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      Jerry Falwell Jr. and the Misery of American Evangelicals

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      It could not have come at a worse time. President Donald Trump has promoted himself as the ultimate protector of American Christianity — against the subversive invasion of Muslims, against the equally subversive threat of atheism, against the destructive forces of secularism. According to recent polls, almost 60% of evangelicals still support Trump, no matter what.

      Trump owes his popularity among evangelicals to a large extent to the fervent endorsement he has received from evangelical leaders such as Jerry Falwell Jr. Falwell is the heir to his father’s evangelical empire that includes Liberty University in Virginia, a fundamentalist school which, among other things, explicitly forbids sexual relations “outside of a biblically-ordained marriage between a natural-born man and a natural-born woman.”

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      Apparently, the ordinance applies only to students, not to the university’s president. As has recently been reported by several reliable news outlets, Jerry Falwell Jr.’s wife entertained an extra-marital sexual relationship for several years with a former pool boy, apparently with full knowledge and endorsement by her husband, who reportedly indulged in watching the pair have sex.

      Falwell has finally agreed to resign from the presidency of the university. But as a good Christian, he still expects to get more than a $10-million severance package for services rendered, such as severely tarnishing the reputation of Liberty University.

      Persecuted Minority

      Evangelicals justify their support for Donald Trump by charging that they have increasingly become the target of ridicule and derision, their faith dragged through the mud, their values mocked and derided. Over the past several decades, American evangelicals have increasingly seen themselves as a beleaguered, even persecuted minority, threatened with cultural extinction.  

      There are good reasons for both why evangelicals become the target of mockery and derision and why they feel persecuted and oppressed. Take the question of evolution, one of the defining issues in what came to be known as the culture wars of the last decades of the 20th century. According to a Gallup poll, in 2017, almost four out of 10 American adults said they believed that God created humans at some point during the past 10,000 years or so (aka Young Earth Creationism).

      This in itself is a remarkable finding, which makes most Europeans shake their heads in disbelief. One would think evangelicals relish these numbers. Yet the opposite is the case, and for good reason. The 2017 findings marked the lowest point in the belief in creationism since the early 1980s when Gallup first posed the question.

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      For evangelicals, this is just one more piece of evidence for the creeping advance of secular humanism, which they believe is destroying the very fabric of American society. In fact, when evangelicals look around, they have a strong sense that they are in the wrong movie. In a recent Pew poll, 55% of evangelicals supported the view that homosexuality should be discouraged. At the same time, the American Supreme Court ruled that same-sex couples had a fundamental right to marry. Almost two-thirds of evangelicals believe that abortion should be illegal in all or most cases. At the same time, the vast majority of Americans agree that Roe v Wade, the Supreme Court case that established the legality of abortion in the United States, should be upheld, albeit modified. Each of these cases, and others, such as the question of school prayer, have increased the sense of alienation many evangelicals feel with regard to the direction American society has taken over the past several decades.

      Once considered the mainstay of American society, evangelicals have increasingly been pushed to the margins, as reflected in a recent survey by the Christian pollster Barna. In 2016, Barna found that a growing number of Americans associated Christianity with extremism. For instance, more than 80% percent of respondents thought that refusing to serve somebody because their lifestyle conflicted with their belief — such as the case of a bakery refusing to provide a wedding cake to a gay couple — constituted extremism.

      More than 50% considered it extremist to demonstrate outside of an organization — such as Planned Parenthood, which provides abortions among a range of services — they consider immoral. Even trying to spread the Gospel and convert non-believers was considered an act of extremism.

      To make matters even worse, recent polls found that young evangelicals had apparently been infected with the “liberal bug.” In 2017, in a Pew poll, millennial evangelicals showed considerable support for a stronger state and more public services as well as agreeing with the notion that government aid did more good than harm. To top it off, a slim majority thought that homosexuality should be accepted by society.

      Even at Liberty University, young evangelicals have started to realize that life today is more complex and challenging than a simplistic view of reality based on a book composed a long time ago might allow for. And with COVID-19, there is no doubt that support for a strong state is going to increase even more, among the general public and among evangelicals alike.

      The Ultimate Huckster

      Under the circumstances, the public scandal surrounding the former president of Liberty University is even more devastating for a community that already feels under siege. His behavior cannot but confirm the impression, created by numerous cases in the past, that those who constantly wear their Christianity on their sleeve are nothing but a bunch of self-righteous hypocrites who consider themselves exempt from the strict rules they impose on others. It certainly reaffirms the impression that televangelists are modern-day snake oil salesmen, grifters and hucksters taking advantage of the naiveté of their victims.

      Some readers might still remember Jim and Tammy Bakker, of “Praise the Lord,” who transformed televangelism into the high art of getting their followers to support their opulent life style. Or Jimmy Swaggart, who managed to have himself caught more than once in the company of a prostitute. Ironically enough, this did not prevent him from broadcasting his message from a place called Family Worship Center.

      Swaggart and the Bakkers have found a worthy successor in the evangelical game of duping the rubes — Becki Falwell. According to The New York Times, Jerry Falwell Jr.’s wife served on the advisory board of Women for Trump, where she promoted — you would struggle to make this up — family values.

      And yet, Jimmy Swaggart is still out there, polluting the airwaves. No doubt, Jerry Falwell Jr. will publicly atone for his transgressions, asking his loyal followers (and Jesus) to forgive and reinstall him as one of the guiding lights of American Christianity, while at the same time enjoying his millions in compensation. No wonder a large majority of evangelicals will vote for Trump in November.

