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      Working-Class America Needs Real Change, Not Slogans

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      In August, Joe Biden addressed the Democratic National Convention as he accepted his party’s nomination to run for president. During his speech, Biden framed the election on November 3 as a battle for the “soul of America.” The former vice president depicted the urgency of the moment as he saw it: that the American people have a critical choice to make in an election that carries great social, political and economic implications.

      However, Biden’s use of the word “soul” is not new to American political discourse, according to historian Jon Meacham. Behind Biden’s message is an appeal to euro-centric principles or certain traditions attempting to underscore the reality that the US political and economic system is broken — dividing people culturally and socially along the way. Biden claims our beliefs, values and political norms have been dismantled, corrupted and co-opted by those who either do not understand them, take them for granted or perhaps couldn’t care less about them for the sake of their interests.

      360° Context: The 2020 US Election Explained

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      The blame is placed on President Donald Trump and his associates at home and abroad for good reasons. Trump and his ilk have distorted or corrupted liberal traditions, republican citizenship and democratic institutions and, at the same time, they have disregarded individual rights, civic fairness and human decency.

      Trump has wrought a new divisive politics, from his self-serving slogans (“Make America Great Again” to “Keep America Great”) and rhetorical tweet storms to his elite-centered social policies. Together, this has ushered into the mainstream of American life radical right-wing ideas, extra racial and immigrant animus, and anti-media hostility. These divisions have reached unimaginable heights, with dire consequences reflected further in Trump’s and the Republicans’ lack of leadership around the coronavirus pandemic, racial and social justice, the homelessness crisis and rising unemployment, among others.  

      Both Trump and Biden are operating within a symbolic/performative political frame that supposedly addresses the real needs of the American working people. Yet the competing slogans and the performative politics we have witnessed over the past few months have done more to perpetuate the bitter partisanship keeping us “trampling on each other for our scraps of bread,” as E.L. Doctorow pointed out in 1992. So, what we instead need is a transformative (redistributive) politics that directly answers the complex quotidian concerns of the majority working-class people across race, ethnicity, gender, religion, and civic or legal status now and after the election.

      Sloganism and Performative Politics

      American author William Safire once wrote that slogans can serve as a “rallying cry” or a “catchphrase” that often “crystallizes an idea” or “defines an issue.” Most importantly, according to Safire, some slogans even “thrill, exhort and inspire” people into action. Sloganism has become an American neoliberal ideological tool and strategic marketing imperative that guides both the Republican and Democratic parties, especially during presidential elections.

      The 2020 election seems different because there is more urgency to win at any cost, even at the expense of democracy itself, from both major parties and their supporters. American voters seem to gravitate more to familiar or comfortable slogans, without critically assessing the purpose or the message behind them. Many lose themselves in the symbols and patriotic images that slogans invoke. Even Biden seems to use a “Battle for the Soul of the Nation” as both aspirational and inspirational, if not transformational.

      These slogans and the broader performative electoral context that gives rise to them obscure the political and economic structures creating and sustaining the underlying problems facing the working class. This includes wealth inequality, lack of labor and political power, declining wages, unemployment, affordable housing issues and limited access to quality health care. Taken together, all of this makes many Americans more vulnerable during public health crises, environmental disasters and economic downturns.

      What Forms Transformative Politics Take Also Matters

      We need to consider the forms of transformative politics that Trump, as the incumbent president, has engaged in that run counter to his “Keep America Great” slogan. Trump’s housing policy, for example, is not based on what the working class need, especially in the middle of a pandemic and economic crisis. His slogan does nothing to help those in need of affording housing, rent control and extended eviction moratoriums.

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      Trump’s proposed federal budgets and other policies on public and assisted housing reflect his real intentions. Yet his form of transformative politics was evident just a few years ago, too. “Trump’s administration has proposed legislation that would sharply raise rents for tenants in public and other federally subsidized housing,” wrote Thomas J. Waters back in 2018. Regarding the economy, this is what Trump’s transformative politics under his slogan “Keep America Great” looks like, according to Jerry White: “While tens of millions of people are confronting the worst economic and social crisis since the Great Depression, the multitrillion-dollar CARES Act bailout for Wall Street has led to booming bank profits. Goldman Sachs on [October 14] announced that its third-quarter profit nearly doubled to $3.62 billion.”

      President Trump’s actions with failing to control the spread of the coronavirus are as irresponsible as his politics, economic views and policy positions. Trump used taxpayer-funded hospital services at Walter Reed Medical Center to “heal” from the COVID-19 disease, while ordinary Americans who do not have access to such quality services — despite paying taxes — die by the hundreds of thousands. Other Republicans have been irresponsible too. This is not what Americans want at any level of government.

      Another way of looking at the impact of Trump’s form of transformative politics is his federal judge appointments, including the placement of Judge Amy Coney Barrett of the Seventh Federal Circuit to a lifetime appointment on the Supreme Court. Her place in the nation’s highest court has the potential of negatively transforming the lives of millions of Americans. Democratic Senator Sheldon Whitehouse argued in a recent statement that the effects of replacing the late Justice Ruth Bader Ginsberg with Barrett would eliminate many people’s access to health care. Moreover, Justice Barrett would signify a major shift in the court’s ideological makeup with transformative political, social and economic consequences.

