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      Obama speaks out against ‘profoundly misguided’ book bans in school libraries

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      In an open letter to American librarians, Barack Obama has criticised “profoundly misguided” rightwing efforts to ban books from libraries in public schools.“Some of the books that shaped my life – and the lives of so many others – are being challenged by people who disagree with certain ideas or perspectives,” the former president wrote.“It’s no coincidence that these ‘banned books’ are often written by or feature people of colour, Indigenous people, and members of the LGBTQ+ community.”Obama’s letter on Monday supported Unite Against Book Bans, a campaign led by the American Library Association (ALA).Obama also appeared in a TikTok video posted by the Kankakee Public Library, from Illinois, which has found success with viral videos.The 44th president appeared at the end of the short video, which otherwise featured staff reading books subject to bans or attempted bans. Obama was shown reading and sipping from a library-branded mug. More videos are set to be released.The ALA has found that in US public schools last year, “a record 2,571 unique titles were targeted for censorship”, often by parent-led groups, “a 38% increase from the 1,858 unique titles targeted for censorship in 2021”.It adds: “Of those titles, the vast majority were written by or about members of the LGBTQ+ community and people of colour.”In his letter, Obama also cited “unfortunate instances in which books by conservative authors or books containing ‘triggering’ words or scenes have been targets for removal”.He added: “Either way, the impulse seems to be to silence, rather than engage, rebut, learn from or seek to understand views that don’t fit our own. I believe such an approach is profoundly misguided, and contrary to what has made this country great.”Obama is the author of his own bestselling books: Dreams from My Father, The Audacity of Hope and A Promised Land, the last named the first volume of his political memoirs. His wife, Michelle Obama, is the author of the hit memoir Becoming and a recent follow-up, The Light We Carry.In his letter, Obama said writers “like Mark Twain and Toni Morrison, Walt Whitman and James Baldwin taught me something essential about our country’s character.“Reading about people whose lives were very different from mine showed me how to step into someone else’s shoes. And the simple act of writing helped me develop my own identity – all of which would prove vital as a citizen, as a community organizer, and as president.”Regarding school book bans, the former president also said it was “important to understand that the world is watching.“If America – a nation built on freedom of expression – allows certain voices and ideas to be silenced, why should other countries go out of their way to protect them?“Ironically, it is Christian and other religious texts – the sacred texts that some calling for book bannings in this country claim to want to defend – that have often been the first target if censorship and book banning efforts in authoritarian countries.” More

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      Wisconsin teacher fired for criticizing school district ban of song Rainbowland