      Blatant hypocrisy and outright depravity have never prevented evangelicals from doing what is right in the eyes of the Lord: voting for a man who is proud to grab any woman he desires as long as he pays lip service to protecting America’s most oppressed and persecuted minority. He is the ultimate huckster, much better than Swaggart, Falwell Jr. and all the others. After all, Trump has perfected the art of the deal — a great deal for him and his toadies, a raw deal for the rest of America.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Infiltration of Law Enforcement by Racist Extremists

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      As protests continue to bring cities across the United States to a standstill, the problem of racist policing is more evident than ever before. The killing of George Floyd at the hands of the Minneapolis Police Department was the latest in a long line of violent assaults on people of color by law enforcement, and his name joins an ever-growing list of those who have been killed by ones who are sworn to protect and serve. The United States is grappling with the issue of police racism before the world’s eyes, and the scale of the conversation currently happening is unprecedented and, sadly, still not enough.

      While the unconscious bias of some officers of the law has been laid bare for all to see, the conscious and hateful bias of others has remained largely in the shadows. The systemic issue of racial profiling is evident, but the hidden epidemic of far-right activism in police departments around the country is an insidious and even more dangerous threat. The links between the police and organized racism are as old as the institutions themselves. During the civil rights movement, Southern police chiefs coordinated with local Ku Klux Klan chapters, and many officers and commissioners in the deep South were accused of aiding Klan activity and even being active members of KKK organizations.

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      While this trend seems like an archaic symptom of the era of segregation, links between law enforcement and far-right organizations have remained constant through the 20th century and into the 21st and are now seemingly more widespread than ever. In the 1990s, a federal judge found that a number of deputies in the Los Angeles County Sheriff’s Office had concrete links to neo-Nazi organizations and that a number of cases of police violence against black and Latino communities had been motivated by their racist hostility and “terrorist” sympathies. Likewise, in 2008, a prominent Chicago-area police officer was fired and prosecuted over links to the Ku Klux Klan.

      Widespread Infiltration

      A 2015 FBI investigation found that white supremacist infiltration of law enforcement agencies was at epidemic levels, and suggested that right-wing and anti-government “domestic terrorists” were using links with law enforcement to gain intelligence and restricted access privileges, as well as ultimately evade capture. The report found that the vast majority of law enforcement agencies across the United States did not screen potential recruits for links to far-right organizations and often turned a blind eye to those recruits with questionable political beliefs.

      The bureau was aware of widespread infiltration as early as 2006, suggesting in a heavily redacted report that white supremacist activists were taking advantage of weak vetting procedures in local law enforcement agencies to gain access to “restricted areas vulnerable to sabotage and to elected officials or protected persons, whom they could see as potential targets for violence.” The 2006 report suggested that this was a systematic effort, coordinated by high-profile far-right figures such as William Pierce, and infiltration was seen as a key element in the philosophy of leaderless resistance.

      Despite the concerns and recommendations outlined in the FBI’s latest report, recent research has shown that the links between law enforcement and the extreme right have continued to flourish. Last year, a Reveal News investigation found that hundreds of active duty and retired law enforcement officers were members of online forums dedicated to Islamophobia, neo-Confederate ideology and even neo-Nazism. Almost 400 police officers from 150 different departments had their identities verified, and many were found to have been actively peddling hate speech, anti-Semitic conspiracy theories and anti-government rhetoric.

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      The Proud Boys in particular have strong links to law enforcement, and a number of high-profile investigations have highlighted the extent of the collusion between police and the hate group described as the “alt-right fight club.” In May this year, a Chicago PD officer, Robert Bakker, was found to have been an active member of a Proud Boys Telegram channel called “Fuck Antifa,” where he actively coordinated Proud Boys meet-ups and bragged about his connections in the police department and the government.

      Six months earlier, a police officer from East Hampton, Connecticut, was forced into retirement after his links to Proud Boys groups in the area. The Lawyers’ Committee for Civil Rights Under Law led an investigation into the officer’s social media activity, finding that he was an active member of the self-described “western chauvinist” group. A year before that, a female officer from Clark County, Washington, was fired after she was pictured wearing a Proud Boys sweatshirt and was later discovered to have been merchandising Proud Boys apparel on the design-sharing RedBubble website.

      Even in cases in which officers are not active members of hate groups, collusion remains a very real issue. In 2019, police officers in Washington, DC, were pictured fist-bumping Proud Boys members at a July 4 rally in front of the White House. The members of the group were then given a police escort to a local bar, while anti-fascist protesters were met with violence from both the police and the Proud Boys. In an even more egregious case, an investigation in Portland, Oregon, found that a senior police officer had been exchanging friendly text messages with Joey Gibson. Gibson was the leader of the far-right Patriot Prayer, a sometimes violent offshoot of the Proud Boys defined by both the Anti-Defamation League and the Southern Poverty Law Center as a hate group.

      In the lead-up to a number of high-profile clashes between the group and anti-fascist counterdemonstrators, Gibson and Lieutenant Jeff Niiya shared joking messages and talked about Patriot Prayer’s planned actions, with Niiya even confiding in Gibson that he had told officers to ignore outstanding warrants for the arrest of a prominent Patriot Prayer member, Tusitala “Tiny” Toese. A separate investigation found that Niiya had submitted police reports on Gibson’s behalf, launching criminal investigations against “antifa activists” based on footage Gibson had privately sent him. This raised concerns that far-right demonstrators were being given preferential treatment by Portland police, particularly given the reputation for forceful suppression of anti-fascist counterprotest in the city.

      Not Immune

      Although this trend reaches uniquely epidemic levels in the United States, the rest of the world is not immune. A 2019 report showed alarming levels of collusion between law enforcement and violent right-wing extremists in Germany. The investigation, led by the nation’s general prosecutor, found that the extreme-right Nordkreuz group had compiled a death list of leftist activists, journalists and pro-refugee targets using police records and was in the process of planning a major terror attack. It was found that the 30 members of the group had close ties to law enforcement, with at least one member actively employed by a special commando unit of the state office of criminal investigations.

      A recent investigation by Der Spiegel found that the elite unit, known as the KSK, openly tolerated extremist right-wing iconography and membership, even using widely-known Nazi ciphers such as “88” — code for HH, or Heil Hitler. The investigation uncovered high-level officers openly promoting “national-conservative ideology” and espousing racist ultranationalism. Earlier this year, a KSK soldier who reportedly had links to extremist groups was arrested after a weapons and explosives cache was found in his back yard. The German government responded to Der Spiegel’s exposé by launching its own investigation into the unit, finding that racist extremism was endemic across all ranks. As a result, the unit was officially disbanded in early July.