      Barrett, with her ultra-conservative credentials and originalist judicial philosophy, could play a role in overturning Roe v. Wade, a 1973 Supreme Court case to protect women’s reproductive rights, including access to abortion. Her appointment could also lead to the elimination of the Affordable Care Act, which protects over 20 million people with preexisting medical conditions. Most importantly, with another conservative justice in the court, Trump could secure an election victory by disqualifying mail-in ballots and allowing restrictive voting tactics (reducing drop-boxes, for instance) with impunity.

      On voting rights and the role Barrett may play on any potential challenge to the election outcome, Mother Jones reporter Ari Berman observes: “President Trump has explicitly said that he wants the Supreme Court to look at the ballots. So, everything about Amy Coney Barrett’s nomination is illegitimate, but it’s especially illegitimate if Trump wants to get her on there so that he can install himself in a second term.” This form of transformative politics in the name of “keeping America great” would thus undermine the constitutional rights and civil liberties of all Americans, eroding the underlying political culture that is often ingrained since childhood, and thus further deteriorating American voters’ trust in their democratic institutions.

      In terms of protecting workers and industries, Trump has failed to fulfill his promises as his 2016 slogan, “Make America Great Again,” suggested. Yet he continues to make similar arguments about bringing back manufacturing jobs and providing health care to working-class Americans. In reality, Trump’s policies have led to more offshore jobs than ever before.

      Finally, although Trump does not possess a presidential temperament that has been a requirement since at least the 1960s, he has remained popular among many within the Rust Belt states (Wisconsin, Michigan, Ohio and Pennsylvania, though that could change). This is due to his performative nature as a reality-TV celebrity and, of course, his longstanding image as a so-called successful businessman, despite recent revelations about his failure to pay income taxes (only $750 in 2017 and 2019) because he lost more money than he made in the past 15 years.

      Importance of Class Solidarity for Transformative Politics

      What are the real concerns of American voters who are in the majority working class? Although some people are convinced by catchy slogans and performative politics, most working-class Americans expect real reforms in the short and long terms. Ed Yong of The Atlantic recently pointed out, “Showiness is often mistaken for effectiveness.”

      Americans want real redistributive policies and need even more critical structural changes around issues like education reform, police brutality, affordable housing, employment opportunities, a living wage, health care, infrastructure and taxation, among others. Framing the election in either rhetorical, symbolic or moralistic terms only goes so far in the voters’ minds. According to the Pew Research Center, the economy (79%), health care (68%), Supreme Court nominations (64%), the coronavirus outbreak (62%) and violent crime (59%) are the most important issues for registered voters this year.

      Policies that impact real people are the key to creating universal and transformative changes that will benefit all, if not most Americans. As Matt Bruenig of the People’s Policy Project suggests: “Given the demographic composition of the different economic classes, it really is the case that class-based wealth redistribution will also heavily reduce the disparities between different demographic groups.” He adds that every “$1 redistributed from the top 10 percent to the bottom 50 percent reduces the class gap between those groups by $2 while also reducing the white/black gap by 52 cents, the old/young gap by 57 cents, and the college/high-school gap by 75 cents. This kind of leveling is where our focus should be.”

      Regrettably, we have seen an increase in symbolic politics from both liberals and conservatives over the past several years that ignore or down-play voters’ demand for transformative (redistributive) politics. Both Trump and Biden have remained within the same neoliberal capitalist framework where concerns over racial, class-based inequalities are outdone by superfluous debates over removing Confederate flags and monuments of racist historical figures. Less debated are issues dealing with demilitarizing police departments and properly funding public schools.

      As Professor Toure Reed of Illinois State University recently wrote: “For the past several decades now, liberals and conservatives alike have been disposed to view racial inequality through one of two racialist frames: the ingrained, if not inborn cultural deficiencies of black and brown poor people; or the ingrained, if not inborn racism of whites. The political-economic underpinnings of inequality, however, have been of little interest to either Democrats or Republicans.”  

      Yet economic redistribution is rarely, if ever, seriously discussed in public, the media or even in academia. Why? Because that would force both Democrats and Republicans — who are often beholden to Wall Street firms, K-Street lobbyists and the broader investor class — to reveal positions, strategies and policies that produce the forms and types of racial and wealth inequalities that they ought to be addressing for the betterment of all Americans. But to do so means potentially putting themselves and their supporters out of business. Lastly, Walter Benn Michaels and Adolph Reed, Jr. show that a race-only policy focus or using race as a proxy measure, especially in the medical industry, may lead to dire real-world consequences for working-class communities across race and other categories of ascriptive difference.

      Of course, if we were to focus on a broad class analysis (as measured by an individual’s relational position within a power structure that determines who produces what goods and services and when), that would put the neoliberal capitalist and political establishment in jeopardy of being closely scrutinized by those critical of the elite/investor class’ malfeasance, which is something that mega corporations, media conglomerates and the big pharmaceutical industry, among others, do not want.

      This may partly explain why Trump — and, at times, Biden — would rather engage in performative politics and empty promises than deal directly with what ails most of the poor and working-class people, who are often essential workers making the neoliberal capitalist system work. It is easier to frame things with slogans like “Battle for the Soul of the Nation” and “Keep America Great” than talk about wealth redistribution, single-payer universal health care, a Green New Deal and workers’ rights.

      There is a big difference between what Trump has accomplished — and for whom — over these past four years and what Biden stands for and promises if elected president. Despite Trump’s claims that Biden is a radical social democrat, the former vice president’s record over the past 40 years shows he is neither a radical nor a social democrat. At best, Biden is a moderate liberal with certain progressive tendencies. 

