Trump’s character and leadership style and compare it to Hoffer’s list, his role in encouraging, throughout his time in office, what finally transpired on January 6 is not surprising — nor should his unprecedented second impeachment be. Now the challenge to secure a resilient democracy is to learn from our recent history. The outcome of the impeachment trial and the Republicans’ subsequent behavior will determine the resolve of our political system to thwart authoritarian passion. Democracy requires a Republican Party grounded in principles and policy rather than one guided by personalities, conspiracies and seditious impulses. 

    More broadly, how do we transform groups with collective narcissistic mentalities into proponents of deliberative democratic action? How do we stay alert to the ascent of autocratic leaders with the character flaws Hoffer has enumerated? If we do not address these two questions, the ashes of the Capitol Holl insurrection will be the foundation for future mass movements of violent political disruption. Maintaining a vibrant democracy in the United States requires vigilance and the recognition that exceptionalism does not make us invulnerable to the autocratic impulses of our past.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Is US Democracy Still Exportable?

    On Inauguration Day 2021, the nation’s capital looked like it has just experienced a coup, not successfully survived one. Streets were blocked off, barricades were up, and armed police and National Guard were everywhere. The inauguration itself took place in front of a deliberately minimal crowd as if the authorities are somehow pulling off an inside job. These precautions were eminently sensible, given the threat of right-wing violence. And the last thing the new administration wants on its first day in office is to hold a very visible super-spreader event in the nation’s capital.

    A Perspective on America’s Imperfect Democracy

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    But it’s not a good look for American democracy when the peaceful handover of power has the appearance of a banana republic installing a tinpot dictator — or resembles the America of 1861, for that matter, when a huge security presence at Abraham Lincoln’s inauguration presaged the outbreak of civil war. The brain turns the images it receives from the eyes upside down so that we can ultimately perceive the world right side up. Our brains must now perform the task when looking at the inauguration of Joe Biden and Kamala Harris.

    Cracked Vessel

    Washington, DC, might look like a city besieged, but this day is in fact the culmination of a vigorous and successful defense of democracy. Voters have removed an autocrat from office by way of an election. The courts and state officials have prevented his attempt to perpetrate electoral fraud. Those who broke into the Capitol on January 6 are belatedly being subjected to the rule of law. And the dictator wannabe is slinking out of town with the smallest and least triumphant farewell parties imaginable. Not only did a coup not happen on January 6 to keep Trump in power, but a coup wasn’t necessary to remove Trump from power. Two cheers for democracy!

    The Biden administration has promised to repair the political damage that Trump has caused. The proposals on the domestic side, such as undoing some of the Republican Party’s voter suppression efforts, are no-brainers from a progressive standpoint. But the foreign policy recommendations around democracy promotion are not so contention-free. A promise to bring together a global Summit of Democracies, for instance, has met with considerable skepticism.

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    There is no question that American democracy has been tarnished, not only by the events of January 6 but by the entire four years of the Trump administration. As I wrote right after the 2020 election, “The democracy that Donald Trump dropped on the floor suffered a great deal from the experience. It’s going to take more than an election to put it right.”

    The events of January 6 have prompted many observers, in the United States and abroad, to declare an end to US pretensions to democracy promotion. As Emma Ashford writes in Foreign Policy: “How can anyone expect — as Joe Biden’s campaign promised — to ‘restore responsible American leadership on the world stage’ if Americans cannot even govern themselves at home? How can the United States spread democracy or act as an example for others if it barely has a functioning democracy at home? Washington’s foreign-policy elites remain committed to the preservation of a three-decade foreign policy aimed at reshaping the world in America’s image. They are far too blasé about what that image has become in 2020.”

    Of course, US democracy has always been a cracked vessel, from the limitations on the franchise that accompanied the country’s birth and the near-constant eruptions of mob violence to the deformations of executive power by practically every president. So, when Roger Cohen writes in The New York Times that the “images of the overrun Capitol will be there, for those who want to use them, to make the point that America would be best advised to avoid giving lessons in the exercise of freedom,” the natural retort would be: There have always been such images.

