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    Trump is tearing up the rights of women. The message from your sisters in the Arab world? Don’t give up: resistance works | Hibaaq Osman

    From outside the US looking in, those of us who have experienced the tumultuous years since the Arab revolutions feel a strange sense of familiarity: the chaos of the Trump-Musk administration, the attacks on minority groups, the elevation of men – a number of whom have been accused of violence against women – to cabinet positions.Trump seems to have started his second term with the same ferocity, callousness, violence and ignominy in which his first term so notoriously ended. Amid the shock of the past few weeks, a sense of panic can be immobilising. But that is exactly what such a strategy is designed to do.For women in the US who now feel under attack like never before, who sense their rights, even their bodily autonomy, slipping through their fingers, I bid a weary but warm welcome to the club. You must know that you do not need to look far for solidarity. There are women in the US who have had to fight every step of the way to have their humanity recognised by a bigoted and over-mighty state. African American women, Indigenous American women, Latin American women – their civil rights struggles have been extraordinary and hugely influential across the world.But if I may, there are many examples to be shared of women in the Arab world who have taken on the laws, institutions and cultures of oppression that mired their daily lives – and won.With some US politicians now looking to bar women from seeking an abortion beyond state lines, you can take inspiration from the women of Libya. Twice now, the Libyan authorities have declared their intention to ban women from independent travel without a male “guardian”. Female activists met these proposals with campaigns that raised global attention and condemnation, exerting political and diplomatic pressure that resulted in the proposals being rescinded.That this is possible in a country in which decades of dictatorship and conflict have prevented the establishment of a democratic culture shows the power of women organising together in grassroots advocacy. Even when the levers of power are not accessible directly, there is still huge power in working together strategically.When women in Jordan and Lebanon started work on addressing colonial-era laws that meant convicted rapists could escape punishment by agreeing to marry their victim, there were not many female parliamentarians they could find to champion their cause in the corridors of power. So they found other means. On social media, they developed hugely creative campaigns. Through this activism, women’s groups built coalitions that put the issue on the political agenda, with the laws abolished in both countries within days of each other.Such laws – which could still be found on the statute book in France as late as the 1990s – are based on an all-too-common belief that it is more shameful to be the victim of rape than it is to be the perpetrator. The work in Jordan and Lebanon then finds a haunting echo in the amazing courage shown last year by Gisèle Pelicot. Her case emphasises that while legal or constitutional changes are vital, the more difficult but fundamental task is to change a culture that allows such violence and discrimination to be conceived and committed at all.It makes me think of the incredible work going on in Egypt led by my colleagues reaching out to religious leaders. Over years, these activists have brought imams to engage with a study on women’s rights, gradually overcoming resistance and demonstrating compatibility with their faith.Some leaders went further, using the study in sermons and advocating for policies such as criminalising early marriage. That work has required incredible patience, persistence and compassion. It takes a lot to understand where people are coming from and to build a platform for respectful conversation, all without ceding ground or your own principles. But it can be done.Such a task of dealing with, and challenging, deeply held beliefs faces women in the US.American women did not suddenly wake up one morning to find sexual abusers in the White House. The path to this point has been long and ignominious. If things are to change for the better, the road ahead is equally long and challenging – but women can lead the way. There will be missteps, there will be failures. But nothing at all will be achieved if those disgusted and enraged by this state of affairs choose to sit back.The triumphs I have witnessed have been the fruit of years of hard work, of determination, of people being prepared to take risks. The stakes in the US show the time for playing it safe is long gone. This is a time to make noise, to find strength in solidarity and being part of a movement.The Trump administration threatens not only the health and rights of women within the US, but the progress that women have made globally. His cuts to American development, humanitarian and medical aid overseas are already having devastating consequences for women and girls facing violence, armed conflict, disaster and disease. And by cosying up to regimes notorious for perpetrating organised gender-based violence, he threatens decades of work to address the impact of conflict on women and girls.In this fight, women across the world are with our US sisters. Our cause is one – it has always been. To stand up against the injustice and inequality you see is an awesome challenge, but it is not one you are facing alone. More