      Within this context, Biden has tried to navigate and balance competing interests within the Democratic Party. There has been tension between the progressives represented by Senators Bernie Sanders and Elizabeth Warren and “The Squad” and Biden’s own Clinton-Obama neoliberal establishment (Nancy Pelosi, Chuck Schumer). Biden’s historic choice of Senator Kamala Harris, who is the first woman of Indian and Jamaican descent on any major party ticket, is supposed to appease the progressive wing while also satisfy the neoliberal Democratic establishment.

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      Yet Harris on the ticket would also appeal to those moderates in the Republican Party who want to return to pre-Trump norms. However, this moderate-to-liberal past has been distorted by a misguided and opportunistic Trump who continues spreading falsehoods and lies about Biden’s record, vision and plans.

      At the Republican National Convention in August, Trump said: “Your vote will decide whether we protect law-abiding Americans or whether we give free rein to violent anarchists and agitators and criminals who threaten our citizens. And this election will decide whether we will defend the American way of life or allow a radical movement to completely dismantle and destroy it.” Later, he offered a different picture to counter Biden’s “Battle for the Soul of the Nation” slogan. While Biden’s version offers a hopeful message, Trump provides a dire and apocalyptic vision of an America under a Biden-Harris administration. “Joe Biden is not the savior of America’s soul — he is the destroyer of America’s jobs, and if given the chance, he will be the destroyer of American greatness,” Trump said.

      Nevertheless, the president failed to heed his own messaging. His political short-sidedness has once again brewed controversy. Trump has called service members or those who lost their lives at war “losers” and “suckers.” Jeffrey Goldberg, while referring to John Kelly’s reaction to Trump’s off-putting questions and comments about US soldiers, wrote, “Trump simply does not understand non-transactional life choices.” Trump’s performative politics then backfired because the commander-in-chief is expected to respect service members and their families, not insult them.

      Trump has lost the support of many military families despite his speeches otherwise during the most important election in a generation. Unfortunately, this attitude from the president is not new and reflects his well-known tendency toward self-absorption and self-imagery that places the well-being of others, including the entire country, in a secondary position.

      This attitude endangers the men and women serving in the military at home and abroad. It weakens the image of the military and the working-class citizens who volunteer to serve in that capacity for often economic reasons, which is something Trump himself avoided during the Vietnam War in the 1960s and 1970s. Democratic Senator Tammy Duckworth captured Trump and his position well when she called the president the “coward in chief” during an interview with MSNBC in September.

      Transformative Politics Viewed From Likely Voters’ Perspective

      Whether Trump’s political strategy of invoking fear of a Biden-Harris administration proves effective, only time will tell. Yet, according to the latest national polls of likely voters presented by FiveThirtyEight, Biden is running ahead of Trump. The Quinnipiac University’s state-by-state polls also show Biden leading in key swing states (including Georgia), though Florida is too close to call either way, as per the latest figures.

      The regional or state-by-state approach to understand likely voters should be our focus instead of the national polls. The latter are usually conflated by Democratic likely voters in California, New York and New England states, which masks the fact that the Electoral College historically determines the presidency, not the national popular vote. This makes both Midwestern swing states — Michigan, Ohio and Wisconsin — as well as Pennsylvania pivotal grounds in presidential elections. 

      Several other factors must be taken into consideration in this most critically important election. The debate over absentee ballots, vote-by-mail and early voting versus in-person, same-day voting has increased over the past few weeks amidst the rising numbers of COVID-19 infections.

      Most likely Republican voters (Trump supporters, presumably) have said they will vote on Election Day (70%), while those who lean Democratic have said almost the inverse: they will vote early and by-mail/absentee ballot (74%). Still, Republican Party officials have begun to make strides toward convincing many of their supporters to reconsider the vote-by-mail or absentee ballot option over in-person voting, attempting to keep up with the Democrats while contradicting President Trump’s claims about the potential corruption and voter fraud of the mail-in ballot process. Trump’s comments have been proven false by many election experts.

      Voting in the United States is controlled and managed by local and states officials, while the federal government through the Federal Elections Commission (FEC) regulates, administers and enforces federal campaign finance laws. The Trump administration and the Republican Party have been engaged in voter suppression tactics that further erode Americans’ views and confidence in long-standing democratic practices and institutions. Yet potential voter intimidation at voting places and the elimination of drop-off boxes are two more reasons to be vigilant.

      A Transformative Paradigm Shift in the Presidential Election Cycle

      American poor and working-class people demand better from a republic that promotes freedom, equality and the pursuit of happiness. These standards require a political and economic system that provides stable employment, a living wage, modern infrastructure, access to a fast internet connection, quality health care for all, affordable and modern housing and more. This means real transformative elections and politics.

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      In the end, the American voter is expected to make an important choice on which party will bring about those kinds of transformative changes. Many states now provide a variety of voting options because of the pandemic. At the time of publishing, over 75 million people have voted either early in person or by mail. An increase in early voter turnout should lead to a paradigm shift in the ways we talk about voter participation and how states deal with presidential elections in the future. Although the increase in mail-in and absentee ballots is due to circumstances around the COVID-19 pandemic, the additional voting options beyond the traditional in-person method should be made permanent, especially if we want to uphold the ideals of freedom, equality, community and democracy in the US.