    From its inception, the United States has continually needed to put its own house in order. When it comes to democracy, America has always been a work in progress. Actually, over the last four years, it was a work in regress, but the point still holds. Democracy in America is not perfect. But does that mean that America’s recent slide away from democracy has disqualified it from engaging in democracy promotion?

    Exports and Brands

    Countries are always promoting something. The French want you to buy their wines. Russia hawks its oil and natural gas. South Korea lobbies on behalf of its boy bands, Saudi Arabia its Wahhabist version of Islam, India its Bollywood movies, Israel its security forces, and so on.

    Democracy might seem like just another export. And, indeed, some American promoters treat their work as if it were an extension of the US brand. They are promoting not democracy in general but American-style democracy. Consultants in Europe, for instance, have evangelized about increasing the role of private fundraising in elections, an American innovation that hitherto has not been so prominent on the continent. In other cases, the promotion of democracy has been just a cover for the projection of US power and influence, as in Iraq after the 2003 invasion or Ukraine after the Maidan revolution of 2014.

    In other words, “democracy promotion” either boils down to the promotion of the US version of democracy or the promotion of US interests, actual democracy be damned. Either way, the phrase and the program have acquired a poor reputation, particularly in their linkage to the political agenda of neoconservatives throughout the Reagan years and again under George W. Bush in the 2000s.

    As with the support of other exports like soybeans and soda pop, there’s a lot of money in democracy promotion. USAID, for instance, has a budget of a couple of billion dollars for “democracy, human rights, and governance,” which includes Elections and Political Processes, the Human Rights Grants Program, the Global Labor Program, the Disability Rights and Inclusive Development Program, and so on. Various foundations and civil society organizations also put a lot of money into the global promotion of democracy and human rights. All of this has been put at acute risk by what Trump and his followers have unleashed upon the United States, much as a sour batch of wine can send an entire wine industry down the drain.

    “Repairing the substantial damage to U.S. image in the world and regaining credibility on democracy issues will be tough and take a long time, even under the best scenario,” Michael Shifter, the president of the Inter-American Dialogue, a Washington-based study group, told the Los Angeles Times. “The problem is not so much Trump himself, but rather his enablers and those who have remained silent and been complicit in his patently antidemocratic rhetoric and behavior.”

    Embed from Getty Images

    Progressives have long pressed the United States to support labor rights overseas. If another country is throwing labor leaders into jail merely for organizing strikes, the United States should protest. If corporations are employing slave labor or child workers, the United States should sanction them. If a country is abusing its migrant laborers, Washington should say something.

    And the United States should do that even though its own record on labor rights is inconsistent at best. Sometimes US failings are connected to a lack of enforcement of rules on the books. Sometimes the rules on the books are lousy. And sometimes, as was the case in particular during the Trump years, administrations have gone out of their way to depress wages, ignore or actively worsen miserable working conditions and otherwise engage in a veritable war on labor.

    But none of that means that progressives should urge the incoming Biden administration to keep quiet about labor rights abuses overseas until it compiles a perfect record at home. Foreign and domestic policy ideally should go hand in hand. In this way, the United States can demonstrate how to repair an imperfect labor record even as it urges other countries to do the same. The same applies to other elements of the progressive agenda: access to reproductive health care, LGBTQ rights, environmental regulations. The United States has an imperfect record on every issue on the progressive agenda.

    Promoting Progressive Values Overseas

    The way out of the apparent contradiction between what the United States says for export and what it does domestically is relatively simple. Don’t do as we say; do as the world says. Focus, in other words, on international standards. All countries, including the United States, should adhere to these standards on labor, women’s rights, LGBTQ rights, environmental regulations and the like.

    So, does democracy fall into the same category as these other planks in the progressive platform? To the extent that democracy consists of protections for human rights and political rights such as freedom of speech and a free media, progressives can comfortably insist that all countries, including the United States, adhere to international standards. Let’s call this embrace of the component parts of democracy the “let a thousand trees bloom” approach, with each tree a different human right.

