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    Serious Politics Is Not About Recalibration

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    Donald Trump’s brand of hyperreality over the past four years relied heavily on melodramatic plotting to keep the audience invested in the performance. To reestablish the more sober style of hyperreality the Democratic Party as an ideological force has come to represent, US President Joe Biden has cultivated the Democrats’ artificial style of neo-realism in its approach to political conflict. The Biden administration’s rhetorical creativity offers some insight into how this hyperreality is intended to play out.

    Trump, the former US president, typically chose an easy media strategy. He would disregard all existing standards, preferring to bully and shock. He relied on the public’s acceptance of the notion that — as he once said about himself — he could get away with murder in the middle of Fifth Avenue. (This paralleled his boast about women, whom he would grab in their private parts when he tired of shooting men in broad daylight.)

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    Biden has inherited a different, more “presidential” role. Independently of the policies he adopts, he finds himself having to exaggerate the contrast with Trump by at least seeming to reflect on complex issues, weighing the pros and cons and engaging in thoughtful deliberation on the same topics that Trump typically bulldozed his way through. After all that deliberation, the result tends to differ more in style than in substance.

    The Daily Devil’s Dictionary recently considered the case of Trump’s sanctions against Fatou Bensouda and the International Criminal Court (ICC). Biden has found himself in the awkward position of having to reaffirm the nation’s traditional refusal to be judged for war crimes while, at the same time, recognizing the legitimacy of the actions of the ICC so impudently denied by Trump. Now, Biden has a similar juggling act to carry out with Saudi Arabia after his director of national intelligence, Avril Haines, followed the prescribed democratic logic of obeying a command made by Congress that Trump had simply refused to acknowledge. It concerned the release of the CIA’s assessment of Saudi Crown Prince Mohammed bin Salman’s (MBS) role in the murder of Jamal Khashoggi, a Saudi journalist working for The Washington Post.

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    Trump chose to shield the perpetrators from any form of judgment. After all, Saudi Arabia spends hundreds of millions on American weapons. After showing such virtue, what crime could they possibly be accused of? Biden had to find a way of countering Trump while reaffirming America’s commitment to the ideal of even-handed justice. It is all in the name of preserving “American interests” (which everyone by now should know means simply money and geopolitical influence).

    The Washington Post explains how Biden has accomplished that mission: “The Biden administration will impose no direct punishment on Saudi Arabia’s Crown Prince Mohammed bin Salman for the 2018 murder of Saudi journalist Jamal Khashoggi, despite the conclusion of a long-awaited intelligence report released Friday that he ‘approved’ the operation, administration officials said.”

    When the press corps confronted Biden’s press secretary, Jen Psaki, questioning her over whether MBS could be “sanctioned personally,” she responded that something would be done, though without any indication of what that might be. She nevertheless offered this explanation, while insisting twice on the word “clear.” She said, “the president has been clear, and we’ve been clear by our actions that we’re going to recalibrate the relationship.” What could be clearer than the totally objective, scientific notion of recalibration?

    Today’s Daily Devil’s Dictionary definition:

    Recalibrate:

    Redefine a policy or relationship in such a way as to make the undermining of any existing moral principles appear justified in the pursuit of selfish interests

    Contextual Note

    Most Americans consider cold-blooded murder a moral fault as well as a criminal act. The idea of dealing with it by recalibrating a relationship might sound to some like a sick joke. How many people on death row in the US wouldn’t welcome the idea of recalibrating their relationship with the justice system? Considering that most of them — a majority of blacks, some of them later proven innocent — have not have benefited from the kind of rigorous investigation the Turkish government and the CIA carried out concerning the Khashoggi murder, the leniency of recalibration would certainly interest them.   

    The Guardian notes a slight contradiction with the moral stance Biden took concerning the Khashoggi murder during the campaign: “The decision to release the report and expected move to issue further actions represents the first major foreign policy decision of Joe Biden’s presidency, months after he vowed on the presidential campaign trail to make a ‘pariah’ out of the kingdom.” 

    This recalibration of attitude illustrates an interesting phenomenon in politics: the freedom opposition politicians have to invoke what resembles the truth followed by their tendency to equivocate as soon as they have their hands on the reins of power. “Recalibrate” deserves to be voted the Orwellian Newspeak word of the year.

    Historical Note

    To put things in perspective, Secretary of State Antony Blinken explained: “The relationship with Saudi Arabia is bigger than any one individual.” A lot of Americans, from Henry Ford to Joseph Kennedy and some of the most prominent US companies — IBM, Coca-Cola, Chase Manhattan, General Electric, Kodak, Standard Oil and Random House among others — felt exactly the same way about Nazi Germany. Why compromise a productive relationship simply because one man spouts heterodox ideas and has a tendency to kill people in the name of those ideas?