      Media, social commentators, scholars and political pundits alike need to talk less about Election Day that is based on anachronistic constitutional rules and norms and more about a fall election quarter where registered voters often begin casting ballots as early as September in some states. This transformative paradigm shift will, in turn, lead to less pressure in having to declare a winner on election night and, more importantly, prevent President Trump and others in the future from claiming that the election is rigged, corrupt and illegitimate or even unconstitutional.

      What will become the new normal in American political and social life? Will we be a liberal, social or racial democracy? Will we become a real democracy based on working-class solidarity across races and less on racial divisions across and between classes? These are some of the most critical questions of our time that should keep us busy in trying to hold elected officials, the media and ourselves accountable if we want to keep any semblance of our republic intact.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in World Politics

      What the US Election Means for the Liberal World Order

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      In 1992, Francis Fukuyama published his controversial best-seller, “The End of History and the Last Man,” arguing that liberal democracy is the final form of government for all nations. Almost three decades later, G. John Ikenberry, one of the most influential theorists of liberal internationalism today, in “A World Safe for Democracy” suggests that the liberal world order, if reformed and reimagined, remains possibly the best “international space” for democracies to flourish and prosper. After all, reasons Ikenberry, what do its illiberal challengers like China or Russia have to offer?

      Apart from outside challengers, the liberal international order’s project is threatened from the inside as well. In fact, both populist parties and technocracies in a variety of forms and shapes represent a growing threat not only to the rule of law, party politics and parliamentary democracy, but to the international order tout court. Ikenberry considers the COVID-19 pandemic as the moment possibly marking the end of the liberal world order, specifically the spring of 2020, “when the United States and its allies, facing the gravest public health threat and economic catastrophe of the postwar era, could not even agree on a simple communiqué of common cause.”

      360˚ Context: The 2020 US Election Explained

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      However, Ikenberry admits that “the chaos of the coronavirus pandemic engulfing the world these days is only exposing and accelerating what was already happening for years.” As the COVID-19 pandemic risks to mark the end of the world liberal order, will the upcoming US election represent the last call for the existing system or what still remains of it?

      A Brief History of the Liberal World Order

      The liberal world order was forged in the aftermath of the Second World War upon a set of principles governing the international system. Based on the leadership of the United States and exerted through five core institutions — the UN, the International Monetary Fund, the World Bank, the World Trade Organization and NATO — with all its limits and weaknesses, granted economic development and security to a significant part of the world during the Cold War. Free market societies, supported by strong welfare policies, produced a long-term yet fragile balance between instances of economic competition, social inclusion and cohesion.

      The dynamic worked well until the 1980s, when the foresightedness of preserving such a fragile balance gradually vanished. Liberal premises (equality of opportunities) and liberal promises (a more equal, peaceful and wealthy world) have been subverted by neoliberal politics and economic ideological positions, regressive and anti-progressivist in nature.

      Today, a neoliberal world order has almost replaced the liberal one, bringing with it the opening of the markets through economic privatization, financialization and deregulation that results in national governments unable to shield citizens from social inequality deriving from unregulated globalization. Neoliberal politics and technocracies, often by taking advantage of emergencies and crises, have produced financial bubbles and rising economic inequality. This has taken place in light of an abstract intellectual orthodoxy, often reduced in opening international markets even if detrimental to social order, as argued, among others, by Joseph Stiglitz.

      These days, the majority of the mass media points to radical-right populism and nationalism as the main threat to liberal democracy and its “international space.” In fact, the mainstreaming of the radical right has become an international phenomenon, with radical-right and nationalist parties experiencing growing electoral support among the middle classes globally. Yet Donald Trump, Matteo Salvini, Marine Le Pen & Co are not the only threat: A new balance between state sovereignty and the coordinative action of international institutions is paramount to saving the international liberal order.

      If we want liberal democracies to escape a Scylla and Charybdis’ kind of dilemma, such as having to choose between the trivialization of politics proposed by populists or the gray hyper-complexity of technocratic governance, it is key to point out elements of convergence, different from the status quo and envisioning a general interest — not the sum of particular interests — to change non-cooperative behavior.

      Everything’s Not Lost

      From abandoning the World Health Organization (WHO) in the middle of a global pandemic to the signing of the Abraham Accords and openly flirting with right-wing extremists and white supremacists like the Proud Boys or QAnon adherents, President Donald Trump’s radical and populist rule has given up on multilateralism for a chaotic and opportunistic unilateralism. Trump has galvanized radical and far-right nationalist and populist parties worldwide, while his administration’s lack of interest in multilateral governance, in times of increasingly global nature of the issues policymakers are called to deal with, has implied both the weakening of the international order and the risk of handing it over to authoritarian challengers.

      Paradoxically, some of those challengers, particularly China, have now even recognized that international institutions and organizations such as the WHO, with all their shortcomings, do have a comparative advantage in confronting global trends such as pandemics, climate change or large-scale migration.

      However, on the other side of the Atlantic, old historic allies, in particular Germany, have not given up on the possibility to resume multilateralism with the US, as recently argued, among others, by Max Bergmann on Social Europe and Peter Wittig in Foreign Affairs. While the Trump administration jeopardized decades of liberal international order, transatlantic relations and multilateralism, Germany kept fighting to keep it alive. Germany’s Zivilmacht — civilian power, to use Hanns Maull’s formulation — even if often expressed internationally in geoeconomic terms, with key business partnerships established with China or Russia, has never allowed business interests to undermine its regional and international commitments.