      As historian Kathleen Belew has shown in her most recent book on the long history of the far right’s links to the United States military, “Bring the War Home: The White Power Movement and Paramilitary America,” the siphoning of weaponry and ammunition from military bases to white supremacist organizations has been a constant tactic of would-be terrorist groups. There is no doubt that the continued militarization of police forces in the United States and Europe, combined with the high levels of extremist infiltration, offers new avenues for the theft of high-grade weaponry and tactics, and further armament of extremist right-wing groups.

      These links between law enforcement and white supremacist organizations are deeply concerning, and present a very real threat to peace, justice and liberty in the United States and around the world. As police racism once again enters the spotlight, it is more important than ever to examine and challenge the infiltration of law enforcement by racist extremists. A centralized vetting process that directly seeks out links to organized racism and excludes candidates with any affiliation with far-right groups is the bare minimum and should be the first step toward a total overhaul of the training and oversight procedures.

      Despite a number of legal challenges to the protective role of policing, law enforcement, at its core, still exists to protect and serve the people regardless of race, religion or creed, and any affiliation with hateful ideology compromises an officer’s ability to execute this role fairly and without prejudice. Until the systemic and personal racism of law enforcement is no longer an issue, we will see more George Floyds, more Breonna Taylors, more murders in the name of law and order. Preventing and eliminating racist bias in police departments across the US is only the first step toward a long process of reckoning and reconciliation.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Does Joe Biden’s Transition to the Center Have Any Meaning Today?

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      The New Yorker features a lengthy biographical portrait of Democratic presidential nominee Joe Biden written by Evan Osnos. Clearly recognizing Biden’s positioning on the electoral spectrum, the title of the article takes the form of a question: “Can Biden’s Center Hold?” Though it doesn’t provide an answer to the question, it implicitly pleads in favor of Biden’s tactical choice of occupying the center, not just of the Democratic Party but of the entire oligarchic system.

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      Osnos focuses on the candidate’s own characterization of his strategy. “Biden has described himself as a ‘transition candidate,’ able to overcome generational and ideological rifts,” he writes.

      Here is today’s 3D definition:

      Transition candidate:

      A candidate lacking definition in terms of vision or coherent policy agenda, but intent upon influencing the choice of future leaders, presumably who will share the same deficiency of vision and clarity

      Contextual Note

      Osnos zeroes in on Biden’s idea of what it means to ensure a transition. He writes: “In the spring, Biden began describing himself as a ‘transition candidate,’ explaining, ‘We have not given a bench to younger people in the Party, the opportunity to have the focus and be in focus for the rest of the country. There’s an incredible group of talented, newer, younger people.’”

      We might marvel at the tautology offered by a 77-year-old man, whose political career spans more than 50 years, referring to people who are at the same time “newer” and “younger.” The two attributes tend to go together. But Biden undoubtedly remembers that his opponent, US President Donald Trump, was new to politics at the age of 69 when he launched his first real political campaign in 2015. 

      Embed from Getty Images

      Biden is also correct in noticing the rise of a generation of newer, younger people who have been making headlines, such as “the squad,” led by Representatives Alexandria Ocasio-Cortez (AOC) and Ilhan Omar. They are now being joined by a host of new candidates for this election, some of whom have successfully unseated longstanding incumbents, such as Cori Bush, who defeated the William Lacy Clay dynasty in Missouri, or Jamal Bowman, who upended the career of Eliot Engel, chairman the House Foreign Affairs Committee.

      But those aren’t the youngsters Biden has in mind. Had that been the case, he would have insisted on highlighting their contribution at last week’s Democratic National Convention. Instead, AOC was given a minimal spot only on the insistence of Senator Bernie Sanders, who himself was only reluctantly included because of his status as the uncontested leader of a future-oriented movement. Andrew Yang, who made a major impact during the debates thanks to his groundbreaking ideas, was belatedly invited only after he publicly expressed his astonishment at not being invited. 

      The most telling absence was that of the most courageous and credible of the young presidential candidates, Tulsi Gabbard. She has attained the status of an unmentionable within a party dominated by the Obama and Clinton dynasties. The young and articulate veteran is guilty of vehemently opposing the bellicose foreign policy favored by every Democratic president since Harry Truman.

      That leaves the party’s hopes of prominent new talent essentially in the hands of two people. Biden’s vice-presidential pick, Kamala Harris, performed poorly in the Democratic primaries and is no youngster. She will be 60 in 2024. Pete Buttigieg, who enjoyed a moment of glory in the Iowa caucuses where he was helped along by the software the party chose to use for tabulating the votes, is the image of a young technocrat with no political vision.

      Perhaps Biden’s idea of a transition candidate simply means that he sees the US itself transitioning to something different than the past four years of Trump. That would mean that anyone outside of Trump’s own family would be a transitional candidate. But that is too obvious a truism to take seriously.

      Historical Note

      Evan Osnos cites the Northwestern University historian Brett Gadsden, a native of the part of Delaware where Joe Biden grew up: “There’s probably a metaphorical lesson in the fact that Biden hails from a place that has this mythical reputation as a middle-ground state. It’s emblematic of a kind of imagined center.” Gadsden hints that the meaning of “center” in terms of both US politics and culture can only be elusive, if not totally imaginary.

      The ambiguity surrounding the center perhaps defines better than anything else the legacy of Donald Trump. The nation is polarized, split in two. The center, represented by the establishment of both parties, has lost much if not yet all of its credibility among the traditional bases of Democrats and Republicans. It still maintains its hold on power in the world of finance and technology, but only a minority “believe” and adhere to its values. 