    The Washington Post quotes Blinken invoking Jen Psaki’s “recalibration” trope. In his press conference, he praised Joe Biden for moving “toward a promised ‘recalibration’ of the U.S.-Saudi relationship.” Oddly, the secretary of state seems to have forgotten that it wasn’t “one individual” who carried out the assassination, but a team of 15 who flew in and out of Istanbul for this specific effort.

    The Guardian realistically described how Mohammed bin Salman’s team culture works: “Prince Mohammed had ‘probably’ fostered an environment in which aides were afraid that they might be fired or arrested if they failed to complete assigned tasks, suggesting they were ‘unlikely to question’ the prince’s orders or undertake sensitive tasks without his approval.” As Hamlet once said of Denmark, “something is rotten in the state.” Like Biden and Blinken, Hamlet was reacting to a high-profile murder. Part of his quandary was that it wasn’t just about “one individual,” even though the Danish prince was focused on the man — his uncle — who had killed his father. 

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    As a political metaphor, the idea of recalibration may appear reassuring to some people thanks to its scientific ring, expressing an engineer’s objectivity in seeking to work with the most accurate measurements. But does it make any sense when what is at stake is a moral question, in this case literally of life and death? Or should we conclude that, for those who practice it, there are no moral questions in politics, only pragmatic ones, only questions that can be decided according to the unique criterion of “national interest?”

    The COVID-19 pandemic has demonstrated the limits of purely “national” reasoning. The awareness of those limits will inevitably be challenged again over the next decade by the impending drama of climate change, possibly other pandemics and another global economic crash. The question of supply chains that the US encountered at the outbreak of the pandemic in 2020 and now concerning semiconductors demonstrates the absurdity of a world that has made sacrosanct the status of the nation-state. 

    Some kind of global system of cooperation — not just between nations and regions but between all manner of human groupings as well — must emerge if an economy now defined by the unique principle of technological exploitation of the earth’s resources is to persist. The ideal of growth that guides every national government is little more than a strategy of accelerated depletion of the world’s common patrimony. The very idea of national interest in a world of competitive nation-states has become a weapon of mass obliteration.

    The more technologically developed the world becomes, the more it needs to adopt some form of moral compass capable of constraining the decision-making of nations. Growth and job creation have become the only public values today’s nations are capable of putting forward. Their political imagination withers and dies as soon as they attempt to reason beyond these goals. These “public” goals are nothing more than the veneer on the surface of a powerful system dedicated to private gain.

    Such a system needs something more than simple recalibration if it is to survive.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The Magnanimous Gesture of Mohammed bin Salman

      by

      Donald Trump famously cultivated a personal friendship with Saudi Crown Prince Mohammed bin Salman (MBS). To critics of the evil prince, Trump claimed that his loyalty was justified by the hundreds of billions of dollars of arms sales their friendship generated. The fact that those weapons served to engage the US actively in yet another Middle Eastern war appeared to trouble no one in Washington. Despite a growing crescendo of condemnation from the public, US support of a catastrophic military campaign in the name of helping an ally foment a humanitarian disaster in Yemen has continued to this day. The new US president, Joe Biden, has promised to modify that commitment, but not necessarily to cancel it.

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      MBS has made other headlines since becoming the effective head of state in the kingdom. Successfully drawing the US into a genocidal war of his own design is not his only claim to fame. Mohammed bin Salman got major headlines with the Jamal Khashoggi affair in 2018. Trump himself seemed only momentarily embarrassed by the Saudi regime’s gruesome killing of the journalist in Saudi Arabia’s Istanbul consulate. In the end, Trump proved wise to count on the passage of time to efface the crime from the public’s and the media’s memory. 

      But the unexpected outcome of the 2020 presidential election in the US meant bad luck for MBS. The Biden administration has promised to release the findings of the CIA’s assessment that pointed unambiguously to the crown prince’s personal responsibility in ordering the crime. Although announced in the days following his inauguration three weeks ago, we are still waiting. The media may soon stop wondering why, like so many other things on Biden’s promised agenda, it is still not forthcoming and focus on more pressing issues. 

      Back in 2018, the uproar in the immediate aftermath of the gruesome killing of a journalist working for The Washington Post drew a few bad reviews from Congress and even provoked the indignation of President Trump’s most loyal supporter in the Senate, Lindsey Graham. Two years have now passed since Graham’s insistence that MBS be “dealt with” and that there would be “hell to pay.” Senator Graham seems to have decided that that reckoning can now wait till the Last Judgment.