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      Chancellor Angela Merkel has demonstrated leadership in the recent poisoning of Alexei Navalny, Russia’s key opposition figure, or when forced to act unilaterally during the 2015 refugee crisis, providing leadership by example to reluctant EU member states despite being heavily criticized at home, or in the case of the €750-billion ($821-billion) EU recovery fund, produced in close partnership with France. These crises made Angela Merkel the most trusted leader worldwide (and, for the time being, without a political heir), holding that spot since 2017, when Trump succeeded Barack Obama as US president, according to PEW research surveys. This trust was even more confirmed during the COVID-19 pandemic, with Germany’s leadership considered most favorably in relation to the US, France, China, UK and Russia.

      As we await the 2020 US presidential election, we should not forget one lesson: In a globalized world, crises can be unique occasions to rediscover the mistreated virtues of multilateralism and collective decision-making. A victory for Donald Trump next week would translate into a coup de grace for the liberal world order, as countries as Germany will not be able to take on America’s role as global leader, in particular if other European Union member states are neither able nor willing to join their efforts.

      If Joe Biden enters the Oval Office next January, there is a chance for the liberal system to survive, but it would require both bold vision and reforms, as suggested by Ikenberry. However, if globalization keeps increasing financialization and deregulation, only a simulacrum of the liberal world order will remain.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Macron Claims Islam Is in “Crisis.” Erdogan Disagrees

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      In France, Samuel Paty was beheaded on October 16 near Paris. He was a history teacher who had shown caricatures of Prophet Muhammad to his students in a lesson on freedom of speech and freedom of conscience.

      Paty’s killer, Abdullakh Anzorov, is an 18-year-old of Chechen origin. He arrived in France at the age of 6 as a refugee and was granted asylum. In an audio message in Russian, Anzorov claimed to have “avenged the prophet” whom Paty had portrayed “in an insulting way.” Before he was murdered, Paty was the victim of an online hate campaign orchestrated by the father of a student who reportedly might not even have been in the class.

      As Agnès Poirier wrote in The Guardian, since the Charlie Hebdo attacks in January 2015, the French seem to be “living [their] lives between terrorist assaults.” Since then, she writes, “Islamists in France have targeted and murdered journalists, cartoonists, policemen and women, soldiers, Jews, young people at a concert, football fans, families at a Bastille Day fireworks show, an 86-year-old priest celebrating mass in his little Normandy church, tourists at a Christmas market… the list goes on.”

      Emmanuel Macron, France’s Islamophobe-in-Chief

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      Yet Paty’s killing has touched a chord. Arguably, no country venerates its history teachers more than France. After defeat against Prince Otto von Bismarck’s Prussia in 1870, the Third Republic emerged. In the 1880s, it took away education from the Catholic Church, making it free, mandatory and secular. Poirier observes that the “peaceful infantry of teachers” has since “been the bedrock of the French republic.”

      She poignantly points out that the first generations of teachers were nicknamed “the Black Hussars of the Republic” because they had to battle the local priest for influence. Thanks to these teachers, as per Poirier, “religion was eventually relegated to the spiritual realm.” More than others, history teachers are the keepers of the revolutionary and republican flame, exposing young minds to Voltaire, Rousseau, Diderot et al and emancipating their thinking.

      French President Emmanuel Macron called the brutal beheading an “Islamist terrorist attack.” At a ceremony at Sorbonne University, he conferred the Légion d’honneur on Paty. Macron awarded France’s highest honor posthumously to the late history teacher because he died for trying to explain freedom of speech.

      Macron has since defended the right of French citizens to publish anything, howsoever offensive others might find that to be. Earlier this month, he claimed, “Islam is a religion that is in crisis all over the world today, we are not just seeing this in our country.” His comments enraged many Muslims inside and outside France.

      Paty’s killing has shaken France to the core. After more than a century, religion is back to the forefront in the country. This time, it is not Catholicism but Islam.

      A History of Blood and Gore

      At the heart of the matter is a simple question: Does Islam lead to violence and terrorism? Many Islamic scholars and political analysts argue in the negative. After all, the Catholic Church burned Giordano Bruno and launched the Inquisition. Jews fled Spain to find refuge in Ottoman lands. These authors take the contrarian view that Islam can only be a religion of peace after it conquers the world and establishes a supremacy of sharia.

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      Writing about Islam’s links to violence and terrorism is sensitive and controversial. There are nuances to be sure. However, most scholars know fully well that Islam has a just war theory. It rests on the assumption that justice would not be served unless the will of Allah is established all over the world. As per this theory, non-believers in Islam have three choices.

      First, they can convert to Islam and become part of the umma, the global community of Muslims who recognize there is no god but Allah and Muhammad is his final messenger. Second, they can refuse to submit to Allah, but they must then flee their homes or face the sword. Third, they can surrender to Muslims and pay jizya, a poll tox for non-Muslims in a state run according to Islamic principles.

      Both Sunnis and Shias prize jihad, which denotes both personal struggle and just war. Both Sunnis and Shias believe that jihad is the duty of an Islamic state, should certain conditions arise. There is little daylight between Sunnis and Shias on their ideas of jihad against non-believers. Many Muslim jurists considered the non-acceptance of Islam by non-Muslims an act of aggression that had to be countered through jihad. Like Christianity, Islam lays claim to universality and jihad is its version of a crusade.