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      A teacher in Wisconsin has been fired from her job after she criticized her public school district’s decision to ban the song Rainbowland, which exalts the virtues of inclusivity, from a children’s concert at her campus.The members of the board governing public schools in the solidly Republican community of Waukesha voted unanimously to dismiss Melissa Tempel from her job on Wednesday, saying the teacher’s defense of the Miley Cyrus and Dolly Parton duet violated district policy because she did not speak to her supervisors first.Tempel and her advocates, meanwhile, have maintained that she was exercising her constitutionally protected right to free speech but was punished because the song in question references rainbows, a key symbol of the LGBTQ+ community, according to reports from local television station WISN as well as other media outlets.Her dismissal comes amid a fresh national wave of anti-LGBTQ+ action and rhetoric from political conservatives, including the US supreme court’s decision in late June to strike down a Colorado law compelling businesses and organizations there to treat same-sex couples equally.The dispute pitting Tempel against the Waukesha district dates back to March, when the teacher expressed her frustration on Twitter that officials had blocked students at her school from singing Rainbowland during an upcoming concert that they were staging.“When will it end?” wrote Tempel, who had taught classes in Spanish and English to students in first grade (the UK equivalent of year 2) at Heyer elementary school.The tweet went viral and caused an uproar in some quarters. Leaders at the school defended the ban by pointing to a district policy which essentially prohibited “controversial issues in the classroom”.But officials have declined to say why they considered Rainbowland to be controversial, the Milwaukee Journal Sentinel – a leading Wisconsin news outlet – reported. The song was reportedly replaced with Kermit the Frog’s differently themed Rainbow Connection.Tempel’s superiors put her on leave in early April. And in May, she received notice that the school district’s superintendent – James Sebert – would recommend that the local education board fire her, setting the stage for a four-hour hearing on Wednesday over Tempel’s future.According to WISN, at the hearing, Sebert asserted that Tempel “deliberately brought negative attention to the school district because she disagreed with the decision as opposed to following protocol and procedure”. He added: “I believe that behavior is intolerable.”WISN reported that Tempel countered, “I thought that the fact that the tweet that I made – that Rainbowland wasn’t going to be allowed – was something that the public would be really concerned about and that they would be interested in knowing about it.”The board’s vote to fire Tempel was 9-0.A former US attorney in Wisconsin, James Santelle, told the Journal Sentinel that he believes the district’s policy which led to Tempel’s firing violates the American constitution’s first amendment, which protects free speech.Tempel has said she intends to file a first amendment lawsuit against the Waukesha school district but has been deliberating which court to pursue her case in, according to the Journal Sentinel.Waukesha is a city with about 71,000 inhabitants. The community also drew national attention in 2021, when a man intentionally drove a car into a crowd at a local Christmas parade, killing six people and wounding more than 60 others. More

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      Moms for Liberty is part of a long history of rightwing mothers’ activism in the US | Michael Feola