      On one side, Trump represents the defiance of the hyper-individualistic, assert-your-personality-at-all-costs wing, not so much of US politics as of US culture. On August 24, at the Republican National Convention, Kimberly Guilfoyle expressed the voice of that hyper-aggressive segment of the culture. It was as if Guilfoyle, a campaign official and the girlfriend of Donald Trump Jr., was calling to arms the unregulated militias that represent President Trump’s constituency in a battle against a satanic enemy. “They want to steal your liberty, your freedom, they want to control what you see and think and believe so that they can control how you live,” she said. 

      Biden embodies and symbolizes the problem of the center. The Yahoos on the right unleashed by the Trump revolution are ready to challenge everything to their left, including that part of the Republican Party that can be called the center, which appears now to have joined forces with the establishment of the Democratic Party. They have become virtually indistinguishable.

      In contrast, without revolting, the progressive left has declared its growing mistrust of a center that has increasingly focused on resisting any kind of reform designed to respond to the increasingly grave crises society is facing. Seeking control is not a feature of the left’s culture. It basically counts on the growing awareness by the center of the gravity of the problems all previous administrations have failed to address. But the progressive wing’s patience is clearly wearing out.

      If after a Biden victory in November he has the opportunity to demonstrate the transition he has promised, a real danger awaits him. Unlike what happened with Barack Obama, the progressive wing will offer Biden no honeymoon. The messy and probably violent Trumpian revolt against the government itself after a defeat in the polls will occur simultaneously with the seriously organized contestation by the left of Biden’s likely “transition” team. In the midst of intractable crises, his policy choices and his capacity to govern will be vehemently challenged.

      Squeezed from both sides, the center’s fate is unsure. In his poem, “The Second Coming,” written in the immediate aftermath of the First World War, William Butler Yeats prophesied:

      “Things fall apart; the centre cannot hold;
      Mere anarchy is loosed upon the world,
      The blood-dimmed tide is loosed, and everywhere
      The ceremony of innocence is drowned;
      The best lack all conviction, while the worst
      Are full of passionate intensity.”

      The “center of power” is not just Washington. The “center of finance” is not just Wall Street. The center that has held Western society relatively intact for more than seven decades is already under severe pressure. It increasingly requires arbitrary force to hold back the growing tide of chaos unleashed by the not totally coincidental convergence of a pandemic, multiple irrational military ventures across the globe and exacerbated inequality of income, wealth and treatment by official institutions.

      In his New Yorker piece, Osnos quotes a senior Obama administration official’s description of Biden: “He is very much a weathervane for what the center of the left is. He can see, ‘O.K., this is where the society is moving. This is where the Democratic Party is moving, so I’m going to move.’”

      But the Democratic Party, committed to flirting with never-Trumper Republicans, no longer represents its own voters. And when “the blood-dimmed tide is loosed” — and Jacob Blake lies on a hospital bed as its latest witness — even a transition candidate finds himself in a situation similar to that of a refugee of the American wars in the Middle East. There’s simply nowhere safe to move where one will be welcome.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The 2020 US Census Could Threaten Human Rights

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      On July 21, President Donald Trump signed an unprecedented memo directing the commerce secretary to collect data on undocumented immigrants and remove them from the final population totals. The memo follows up on a July 2019 executive order that assigned the Census Bureau to determine how many residents are US citizens.

      It remains unclear how this plan — seemingly a workaround the Supreme Court decision that blocked the administration from including a question about citizenship on the census — would be enforced or survive a legal challenge. However, removing undocumented immigrants from the population totals would have the effect of distorting the count, thus diminishing political representation and federal funding for states with larger undocumented populations.

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      The decennial census, enshrined in the US Constitution, was conceived to count all residents of the country — regardless of citizenship or eligibility to vote — as a basis for taxation and the regular reapportionment of seats in the House of Representatives among the various states. In March 2018, US Commerce Secretary Wilbur Ross announced that for the first time in 70 years, the 2020 census would include a question about citizenship status for all households. After months of court battles, the Supreme Court issued a complicated ruling that kept the question off the census, noting that the administration’s rationale for adding the item was contrived.

      Nonetheless, recent surveys by civil society groups indicate that Latino communities remain fearful of participating in the census: as a result of the controversy, many mistakenly believe that a question about citizenship status will still appear and fear that census data could be shared with law enforcement or other government agencies. Now, the Trump administration seems determined to work around the Supreme Court ruling, noting that it is the “policy of the United States to exclude from the apportionment base aliens who are not in a lawful immigration status under the Immigration and Nationality Act.”

      The ramifications of removing undocumented immigrants from the count loom large as census information is used not just for congressional apportionment, but also for the allocation of an estimated $900 billion in federal funding for programs on issues such as nutrition, public health, housing, transportation, education, law enforcement and environmental protection. International human rights law — including the International Covenant on Economic, Social, and Cultural Rights (ICESCR) — recognizes the rights to education, health and an adequate standard of living.

      Distorted census results would damage the protection of these fundamental human rights by putting communities with large immigrant populations at risk of limited access to essential services. During the COVID-19 pandemic, this seems particularly punishing. Further, an undercount would place certain states at a political disadvantage in terms of proportional representation in Washington, undermining the fundamental democratic principle that voters should have equal power to choose their representatives. Removing undocumented immigrants from the census count would ensure that everyone in the country, both citizens and residents, ultimately suffer.

      The Trump administration has come to be associated with a xenophobic, exclusionary and race-based conception of American identity. Indeed, President Donald Trump has stood apart from all of his recent predecessors in displaying open hostility toward immigrants, asylum seekers and other vulnerable and minority groups. The president has proposed dramatic new restrictions on legal immigration and pledged to abrogate birthright citizenship — the constitutional guarantee that those born in the United States, whether or not their parents are citizens, have a right to citizenship. As a result, this proposal, beyond its harmful practical impact, has been criticized as an effort to enforce that identity.

