Subterms
As the transition from Donald Trump to Joe Biden takes place, pundits have begun offering political obituaries of prominent personalities associated with the outgoing administration. Mike Pompeo, for example. At 57, his career may not be over, but there is a sense in which, were it to be revived on the national stage, the nation …
Continue Reading “Mike Pompeo’s Dismal Legacy”
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When I was growing up in Germany in the 1960s, during the holiday seasons, both Christmas and Easter, one of the highlights on television was the reruns of “Don Camillo and Peppone.” These are movies that involve the adventures of a Catholic priest and a communist mayor, taking place in a small village in the Po valley in northern Italy. The protagonists are constantly at loggerheads, yet in the end they always find a compromise, based on mutual understanding and appreciation. The time is the immediate postwar period, when both the Italian Catholic Church and Italy’s Communist Party were at the height of their influence and power. For the Catholic Church, this meant substantial interference in Italian politics.
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One of the most drastic attempts to wield such influence was the Vatican’s decision in mid-1949 to excommunicate all members of the Communist Party. Given the fact that communism was “materialist and anti-Christian,” anyone who came out in support of the ideology automatically expressed their hostility “to God, religion and the Church” and, therefore, had no place among the community of believers. In a country where faith in the Catholic Church and its teachings were deeply ingrained, this was a formidable weapon. It is to the credit of the creator of Don Camillo and Peppone, Giovannino Guareschi, that he showed in many of his stories that this had little to do with reality on the ground — that somebody could be a communist and a good Catholic.
Bygone Era
In contemporary Italy, these are stories of a bygone era, one where the Christian Democrats still were the predominant party and where Italians still flocked to the churches. By now, the Christian Democrats are politically dead, and Italian churches have become museums rather than places of worship. In my own country, Germany, the Catholic Church has long abandoned its anti-socialist rhetoric aimed at the Social Democrats, perhaps, but not only, because the SPD has largely abandoned any pretense to be a socialist party.
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Even in Ireland and in Poland, the Catholic Church is increasingly in a defensive position. Take, for instance, recent shocking official revelations about decades of neglect and abuse in Ireland’s mother and baby homes. Most of them run by religious orders affiliated with the Catholic Church, they reflected a “brutally misogynistic culture” promoted by the church. This culture resulted not only in unmarried women and girls being held “virtual prisoners” in these “homes” but also in the death of thousands of babies, oftentimes buried anonymously in mass graves. Under the circumstances, the Catholic Church’s adamant pro-life stance rings somewhat hollow.
The church’s taking the moral high ground has also started to undermine the position of the Polish Catholics. It was recent scandals about the sexual abuse of children involving, most infamously, an icon of Polish Catholicism, Henryk Jankowski, a legend of the Solidarność movement that was instrumental in putting an end to Poland’s communist regime. His statue was toppled by protesters in 2019 in the city of Gdansk, before being officially dismantled and removed. The fact that until today, the Polish Catholic Church has refused to accept responsibility has led to a dramatic loss of trust in its authority. The church, in turn, has sought to divert attention from the crimes committed in its name by targeting the country’s LGTBQ community as the new “plague that seeks to dominate our souls, hearts and our mind.”
I doubt that the American Catholic Church is tuned in to developments in contemporary Poland or that it has any awareness of the far-reaching influence of the Italian Catholic Church in the immediate postwar period. Yet the parallels are striking, particularly in the run-up to the 2020 presidential election. This time, President Donald Trump garnered roughly 50% of the Catholic vote and about 57% among white Catholics. To be sure, Catholics voted for Trump for a range of different reasons. “Pro-life” considerations probably rank very high, if not highest, particularly among white Catholics. So do anti-immigrant sentiments. Among Hispanics, economic considerations appear to have had a significant influence on electoral choice, plus the open hostility a number of Catholic spiritual leaders have expressed toward Joe Biden and the Democratic Party in general.
Take, for instance, Jesse Romero, a former cop turned into a well-known Catholic evangelist, who appears to have personally “witnessed diabolical satanic activity,” recounted in his 2019 book, “The Devil in the City of Angels: My Encounters With the Diabolical.” A cop staring down the devil — what other qualifications does one need to be a major authority on spiritual guidance? In early 2020, Romero published a book that proclaimed that a vote for Trump was the only choice for Republicans, Democrats and Independents alike. Those interested in the rationale behind Romero’s plea should consult his response to a Never Trump Catholic, which provides a long list of Trump’s “accomplishments” starting with his “pro-life” measures. What about him being a liar and philanderer? Who cares?
To be sure, Romero is nothing more than another one of these evangelical snake oil salesmen that clutter America’s airwaves. Usually, they are of the Protestant persuasion; but then, the US is an equal opportunity country, and Romero is certainly not the worst of the lot, at least on the Catholic side.
Party of Death
A recent post on the Jesuit America magazine website provides a sobering account of the extent to which Catholic officials have gone to incite hatred toward Joe Biden and the Democrats. The author quotes one priest who posted a clip to YouTube that charged that the Democratic platform was “against everything the Catholic Church teaches.” Therefore, American Catholics who voted for the Democrats should “just quit pretending” to be Catholics. Those contemplating voting for Biden should repent of “their support of that party and its platform or face the fires of hell.” Christianity in action.
And who cares that Biden is, in fact, a practicing Catholic, while Donald Trump, as his Presbyterian Protestant congregation puts it, is not an “active member.” As Rick Stika, the bishop of Knoxville, Tennessee, put it in a tweet in August, Biden should not claim to be a good Catholic “as he denies so much of Church teaching especially on the absolute child abuse and human rights violations of the most innocent, the not yet born.” As a member of an institution infamous for widespread abuse of the most innocent, Stika should have known better than to use this kind of language. And yet, as an article in the National Catholic Reporter has documented, he was hardly the only top Catholic dignitary to question Biden’s Catholic faith and credentials.
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Lower ranks followed suit. One priest posted a clip that called the Democrats the “party of death.” This is a trope that has been around for years, first introduced by the former St. Louise Archbishop Raymond Burke. Burke was appointed to the Vatican’s highest court in 2008 from where he attacked both Joe Biden and Nancy Pelosi, who, he charged, “while presenting themselves as good Catholics, have presented Church doctrine on abortion in a false and tendentious way.”