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    Biden move to refund UN population agency is 'ray of hope for millions'

    The decision by US president Joe Biden to refund the UN population fund, UNFPA, offers “a ray of hope for millions of people around the world”, said the agency’s executive director.
    Dr Natalia Kanem said the announcement on Thursday would have an “enormous” impact on the agency’s work, particularly as the world continues to grapple with the coronavirus pandemic.
    In 2017, the Trump administration halted funding to the UNFPA, claiming it supported coercive abortion and involuntary sterilisation – claims strongly denied by the agency.
    The US was one of the agency’s largest funders. In 2016, it provided $69m (£50m) to support its work in more than 150 countries.
    “Ending funding to UNFPA has become a political football, far removed from the tragic reality it leads to on the ground. Women’s bodies are not political bargaining chips, and their right to plan their pregnancies, give birth safely and live free from violence should be something we can all agree on,” said Kanem.
    She added that the pandemic had hit particularly hard the vulnerable communities in which the UNFPA works. “US support will be instrumental in helping us build back better and fairer.”
    US secretary of state Antony Blinken said his department would appropriate $32.5m to support the UNFPA this year.
    “UNFPA’s work is essential to the health and wellbeing of women around the world and directly supports the safety and prosperity of communities around the globe, especially in the context of the global Covid-19 pandemic,” he said.
    Blinken also confirmed that the US would withdraw its support for the “Geneva Consensus Declaration” – an anti-abortion policy introduced last year by the then secretary of state Mike Pompeo, and signed by more than 30 countries, including Brazil, Hungary and Uganda.
    “The United States is re-engaging multilaterally to protect and promote the human rights of all women and girls, consistent with the longstanding global consensus on gender equality and sexual and reproductive health and reproductive rights,” said Blinken. More

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    The Guardian view on liberal Christians: is this their moment? | Editorial