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      The activist group Moms for Liberty has become the new face of the culture wars around education. The group was founded in 2021, during the Covid pandemic, and rose to prominence through outspoken opposition to school mask mandates. The group has now spread across the United States, its membership fueled by the Republican-led moral panic over a “woke ideology” that is supposedly sweeping public schools and “indoctrinating” children. At present, the group counts 285 chapters in 45 states.As the group has grown, so too have its political ambitions. Moms for Liberty places particular emphasis on capturing local school boards in order to secure greater control over school policy. More broadly, the group endorses legislation that would limit the topics that can be discussed in the classroom (for instance, Florida’s so-called “Don’t Say Gay” legislation), and they promote policies that allow parents to target books for removal from school libraries and classrooms.The materials challenged by Moms for Liberty reflect the “war on wokeness” announced by conservative figures such as Tucker Carlson and Ron DeSantis. Group members regularly disrupt school board meetings to rail against books that address the nation’s history of racial violence (maligned under the fuzzy category of “critical race theory”). Likewise, the group condemns materials that explore gender identity or advocate for LGBTQ+ acceptance – particularly those that explore transgender identity. Librarians, teachers and parents who defend these materials have been repeatedly harassed by group members as “groomers” or “pedophile sympathizers”.The caustic tone of the group’s activism has led the Southern Poverty Law Center to classify it as an extremist organization. As a movement, Moms for Liberty draws from the long history of rightwing women’s activism in the US – particularly in such activists’ identity as mothers. Where mothers’ movements are often associated with projects of social welfare, a counter-tradition of women’s activism has politicized motherhood to pursue staunchly conservative aims.As the historian Michelle Nickerson demonstrates, the period surrounding the cold war is a useful lens for understanding how mothers’ movements became a pillar of American conservatism. Like Moms for Liberty, these groups responded to cultural change by condemning the spread of progressive ideologies through public school systems. Fueled by anti-communist panic, they fought for the removal of textbooks, teachers and administrators they judged to be tainted by progressive ideals. A defining feature of these groups was how they leveraged cultural beliefs surrounding motherhood for political ends. They invoked motherhood to argue that they were uniquely connected to the domestic sphere and childrearing and therefore uniquely able to speak for the moral interests of parents, families and children.Moms for Liberty pulls deeply from this established playbook of “housewife populism”. Behind their challenges to school policies rests a repeated assertion: as mothers, they possess a right to speak for the welfare of children, as opposed to government bureaucrats, educational elites or teachers’ unions (who they deride as the “K-12 mafia”). This insistence rests at the heart of the slogan that defines the group: “We don’t co-parent with the government”. In the Moms for Liberty worldview, parents hold an “innate” or “natural” right to decide what their children should be learning, the health protocols they should observe, or the ideas they are exposed to. And parents must wield this right in an uncompromising, militant sense to protect their children against elite campaigns of “woke indoctrination”.The specific aims pushed by Moms for Liberty reflect a more troubling thread from the history of rightwing mothers’ activism. Scholars such as Elizabeth Gillespie McRae have detailed how white mothers’ organizations were some of the most committed players in the mid-century project of “massive resistance” fought to preserve the Jim Crow order. This segregationist battle was particularly concerned with legal mandates for school desegregation. And one of its battlegrounds remains central to the mission of Moms for Liberty: textbooks and school curricula. In the south and beyond, mothers’ organizations fought to eliminate books and teachings that highlighted white violence or white supremacy. Furthermore, they routinely attempted to remove books from the curriculum that highlighted Black contributions to the nation, its history, or its culture.The challenges posed by Moms for Liberty, then, exceed its disruptive brand of activism, its ties to far-right organizations, or the campaigns of harassment its members have allegedly waged against school boards or rival parent groups. More broadly, the group’s mission resonates with an established history of rightwing mothers’ movements that focused on schools in order to block movements for social equality and to preserve structures of white supremacy.Moms for Liberty channels this troubled racial legacy while broadening its exclusionary mission to sexuality and gender identity. Group chapters persistently invoke motherhood and parental rights as cudgels to shape public schools toward their particular vision of history, race, sexuality and faith. Narratives that complicate conservative visions of gender identity are demonized as efforts to corrupt children and are targeted for removal. In this way, Moms for Liberty weaponizes family rights to undercut equal access to schools for other families with other values. This project becomes more ominous yet through the group’s cozy relationship with Republican officials who have pushed for policies to limit support and visibility for already vulnerable LGBTQ+ students.The culture wars have long fastened upon schools as institutions that shape the future of the nation. The threats posed by Moms for Liberty exceed business as usual in the culture wars. Instead, group chapters routinely exploit the moral authority of the family to erase other ways of experiencing race, gender, or sexuality – while reshaping schools and curricula around their own fears, interests, and beliefs.In doing so, Moms for Liberty continues one of the most troubling aims pursued by historical rightwing mothers’ groups: to hijack public institutions to stall the tides of cultural change.
      Michael Feola is a professor of government at Lafayette College, a contributor to publications including Slate and The Washington Post, and the author of a forthcoming book on the far right, Rage of Replacement More

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      What was affirmative action designed to do – and what has it achieved?