Given the relatively long tradition of labeling the Democratic Party as the party of death by the gotha of American Catholicism, it is hardly surprising that the recent video clip received enthusiastic support from Joseph Strickland, a bishop from Tyler, Texas. Strickland not only endorsed the message but exhorted his flock to listen to this “wise and faithful priest.” It might also come as no surprise that according to one witness in Pennsylvania, some priests were “openly suggesting that politicians who support abortion rights should be denied Communion.”
This is akin to what the Italian Catholic Church told its flock in the postwar period. This is what the Polish Church has been telling its flock since the collapse of the communist regime. The result: In 2019, a mere 20% of the Polish population expressed trust in the country’s Catholic Church.
Blood on Their Hands
Things are likely to move in the same direction in the United States. The headline of a recent article in National Catholic Reporter minced no words: Catholics, the article charged, “need to confess their complicity in the failed coup.” The author claims that, given the five casualties caused by the assault on the Capitol, “Catholic apologists for Trump have blood on their hands.” The tacit or open support of parts of the American Catholic Church’s clergy and affiliated lay organizations, such as Catholics for Trump, CatholicVote.org and LifeSiteNews, for a president who represents the very antithesis of Gospel teaching is bound to have a significant fallout, given the assault on the nation’s cradle of democracy.
This comes at a time when the Catholic Church is under tremendous pressure given the growing number of revelations of widespread sexual abuse, more often than not hushed up by the Church hierarchy. In Pennsylvania, for instance, the Catholic Church spent more than $5 million on lobbying to prevent victims of sexual abuse from getting meaningful compensation.
Ever since the creation of the United States, Catholics have been under a cloud of suspicion. It took more than a century to alleviate these suspicions and allow Catholics to be accepted as equal members of the nation. By openly supporting a president who represents the very antithesis of Christ’s teaching, parts of the American Catholic Church have managed to erase much of the progress the American Catholic Church has managed to accomplish over the past several decades. Consumed by one issue, the question of abortion, they condoned Trump’s behavior by looking the other way on questions of racism, white supremacy, refugees and Black Lives Matter.
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On the contrary, radical right-wing influencers, such as Michelle Malkin (who once said that what was at the heart of her “outspokenness” was her Catholic faith), characterized Black Lives Matter protesters as “vigilante terrorists.” A few weeks before the assault on the Capitol, Malkin ridiculed the idea that Trump supporters might be “the real threat to civil order” or that the “populist movement to ‘stop the steal’ of election 2020 is rooted in hate.”
In the wake of the assault on the Capitol, it has become clear that the American Catholic Church’s narrow focus on the question of abortion is a dead end with serious consequences. It is time to shift the focus to pressing issues like social justice, affordable health care for all, human dignity independent of skin color, gender and sexual orientation, and, last but not least, a fundamental break with the Trump administration’s approach to the global climate crisis. In other words, following in the footsteps of Jesus Christ rather than kowtowing to the likes of Donald Trump and many within the Republican Party who care only about themselves.
A recent article in the Chicago Tribune suggests that this is going to be an uphill battle. When a Catholic priest in Chicago raised uncomfortable questions about the church’s complicity with the Trump administration and the assault on Congress, a significant number of his congregation walked out, clearly unprepared to confront reality. This suggests that the rift in American society extends deep into the country’s Catholic community. This is hardly surprising, giving the polarizing figure of Pope Francis. What many of his detractors in the Catholic Church have objected to is that his “theology stems from reality: from the reality of injustice, poverty and the destruction of nature.”
As it happens, the American Catholic Church is a hotspot of opposition to Pope Francis. This might, in part at least, explain the support of many American Catholics for Donald Trump and the vitriol parts of the Catholic community have directed at Joe Biden and the Democratic Party. Hence the irony that the country’s second Catholic taking over the Oval Office since John F. Kennedy is anathema to so many American Catholics.
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
With a new US administration about to be inaugurated, it is prudent to look at the dynamics and variables shaping the future of one of the world’s most important relationships, that between Washington and Beijing. President Donald Trump came into office looking to take a more aggressive approach toward China. Trump’s reliance on figures like Peter Navarro and Mike Pompeo put American foreign policy on a forceful path. While Navarro, as Trump’s trade adviser, was focused on conducting trade wars, Secretary of State Pompeo was centered on military balancing. In the final year of the Trump presidency, relations with China were rapidly disintegrating, with little room left for cooperation.
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If President Trump presided over a rapid deterioration of the US-China relationship, under President Joe Biden, the relationship is likely experience a stable deterioration. A stable deterioration is typified by two features: the continuance of deviating trajectories and the transactional nature of future cooperation. These two features interact to create a new status quo in the US-China relationship.
Deviating Trajectories
The era of engagement between Beijing and Washington was sustained through a shared interest in China’s economic and political integration in the international community. Today, China under President Xi Jinping has sought to both blunt international political institutions and create international financial bodies, thereby challenging US spuremacy and allowing for more Chinese dexterity. Xi’s international revisionism struggles against American national interests, creating a split between the two global giants.
As President-elect Joe Biden is in the final stages of forming his national security team, he sends a strong, clear signal: This will not be a third Barack Obama term. Biden has declared that he plans on nominating Antony Blinken as secretary of state and Jake Sullivan as national security adviser. While both are veterans of the Obama administration, their tone and language signal a break from the Obama years. Both Blinken and Sullivan have acknowledged the need to develop a new strategy for China that goes beyond traditional engagement into managing competition.
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At a Hudson Institute event last summer, Blinken stated, “We are in a competition with China — and there’s nothing wrong with competition, if it’s fair.” Continuing the theme of managing competition with China, a piece for Foreign Affairs co-authored by Sullivan with Kurt Campbell, the CEO of the Asia Group, suggests that “the signs that China is gearing up to contest America’s global leadership are unmistakable, and they are ubiquitous.”
These statements follow a larger trend within the Democratic Party of getting tougher on China. For example, in the 2016 Democratic Party Platform, China is only mentioned seven times. In the 2020 document, mentions were up to 22 and included language like “push back against” and “stand up to.” A Biden administration is going to bring strategic clarity to US-China competition. Key advisers like Sullivan and Blinken are not pollyannish about the relationship and recognize the dramatic change that has been occurring for nearly a decade. As Biden leaves America’s engagement strategy behind, he will advance a more confident and more energetic foreign policy in defense of US interests and values.