      Arguably, the most interesting reform of Islamic law occurred when Arabs conquered Sindh in the eighth century. For the first time, Islam encountered Hindus, Buddhists and Jains. A puritanical Abrahamic faith encountered much older spiritual traditions of the Indus and Gangetic river basins. These pagan polytheists were not covered by the Quran. Its verses recognized Jews, Christians, Zoroastrians and the imprecisely defined Sabians. These religions are based on divine revelations and came to be known as Ahl al-Kitab, the People of the Book.

      The Indo-Gangetic spiritual traditions were clearly not the People of the Book. When Muhammad bin Qasim conquered Sindh, he approached the then-caliph in Damascus for how to deal with Indian polytheists. The fuqaha (Islamic jurists) and the ulema (clergy) in Damascus ruled that these new religions ultimately believed in the very same god as Muslims and the People of the Book. Therefore, through the exercise of qiyas — analogical reasoning as applied to the deduction of Islamic juridical principles — these non-Muslim Sindhis were to be treated as protected minorities if they paid the jizya.

      As waves of Muslim invaders came to the Indian subcontinent, conversion took place both through peaceful and violent means. Lower-caste Hindus turned to Islam because it offered a greater sense of community, charity for the poor and egalitarianism. Yet violence was par for the course too. Idols were smashed, temples desecrated and local communities slaughtered.

      Muslims who claim that theirs is a religion of peace could do well to remember that even the golden age of Islam is full of blood. The first three caliphs were assassinated. Ali ibn Abi Talib and Khalid ibn al-Walid were brave generals who led aggressive armies and did not hesitate to spill blood.

      The Battle of Karbala exemplifies the violence that has accompanied Islam from its early days. In 680, Umayyad Caliph Yazid I’s troops massacred the grandson of the Prophet Muhammad and son of Ali ibn Abi Talib, the fourth caliph. For Shias, it remains an annual holy day of public mourning. This was a bloodthirsty struggle for succession and has led to a Shia-Sunni divide that runs deep to this day.

      The Umayyad Empire’s extravagance and decadence led to a successful Abbasid rebellion in 750. The victors invited over 80 Umayyad family members to a grand feast on the pretext of reconciliation. In reality, this feat was the infamous Banquet of Blood in which the Umayyads were killed in cold blood. Abd al-Rahman I was the only Umayyad who escaped, and he fled all the way to Spain to set up the kingdom of al-Andalus.

      Violence in Modern Times

      Over time, Arab rule became benign. There is a strong argument to be made that Muslim rule was more tolerant than Christian rule in many matters. Minorities who paid jizya carried on with their business and way of life. The Ottomans, the Safavids and the Mughals governed multi-ethnic empires even as Europe imploded into religious wars.

      Once Europe took to technological, industrial and military innovation, the rest of the world fell under its sway. Tottering Muslim empires were no exception. This defeat still rankles among many Muslims. Many have turned inward and hark back to a glory period of Islamic dominance. They dream of the days when Muslim armies swept all before them, including Jerusalem in 1187 or Constantinople in 1453.

      After World War II, European colonial rule has been replaced by American economic domination. Oil was discovered in key parts of the Muslim world, including Saudi Arabia and Iran. However, it was Western companies that took much of the profits. Till today, the price of oil is denominated in dollars. The formation and domination of Israel in the Middle East added to this Muslim angst. In 1979, a millenarian revolution succeeded in Iran. In the same year, militants seized the Grand Mosque of Mecca, and it took two weeks of pitched battles for Saudi forces to regain control. The militants might have lost, but Saudi Arabia emulated Iran in hardening sharia and giving more power to the ulema.

      In Iran, the new regime killed thousands who did not agree with it. They included liberals and leftists. Led by hardline clerics, the Iranian regime liquidated the minority Bahai sect in Iran. It set out to export its Islamic revolution. In response, the Saudis began to export their own puritanical Wahhabi Islam. Saudi money poured all the way from Indonesia and India to Bosnia and Chechnya.

      This took place at the height of the Cold War. This was a time when the West in general and Washington in particular were terrified of the Soviet Union. The fear of communism led Americans to intervene in Iran, Vietnam and elsewhere. They made a Faustian pact with militant Islam. The CIA worked with god-fearing Islamists to fight godless communists. These Islamists went on to become a trusty sword arm for the US against the communist menace of the Soviet Union. Nowhere was this best exemplified than the jihad Americans funded in Afghanistan against the Soviets. As is hilariously captured in Charlie Wilson’s War, the Saudis matched the Americans dollar for dollar.

      Eventually, the Soviet Union fell and the West won. As nationalism, socialism and pan-Arabism stood discredited, the battle-hardened jihadis stood ready to take their place. Conservative, fundamentalist, extreme and radical Islamists soon found their spot in the sun. The Molotov cocktail of violence and terrorism spread throughout Muslim societies. Disgruntled young Muslim men in the West found this cocktail particularly irresistible. In the post-9/11 world, there is a mountain of literature that chronicles all this and more.