    The challenge comes with the “let’s plant a forest” approach. Democracy as a category can be tricky because of widely varying definitions of what the forest is exactly. Viktor Orbán insists that Hungary is a democracy, albeit an illiberal one, and so far the European Union reluctantly agrees. Brussels might grumble about certain Hungarian actions, but it hasn’t expelled the country from the EU. Plenty of Hungarian activists, however, argue that Orbán has undermined the country’s democratic institutions by compromising the independence of the judiciary and the freedom of the media, to name just two violations. So, does Hungary qualify to participate in Biden’s planned Summit of Democracies?

    Although there might be an international consensus around certain aspects of democracy as enshrined in various UN human rights conventions, there is no such agreement over democracy as a whole. Plenty of non-democratic countries have signed UN human rights agreements, for instance, but they would never presume to be invited to a Summit of Democracies. It’s not so much that we can’t see the forest for the trees. Many progressives have reservations about the forest and prefer to focus on the trees.

    One of those reservations concerns regime change. Neoconservatives, in particular, used “democracy promotion” as a cover for pursuing the collapse of governments they didn’t like. In the case of North Korea, for instance, they viewed US pressure on Pyongyang as necessary to eliminate not simply the country’s nuclear weapons but its entire political system. Ditto Iraq, Iran, Libya, Venezuela and Cuba. Such a version of democracy promotion should be off the table. It is up to the people of a country to determine their own political future. And they should be protected in their efforts to do so by international pressure to ensure that the country abides by global human rights standards.

    Over the next four years, let’s by all means work to protect all of those fragile trees at home and abroad. But let’s also take some time to define what we mean by the forest, and let’s make sure to include Black Lives Matter, Extinction Rebellion, the Occupy struggles and all the other powerful examples of grassroots democracy. The trees, after all, are part of a larger ecosystem, and they can’t prosper if the overall environment deteriorates.

    Once we have defined what we mean by democracy, American progressives should absolutely support its promotion, even as we work to improve our own political ecosystem. After all, at some point in the future, we may need to call upon the international community to help us save our democracy as well.

    *[This article was originally published by Foreign Policy in Focus.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    A Perspective on America’s Imperfect Democracy

    It is a well-established fact that America, as it approaches its 245th birthday, is a divided nation. Red versus blue, conservative versus liberal, right versus left, black versus white, rich versus (a growing number of) poor, urban versus rural. Further divisions may be drawn along education, religion, class, gender identity, ethnicity, language of origin and …
    Continue Reading “A Perspective on America’s Imperfect Democracy”
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    Why Education Is Democracy’s Best Bet

    Joyce Appleby, a renowned historian of the Founding Fathers and Republican ideology, wrote in her 2001 book “Inheriting the Revolution” that the first generation of Americans (1790-1830) believed a good education was a requirement for every responsible citizen. The majority of men, and notably a wide cross-section of women, in the early days of the republic viewed education as a “critical bridge to responsible citizenship,” according to Appleby. They admired the intellect of our Founding Fathers and felt a patriotic duty to elevate their knowledge so they could better understand the leaders and politics of the day, and thus become better citizens.

    In 1835, Alexis de Tocqueville captured his enthusiasm for America and its enlightened citizens in his famous book, “Democracy in America,” proclaiming that in the future, “all the world will be America.” How times have changed.

    Soul-Searching for America’s Broken Ethics

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    Following Boris Yeltsin appointment of Vladimir Putin as his successor to the Russian presidency in 1999, after the death of China’s Deng Xiaoping in 1997 and, finally, at the end of the Arab Spring in 2012, the world has seen a reversal of democratic government and the rise of authoritarianism. More than a few Americans would say that had President Donald Trump been reelected to a second term, it is likely that many of our institutions and norms built to protect democracy would have suffered a similar fate. Many were already under assault in his first term, like the politicized Department of Justice.

    For the first time in our history, we are witnessing something other than a peaceful, orderly transition of presidential power that was enshrined in our American memory beginning with Washington’s “Farewell Address” in 1796. We have never seen anything like Trump’s assault on the facts, the electoral process and the sacred nature of a free and fair vote for all Americans. How in the world can more than half of Republicans believe the election was rigged?