Meanwhile, on the Chinese side of the relationship, President Xi Jinping has pursued an aggressive posture that has shaken the regional order. His ambitious “national rejuvenation” strategy has created consternation. Xi has abandoned institutional integration and instead established his own multilateral financial institutions to blunt the influence of the World Bank and the International Monetary Fund. The People’s Liberation Army has also been more assertive in promoting Beijing’s territorial claims in the South China Sea. The complete political absorption of Hong Kong has alarmed neighboring Taiwan. Lastly, Xi’s extraordinary Belt and Road Initiative has expanded China’s political influence across the region.
President Xi’s national rejuvenation campaign is in direct conflict with the interests of the United States and its allies. The US stands atop of an international order that promotes political and economic liberty. Through this alliance system, the United States promotes and secures a free and open Indo-Pacific. Under Xi’s helmsmanship, China wants to displace, if not replace, the US and develop a new, Sinocentric order. These trajectories will only continue to deviate until a new status quo can develop.
Areas of Cooperation
While the chasm in the US-China relationship widens and deepens, there are several areas where American and Chinese interests align. The United States and China must develop procedures for collaboration in these areas. If the relationship is only limited to competition, problems will arise that could otherwise be solved. Additionally, neither country gains from complete destruction of bilateral relations.
The stabilization of the Korean Peninsula will require significant coordination between Washington and Beijing. Neither the Chinese nor the Americans want to see conventional or nuclear conflict on the peninsula. The two countries do not need to feign friendship to achieve stabilization, but it does require communication.
Climate change is an issue that is not only an opportunity for cooperation but a problem that demands collaboration. As the world’s two largest economies, the US and China have a lot of influence in affecting the trajectory of global warming and climate change. Both countries stand only to gain from working together on this issue. Collaboration on the environment does not require a new proclamation of camaraderie between the two nations. Each government can recognize that cooperation on climate change is important without declaring a new era of relations. The business-like, transactional nature of US-China cooperation creates an environment where the two countries can work together without upsetting the aggressive factions within their respective countries.
When accounting for these dynamics, the most likely scenario to play out under the Biden administration is stable deterioration. Stable deterioration recognizes the continued decline in bilateral relations brought about by the deviating trajectories of the two countries but understands that there is a limit to that decline. Both countries accept collaboration when interests align, but the nature of cooperation is transactional. Through managing competition and transactional cooperation, a new status quo in the US-China relationship will develop.
This scenario assumes that neither President Biden nor President Xi perceives any value in the destruction of bilateral relations, but both recognize that competition is unavoidable. Both countries will continue to pursue their interests in the region, and neither will apologize for it. But both the United States and China will work together to develop a new relationship that allows them to compete without the total abandonment of the relationship.
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
Perhaps the most surprising outcome of the Capitol riots has been the reaction of corporate donors to the funding of political campaigns. These locomotives of democracy are suddenly unhappy. The shame that now stains the doubly impeached Donald Trump has shaken and apparently cracked what had become the main pillar of electoral politics in the US: corporate money.
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One commentator states it in these terms: “Big corporations are deciding they don’t want their campaign contributions being linked to violent insurrections.” This has turned out to be particularly problematic for Republican lawmakers after the scandalous raid on Capitol Hill on January 6. The Washington Post reports that “Several major companies on Monday said they planned to cut off political donations to the 147 members of Congress who last week voted against certifying the results of the presidential election.” Yahoo Finance notes what may become a long-term trend as “companies are just beginning to recognize that ‘political spending today poses a really broad risk and a deep risk that they need to manage.’”
Today’s Daily Devil’s Dictionary definition:
Broad risk:
Risk related to the level of awareness of an entire population, as opposed to deep risk that concerns the legal and commercial status of a monopoly or privileged economic position.
Contextual Note
The Blue Cross Blue Shield Association, a provider of health insurance to over 100 million people, has now pledged to stop its contributions “to those lawmakers who voted to undermine our democracy.” Critics might point out that health insurance providers have been undermining democracy for decades. They literally control Congress thanks not only to their lobbying efforts but also to the direct campaign contributions needed to obtain the legislation their lobbyists push through Congress.
Will pulling back weaken their chances of getting privileged treatment in the future? The risk is real. But health insurance providers are experts in evaluating risk. They realize that the public’s growing preference for a national single-payer system means they desperately need to improve their moral profile. What better way than to express their indignation at the immorality of politicians?
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Yahoo Finance interviewed Bruce Freed, the president of the Center for Political Accountability. Freed asks the fundamental question about what Donald Trump, in his original presidential campaign, referred to as the DC “swamp” that needed draining. “Does this really lead to a fundamental change in the way companies approach their political spending?” Freed calls the recent announcements a “reaction of the moment.” He nevertheless thinks this could be the beginning of a trend. It all depends on how long the public’s indignation lasts as well as how consistently the media give it play.
Wall Street banks have taken the most radical position. Rather than punishing Republicans for their lack of civism, some “have announced steps to back away from giving money to all lawmakers — both Democrats and Republicans — at least for now.” This is undoubtedly an act of pure PR calculation. They must at all costs avoid singling out Republicans for punishment, who have always been the first to do their bidding. Yahoo judges that this “appears to be temporary and could expire before fundraising for the 2022 midterm elections begins in earnest.” In other words, this clearly is PR. It sounds more like a vacation than a strike. Basically, these companies will save some money in the short term, take the time to observe the drift of opinion and think out their strategy just in time for the next midterms.
This entire episode demonstrates how radical Trump’s impact on US institutions has been. The Republican Party has become the principal victim. When Republican elected officials in their majority made the choice of remaining loyal to Trump, they painted themselves into a corner. They accepted Trump’s strategy of polarizing the electorate beyond possible reconciliation. For the past four years, public debate has consistently turned around the extreme positions Trump tweeted on a daily basis. The media lost all interest in rational debate about real political issues. It doesn’t attract eyeballs.
It wasn’t always like this. In the lead-up to the 2016 Republican National Convention, the GOP establishment massively opposed Trump. At the time, commentators speculated about a possible revolt within the party against Trump’s nomination. Party stalwarts even seemed to count on his defeat in the November election to rid the party of its troublemaker. In vain.