      The proposal can also be seen as part of a larger pattern in which politicians seek to define American political membership, determine voters’ political identity according to demography and then maximize their chances at the polls through the manipulation of district boundaries or the rules of voting eligibility. In effect, a census that undercounts immigrant populations and distorts reapportionment could amount to an enormous partisan gerrymandering exercise. Like all such efforts, this would undermine the fundamental democratic principle that voters should have equal power to choose their representatives rather than representatives choosing their voters, further eroding the idea that elected officials should serve and appeal to all segments of society. Everyone in the country, both citizens and residents, would ultimately suffer from such an outcome.

      *[Fair Observer is a media partner of the Young Professionals in Foreign Policy.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Three Years On, Still No Accountability for Our Son’s Death

      by

      Three years ago today, we suffered the most painful experience a family can endure. Our son Christopher Allen was murdered on the other side of the world, reporting on the civil conflict in South Sudan. A freelance journalist and dual US-UK citizen, Chris was only 26 years old and had a bright future ahead of him — a future that was taken from him, from us and from those whose stories he was so intent on telling the world.

      On August 26, 2017, our lives changed irrevocably. Now, the pursuit of justice for Chris would become a central part of our existence. Our hearts were broken and, in addition to experiencing insurmountable grief, we found our family facing an uphill battle not only with the South Sudanese but also with Chris’ own governments in Washington and London, as well as with the United Nations.

      No Justice

      These are the very democratic institutions that are meant to protect journalists and press freedom, that are meant to fight injustice and ensure accountability for unspeakable crimes. Yet they have failed to act meaningfully to support us or help secure justice for Chris’ killing. Everything that is meant to be set into motion when a tragedy like this occurs simply did not happen — at least not without a fight from our side. Now, three years on, there has still been no investigation and no justice. We still lack even basic answers about what happened to Chris.

      Chris developed his craft as a journalist in Ukraine, where he lived and worked from April 2014 and from there embarked on a new challenge. In August 2017, he traveled to South Sudan to cover the country’s under-reported civil war, embedding with the SPLA-IO, a rebel faction attempting to overthrow the established government in Juba.

      Chris had embedded with the soldiers for more than three weeks, listening to the stories of their lives, their losses, motivations and fears before being targeted by government forces during a battle in Kaya, near South Sudan’s border with Uganda. We spoke with Chris the night before he was killed. The company was moving out that evening to walk through miles of bush to capture munition supplies.

      We urged Chris not to go, to write a piece that covered the embed to date, to share with his readers the pain the families of these men suffered at the hand of those in power. But he insisted that the story of preparing for battle was incomplete. Chris’ dedication to his journalism was absolute — he felt he must bear witness to the battle. He said to us that he “had to see it through.” Our son looked for the truth at all costs.

      As his parents, it is daunting and painful to recount this. Just as Chris sought the truth of the tragedies and difficulties of others, we have been working to establish the truth of the circumstances of his killing every day for three full years. Yet the very governments and institutions whose duty it is to help us find the truth have failed to support us at every key juncture over the past three years.

      Based on evidence uncovered through journalistic investigations in the absence of any official inquiry, we know that Chris was killed by a member of the South Sudanese armed forces and that his killing and the treatment of his body post-mortem are likely to constitute war crimes. With support from a legal team as well as campaigners at Reporters Without Borders, we have tenaciously sought an independent criminal investigation from the South Sudanese and US authorities.

      We Must See This Through

      In our deep desire to secure justice and accountability for the wrongful killing of our son, a civilian and journalist armed only with a camera, and to remind states that they cannot suppress press freedom by killing journalists with impunity, we will continue to demand a meaningful investigation and justice. Like Chris, we must see this through.  

      Despite our intense efforts, the US and UK governments and the United Nations have still failed to act meaningfully to help us find answers or justice, and in some cases have not responded at all. This is in sharp contrast to their publicly stated commitments to freedom of expression. The lesson we have learned over these past three painful years is that too often, these bodies cannot be taken at their word, and must very actively be held to account.

      We persevere in our fight for justice not only for our son, but for all journalists taking tremendous risks to get out the truth from dangerous places around the world. Every case of impunity leaves the door open for further attacks on journalists and emboldens those who wish to use violence to silence public interest reporting. In contrast, every case in which justice is achieved sends a powerful signal that violence against journalists will not be tolerated anywhere and that those who commit such atrocious acts will pay the price. This, in turn, serves to deter violence and protect journalists everywhere.

      We ask that a bright light be shed on the circumstance of Christopher’s killing. We call on governments and institutions to hold the South Sudanese military accountable for the wrongful death of our son. A transparent investigation is the first step. Accountability and justice for Chris must follow. By demanding accountability for our son’s killing, we hope to create a safer world for journalists and bolster press freedom everywhere.

      We must see this through. 

      *[Joyce Krajian and John Allen are the parents of Christopher Allen.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Donald Trump and the “Kung Flu”

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      Over the course of his 2016 campaign and his subsequent presidential term, Donald Trump has sought to exploit popular fears of foreigners and certain American ethnicities to his political advantage. His verbal attacks have been selective. Irish, Italian and Polish Americans, for example, have proved immune to his insults (at least in his public utterances). Trump’s favorite targets for public abuse have been Hispanics, especially individuals seeking to enter the country clandestinely along the border with Mexico. He has also complained bitterly and profanely, in a semi-public setting, about immigrants from Haiti and sub-Saharan African countries.

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      This is hardly the end of things. Early on in his administration, Trump imposed a ban, which was overturned by courts, on all Muslims seeking to enter the United States based on popular fears of terrorism. Very much unlike his two predecessors, George W. Bush and Barack Obama, who were careful to distinguish between terrorists and the followers of Islam, Trump sought to equate Muslims in general with terrorism, thereby inflaming existing popular fears.

      Classic Demagoguery

      Then came COVID-19, a disease that has taken the lives of nearly 168,000 of Americans to date. After some initial hesitation, Trump labeled it “kung flu.” To cheers and wild laughter at mass rallies and other public events, the president has sought to deflect widespread criticism of his handling of the pandemic by blaming the Chinese — not merely the government but the people in general — conflating the Chinese martial art of kung fu with influenza to the delight of his followers.