      Embed from Getty Images

      American action after the attacks on September 11, 2001, have strengthened rather than weakened this culture of violence and terrorism. George W. Bush’s war on terror has proved an unmitigated disaster. In 2003, the Americans unleashed chaos in Iraq by dismantling the Baathist regime and leaving nothing in its place. A Shia-Sunni civil war followed. Iran became a touch too powerful in Iraq. Sunnis who had been dominant during the Baathist era under Saddam Hussein were left leaderless and felt marginalized. In the aftermath, the Islamic State emerged in the vacuum. Syria imploded as well and the Sykes-Picot construct collapsed. The Islamic State’s messianic message of violence and terrorism not only garnered local support, but it also drew in recruits from Europe, South Asia and elsewhere.

      Eventually, Syria, Iran and Russia allied together even as the UK and the US collaborated quietly to crush the Islamic State. They were able to destroy it militarily, but radical Islamist ideology lives on. It is the same ideology that powered the Iranian Revolution, the Afghan jihad and Osama bin Laden’s al-Qaeda. Now, it is inspiring Anzorovs to behead Patys.

      A Clash of Cultures

      In the aftermath of Paty’s beheading, France and Turkey have fallen out. Macron has championed freedom of expression, which includes the liberty of publishing cartoons of Prophet Muhammad. Like many of his countrymen, Macron sees freedom of expression as an essential part of France’s secular values. Laïcité, the French version of secularism, is enshrined in the very first article of the constitution. It declares, “France shall be an indivisible, secular, democratic and social Republic.” Macron has pledged to “to defend secular values and fight radical Islam.”

      Turkish President Recep Tayyip Erdogan takes objection to Macron’s position. He believes that there must be limits to freedom of expression. With millions of Muslims in France and over a billion around the world, the French should desist from insulting Prophet Muhammad. Erdogan sees Macron as having a problem with Islam and Muslims. In a speech, the Turkish leader declared, “Macron needs treatment on a mental level.” In response, France has said Erdogan’s comments are unacceptable and recalled its ambassador to Turkey.

      A new kind of Islamism has now entered the scene. Unlike clerics in Iran or royals in Saudi Arabia, Erdogan is a democratically elected leader. Ironically, he rose to power in Turkey thanks to the country’s growing democratization, which in turn was fueled by its quest to join the European Union. In Mustafa Kemal Ataturk’s secular Turkey, the Islamist Erdogan seized power and brought in a very different vision for the future.

      Erdogan jettisoned Ataturk’s Europeanization of Turkey. Instead, he decided to become the popular, democratic voice for Islam. He has championed causes like Palestine, Kashmir and Xinjiang that resonate with Muslims worldwide. Even as the Turkish economy stumbles, Erdogan is taking on Macron as a defender of Islam. Erdogan gains inspiration from the Ottoman Empire. Until a century ago, the Ottoman sultan was also the caliph, the spiritual leader of the Sunni world. In fact, Mahatma Gandhi’s first mass movement in 1919 demanded the restoration of the Ottoman caliphate.

      President Erdogan wants to bring back Ottoman cultural glory to Turkey. One by one, he is smashing up the symbols of secular Turkey. A few years ago, Erdogan built a 1,000-room white palace on 50 acres of Ataturk Forest Farm, breaking environmental codes and contravening court orders. On July 10, 2020, he reversed the 1934 decision to convert Hagia Sophia into a museum. Now, this architectural marvel is a mosque again.

      Embed from Getty Images

      France is a land of joie de vivre, which favors bikinis over burkinis. Laïcité emerged after a bitter struggle with the Catholic Church, is central to the republic and is an article of faith. In contrast, Turkey is rolling back Ataturk’s version of laïcité. Erdogan is striving to emerge as the popular Islamic leader who takes on the West, India and even China. He has thus thrown the gauntlet to Macron.

      Erdogan has geopolitical reasons to rile Macron. Turkey and France are on opposing sides in Libya’s civil war as well as the ongoing conflict between Armenia and Azerbaijan. France has deployed jets and frigates to counter Turkish oil and gas exploration in disputed waters in the eastern Mediterranean. Now, the two countries are squaring off on religion.

      The Turkish president is not alone in criticizing Macron. Pakistani Prime Minister Imran Khan has also accused Macron of “attacking Islam.” Erdogan is urging a boycott of French goods. Many others in the Muslim world are also calling for such a boycott. Some shops in Kuwait, Jordan and Qatar have already removed French products. Protests have broken out in Libya, Syria and Gaza.

      Secularism vs. Faith

      Erdogan’s actions and the support they have garnered raise uncomfortable questions. In the Westphalian system of nation-states, what right does he have to tell Macron how to run his country? More importantly, his rhetoric raises a key question about the world. Who decides what is offensive? Can a popularly elected leader of a former imperial power speak up for co-religionists to another former imperial power or anyone else? If so, are we seeing a drift toward Samuel Huntington’s famous proposition about a clash of civilizations?

      This question assumes importance in the light of the past. When Spanish conquistadores took over Latin America, they did not just rape, torture and kill. They killed the local gods and ensured the triumph of the Christian one. In “Things Fall Apart,” the great Nigerian writer Chinua Achebe chronicles how Christianity went hand in hand with colonization in Africa. In India, Muslim invaders sacked temples. In Iran, Safavids destroyed Sunni mosques and converted them into Shia ones. In recent years, many have seen secularism as a way out of this maze of centuries-old religious conflict.