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      The US supreme court banned the use of affirmative action policies in college admissions on Thursday. The court ruled that race-conscious admissions violate the equal-protection clause under the US constitution.Envisioned as a tool to help remedy historical discrimination and create more diverse student bodies, affirmative action policies have permitted hundreds of colleges and universities to factor in students’ racial backgrounds during the admissions process. That consideration is supplementary, and taken in tandem with other factors such as applicants’ test scores, grades and extracurricular activities.Even with race-conscious admissions, however, many selective public and private colleges and universities struggle to enroll diverse student populations that accurately reflect society. At the University of North Carolina, for example, in a state where 21% of people are Black, just 8% of the school’s undergraduates are Black.Opponents of affirmative action, such as the advocacy group Students for Fair Admissions, argue that considering race as a factor in the admissions process amounts to racial discrimination – particularly against Asian Americans. SFA has brought cases against Harvard University, the nation’s oldest private university, and UNC, the nation’s first public university, to challenge their affirmative action policies, which the group contends favors Black and Latino students. Ultimately, it hopes that race considerations will be nixed from the admissions process entirely, and replaced by race-neutral or “color-blind” policies.What was affirmative action designed to do?The concept of affirmative action originated in 1961 when President John F Kennedy issued an executive order directing government agencies to ensure that all Americans get an equal opportunity in employment. President Lyndon Johnson took it one step further in 1965, barring public and private organizations that had a federal contract from discriminating based on race, color, religion and national origin. The prohibition was added to the Civil Rights Act of 1964.In 1969, President Richard Nixon’s assistant labor secretary, Arthur Fletcher, who would eventually be known as the “father of affirmative action”, pushed for requiring employers to set “goals and timetables” to hire more Black workers. That effort, known as the Revised Philadelphia Plan, would later influence how many schools approached their own race-conscious admissions programs.The practice was challenged when Allan Bakke, a white man who was twice denied entry to the medical school at the University of California at Davis, sued the university, arguing that its policies, which included allocating seats for “qualified” students of color, discriminated against him. In 1978, the supreme court narrowly rejected the use of “racial quotas”, but noted that colleges and universities could use race as a factor in the admissions process. Justice Lewis Powell noted that achieving diversity represented a “compelling government interest”.What has affirmative action in college admissions actually achieved?After generations of near total exclusion of Black students and other students of color, colleges and universities began admitting more diverse groups in the 1960s and 70s, and soon thereafter incorporated race-consciousness into their admissions policies.Data shows that the rise of affirmative action policies in higher education has bolstered diversity on college campuses. In 1965, Black students accounted for roughly 5% of all undergraduates. And between 1965 and 2001, the percentage of Black undergraduates doubled. The number of Latino undergraduates also rose during that time. Still, the practice of factoring race into the admissions process faced repeated attacks. In 1998, during an era of conservatism, California voters approved Proposition 209, which outlawed affirmative action in any state or government agency, including its university system. Since then, eight more states have eliminated such race-conscious policies.What could happen next?The end of affirmative action at those state levels shows just how impactful the consideration of race in admissions has been: a UC Berkeley study found that after the ban in California, the number of applicants of color in the UC system “sharply shifted away from UC’s most selective Berkeley and UCLA campuses, causing a cascade of students to enroll at lower-quality public institutions and some private universities”. Specifically, the number of Black freshmen admitted to UC Berkeley dropped to 3.6% between 2006 and 2010 – almost half of its population before the ban.In an amicus brief in the Harvard case, attorneys for the University of Michigan, which had to stop considering race in admissions in 2006, argued that despite “persistent, vigorous and varied efforts” to achieve diversity, it has struggled to do so without race-consciousness. The number of Black and Native American students has “dramatically” dropped since the end of affirmative action in the state.Though students of color remain underrepresented at selective colleges and universities today, institutions argue that their presence helps shape students’ on-campus experiences. The removal of race consideration from college admissions could set a precedent for a less diverse school system, which stands in stark contrast to an increasingly diverse world. More

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      What is affirmative action designed to do – and what has it achieved?