      All this, of course, is classic demagoguery intended to mobilize Trump’s base of whites with less than a college education and win him their renewed support at the polls in November. The fact that he actually appears to believe what he is saying adds to the appeal of his message. 

      Trump’s demagogic appeals have consequences for those targeted by his abuse. Using data from the FBI’s Uniform Crime Report and the Bureau of Justice Statistics’ National Crime Victimization Survey, researchers have reported a substantial decline in hate crimes committed against Asian Americans over the periods 2003-07 and 2014-18.  Asian Americans appeared to be well on their way to acceptance by their fellow citizens. The arrival of COVID-19 arrested this development and turned it around. So that, for example, in the three months ending on July 1, another source reported over 800 discrimination and harassment incidents, including 81 assaults, aimed at Asian Americans in California alone. 

      The situation of American Muslims is somewhat different. For members of this religious minority, there was no reversal of the trend toward greater acceptance, simply a continuation of widespread animus. Illustratively, as reported in The Daily Beast, in the two months following the murder of 51 Muslim worshippers at two mosques in Christchurch, New Zealand, on March 15, 2019, by Brenton Tarrant, a young Australian man who reported being a “fan” of Trump, mosques in San Diego, California, New Haven, Connecticut, and Queens, New York, became the targets of arson attacks.

      These crimes were simply the most menacing of some hundreds of anti-Muslim hate crimes in the United States that followed upon the Christchurch killings. Abbas Barzegar, the director of a national watchdog organization that tracks anti-Muslim bias incidents, told The Daily Beast in 2019, “We’ve already reported over 500 incidences of anti-Muslim bias or harassment just this year so far.” Barzegar went on to say that the uptick in anti-Muslim events began in 2015 and continued unabated thereafter.

      Poisonous Atmosphere

      For how much of this is Trump responsible? The answer is not easily quantifiable, but at a minimum, we can say Trump has done little to qualm the poisonous atmosphere in the country. At a maximum, we can claim he has sought to promote a politics of inter-group hatred to advance his career and improve his chances of reelection.

      There is a striking contradiction in this situation. As Trump and his base insult or, in some cases, physically assault Chinese Americans and Muslims, holding the Chinese responsible for COVID-19, individual members of such now stigmatized groups have been busy trying to save Americans from the disease. A long list of Chinese American epidemiologists, emergency room physicians and virologists, led perhaps by Dr. David Ho (director of the Aaron Diamond Research Center at Columbia University) and Dr. Thomas Tsai (Brigham and Women’s Hospital), have been playing vital roles in fighting the disease, often at the risk of their own lives.

      About the same applies to America Muslims from both the Middle East and South Asia. The list here would have to include Dr. Ashish Jha (director of Harvard Global Health Institute), Mahrokh Irani (Harvard Global Health Institute), Dr. Najy Masai and Dr. Imran Siddiqui. Of course, the list could be extended.

      Will these performances by Chinese American and American Muslim physicians and scientists have any impact on Trump’s campaign rhetoric and the bigoted perceptions of his base? Probably not. To do so would require Trump voters to link the physicians’ backgrounds to the groups to which they belong and modify their attitudes accordingly — not an easy feat. Further, the president and his campaign operatives have too much invested in his crowd-pleasing rhetoric to change at this late date.

      *[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Joe Biden and the Fragile Realm of Possibilities

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      Almost every commentator in the media commended Democratic presidential nominee Joe Biden on his acceptance speech at the Democratic National Convention.

      At the core of his speech, Biden offered this thought, as if he was composing a humorless Devil’s Dictionary: “I have always believed you can define America in one word: Possibilities. That in America, everyone, and I mean everyone, should be given the opportunity to go as far as their dreams and God-given ability will take them.”

      Here is today’s 3D definition:

      Possibilities:

      1) In a non-deterministic world, the element of chance that keeps hopes alive even when all the evidence points to a fundamentally hopeless situation
      2) The opposite of probabilities, meaning there is a low likelihood of success

      Contextual Note

      The New York Times accurately describes the feeling the Democrats had at the end of their week of a virtual convention as a sense of relief more than accomplishment: “Democrats breathed a collective sigh of relief this week after the party pulled off an all-virtual convention, half political music video and half Joe Biden infomercial, largely without a hitch.” Neither hitch nor major glitch. This sums up the performance of the Democratic Party’s team of practicing high jumpers. They have honed their ability to sail over low bars.

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      The media identified the real reason for deeming Biden’s acceptance speech successful: low expectations. This may be emblematic not only of this entire election cycle, but also of how Americans have come to conceive of their democracy itself. The phenomenon was already visible in the 2016 presidential contest. The two dominant parties appear to have settled on a strategy designed principally to allow them to propose candidates with little appeal, possibly because neither party really wants to govern. In 2016, the parties opposed the two least popular candidates in history. And 2020 doesn’t look that different.

      The Hill reports, with a tone of mild surprise, the assessment of Fox News host Chris Wallace, who “said that the former vice president’s speech ‘blew a hole’ in President [Donald] Trump’s characterization of him as mentally unsound for the presidency.” Astead W. Herndon and Annie Karni, the authors of The Times article, interpret this as the result of a strategic error on the part of Trump. “The Joe Biden many Americans saw this week,” they wrote, “was cleareyed and capable of commanding an audience, albeit reading from a teleprompter in a room that was largely empty.” 

      On the other hand, they have no illusions about what this means. “If that is a low bar, it is because Mr. Trump and some of his most prominent allies have helped to lower it,” the authors add. It sounds something like Muhammad Ali’s famous “rope-a-dope” strategy to win back the heavyweight championship.

      When Biden insisted that America could be defined by a single word, “possibilities,” he set the bar as low as it might go. Throughout most of the 20th century, the phenomenon he is referring to as “possibilities” was called the “American dream.” It was the idea that anyone could become rich and anyone could become president. It was just a question of self-motivation. If you didn’t attain it, it was because you didn’t want it enough.