    Disinformation and Lies

    The answer — a campaign of relentless disinformation and lies, spread by social media and irresponsible cable TV and talk radio journalists, believed to be true by a large swath of the population, who apparently received little or no instruction in civics and US history. If this debacle teaches us anything it is that civics and history deserve a much bigger role in our primary and secondary education curricula, even at the expense of a reduced STEM (Science Technology Engineering Math) curricula that has been over-emphasized for too long.

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    Look at the voting process. Several recent surveys of Republican voters indicate that anywhere from 50% to 80% of them believe the 2020 presidential election was not free and fair. This despite the fact that Christopher Krebs, the former head of the Cybersecurity and Infrastructure and Security Agency and a former Microsoft cybersecurity expert, stated that the recent election was “the most secure in US history.” Every state and every Republican and Democratic governor has certified their results with only negligible, immaterial changes in vote counts. 

    Yet we are witnessing a horrific display of threats against state officials — of both parties — who have certified the election results by those who do not trust the voting process. Why? Because they do not understand the voting process and how it is protected. Many do not understand the Electoral College either. This unacceptable in America. We are looking a lot more like a banana republic than the beacon of democracy to the rest of the world. Clearly America’s reputation has suffered terribly around the globe. 

    The vitriol and emotion, amplified and reinforced on cable TV and social media, builds continuously until it drowns out rational thought. These conditions — extreme ideologies, absence of compromise and bipartisanship and the threat of domestic terrorism created as a result — are a major threat to our republic. Left unchecked, the situation will worsen and could destroy us if we don’t act immediately. Let’s hope and pray that nobody gets hurt as a result of these mindless protests dangerously getting close to becoming violent.

    There are some short-term political and economic solutions to mitigate our divisions. Not the focus of this essay, but initiatives like publicly-financed campaigns to take “dark money” out of politics will go a long way to bringing the parties together. Economic policies to rebuild the middle class and reverse the growth of inequality will foster a shared prosperity to reduce fear and anxiety amongst a large portion of our population. 

    However, these political and economic solutions will not take hold unless we begin to restore the health of our underlying culture and start to remember who we were as Americans, and who we need to be going forward. It starts and ends with an informed electorate. In times of crisis, we look to history — and those who made it into history books for all the right reasons — to instruct us in a time of need.

    A Time of Need

    The 19th-century thinker Horace Mann often called the founding father of public education in America called out the importance of an educated public to the health of a democratic government: “A republican form of government, without intelligence in the people, must be, on a vast scale, what a mad-house, without superintendent or keepers, would be on a small one.” Even before Mann, Thomas Jefferson offered similar wisdom: “Ignorance and despotism seem made for each other, [but if the new nation could] enlighten the people generally … tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of the day.”

    Regarding the importance of a strong civics curriculum in our schools, we have George Washington stating, on the one bookend of US history: “A primary object should be the education of our youth in the science of government. In a republic, what species of knowledge can be equally important? And what duty more pressing than communicating it to those who are to be the future guardians of the liberties of the country?”

    Embed from Getty Images

    Echoing similar opinions some 244 years later as the world’s longest-enduring democratic, self-governing republic, is Supreme Court Chief Justice John Roberts: “But in the ensuing years [following the ratification of the Constitution], we have come to take democracy for granted, and civic education has fallen by the wayside. In our age, when social media can instantly spread rumor and false information on a grand scale, the public’s need to understand our government, and the protections it provides, is ever more vital.”

    This is quite a commentary on the importance of education generally, and civics specifically, to the health and continued survival of “American exceptionalism.” Beyond the voting process and the Electoral College, how well does the public understand how government is structured, how it works? The Annenberg Public Policy Center reported the results of a broad survey of Americans and found that only one in four Americans could name all three branches of the federal government. This an astounding discovery. The same survey found that fewer than 15% of the same cohort could name more than one First Amendment right, with only 37% of respondents able to name a single First Amendment right — their response, by and large, was freedom of speech.

    How beneficial would it be to society if everyone knew that our federal government does not sanction any religion, nor prevent anyone from practicing their own beliefs, or not? Freedom of the press, the right to peaceably assemble and the right to petition the government round out all the First Amendment rights.