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      The US supreme court could be poised to ban the use of affirmative action policies in college admissions as soon as Thursday. The court, which is expected to deliver its ruling either this week or next, will determine whether race-conscious admissions violate the equal-protection clause under the US constitution.Envisioned as a tool to help remedy historical discrimination and create more diverse student bodies, affirmative action policies have permitted hundreds of colleges and universities to factor in students’ racial backgrounds during the admissions process. That consideration is supplementary, and taken in tandem with other factors such as applicants’ test scores, grades and extracurricular activities.Even with race-conscious admissions, however, many selective public and private colleges and universities struggle to enroll diverse student populations that accurately reflect society. At the University of North Carolina, for example, in a state where 21% of people are Black, just 8% of the school’s undergraduates are Black.Opponents of affirmative action, such as the advocacy group Students for Fair Admissions, argue that considering race as a factor in the admissions process amounts to racial discrimination – particularly against Asian Americans. SFA has brought cases against Harvard University, the nation’s oldest private university, and UNC, the nation’s first public university, to challenge their affirmative action policies, which the group contends favors Black and Latino students. Ultimately, it hopes that race considerations will be nixed from the admissions process entirely, and replaced by race-neutral or “color-blind” policies.What is affirmative action designed to do?The concept of affirmative action originated in 1961 when President John F Kennedy issued an executive order directing government agencies to ensure that all Americans get an equal opportunity in employment. President Lyndon Johnson took it one step further in 1965, barring public and private organizations that had a federal contract from discriminating based on race, color, religion and national origin. The prohibition was added to the Civil Rights Act of 1964.In 1969, President Richard Nixon’s assistant labor secretary, Arthur Fletcher, who would eventually be known as the “father of affirmative action”, pushed for requiring employers to set “goals and timetables” to hire more Black workers. That effort, known as the Revised Philadelphia Plan, would later influence how many schools approached their own race-conscious admissions programs.The practice was challenged when Allan Bakke, a white man who was twice denied entry to the medical school at the University of California at Davis, sued the university, arguing that its policies, which included allocating seats for “qualified” students of color, discriminated against him. In 1978, the supreme court narrowly rejected the use of “racial quotas”, but noted that colleges and universities could use race as a factor in the admissions process. Justice Lewis Powell noted that achieving diversity represented a “compelling government interest”.What has affirmative action in college admissions actually achieved?After generations of near total exclusion of Black students and other students of color, colleges and universities began admitting more diverse groups in the 1960s and 70s, and soon thereafter incorporated race-consciousness into their admissions policies.Data shows that the rise of affirmative action policies in higher education has bolstered diversity on college campuses. In 1965, Black students accounted for roughly 5% of all undergraduates. And between 1965 and 2001, the percentage of Black undergraduates doubled. The number of Latino undergraduates also rose during that time. Still, the practice of factoring race into the admissions process faced repeated attacks. In 1998, during an era of conservatism, California voters approved Proposition 209, which outlawed affirmative action in any state or government agency, including its university system. Since then, eight more states have eliminated such race-conscious policies.What could happen next?The end of affirmative action at those state levels shows just how impactful the consideration of race in admissions has been: a UC Berkeley study found that after the ban in California, the number of applicants of color in the UC system “sharply shifted away from UC’s most selective Berkeley and UCLA campuses, causing a cascade of students to enroll at lower-quality public institutions and some private universities”. Specifically, the number of Black freshmen admitted to UC Berkeley dropped to 3.6% between 2006 and 2010 – almost half of its population before the ban.In an amicus brief in the Harvard case, attorneys for the University of Michigan, which had to stop considering race in admissions in 2006, argued that despite “persistent, vigorous and varied efforts” to achieve diversity, it has struggled to do so without race-consciousness. The number of Black and Native American students has “dramatically” dropped since the end of affirmative action in the state.Though students of color remain underrepresented at selective colleges and universities today, institutions argue that their presence helps shape students’ on-campus experiences. The possible removal of race consideration from college admissions would set a precedent for a less diverse school system, which stands in stark contrast to an increasingly diverse world. More

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      Missouri student loan provider baffled by inclusion in supreme court debt relief challenge