      Embed from Getty Images

      Even before the coronavirus pandemic, most Americans had lost confidence in the American dream. Biden either hasn’t kept up with the trend or sees nostalgia as a last-ditch marketing tool. With tens of millions of newly-unemployed Americans wondering whether they may not need to become an Uber driver just to ensure their short-term future, the American dream has achieved the status of an opiate-induced hallucination. 

      In its heyday, the American dream posited that the improbable is always possible. But now, given the failure of all systems — starting with government — to guarantee any form of economic and social stability, it requires accepting the idea that what everyone now is resigned to seeing as utterly impossible may somehow still be possible. The strain may be too great to justify holding that belief.

      But Biden may not be wrong. After all, Trump is a real president and Biden is still a possible president. If, in the midst of all the current crises, the real is now perceived as the source and explanation of the impossibility of survival, the remote hope that a change could happen has unquestionable appeal. That may be true even if Biden — unlike Trump in 2016 — represents not something new and different, but all that is only too familiar as a pillar of the traditional political establishment.

      In the runup to the 2016 election, Barack Obama, understanding that voters preferred his image to that of Hillary Clinton, invented the trope of his values being “on the ballot.” He famously intoned, “I am not on the ballot, but I tell you what. Fairness is on the ballot. Decency is on the ballot. Justice is on the ballot. Progress is on the ballot. Our democracy is on the ballot.”

      Recycling the trope, undoubtedly with Obama’s blessing, Biden offered a new variant: “Character is on the ballot. Compassion is on the ballot. Decency, science, democracy. They are all on the ballot. Who we are as a nation. What we stand for. And, most importantly, who we want to be. That’s all on the ballot.”

      In other words, he is saying: You all remember Obama. Let’s take two steps back and try to relive that experience characterized by the promise of hope and change. But the Democrats should be asking themselves this question: Are US voters motivated enough by Biden’s campaign to take two steps back? More fundamentally, is retreating into the past really what they want?

      Historical Note

      During the Democratic primary campaign, especially during the debates, Joe Biden repeated the same message over and over again. His latest formulation, in his acceptance speech, took the form of this truism every young American is taught at school: “[T]here’s never been anything we’ve been unable to accomplish when we’ve done it together.”

      Some may question the historical verity of such a statement. Since 1945, for example, the US has tried to win multiple wars (most of which it started) and, although doing it not only “together” but also equipped with the most sophisticated expensive technology, the nation has consistently proved literally unable to accomplish that feat. It is nevertheless true that sending men to the moon (but no women) was an example of accomplishing something extraordinary and doing it together. But the next time it happens, it will more likely be a private venture than a collective effort.

      The moon landings may have been the last authentic symbol of the shared American dream. One of the reasons people no longer evoke the American dream stems from their realization that it does exist, but only applies for a tiny group of people. And even their cases are fraught with ambiguity. What America accomplished when Neil Armstrong took “one giant leap for mankind” was a collective triumph. The next time it is more likely not to be in the name of the United States or mankind but of Elon Musk.

      Yes, Warren Buffett, Bill Gates, Steve Jobs and Musk — but also the more diverse examples of Kanye West, Michael Jordan and any number of Hollywood celebrities — have demonstrated the possibility of mobilizing their talent and other people’s money or fandom to realize the American dream.

      But many of the most recent achievements turn out to be flawed. Donald Trump himself is a prime example. He represents more a parody of the American dream than a realization of it. And he still has possibly 35% to 40% of Americans who continue to accept him as a role model. But there are too many Bernie Madoffs, Jeffrey Epsteins and Harvey Weinsteins alongside Trump and other fabulously successful but fundamentally unscrupulous characters not to call into question the morality of the quest for riches.

      By definition, the future is always a world of “possibilities.” But so is a poker game. Poker is — historically and symbolically — one way of realizing the American dream. But for each big winner, there are thousands if not millions of losers.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Trump Tsunami: An End of American Conservatism?

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      American conservatism is not dead. It just smells funny. Actually, it exudes a putrid, nauseating odor. The bon mot, slightly altered, is not mine. The credit goes to Frank Zappa (which he made with respect to jazz), the iconic iconoclast, musical genius and self-proclaimed conservative (I’m not making this up) whose life was tragically cut short by cancer. Undoubtedly, Zappa would have been delighted these days with the likes of Tucker Carlson, Jerry Falwell Jr. and Lindsey Graham. Those who have never heard of Frank Zappa might listen to his “Jesus Thinks You’re A Jerk” while watching the video of Trump in front of St. John’s Church in Washington, DC, holding a Bible.

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      America’s pussy-grabber-in-chief hanging on to a Bible is a patent mise-en-scène designed to kowtow to his evangelical base, one of the two vote banks left intact amidst the debris of what by now is generally seen as the most disastrous presidency in recent memory. The other, of course, is the white supremacist constituency. Both groups are driven by the same moral panic that propelled them to vote for the probably “most perfect person” alive in America today.

      The Bully on Your Side

      Elizabeth Dias’s recent article in The New York Times provides an astute explanation for why evangelicals would vote for someone who represents the opposite of everything they claim to hold dear, starting with “family values.” As Dias quite rightly points out, evangelicals supported Trump in 2016 — and are likely to support him later on this year — not despite what he stands for (aka holding their noses), but “because of who he is, and because of who they are. He is their protector, the bully who is on their side, the one who offered safety amid their fears that their country as they know it, and their place in it, is changing, and changing quickly.”   

      Dias’s analysis reminded me of a point Raghuram Rajan, the University of Chicago economist, one of the few to anticipate the financial crisis of 2008, makes in his recent book “The Third Pillar.” Rajan seeks to explain why lower-class voters would support Republicans, the seeming paradox made famous by Thomas Frank’s “What’s the Matter with Kansas?” The answer is culture. The disadvantaged, Rajan argues, “had reason to hold on to religion and cultural traditions in the hope that these would help reverse their deteriorating present. Conversely, they rejected the modern values of the upper middle-class elite transmitted through mainstream media, not because their own social life was exemplary, but because they believed that religion and traditions were perhaps their last protection against total social breakdown.”