    How are we doing in terms of education outcomes in this age of information overload, hyper-partisanship and emotion crowding out reason and thoughtful reflection? Not so great. According to DoSomething.org — a youth nonprofit whose corporate sponsors include 3M, Ford Foundation, Johnson & Johnson, Google and General Motors among many others — in 1985, the quantity and quality of high school graduates in the US as a group was ranked number one in the world. But by 2015, our high school population was ranked 36 in the world. 

    Michael Porter at the Harvard Business School has been conducting expansive and thorough surveys since 2011 of more than 2,000 senior-level business leaders, across a wide spectrum of industries in the US, regarding the competitiveness of the US economy. The conclusions of the study team strongly align with the findings of DoSomething.org noted above. Porter has concluded that shared prosperity is a key component of an economy’s competitiveness and that the US economy is failing to deliver shared prosperity to an ever-shrinking middle class.

    More importantly, Porter has tied this economic failure to political and cultural failures. To find solutions to our political failures — climate change, inequality, health care and immigration — we must focus on revising election and campaign financing laws. To find answers to our cultural failures — systemic racism, increased polarization, domestic terrorism and crime — we must improve outcomes in K-12 public education as the most critical solution.

    Restoring Trust

    There is nothing more important to the long-term survival of our democracy than a large investment in education as well as in our defense and military capability. Turns out, that as a nation, we invest about the same amount annually in each, which is surprising to most people. The 2020 defense budget is projected to be about $750 billion, and total spending on public education — elementary plus secondary — in 2015 across the country, according to the National Center for Educational Statistics, was $706 billion. The problem is that education is funded and administered locally and, as a result, there is a wide variation in the quality of its delivery as the DoSomething.org and the Harvard studies both demonstrate.

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    The current noise and disinformation around election fraud — a president asking state legislators to overturn a popular vote in choosing electors to the Electoral College and how presidents can lose the popular vote of the nation and still be elected — threaten our democracy. How? In short, even more people begin to lose trust in our government to be fair, and “for the People.” Trust in Congress is already at an historical low point according to Pew Research.

    How do we restore this trust? A strong civics education is a good start. Why is this so important? Here’s the deal: The 2016 presidential election came down to fewer than 80,000 voters in Wisconsin, Michigan and Pennsylvania. Even though Trump lost the popular vote among over 125 million total voters, his narrow wins in these three battleground states gave him an Electoral College majority of 306 over Hillary Clinton’s 232.

    This means that just 0.06% of all the voters in America determined the outcome of the 2016 election. In the 2000 presidential election, it came down to 537 votes in Florida. It is frightening to consider that so few voters could make such a difference, and how easily it might be to corrupt such a small number of voters. If that doesn’t argue for a strong civics curriculum in our schools, what does?

    Education is the single most important component of the common good for maintaining the long-term health of our democracy. Why? Because we will not meaningfully transform our political and economic models until we begin to transform our culture. And you do not transform culture by screaming at people. You transform culture by educating people and celebrating rational discourse among all citizens.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    America Is No Longer One Nation

    Another American election has come and gone. And, once again, enlightened pundits on both sides of the Atlantic are scratching their heads. How is it possible that some 70 million American voters would cast their vote for a boorish, incompetent, lying buffoon, a misogynist racist hypocrite, devoid of the most basic human emotions such as empathy and compassion? How is it possible that a president who not only has demonstrated a fundamental lack of concern for the safety and well-being of even his own entourage but even ridiculed those who do would be considered worthy of a second term in office? Yet millions of voters across the United States did, and are proud of it.

    360˚ Context: The 2020 US Election Explained

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    What is surprising is not the outcome of this election, but the surprise of those surprised by it. After all, over the past four years, dozens of books, articles, papers and blog posts have been written purporting to explain why Trump won in 2016 and why he continued to hold on to his constituency, despite everything. Yet four years later, few seem to have taken the findings to heart.