When, to Trump’s own surprise, he won against Hillary Clinton, the designated dynastic heiress to the imperial throne as defined by the Democrats, establishment Republicans employed a strategy that consisted of accommodating Trump’s idiosyncrasies while pursuing their traditional goals: tax cuts, militarism and transforming the judiciary. The strategy worked well, indeed too well for the taste of many Republicans. They realized that Trump had become the key to the party’s winning of elections, and they knew for a fact that politics today is about nothing other than winning elections.
Historical Note
This story highlights not just the importance of corporate financing in political campaigns but also the emergence of a culture focused exclusively on electoral success. If the US is still a democracy, it has become literally a democracy of beggars. The needs of the citizens and the methods of good government have taken a back seat to the perennial quest for campaign funding. Members of Congress now spend 67% of their time on fundraising. Not only does that mean that they have limited time to do their job as legislators — it also means that their fundraising needs redefine and inevitably pervert their official role in government: representing their constituents.
At best, in their interactions with lobbyists, lawmakers can resist specific demands of their donors on the grounds that what they are requesting would be unacceptable to their voters. What happens then is that, instead of refusing, they will more likely work on the window-dressing that makes policies inimical to their constituents’ interests seem logical, acceptable or simply inevitable.
This type of beggars’ democracy becomes palatable to many because society itself has become a civilization of beggars fighting for survival in an economy of beggars. Lobbyists themselves are professional beggars, but with clout. The rest of the population has increasingly adapted to the gig economy, which sums up what democratic politics has become.
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Traditional economies owed their stability to a somewhat sclerotic continuity of gainful economic activity. Successive generations in the same family exercised identical vocations. With the advent of the industrial revolution, capitalism worked on the basis of creating a pool of largely uprooted workers begging for a job that had nothing to do with inherited skills. This brought the advantage of flexibility and the capacity of manufacturing to produce more efficiently what generations of artisans could only create on a limited scale. The enclosure system in England forced peasants to towns where manufacturing, exploiting the resources made available through colonial conquest, offered the possibility of employment. The poor of the countryside became the beggars of the town.
The Industrial Revolution created a society that depended on the notion of mass anonymity. It required pools of potential workers who could be available for employment to meet the growing needs of industry. The anonymous masses then had the choice of selecting to invest personally in skill sets that promised possible employment. This relationship has defined the economic system that has prevailed for the past two centuries in the West and now in most of the global economy.
Because anonymity and fluctuations in every marketplace lead to instability, the latest permutation of this model has been the evolution toward the gig economy. Paradoxically, it represents a return to the logic of early capitalism and the policy of subsistence wages. Employers needed simply to ensure that the pool of workers could be physically maintained to continue to meet the needs of production. The policy of subsistence gradually evolved to include cultural factors that contributed to a notion of prosperous and stable subsistence. This permitted the creation of the modern welfare state. But the aggravation of competition and the financialization of the economy ultimately led to the gig society where people sell their time on a piecemeal basis.
Millions of people make their living online. Increasingly, they do it as beggars, offering their services in the hope someone will need them enough to pay. A beggar’s democracy requires a beggar’s economy.
*[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
The United States began as a glint in the eyes of an English mob of oddballs, dissenters and criminals let loose on what they considered virgin territory. Once secure in their new digs, they administered rough justice to the original Americans and any colonist who fell afoul of community rules. Eventually, casting aside their imperial British overlords, the rabble achieved a measure of respectability by creating an independent state.
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Even as the United States fashioned an army, a constabulary and an evolving rule of law, the mob continued to define what it meant to be an American. It policed the slave economy. It helped push the borders westward. It formed the shock troops that rolled back Reconstruction. A 20th-century version of this mob rampaged during the long Red Summer of violence that stretched from 1917 to 1923. It mobilized against the civil rights movement. And during the Trump era, it has reared its ugly head in Charlottesville, Portland and, last week, on Capitol Hill. America is motherhood, apple pie … and the mob.
Un-American
Last week, many a politician decried the mob violence at the US Capitol as “un-American.” Consider, for instance, the words of Kevin McCarthy, House Minority Leader: “This is so un-American. I condemn any of this violence. I could not be sadder or more disappointed with the way our country looks right now. People are getting hurt. Anyone involved in this, if you’re hearing me, hear me loud and clear: This is not the American way.”
McCarthy was not on the same podium with Donald Trump earlier in the day urging on the mob. But he and the president were on the same page between November 3 and January 6. Two days after the election, the California Republican announced that Trump had won. Later, he supported the outlandish Texas lawsuit to overturn the election results, refused to acknowledge Biden’s win well into 2021, and stood up in the House last week even after the mob retreated to challenge the Electoral College results.
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After January 6, McCarthy has tried to put some distance between himself and the rabble. He has been willing to consider an official censure of the president and has also indicated that he won’t try to enforce party unity against an impeachment vote. No doubt McCarthy has shifted his stance because he feared for his own life when the insurrectionists stormed the barricades and invaded his sanctum. Trump, enjoying the images on TV, refused McCarthy’s plea to issue a statement calling off his attack dogs. It’s enough to make even the most loyal lapdog bark a different tune.
None of this detracts from the fact that McCarthy, since the election, was the elected representative not of his California district but of the mob. He was their cheerleader, their mouthpiece on the Hill, one of the many suits over the ages who have translated the “will of the people” into official-sounding acts and bills that attempt to preserve the privileges of white people at the expense of everyone else. For that is the beating heart of Trumpism: the Confederate flag, the noose, the closed polling booth, the knee on the neck of non-white America.
The word “mob” makes it sounds as though the violence was perpetrated by a group of mindless rowdies. But there has always been a method to the madness of this particular crowd. Let’s take a closer look at what the latest incarnation of the American mob wants, how it connects to like-minded groups overseas, and what to expect over the next weeks, months and years.
Against the Globalists
At first glance, the people who descended upon Washington to disrupt Congress on January 6 are almost obsessively focused on domestic issues. They’re not so much America First as Trump First. They have turned against anyone in the Republican Party who has abandoned the soon-to-be-ex-president, and that includes the vice president. They are nationalist and parochial. They are also anti-globalist, but that doesn’t mean that they aren’t global in their strategizing, their connections and their aspirations.