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      Newly released emails obtained by the Student Borrower Protection Center reveal employees at a student loan service provider in Missouri expressed confusion over the state’s attorney general placing the provider at the center of a lawsuit filed to block the Joe Biden’s student loan forgiveness plan.The United States supreme court is expected to issue a ruling on a legal challenge to the president’s student debt forgiveness of up to $20,000 in the coming weeks. That challenge – filed by the Missouri attorney general and five other Republican-led states – and another challenge filed by the conservative advocacy organization, Job Creators Network, made it to the supreme court.The Missouri Higher Education Loan Authority – or Mohela – is at the center of the challenge by the GOP-led states, claiming the loan service provider would lose revenue and face negative impacts over its financial obligations to Missouri. Consumer advocates, meanwhile, have pointed out that Mohela stands to gain revenue from Biden’s cancellation plan.In court hearings on the challenges earlier this year, US supreme court justices questioned why Mohela did not bring its own legal challenges to Biden’s debt cancellation plan and how the Republican-led states could claim harm on their behalf.Emails released since establish that Mohela employees expressed similar confusion.“The [Missouri] state AG needed to claim that our borrowers were harmed for standing, so they’re making us look bad by filing this not only with [Missouri] on it, but especially bad because they filed it in [Missouri],” wrote a Mohela employee in September 2022.Another Mohela employee asked in an October 2022 email: “just out of curiosity, is MOHELA apart of the lawsuit going on to prevent the loan forgiveness? Are we the bad guys?”A fellow employee responded, “Mohela isn’t technically a part of that lawsuit, the Missouri AG is suing on their behalf. However, it’s all about the [Family Federal Education Loans] stuff, and since they changed the rules, that lawsuit should be ruled as lacking standing.”Ella Azoulay, a Student Borrower Protection Center research and policy analyst, argued the emails confirmed the “partisan hack job” of Missouri’s lawsuit to block student debt relief.The legal challenges have paused Biden’s student debt relief plan announced in August 2022. The relief plan would grant up to $20,000 in student debt relief for Pell grant recipients and up to $10,000 in student debt forgiveness for all other borrowers with annual incomes under $125,000. Nearly 26 million Americans had applied for relief under the plan by November 2022. More

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      Republican senator says ‘I don’t want reality’ in hearing on race and education

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      Questioning a witness about childcare and the teaching of race, the Oklahoma Republican senator Markwayne Mullin said: “I don’t want reality.”The remark prompted laughter in the hearing room.Mullin said he “misspoke” and returned to hectoring his witness about whether a book meant to teach children about racism was appropriate for early learning classes.Mullin is an election denier, former cage fighter and plumbing company owner who sat in the US House before being elected to the Senate last year.His confrontational style has caused comment before. In March, for example, he told a Teamsters leader to “shut your mouth” during a fiery exchange.Mullin’s remark about reality and its uses came on Wednesday in a hearing held by the Senate health, education, labour and pensions committee.The panel is chaired by Bernie Sanders of Vermont, a self-described democratic socialist, a belief system Mullin vociferously opposes.The hearing took place under the title “Solving the Child Care Crisis: Meeting the Needs of Working Families and Child Care Workers”.The five witnesses included the the New Mexico secretary for early childhood education and care and the president of the Independent Women’s Forum of Washington DC.Taking his turn for questions, Mullin held a book called Our Skin and said: “I’m going to read exactly what this book says. You guys might find it interesting.“‘A long time ago, way before you were born, a group of white people made up an idea called race. They sorted people by skin colour and said that white people were better, smarter, prettier, and they deserved more than everybody else.’“This would be taught if we socialise our pre-K system, this would be.”Asked by Sanders if he disagreed with the book, Mullin said: “One thousand percent. How about we teach Jesus Loves Me? … and teaching Jesus loves and loves the little children. The lyrics go, ‘Red and yellow, black and white. They’re all precious in our sight.’”The hymn Mullin was referring to, Jesus Loves the Little Children, was written by C Herbert Woolston.Our Skin: A First Conversation About Race, by Jessica Ralli and Megan Madison, has been seized upon by rightwingers in the ongoing battle over the teaching of race.Saying he was “Cherokee Native American” and adding: “I think we have experienced a little bit of racism before in my life”, Mullin continued: “I’ll ask everybody on the panel. Which is better to teach?”Two witnesses attempted to answer. The senator talked over them.Turning to Cheryl Morman, president of the Virginia Alliance for Family Child Care Associations, Mullin asked: “So which one is better?”Morman said: “I disagree. First, it is important that we teach Jesus and Jesus is what we teach.”Mullin interjected: “So which one is better?”Morman said: “But the reality is –”Mullin cut her off: “I don’t want reality, I’m asking the question, which one is better?”Amid laughter – and with Mullin the recipient of a sideways look from the Republican next to him, Tommy Tuberville of Alabama – an unidentified senator said: “Got it on tape.”“Misspoke,” said Mullin, before returning to the attack. More