    Simple Explanations

    Unfortunately enough, in today’s world, simple explanations no longer suffice to get to the heart of things. Social scientists like simple, monocausal explanations. Rational choice theories maintain that what counts for voters is their pocketbook. As a famous adage has it, It’s the economy, stupid. Yet as Thomas Frank, in his well-known book “What’s the Matter with Kansas,” maintained in 2004, over the past few decades, among ordinary people, cultural issues have increasingly outweighed economics as a matter of public concern. To be sure, Frank’s conclusions encountered considerable opposition, but recent developments appear to substantiate his interpretation.

    Take the story of West Virginia’s coal mining community. In 2016, Trump promised to resurrect coal, that “clean beautiful coal” that had guaranteed well-paying jobs in one of America’s most depressed regions, the Appalachians. But after four years in office, Trump had done nothing to halt the closing of coal mines. And yet, coal mining communities continued to support Trump. Why? Partly because of his “America First” slogan, but also because of his anti-abortion stance and, last but not least, because he appeared to be the “only one standing in the way of the entire industry closing down.”

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    Nationalist pride mixed with cultural concerns and economic wishful thinking — this is the ideational brew that has appealed to substantial parts of the American electorate and, apparently, continues to do so. Voters in the state of Michigan are a case in point. Michigan was once the hub of America’s automotive industry, providing well-paying jobs to thousands of American workers. Detroit’s well-deserved moniker was Motor City. For a while, Detroit was also known for a new sound in music, Motown. Motown moved, the automotive industry collapsed, people fled the city. In 1950, Detroit boasted a population of 1.8 million, the fifth-largest city in the United States. By 2019, its population had declined to a bit more than 670,000, the city a shadow of its former self. In 2016, Trump promised that the automotive industry would come back to Michigan. It didn’t. Trump 2020 claimed otherwise: “We brought you a lot of car plants, Michigan! We brought you a lot of car plants. You know that, right?” His enthusiastic supporters knew it. Why? Because Trump told them so.

    No matter that reality was the opposite. In fact, not only since the “coming of Trump” had not one auto plant been built in Michigan, but, as Mark Danner writes in The New York Review of Books, “since his ascension not less than three thousand Michiganders had lost jobs in the vital auto sector.” Apparently, the power of make-belief trumps anything, even facts. But then, facts are nothing but the machinations of the lamestream media, out there to discredit the wonderful work of the Great Leader.

    Reality No Longer Counts

    If reality no longer counts in politics, what is left? It has been suggested that contemporary American politics is “close to a religion.” Religions tend to have a Manichean bent, centered upon a fundamental struggle between the forces of good and of evil, between light and darkness, God and Satan. Ironically enough, the notion of political religion entered the social sciences in the context of totalitarianism — fascism, Nazism and Stalinism. This obviously is not intended to conflate Trump with any of these regimes. Trump, as I have stated before, is a populist, and populism must not be mixed up with totalitarianism.

    Modern populism, as exemplified in its crudest form by Donald Trump, follows the logic introduced by the German political theorist Carl Schmitt. Central to Schmitt’s thinking is the notion that politics is above all grounded in the distinction between friend and enemy. A number of recent surveys suggest that this antagonism, popularly known as polarization, has become central to understanding contemporary American politics. Donald Trump has been a master in evoking and fueling a range of emotions, from disgust to resentment, from anxiety to rage, that have contributed to and have exacerbated existing political animosities, widening, in the process, the existing partisan divide.

    Surveys reveal that the Schmittian spirit has deeply penetrated American society and the electorate. In December last year, for instance, in a comprehensive Pew study on partisanship, 55% of Republicans said that Democrats, and 47% percent of Democrats said that Republicans, were “more immoral” when compared with other Americans. Anecdotal evidence suggests that this spirit, with its quasi-religious overtones, has even reached into American families.

    Held Together With String, Can America Hold?

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    A recent article in The Jesuit Review recounts the story of a Catholic Trump supporter whose four children, all of them working in science-related fields, “hate Donald Trump” and think “he is evil.” The father obviously disagrees, reflected, for instance, in his refusal to wear a protective mask when in public. In response, one of his sons told him that if he should ever have children, he would not want his father around since he was a “bad influence.” That, the father is quoted as saying, “just broke my heart.”