One of the core components of the Stop the Steal coalition is QAnon, an amorphous global network that believes that another amorphous global network — of Satanic child molesters — somehow controls the levers of international power. What started out as a conspiracy theory centered on Donald Trump as a St. George figure battling a devilish dragon went global in 2020, attracting adherents in 71 countries by August. One German QAnon group counts 120,000 members in its Telegram account.
Another key member of the coalition is a bloc of white nationalists and militia members that encompasses accelerationists like the Boogaloo Bois, who want to spur a race war to bring down the liberal status quo, and organizations like the Proud Boys that emphasize male supremacy. These groups have forged global links over the last decade in Canada, Europe, Russia, Australia, New Zealand and elsewhere.
Prior to the outbreak of the COVID-19 pandemic, these chauvinists united around a “great replacement” narrative according to which immigrants and people of color are determined to “replace” white people through migration, higher birthrates or sheer pushiness. When the border closures around the pandemic reduced the salience of the immigration issue, the great replacement became a less useful organizing tool.
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It was into this vacuum that QAnon became the conspiracy theory de jour. Meanwhile, the far right shifted its discourse on “globalists” to challenge their approach to COVID-19, their deference to the Chinese and their proposed “reset” of the global economy — anything to deflect attention from the obvious failures of the nationalist populists who headed up the countries with the highest number of infections and deaths: the United States, Brazil, India, Russia and the United Kingdom.
Although they often disagree about particulars, this array of groups is united by an animus against government. They supported Trump not as the head of government but as someone opposed to government. And they adored him because he didn’t just hate the US government and the elites that staff it, but global governance as well. The “deep state” was always a canard. The far right despised the liberal state, full stop. Trump attracted an even wider following by squaring off against the expert class: the uppity journalists and fact-bound scientists and Hollywood liberals and hand-wringing academics. Burn it all down, Trump’s followers demanded.
Inside-Outside Game
Trump in government, however, represented a certain check on the most ambitious impulses of the far right. True, during his reign, extremists have come out into the streets to protest economic shutdowns, masking ordinances and Black Lives Matter mobilizations. Some extremists planned more violent interventions, like kidnapping the governor of Michigan. But with the administration on its side, with the Senate in Republican hands and with Republicans controlling the vast majority of state legislatures, the far right focused its wrath selectively. It played the ultimate inside-outside game.
After the November election, with Trump on his way out of power, the far right no longer has to place any caveats on its anti-government impulses. First came an attack on Congress, not coincidentally on the very day that the Republicans lost their Senate majority. Next, the far right is planning an armed march on Washington and all 50 state capitols on January 17. To cap it off, a Million Militia March is planned for Inauguration Day.
What happened on January 6 was, despite some prior planning, a disorganized coup attempt. What comes next may well be more precisely planned, which may result in a focus on the weakest links rather than the most potent symbols, just as the Oregon extremists chose the easily occupied Malheur National Wildlife Refuge in January 2016 rather than the heavily guarded state capitol building.
The storming of the US Capitol, meanwhile, has proven to be a great winnower. The fainthearted, like Kevin McCarthy, have proven to be chaff, as has a number of previously ardent Trump supporters. According to polling conducted after the attack, “a quarter of Trump voters agree that actions should be taken to immediately remove him from office. Further, 41% of Trump voters believe he has ‘betrayed the values and interests of the Republican Party.’” This is an extraordinarily rapid fissure in what had hitherto been an impregnable base of support for Trump.
What remains is a revolutionary core. They won’t muster enough force to make a difference over the next two weeks, not against the 15,000 National Guards likely to be deployed to Washington, DC, for Joe Biden’s inauguration. After the Unite the Right rally in Charlottesville in August 2017, the far right couldn’t handle the avalanche of criticism and could barely muster a couple of dozen extremists for a rally one year later in DC. But it has since altered its messaging and its strategy. Expect even more adaptation over the next months and years.
What Comes Next
The idea that the Civil War was a “war of Northern aggression” has survived 150 years of civic, political and media education to the contrary. A large section of white Southerners, and even a few folks outside the region, cling to their “lost cause” much as Serbian nationalists mourn their defeat on the plain of Kosovo in 1389, Hungarians rail against the loss of territory after the Trianon Treaty of 1920, and the Japanese and German far right has bridled at the “outside interference” that robbed their nations of a measure of sovereignty after World War II.
Prepare for the “stolen election” narrative to serve a similar function for the Forever Trumpers. This narrative of an unfair political system ties together many of the far right’s themes: liberal institutions are fundamentally broken and corrupted, the mainstream media is compliant in tilting the playing field, and the globalists will do anything to regain power from “the people.” Note, too, how these messages can appeal to a left also angry at the status quo, and you can understand why so many people who voted for Bernie Sanders switched to Trump and why the European far right have harvested votes from previous bastions of the communist parties.
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Such appeals to fairness — a stolen election is above all unfair — conceal the racist, sexist and otherwise exclusionary content of the far right’s agenda. An explicitly fascist platform has considerably less broad-based appeal than a cry to right a wrong. Over the next four years, the far right will beat this drum of political illegitimacy. It will claim that nothing the Biden administration does will be legal or constitutional because of its original sin of ascension via a stolen election.
The fallout from January 6 will continue to divide the Republican Party. But the opportunity to brand the Democrats as illegitimate will prove just too addictive to be ignored. Consider the attacks on Obamacare or the successful effort to block Merrick Garland’s nomination to the Supreme Court. Even in the face of overwhelming counterevidence, the Republicans hammered on the illegitimacy of the Democratic initiatives. A “stolen election” caucus, composed of the congressional members who survive a corporate and fundraiser boycott, will attempt to pull the Republican Party further to the right, just as the Tea Party did during the Obama era.
The international ramifications of this strategy are equally worrisome. The far right attacks governments not only because they are liberal in the sense of providing government “handouts,” but because they follow liberal principles of governance — checks and balances, free press, rights to gather and express dissent. Trump’s attacks on January 6 were not just seditious. They were designed to transform his position and that of the GOP into something resembling the United Russia party and Vladimir Putin’s leadership for life. Trump has always wanted to build a Moscow or a Budapest or an Ankara or a Managua on the Potomac: iron-fisted leadership, no serious political opposition, a cowering press, a cult of personality. He thought he saw his opportunity on January 6.