      What is true for American evangelicals is even more true for American white supremacists, that large number of Americans of European descent who have seen their centuries-old privileged position slowly but inexorably being eroded and slipping away, leaving them panicked. Ever since the foundation of the republic, Americans considered their country a “Protestant nation,” its values grounded in its Anglo-Saxon heritage. Newcomers to the republic, such as the Irish in the 1830s and 1840s, were met with intense suspicion. After all, they were Catholics, which for most American Protestants represented an essential threat to the liberties of the United States. It took decades until the Irish would be accepted as “white” after being depicted for decades as riotous drunkards and potential terrorists with ape-like features.

      American-style conservatism has been many things, not least an intellectual enterprise aimed at preserving a system that promotes and defends the rights of the privileged, white and propertied males while advancing ever-new justifications for social and economic inequality, social and cultural subordination, and outright exclusion. At the same time, as George Will recently noted, American conservativism has consistently embraced “the restless individualism, perpetual churning and creative destruction of a market society” and its myth that everyone gets what they deserve. This is the tradition leading exponents of American conservatism have stood for, together with a profound skepticism with regard to America’s role in the world — “a skepticism about the ability to project power abroad in order to impose benevolent designs on the recalcitrant realities of different cultures.”

      The Stupid Party

      One of its most cogent expressions was the 1999 book “A Republic, Not an Empire: Reclaiming America’s Destiny,” by the doyen of US paleoconservatism, the by now largely sidelined Pat Buchanan. At the height of his influence, Buchanan famously referred to the Republicans as the “stupid party.” Today, stupidity is far outdistanced by the party’s blatant cravenness, ridiculous and risible. With Trump, intellectual conservatives have been put in a pickle and they have found it difficult (sorry for the mixed metaphor) to paint themselves out of the corner.

      In fact, as George Will has charged, many an intellectual conservative has been “struggling to infuse intellectual content into the simmering stew of economic nationalism, resentment of globalization’s disruptions and nostalgia for the economy and communities of the 1950s.” Others, including Will, finally had enough and bolted from a political party they regarded as their political home for decades, not without expressing their disenchantment in a very loud and public way before slamming the door.

      A recent example is David Brooks, who for ages made a good living as a pundit berating anything that smacked of “liberalism.” In a recent op-ed in The New York Times, Brooks outs himself as a “conservative revolutionary,” an intellectual movement in Weimar Germany which paved the way for the Nazis. As he writes, “Today, we’re in the middle of another historic transition when dramatic change is necessary if we are to preserve what we love about America.” Among the things that constitute “what we love about America” are “the liberal fundamentals of our democracy — the belief that democracy is a search for truth from a wide variety of perspectives; the belief that America is a noble experiment worth defending.”

      I am not particularly sure what he means by “we.” After all, the liberal foundations of American democracy have been less than kind to Native Americans and enslaved Africans. The notion that democracy is “a search for truth from a variety of perspectives” flies in the face of the notion, held among a significant number of Trump’s American evangelicals, that the Earth was created some 10,000 years ago, that human-induced climate change is a hoax and that COVID-19 is an invention of the media and the Democrats. But given the fact that Brooks is an affluent white male with a column in The New York Times, I have my suspicions.

      This, however, is hardly the point. What is far more interesting is Brooks’ coming out in favor of radical change — within certain limits. This might have something to do with the fact that in today’s crazy world, it is not only left-wing protesters in Portland and elsewhere advancing radical demands such as defunding the police. Take, for instance, a recent intervention by Andrew Bacevich (disclosure: he was a colleague of mine at John’s Hopkins SAIS), a military officer-turned-professor of impeccable conservative credentials. He advocates defunding not only the police, but also the military.  

      Spirit of Conservatism

      Confronted with Trump and his Republican coterie, intellectual conservatives cannot but promote an agenda that is diametrically opposed to the spirit of conservatism. In the age of Trump, everything is up for grabs, from economic, social and racial equality to women’s rights and the question of gender. In the case of Brooks, by the way, rethinking does not go very far. As he put it, “I find I have moved ‘left’ on race, left on economics and a bit ‘right’ on community, family and social issues.” In other words, when online media no longer allow conservatives to ignore the brutal reality of racism, when social inequality stares them in their face, they turn radical, at least a bit.

      Embed from Getty Images

      Decades ago, the adage was that neoconservatives are liberals mugged by reality. In today’s world, anything-but-Trump conservatives such as George Will, Elliot Cohen (dean at SAIS and another former colleague of mine), and Andrew Bacevich are conservatives terrified by what the United States — and the Republican Party — have become over the past four years. Aware of the fact that there is a world outside the US they are terrified by the horrendous disaster Trump and the Republican Party have visited and continue to visit upon the American people.

      This is a disaster that to a considerable part is the responsibility of America’s intellectual conservatives. For decades, they have provided the intellectual fodder that infused the GOP’s destructive agenda — an agenda that has proven instrumental in undermining the very foundations of a system American conservatives have claimed to uphold and defend. The likes of David Brooks and George Will have to accept responsibility for paving the way for the likes of Donald Trump. In the process, they have shown that conservatism is a spent force, wiped out by the Trump tsunami.

      In the face of a horrifying daily reality, conservatism is nothing but a cop-out, a nostalgic yearning for Eisenhower’s 1950s when the world was “still in order,” when women submitted to men, and nuclear power was the bright hope for the future. In this world, the Pat Buchanans, George Wills and David Brookses are nothing but the dinosaurs of a bygone era, wiped out by cataclysmic events, fossilized traces in the desert. In this brave new world of global warming, global pandemics and global financial disasters, conservativism is dead if only (as Frank Zappa put it albeit in a quite different context) because it has turned out to be “an ill-conceived piece of nonsense.”

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More