    A recent New York Times article tells the story of a twin who no longer feels close to her brother because of his views on Trump, with which she does not merely disagree but which she finds “unfathomable.” Any attempt to discuss the divide separating the two siblings end in anger and mutual acrimony, putting a severe strain on their relationship.

    Over the past years, there has been a number of accounts of Americans canceling participation in family Thanksgiving and Christmas gatherings in order to avoid having to deal with relatives from the other side of the political chasm. A New York Times article from late 2016,  “Political Divide Splits Relationships — and Thanksgiving, Too,” recounts the particularly poignant case of a software designer who decided “to move her wedding so that her fiancé’s grandmother and aunt, strong Trump supporters from Florida, could not attend.”

    Two Visions

    To be sure, anecdotal evidence is what it is, anecdotal evidence. But in conjunction with representative surveys, it provides further support for the deep chasm that divides contemporary American society. The motto of the American seal is E pluribus unum — Out of many, one. The past few years have clearly shown — and the result of the recent election has reconfirmed it — that the motto should be modified, at least for the time being, from E pluribus unum to E pluribus duum. What we are seeing today even more so than four years ago is a territorial entity with a population not only living in two diametrically opposed realities, but with two diametrically opposed views on reality.

    In the European literature on radical right-wing populism, one of the more prominent interpretative frames of analysis is the notion of two visions informing electoral support for or against the radical populist right — visions of either an open or of a closed society. In today’s world, a better characterization of these radically divergent visions might be cosmopolitanism versus parochialism. Sociologically, cosmopolitan dispositions are particularly prevalent in metropolitan areas and global cities, parochial dispositions in rural, small-town areas. A cursory glance at the American electoral map provides an almost perfect illustration of these dynamics. Anecdotal evidence fills in the details.

    Take, for instance, a recent New York Times exposé on farmers in Nebraska, most of them ardent Trump supporters. They were thrilled when Trump claimed in 2016 that he would stick up for the “forgotten men and women of our country,” who, he promised would “be forgotten no longer.” Four years later, Trump supporters in “places like rural Nebraska say they feel remembered. To them, these four years have brought a sense of belonging in a country led by someone who sticks up for, and understands, their most cherished beliefs.”

    This sense of regained dignity and respect, and a renewed sense of belonging among large parts of what has come to be known as flyover country — the vast landmass between the two coasts, home to all those Americans who in recent decades have increasingly felt not only ignored but like “strangers in their own land” — explains to a large extent why they have continued to stick with Trump. The fact that he has largely failed to deliver? Not important. But Trump’s tariff war with China hurt Midwestern farmers in particular, forcing the Trump administration to come up with a multi-billion rescue package — at the expense of the American taxpayer.

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    Religion is based on faith, not facts. You have to believe that God created the world some 10,000 years ago, even if science tells you that 250 million years ago, a cataclysmic event wiped out much of life on this planet. You have to believe that global warming is nothing but a hoax, another one of these liberal ploys to prevent you from pursuing the American dream. This year, roughly two-thirds of Democrats thought that climate change was an important issue; among Republicans, less than 15%.

    Political religion is a zero sum game. There is no compromise between those who believe that life starts with conception and those who think that women should have a choice on whether or not to bring their pregnancy to full term. There is no middle ground between those for whom Black Lives Matter is a fundamental civil rights issue and those for whom it is nothing but an excuse for large-scale violence. There is nothing that those who believe women are at a systematic disadvantage and those who believe that the most discriminated person in today’s world is the white male.

    No matter the ultimate outcome of this election, it is not going to change the fundamental political crisis that way precedes the advent of Donald Trump. As has often been noted, Trump is not its cause but its expression. As I have written before, Trump is nothing but an empty signifier, which allows all those who have been disenchanted with the trajectory of American history and politics over the past decades to project their disenchantment and rage, their frustrations and ressentiment, their disgust and fears onto one man.

    The ultimate outcome of this election is going to change nothing with regard to the deep-seated problems that have sundered apart the fabric of what once was, for all of its faults and blemishes, a dynamic democracy. In a recent poll, a two-thirds majority of respondents said they feared that democracy in the United States was in grave peril. Regardless of who is ultimately going to lead America come next year, it will take considerably more than mere rhetoric to restore confidence in the workings of what, after all, is one of the world’s most established democracies.