This is also the ultimate goal of the mob. It doesn’t want anarchy, except as an interim strategy. It wants a strong hand on the tiller, as if Trump were the Great Helmsman guiding the country in a Great Leap Forward (or backward, given that a mob’s sense of direction is never very precise). Trump’s hands, however, are being wrenched from the tiller. Even better, he is being abandoned by leading members of his party, his social media enablers, his financial backers and his corporate sponsors. His ambition having overleapt itself, Trump has stumbled, irrevocably. The mob is taking note, even as it falls back to protect its wounded leader.
For the next four years, prepare for the mob and its political representatives to rely on street power to identify, campaign for and put into office their next Great White Hope. What’s more quintessentially American than that?
*[This article was originally published by Foreign Policy in Focus.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
As a senator from the state of Maine with a college education (though not Ivy League), Susan Collins must be considered an intelligent woman. She’s also a Republican. When an intelligent and responsible public figure writes an op-ed recounting an important event, we might suppose she would seek to show off her intelligence rather than the opposite. Not Susan Collins, who included this statement in her op-ed for the Bangor Daily News: “My first thought was that the Iranians had followed through on their threat to strike the Capitol.”
Today’s Daily Devil’s Dictionary definition:
First thought:
Often the most pertinent idea resulting from strong intuition, but sometimes exactly the kind of misguided musing no serious person would ever want to admit having allowed to cross their mind unless their aim was to cast doubt on the idea that they even possess a mind.
Contextual Note
Susan Collins may be spending too much time listening to recent speeches by Mike Pompeo or remembering past pronouncements of John Bolton. In her op-ed, she claims that she was “well aware that emotions were running high because of the president’s repeated claims that the election was ‘stolen,’ despite the fact that approximately 90 judges, including the Supreme Court justices, had ruled otherwise.” That would be enough of a clue for most intelligent people when the rumbling of mutiny began to become audible inside the Capitol on January 6.
Even with that knowledge, the only credible explanation that popped into Collins’s brain was that it was an attack by Iran. Had she been a Democrat, she probably would have assumed that it was Vladimir Putin in person trying to break down the doors, armed, of course with a hammer, and sickle. But Collins is a Republican. Each party sees its own preferred goblins under the stairs.
Cody Fenwick, writing for Alternet, judges that Collins “underestimated the true threat of Trump’s radicalism and right-wing extremism, and she is likely overestimating the threat posed from countries like Iran.” But it wasn’t about rational risk assessment. Collins’ comment tells us something deeper about how politicians think. First thoughts belong to the same family of mental events as Freudian slips.
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They reveal processes that are anchored in a region of impulses and automatic reflexes that sits below the faculty of reasoning and decision-making. Politicians possess a Freudian unconscious meticulously programmed by their party’s ideology and propaganda. It can even prevent them from seeing or seeking to understand what is happening around them.
Collins knew on that day that thousands of members of her own party were mobilizing to protest Trump’s electoral defeat. Unless she exists in a different universe, she knew something about who they were and how MAGA crowds and the adepts of QAnon typically behave. In her eyes, they were known to be rowdy, but they weren’t evil. As Trump himself had said concerning the events in Charlottesville: “There were good people on both sides.”
Despite that knowledge, her programmed logic assumed that an assault on the US government could only be attributable to a force officially classified as “evil.” It’s a time-honored Republican tradition. Reagan programmed the nation to fear the “empire of evil.” George W. Bush called it an “axis of evil.” And Secretary of State Mike Pompeo, who now baselessly claims that “al-Qaeda has a new home base in Iran,” has been pushing the idea that Iran is the center of the axis. He added a more sinister commentary: “I would say Iran is indeed the new Afghanistan.” Afghanistan is a code word for “justified war.”
Since the Cold War, US foreign policy requires the inculcation of a Manichaean mythology that fixes in people’s brains the idea of a metaphysical combat between pure existential good (the US and at least one of its allies, Israel) and pure existential evil. Iran has been at the top of the rankings for the Trump administration, if only because of Obama’s shameful “Iran deal.” Al-Qaeda, of course, has remained the symbol of absolute evil since 9/11. This is true even when the US provides al-Qaeda’s affiliates with weapons in Syria, because Bashar-al-Assad, as the head of state, is even more evil.
Balance is always important. Giving all the publicity to evil would be wrong. In her breathtaking account of the Senators’ daring escape from imagined Iranians, Collins also finds a way of highlighting the existence of pure existential good. She recounts the charming story of how Senator Todd Young, a Marines veteran, “moved over near Sen. Lisa Murkowski and me. Only later did I learn that he was positioning himself to repel the rioters and defend us.”
As Joe Biden would say, God bless the troops. America’s military heroes, even after choosing a political career, are always ready to act when an evil enemy is at the door. This may help to explain why an overwhelming majority in Congress voted to override Donald Trump’s veto and approve the $740-billion Defense Authorization Act in December. After all, without that bloated expenditure, it is likely that there would be fewer well-trained warriors in the Senate to protect defenseless damsels in distress.
In the end, the Iranians hadn’t mounted the nuclear attack all Americans (and Israelis) fear, or even a non-nuclear attack. The MAGA fanatics never managed to reach a single lawmaker. All was well that ended well, or at least not too badly, with only a handful of fatalities of unimportant people. It gave Collins the opportunity to vaunt her own bravery. She and her colleagues courageously stayed on to finish the job and defend the Constitution. As she proudly announces, “There was no way I was going to let these thugs succeed in their attempt to disrupt the constitutional process and undermine our democracy.”
Historical Note
Collins never tells us whether the heroic Senator Young also believed it was the Iranians pounding on the doors of the Capitol. Her harrowing tale is nevertheless worth reading. It evokes the atmosphere of the Viking siege of Paris in 885, when the monks at the Abbey of St. Germain des Pres woke up to discover a host of marauding Norsemen. Collins’ account may not be the equal of the lengthy poem by the Benedictine monk, Abbo Cernuus, “Bella Parisiacae Urbis,” but it does give an idea of the frightening unexpectedness of the threat.
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Senator Young never had to step up to play the role of Count Odo or Bishop Gauzlin, two heroes who had some initial success displaying their prowess to fend off the invaders. The Viking siege lasted for nearly two years before the Holy Roman emperor, Charles le Gros (Charles the Fat), intervened and bought them off with £700 of silver — an astronomical sum at the time — complemented by a land grant at Rouen, on the condition that they leave Paris to the Parisians.