      It is too early to have a clear idea of how the Biden administration intends to deal with Saudi Arabia. MBS has reason to worry now that his BFF Trump has checked out of the White House. Especially after Biden announced, as The New York Times reported, “that he was ending U.S. support for the Saudi-led war in Yemen, including some arms sales.” The fact that this dramatic announcement concerns “some” arms sales rather than, say, simply “arms sales” may mean Biden is hedging his bets. Or simply it is intended to reassure those who are counting on the windfall of continuing arms sales. But its ambiguity should worry anyone who was expecting a reversal of traditional US obsequiousness to the Saudis, which has been the pattern since Franklin D. Roosevelt.

      Embed from Getty Images

      With the surprising announcement of the release of activist Loujain al-Hathloul after three years of imprisonment, MBS seems to be playing a similar game. It consists of announcing what appears to be a sudden change of policy, in this case, the loosening of his dictatorial grip on Saudi society. Most commentators see his gesture as an attempt to seduce President Biden, who MBS fears may be under pressure to keep his promises concerning both Yemen and the Khashoggi assassination. 

      Hathloul is a young Saudi female who has been incarcerated and tortured for the crime of publicly denouncing Saudi Arabia’s ban on women driving, which MBS subsequently lifted. Biden has applauded the crown prince’s clemency. The Guardian quotes Lina al-Hathloul, the sister of Loujain, who isn’t quite so pleased: “What we want now is real justice. That Loujain is completely, unconditionally free.”

      Today’s Daily Devil’s Dictionary definition:

      Real justice:

      An unattainable ideal in which most governments expect people to believe, while at the same time manipulating events and institutions in such a way that the workings of the judicial system conform to the reigning laws of hyperreal justice

      Contextual Note

      Nobody expects a dictatorship to be a paragon of justice. But even the most Machiavellian dictatorship needs to make its people believe it is capable of being just. The author of “The Prince” made that very point when he famously wrote in chapter 18 that “it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them.” MBS is, of course, beyond Machiavellian, since, unlike Italian princes five centuries ago, who had to earn their position of power through acts of valor, he was handed power on a gold-plated platter. He never needed to cultivate Machiavelli’s art of appearances.

      Despite the popular belief that democracies provide a recourse against injustice and offer — to quote the American pledge of allegiance — “liberty and justice for all,” the principle that determines how justice is meted out (or withheld) is eerily similar in democracies and totalitarian regimes, differing only in degree. Injustice will exist in any regime to the extent that power believes it can escape criticism for its injustice.

      Any good lawyer will tell you that the law and justice should never be confused. Every nation has laws that permit — and may even encourage and reward — unjust acts. Their effective enforcement protects some forms of injustice and punishes acts that challenge the injustice. That protection and punishment is brazenly given the name of justice because it is managed and enforced by the nation’s judicial system. To those who criticize such a system, Machiavelli would object that “real justice” in the real world can only be an illusion.

      The case of Hathloul nevertheless tells a more extreme story. Like so many things in Saudi Arabia, it represents a total travesty of justice. Loujain was branded a terrorist and imprisoned for speaking her mind on an issue — allowing women to drive a car — that MBS himself turned into law shortly after she was thrown in prison. The point was that every good citizen must trust the rulers of the kingdom to determine what is just. Doubting their impeccable judgment is treasonous.

      But the real travesty of this case concerns the nature of the punishment. The Saudi government denies the young woman’s claim of being tortured while in prison. Following her release, she has been subjected to a five-year travel ban and three years of probation. To survive, she must remain silent. If she so much as recounts the torture she claims to have undergone, she will be undoubtedly be punished, probably by further imprisonment and torture.

      Historical Note

      Dictatorships are not alone in producing unjust laws. Alexis de Tocqueville observed in “Democracy in America” (chapter XV) that democracies are equally capable of passing and enforcing unjust laws: “When a man or party suffers an injustice in the United States, to whom can he turn?” Responding to his own question, the French aristocrat carefully listed the various possibilities of recourse and discounted each of them. So long as the majority adopts a position and passes laws, democracy is capable of enthroning certain forms of injustice as the law of the land.

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      Loujain al-Hathloul’s sister rightly demanded “real” justice as opposed to the purely legal justice of enforcing the written laws. But the real justice she cites is an abstraction that political regimes, in their pragmatism, have no need to recognize or comply with. 

      Saudi Arabia has the luxury of never having to speculate on the intellectual distinction between its established justice system and a philosopher’s ideal of justice. Democracies encourage intellectual activity, even when they avoid applying its lessons. Authoritarian regimes feel comfortable promoting justice as identical to the autocrat’s will. Mohammed bin Salman deemed that eliminating the discordant voice of Jamal Khashoggi was a form of justice. After all, it costs nothing to remain silent, so why should Khashoggi or Hathloul choose to make waves at their own peril?

      The democracy known as the United States of America has recently demonstrated similar reasoning with the cases of Edward Snowden and Julian Assange. Like beauty, justice will always be in the eye of the beholder. But it will be concretely applied only by those beholders who have a firm grip on the reins of power.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More