    “No one is saved alone,” writes Pope Francis in Let Us Dream, a short book of Covid-related reflections published last month. Those words carry an obvious Christian resonance. But the meaning that the pope intends to convey is primarily secular. The pandemic, he believes, has underlined our shared vulnerability and mutual dependency. By shocking us out of everyday indifference and egotism, our present troubles can open up the space for a new spirit of fraternity. A fresh emphasis on looking out for each other, claims the pope, can become the theme of a more generous and caring post-pandemic politics.Let Us Dream is a pastoral, spiritual book that aspires to address a lay audience as well as a religious one. In its emphasis on civic solidarity, tolerance, concern for the poor and the environment, it is also the latest attempt by Pope Francis to shift the dial of 21st-century Christianity away from the culture wars that have consumed it.There is an obvious temptation to respond wryly: “Good luck with that.” In a number of high-profile ways, 2020 was another depressing year for liberal-minded Christians. The Polish Catholic church worked hand in glove with the state in an attempt to effectively ban abortion and trample over LGBTQ+ rights. The strong disapproval of a majority of Poles, who have no wish to live in a theocracy, cut no ice. In neighbouring Hungary, the Reformed, Lutheran and Catholic churches kept stumm as Viktor Orbán’s government continued to bully minorities in the name of “illiberal Christianity”. During the lead-up to November’s US presidential election, Donald Trump’s cynical weaponisation of the abortion debate helped ensure strong Christian backing for the most profane, religiously illiterate president in the country’s history. And this week, Pope Francis himself indicated his disapproval of the legalisation of abortion in his native Argentina.But this stark summary of the church at odds with the liberal world does not tell the whole story. In Britain, as elsewhere, Christian churches, alongside mosques and synagogues, played a frontline role in the community activism that kept people and families afloat during months of acute uncertainty and hardship. It is from that wellspring of fellow feeling and altruism, the importance of which is suddenly front and centre in our lives, that Let Us Dream believes a “new humanism” can emerge. For those who share that aspiration, whether secular or religious, there are genuine grounds for hope in 2021.A liberal CatholicThe election to the White House of Joe Biden, a Democrat who is also a practising Catholic, is the best news liberal Christians have had for a long time. In a book published last month, the conservative Australian cardinal George Pell said Mr Trump was “a bit of a barbarian, but in some important ways he’s ‘our’ (Christian) barbarian”. The end of that cynically transactional relationship between Mr Trump’s White House and the religious right signals new possibilities. In his victory speech, Mr Biden quoted from Ecclesiastes, saying that for a divided America, “it was a time to heal”. When he has discussed his faith, the president-elect has tended to talk about altruism, decency and personal integrity, steering clear of provocative dividing lines.Mr Biden has backed access to abortion and same-sex marriage. He will, as a result, be relentlessly targeted by conservative Catholic critics and evangelicals. The president of the US Conference of Catholic Bishops, José Gomez, has convened a working group to address the “difficult and complex” situation of dealing with a liberal Catholic in the White House. But the Catholic vote was split evenly between Mr Biden and Mr Trump. And, crucially, Pope Francis is likely to have the new president’s back.This relationship could constitute an important new axis of liberal influence in the west. After a recent phone call between the two, a statement from Mr Biden’s transition team said the president-elect “expressed his desire to work together on the basis of a shared belief in the dignity and equality of all humankind, on issues such as caring for the marginalised and the poor, addressing the crisis of climate change and welcoming and integrating immigrants and refugees into our communities”. This was to more or less tick off the list of priorities the pope has attempted to set, while under constant assault from religious conservatives. The disruption of the recent alliance between Christianity and rightwing populism carries significant implications not only for America, but for the battle against global poverty, the climate emergency and the migration crisis.Fraternity as the new frontierMr Biden’s election is not the only hopeful sign for Christians who long for their leaders to look beyond the narrow preoccupation with reproductive rights and sexuality. Last year was marked by two significant theological documents, one from the eastern church and one from the west. Towards a Social Ethos of the Orthodox Church, published during Lent, is a radical clarion call for Orthodox Christians to engage with deepening inequalities in developed societies, and to confront wealthy nations with their moral obligations to refugees. The tone is set by the opening words of the text: “Our spiritual lives … cannot fail to be social lives.” Endorsed by Bartholomew I, the spiritual leader of the Orthodox church, the document recalls that “[the] early and Byzantine church had a bold voice on social justice”. This, it states, must be revived and renewed. Pope Francis’s recent encyclical, Fratelli Tutti (Brothers All), was written in the same spirit. Ideas of fraternity and friendship are developed as a necessary complement to the familiar political categories of liberty and equality. The argument is summed up in Let Us Dream, where the pope writes: “Without the ‘we’ of a people, of a family, of institutions, of a society that transcends the ‘I’ of individual interests, life … becomes a battle for supremacy between factions and interests.”Intriguingly, variations on this theme have been explored in a string of recent publications, both secular and religious. In his valedictory work Morality: Restoring the Common Good in Divided Times, the late chief rabbi, Jonathan Sacks, criticises the modern priority of “I” over “we”. Robert Putnam and Shaylyn Romney Garrett’s The Upswing and Michael Sandel’s The Tyranny of Merit both attempt to map out a civic territory that avoids the twin dangers of selfish individualism and illiberal populism.In recent years, Christian leaders have too often been silent, complicit or cravenly proactive, as the Bible has been deployed as a weapon in conservative culture wars. The image of Trump marching through teargassed streets to brandish a bible outside a Washington church encapsulated a kind of capitulation. But in the new year, liberal Christians have grounds for cautious optimism. In the necessary project of carving out a new space for a less polarised, more fraternal public square, they have a vital role to play. More