    *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    It’s Time to Change America’s Electoral System

    America’s electoral system is structurally deficient and badly damaged. Its elections are decentralized, underfunded and prone to manipulation. It fosters partisan election officials who routinely engage in gerrymandering and accommodates active voter suppression that includes judges and courts that disavow legally registered votes. Today, only landslide results can bypass the many obstacles that exist to achieving a truly free and fair voting system in the United States.

    360˚ Context: The 2020 US Election Explained

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    Since the 1800s, the Electoral College system has not functioned as the framers of the Constitution had intended. It was designed to be representational by district, but since Thomas Jefferson instituted the winner-take-all approach, the regimen has morphed into a muddled, skewed, corrupt mess, leaving many Americans feeling like the system is rigged.

    Perpetuating Inequality

    Consider this: By 2040, 30% of Americans from smaller, more rural states will elect 70 of the 100 US senators. By then, 70% of Americans will live in just 15 states and 50% of them will live in just eight of those states. Rather than help ensure equal representation under the law, the Electoral College has merely become a means of perpetuating inequality and unfairness, and is not representative of the country’s diversity. And since each state governing body can decide how the electors will vote, it is rife with partisanship and amenable to corruption.

    It is only because the college exists that any candidate who may not have won the most votes can become a victor in an election. Electing leaders who do not have a majority of the popular vote is becoming more commonplace. The first time an election was lost to the candidate with the most votes was in 2000, when Al Gore won by about 500,000 votes. In 2016, Hillary Clinton won by nearly 3 million votes. On November 3, Trump could lose by 6 or 8 million this time and still conceivably win an electoral victory. Americans increasingly believe that their votes do not count and see the system as illegitimate. That must change.

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    The US House of Representatives hasn’t been enlarged since 1929. It is time to have a constitutional amendment to expand it to be more representative of population dispersion and the diversity of the country. Beyond that, the entire structure of the electoral system badly needs to be reformed and modernized to better reflect the composition of American society and remove some of its impurities. America needs meaningful systemic change that truly shakes up the system, not more business as usual. It is time for the American people to take back their government from career politicians, lobbyists, special interests and an elite who have all gamed the system to their own advantage.

    While around one in four Americans identify as independent — more than either Democrats or Republicans — the vast majority vote for Democrat or Republican candidates rather than independents. Independent parties have historically performed poorly in state and national elections because independent voters do not vote for them, part of the issue being that independent parties and candidates sometimes represent the “looney left” or the radical right. But a bigger contributor is the absence of a meaningful independent party platform.

    Meaningful Change

    Going forward, candidates for any party should agree in advance to serve only one term. The immediate effect would be to strip the lobbyists and special interests of their ability to influence the way lawmakers from any party voted because those lawmakers would not need their money to get reelected. Such an approach would permit lawmakers to focus on what they were sent to Washington or the state house to do: govern, rather than spend 80% (or more) of their time raising money for their reelection and perpetuating a corrupt political system.

    Meaningful, significant change is not going to occur from within mainstream political parties in America — it will only come from outside them. The party platform I would propose is based on all elected representatives subscribing to honesty, integrity, transparency and, more importantly, accountability for their action or inaction. If any elected representative in such a party fails to deliver what they say they will deliver, they would need to agree in advance to be removed from office before their term is finished.

    All such elected representatives would need to agree to adhere to the laws which they pass — that such laws also apply to them, with no health plans for themselves or their families that are different than what they pass into law for everyone else. The idea would be to bring fairness, honor and dignity back to their offices and to the people they serve.

    Too many of our elected officials have forgotten who sent them to Washington, who they work for and why they are there. The Democratic and Republican parties have been hijacked by extremists. The electoral system does not function as it was intended. That is why it is time for radical reform, and the American people should demand it from their government and parties.

    *[Daniel Wagner is the author of “The Chinese Vortex: The Belt and Road Initiative and its Impact on the World.”]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More