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      DeSantis appears to back woman who led Amanda Gorman poem school ban

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      Ron DeSantis on Friday appeared to defend a woman who got Amanda Gorman’s inauguration poem The Hill We Climb removed from a Miami school, even though she has attended events alongside white supremacist and far-right groups.The Republican Florida governor, who entered the race for his party’s 2024 presidential nomination with a botched launch on Twitter on Wednesday, said parents such as Daily Salinas were saving children from political ideology “the left [is] trying to jam in” to schools.“They don’t want the parents involved in education because they view you as an impediment to their ideological agenda,” DeSantis told the Florida parent educators association homeschool convention in Orlando.“They view you as an impediment to their ability to indoctrinate kids with their beliefs and their agendas. I’m sorry, I choose our beliefs as parents over the beliefs of the ideological left.“We want parents to be armed with the ability to make sure their kids are in a safe environment, and yet you have narrative, and you have the left trying to jam this in.”Salinas, a parent of two children at the Bob Graham education center in Miami Lakes, who has been photographed attending rallies by the neo-fascist Proud Boys group, admitted she had read only “snippets” of several books she sought to have banned from the campus.They include the ABCs of Black History, poetry by Langston Hughes and books on Cuba, all of which she has criticized for “indirect hate messages”, references to critical race theory and gender indoctrination.Salinas also posted antisemitic memes on Facebook – for which she later apologized.“I’m not an expert. I’m not a reader. I’m not a book person. I’m a mom involved in my children’s education,” Salinas told the Jewish Telegraphic Agency in a statement.Salinas is also aligned with Moms for Liberty, a rightwing activist group committed to the removal from the nation’s classrooms of books relating to sex education, LGBTQ+ rights and racism in American history.In his speech on Friday, DeSantis alluded to coverage of the removal of Gorman’s work from the school’s elementary school library, a decision made by the Miami-Dade school district following a single complaint, from Salinas, as a “ridiculous poem hoax” fomented by what he called the leftwing “legacy media”.“This is some book of poems, I never heard of it, I had nothing to do with any of this, that was in an elementary school library and the school or the school district determined that was more appropriate to be in the middle school library. So they moved it,” he said.“These legacy media outlets are … trying to create a political narrative that is totally divorced from the facts and if they’re going to do something like this ridiculous poem hoax and actually put that out there and think that you’re going to believe it, they’re insulting your intelligence and our country.”DeSantis, who is trailing far behind former president Donald Trump in the race for the Republican 2024 nomination, repeated the falsehood that no books had been banned from Florida’s schools.“The media, when they talk about ‘book ban’, understand that is a hoax. They are creating a false narrative,” he said.Yet in April, the writers’ organization PEN America that has been tracking public school book bans for two years, produced a report showing Florida was one of the most prolific states for educational book bans, with 357 separate bans across 12 school districts in the first half of the current school year.Nationwide, the group recorded 1,477 book bans, with 20% attributed to complaints from Moms for Liberty.“These groups pressured districts to remove books without following their own policies, even in some cases, removing books without reading them,” the report said.“That trend has continued in the 2022-23 school year, but it has also been supercharged by a new source of pressure: state legislation.”This month the Guardian reported on the harmful impact on Florida’s teachers of a range of new education laws introduced by DeSantis, including vague legislation without defined criteria that requires school districts to remove “inappropriate” material from campus libraries. More