When the Vikings arrived in Paris with an estimated 12,000 men on 300 ships, they simply requested free passage to sail further up the Seine. The authorities refused, and, for the following two years, mayhem and slaughter became the norm in and around Paris. When the dust finally settled, the Norseman appeared pleased with the gift of what would become the Duchy of Normandy. The Norman nation quickly prospered. Within two generations, all Normans spoke French and, a century later, in 1066, they conquered England, a nation whose people never managed to master French grammar. Nevertheless, centuries later, the British, possibly inspired by William the Conqueror, used their own ships to subject much of the world, including the Indian subcontinent and the east coast of North America, to their rule and their language.
One protester who penetrated the Senate chambers donned an impressive costume inspired by Viking mythology. He sat down in the vice president’s chair. The latter-day Viking provided the imagery to make the event legitimately hyperreal. Whether last week’s assault turns into the equivalent of the Viking siege of Paris over the next two years remains to be seen. For one thing, we are all wondering what Donald the Fat will do after being released from the White House. Will his Vikings offer us a new episode of hyperreality TV or even a lambent civil war? Will Joe Biden befriend the evil Iranians? The world is waiting for the next episode.
*[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
Let’s start with a little good news. It appears that a new US president will be inaugurated on January 20, and, when the Congress convenes for the first time after that, there will be a thin Democratic majority in both the House of Representatives and the Senate. Given what has transpired in America over the last four years and the desperate and violent acts at the US Capitol on January 6, this transfer of power may be enough to allow celebration for a moment that a majority of those who voted in the recent elections gave the nation a chance at governance.
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However, neither a good government nor actual good governance is even close to being assured. First, there will be those, maybe President Biden himself, who will speak to a moderate response to what we have witnessed over the last days and years, and the terrible toll it has taken on so many people. I hope that voices of immoderation prevail when order is restored, at least until the seeds of public accountability have taken root. The good news will not last beyond the virtual inauguration parade unless the new president has nerves of steel and no, I repeat, no illusions about governing in partnership with Republicans in some faux display of “unity.”
Immoderate Actions
Moderated responses to immoderate actions are doomed to fail and serve only to further enable those willing to destroy to achieve their ends. In the instant case, there must be a quick and decisive immoderate response, albeit a non-violent response freed from revenge as its motive. That response must be seen as urgent and restorative. If not, this moment will be lost, and the nation will again descend into governmental dysfunction in the face of the multiple challenges of the pandemic, economic disarray, systemic racism and social injustice.
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As we anticipate a new day dawning, one of the vestiges of days past should disappear from our discourse — the notion of alternate reality. Not only is there no such thing, but there cannot be such a thing, unless there are also alternate facts. There is reality and there is fantasy. When willful ingestion of fantasy overwhelms reality to drive political agendas and actions, you get the United States of America. It is simply time for this to end.
The nation cannot expect to move forward while treading water beneath the surface. We must find a way to rescue those souls drowning in a sea of fantasy largely of their own making. I love the First Amendment, but this crucial foundation of America’s constitutional democracy was adopted in 1791. Other than falsely shouting “fire” in a crowded theater, there is little public knowledge about the limitations of free speech, including the extent to which provoking insurrection in a crowded city is protected by the First Amendment. Further, it bears noting that neither the internet nor social media was around in 1791, and that the First Amendment is a prohibition only of governmental activity even in its broadest reading.
Without attempting a First Amendment primer, it is safe to say that a great many people in America’s delusional home of free speech believe that the right to freedom of speech is some kind of absolute. Since it is not an absolute and has next to nothing to do with private action, it should be safe to note that there is a lot of room to debate the extent to which America’s vile social media cesspool can be subject to limitation and control. Whatever else can be said, the First Amendment is not a license to monetize “free” speech, nor is it a shield that amoral peddlers of snake oil can use to avoid responsibility for the damage caused by their wares.
Postmortem
Since much of the fantasy at large in the land, including the fantasies that brought armed thugs to the US Capitol, has been well documented for quite some time, the postmortem review should take a hard look at why it took an armed insurrection to expose a fundamental flaw in the notion that “moderation” can be an effective response to venal delusion when that delusion takes hold in the body politic. And, further, it should consider why it took an armed insurrection to finally raise the stakes on those who generate, spread, consume and defend the fantasies.
Then there is the tactical disconnect apparent in law enforcement planning and the initial response to what readily should have been seen as a clear and present threat of violence. A mob of white insurrectionists storms the Capitol, with little to no resistance. Meanwhile, pleas for assistance are slow-walked, and the insurrectionists are allowed to calmly walk away from the battered scene of their crime carrying their spoils of war. The inciter-in-chief is absent from the fray, watching it all on television, while his Marie Antoinette seem-a-like is finishing a White House furnishings photo shoot.
So it goes in benighted America. I can hardly wait for the next Black Lives Matter protest that threatens prompt service at a coffee shop where the police move in to forcefully restore “law and order” at a point of a gun and arrest everyone who is black or cares about pervasive racism. Being a black protester in America just got even more perplexing. Perhaps the key to “peaceful” protest is to wrap yourself and your cause in the American flag or some flag-branded garb that says you and your cause are not a threat to law enforcement or to its cause.
There finally may be enough palpable outrage among some in the nation’s political class, maybe enough to ensure the security of the presidential inauguration. Meanwhile, the scum is fleeing from Trump’s orbit, leaving in their wake a dysfunctional national government, over 380,000 coronavirus deaths, a vaccination free-for-all and ever-lengthening food lines. I hope that all will be investigated, their professional lives ruined and the guilty eventually charged. That is what accountability looks like to me.
However, accountability cannot be complete until Donald Trump, his grifter family and his acolytes are driven from our midst, charged with crimes where applicable and shamed into irrelevance. Trump’s second impeachment should be just the beginning. That may seem immoderate, but so be it.
*[This article was cross-posted on the author’s blog, Hard Left Turn.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
Last week’s storming of the Capitol has already achieved the traumatic status of only a few other events in recent US history: the Japanese attack on Pearl Harbor, the assassination of President John F. Kennedy and 9/11. Its historical consequences will play out for years if not decades.
Pearl Harbor allowed the United States into what until then had been largely a European conflict. The US subsequently became the dominant force in the Second World War and then the world, after ushering in the nuclear age with a shocking and scientifically sadistic attack on the civilian populations of two Japanese cities, Hiroshima and Nagasaki. The JFK assassination cleared the path for two other game-changing events: Lyndon Johnson’s war in Vietnam and the flowering of the hippie movement. Combined, these marked an important stage in shattering the trust Americans formerly had in their institutions, a trend that has continued ever since.
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The attacks of 9/11 provided the scheming neocons and their pliant president, George W. Bush, with the pretext for spreading endless wars across the Middle East. It was designed as an intended display of virile might but turned into a failed and futile melodrama that, in the eyes of most of humanity, seriously undermined the vaunted moral authority of a nation that for two centuries had claimed to be the “beacon of democracy.”
An article by Emma Grey Ellis in Wired, “The DC Mobs Could Become a Mythologized Recruitment Tool,” points to one of the possible long-term consequences of last week’s event. Ellis cites Shannon Reid, a researcher of the phenomenon of street gangs and white power at UNC Charlotte: “My fear is that this moment will die down and everyone will think we’re OK. Really this [riot] was a recruitment tool, a part of a mythology that is going to grow.”
Today’s Daily Devil’s Dictionary definition:
Recruitment:
Conversion to an extreme, violent ideology of people who realize — though with limited understanding — that the respectable institutions controlling their lives and to which they are expected to pledge allegiance have no interest in their well-being, and even less in recruiting them for gainful employment.
Contextual Note
One commentator cited in the article notes how an event that achieved nothing evokes a positive reaction from the extreme right, suggesting that “The hardened neo-Nazis on Telegram are over the moon that this all happened. They feel like it’s going to radicalize millions of boomer-tier people. They’re kind of scolding the boomers: ‘You tried to work through the system, but now you’re radicalized along with us.’”
The FBI has now warned that thousands of Trump supporters and election deniers are currently organizing armed protests across the nation, seeking to make a furious show of force before Joe Biden’s inauguration. But they don’t see it as a one-time event. The movement will continue and possibly grow in the coming months. Its participants share a mentality of civil war. After four years of Trumpian fireworks in the media, these rebels — many of them well-trained war veterans inured to righteous violence — simply cannot imagine the nation in the hands of someone other than The Donald, who in their eyes has become the symbol of American assertiveness.
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Sociologist Cynthia Miller-Idriss sees this event as confirming “a swing back toward anti-government extremism.” She believes it is “creating odd coalitions.” With his usual reflexive mendacity, when Trump sought to blame antifa for the storming of the Capitol, House Minority Leader Kevin McCarthy immediately contradicted him. Nevertheless, while it is unlikely that antifa and the MAGA crowd could ever agree on coordinating their studied nihilism, a certain convergence in their mutual capacity for discord seems possible.
The main victims of the growing disorder will be the vast majority of Americans and, more particularly, the significant swaths of the population who are seriously interested in reforming, if not transforming, a system whose injustices seem patent and the indifference of the moneyed elites only too evident. The entire black and Hispanic communities will be the first to suffer since the most likely immediate response will be to impose heightened surveillance and more aggressive policing in the name of national security, following the precedent of 9/11.
The hopes that were awakened last year with the popularity of the Black Lives Matter movement following the death of George Floyd will be dashed by the combined force of COVID-19, tightened security and official suspicion of anything that isn’t resolutely middle-of-the-road during the Biden presidency.
Racial injustice and wealth inequality will be put on the back burner. That should surprise no one, but the coronavirus crisis and the George Floyd protests led many to believe that some form of positive change was about to emerge. For once, the government seemed to show awareness of the needs of a population that the pandemic had cast into the gulf of uncertainty created by unbridled free market capitalism.
The Biden administration will immediately focus on the evident danger of right-wing radicalism that drew its energy from the personality of Donald Trump but has now achieved a life of its own. But an aggressive attempt to throttle it may aggravate its attraction. Right-wing militias are more the symptom than the problem. The deeper issue lies in the fact that a significant portion of the population places more of its hope in hard drugs, opioids, suicide missions and the rage of the mob than it does in government reforms.
Historical Note
Pearl Harbor in 1941 and the 9/11 attacks 60 years later had the effect of immediately designating an enemy Americans felt must be countered with force. The Japanese attack provided the US with a ticket to a world war that had started in Europe. From then on, it concerned the entire Northern Hemisphere. In a similar fashion, 9/11 provided the pretext for an undefined global war on terror that has prolonged its effects in both violent and profoundly insidious ways ever since, sapping the nation’s morale.
The JFK assassination is the outlier in that series of traumatic events. What happened in Dallas in November 1963 was engineered to appear as a purely domestic murder mystery. By focusing on a single designated killer, it succeeded in masking its true historical significance. Nevertheless, the Kennedy assassination produced a powerful effect on the international as well as the domestic front. It cleared the path for the Vietnam War. The combined force of the assassination and the war stimulated the creation of a counterculture that turned many of the reigning values in US society on their head.
As the year 2021 begins, marked by nervous anticipation of Joe Biden’s arrival at the White House, the consequences and eventual lessons of last week’s insurrection will begin to emerge. At the time of this writing, the FBI is anticipating violence in all 50 states. Where that will lead, nobody knows. At the same time, the stability of both political parties appears to be seriously compromised. It will take months and perhaps years to assess the consequences of what may become known as Trump’s last stand.
Commentators, even those favorable to the Republicans, admit that this is the one event history is likely to associate with Donald Trump’s presidency. Others fear that the events of January 6 were simply the initial skirmish of a struggle that will play out with growing anarchy over the months and even years to come, in what may be a muted civil war.
Some specific issues related to the riot will undoubtedly be addressed. Action will be taken to strengthen the protocols for the protection of public sites. The behavior and training of law enforcement and security personnel will be reviewed once again. But any of the specific issues will pale in significance to the growing awareness of the studied indifference to the concerns of the people on the part of those who make the laws, to say nothing of their corrupt complicity with the moneyed interests that have the means to influence, if not dictate, the laws. Given their level of education, the team Joe Biden has recruited should have the intellectual capacity to grasp these issues. Will it be able to summon the resolve to deal with them?
*[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