      Intellectually, secularism is the legacy of the Renaissance and the Enlightenment. It involves the shrinking of religion from the public to the private sphere. After all, religious wars tore apart Europe for more than a century and a half. Today, France is thankfully not ruled according to l’ancien regime’s dictum of “un roi, une foi, une loi” (one king, one faith, one law). Unlike Huguenots, Muslims have not been subjected to St. Bartholomew’s Day massacre. Laïcité may not be perfect, but it is much better than the alternative.

      Unfortunately, Muslim societies have failed to embrace secularism. From Indonesia and Pakistan to Iran and Turkey, there is a disturbing intolerance afoot. Of course, the West fanned the flames, but now this conflagration inspired by religion is singeing societies, states and even the international order. Earlier this year, the Islamic State group massacred Sikhs in Kabul. By September, most of the Hindus and Sikhs had left Afghanistan. It is important to note that these communities had lived in Afghanistan for centuries and even stayed on during the heydays of the Taliban.

      After the collapse of the Soviet Union and the failure of American-style capitalism to provide prosperity or opportunity, people are turning again to religion. On October 22, a Polish court banned almost all abortions. In Eastern Europe and Russia, the influence of the church has been increasing. Even benign Buddhists have turned malign and are targeting minorities in Myanmar and Sri Lanka. Yet the scale of what is going on in the Muslim world is different. There are tectonic shifts underway from Islamabad to Istanbul that are disturbing. Minorities are fleeing Muslim countries and radical Islamists like Anzorov are taking to the sword.

      Does Macron have a point? Is Islam truly in crisis?

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Will the NY Times Fixation on Russia End After Biden’s Election?

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      Will there ever be a vaccine for the not so novel coronavirus, Russiagate-16? It has clearly infected beyond cure various media outlets and the establishment of an entire political party in the US for the past four years. Even though it has been repeatedly debunked and identified as a pathology by rational critics, multiple news outlets and public personalities continue to show symptoms of succumbing to a disease that is clearly not lethal but diabolically chronic.

      Some say that politicians in Washington can never be cured of any disease other than those specifically listed in their generous government health plans. They also point out that there is little hope of cable television networks recovering from the virus of their favorite conspiracy theory because that is what their audience expects them to feed them every night. Some even speculate that network presenters have actually been cured, but because their ratings depend on their playing a role that reassures their audience, they keep coughing out the same exaggerations and lies. In the televised media, it’s crucial to appear consistent even when the message contradicts the obvious truth.

      Is Realism in Foreign Policy Realistic?

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      The case of The New York Times is harder to explain. It has miraculously maintained its reputation as a serious newspaper reporting the news and treating it with some depth. There are no audio-visual tricks. Readers cannot be conquered by the studied vocal and facial effects of officials and experts trained to sound authoritative in front of a camera. A reader who peruses a news story in black and white has the time to process the messages it contains, reflect on the nature of the content, appreciate the points of view cited and assess the level of veracity of the facts and opinions.

      In an internal meeting back in August 2019, Times Executive Editor Dean Baquet admitted that the newspaper had gone too far with its Russiagate obsession. In the meantime, many prominent independent journalists and even a former Russia specialist of the CIA have exposed the charade. But even today, The New York Times insists on putting the most visible symptoms of the disease on display. The Russians may not have tampered with elections, but they have literally invaded the copy of The Times’ coverage of the election if not the brains of its journalists.

      Here is the latest example: “American officials expect that if the presidential race is not called on election night, Russian groups could use their knowledge of the local computer systems to deface websites, release nonpublic information or take similar steps that could sow chaos and doubts about the integrity of the results, according to officials briefed on the intelligence.”

      Here is today’s 3D definition:

      Expect:

      Speculate

      Contextual Note

      The sentence cited above can be reduced to two verb phrases: “American officials expect” and “Russian groups could.” Everything else could be filled by any creative journalist’s imagination. The single word, “expect,” transforms the meaning of what the authors are reporting.

      Embed from Getty Images

      The same sentence would sound vastly more truthful if the authors added “some” before “experts” and if the word “speculate” were to replace “expect”: But some American officials speculate that if the presidential race is not called on election night…

      When officials expect something, it suggests they dispose of solid evidence that provides a high level of probability for their thesis. But a little investigation shows there is no evidence, just wild ideas.

      It is possible that the officials do expect behavior even without evidence. In that case, the journalists should follow up by explaining why they do so. We know, for example, that some members of the Trump administration, including Secretary of State Mike Pompeo, expect “the rapture” or the second coming of Christ to occur in their lifetime. Could something similar be taking place in the minds of the officials cited here? Here at The Daily Devil’s Dictionary, we expect that is the case.

      The idea of expectation often includes the hope that the subject of speculation will come true. That certainly applies to Pompeo’s expectation of the rapture. The Times journalists claim that the officials they cite expect Russian groups “to deface websites, release nonpublic information or take similar steps that could sow chaos and doubts about the integrity of the results.” This leaves the impression that they are hoping to find evidence of such acts. None of those nefarious deeds is likely to seriously compromise the integrity of the US presidential election results, but proof of their existence would validate the experts’ and The Times’ belief in the culpability of the scapegoat they have been promoting for the past four years.

      When analyzing the pathology of the Russiagate syndrome, the language the authors use reveals their intent. They designate the culprit as “Russian groups.” What does that mean? It could be random individual Russians or a complicit association of Russians. It could be Russians using the web for fun, profit or getting even with someone or some other group of people.

      But the word “groups” sounds vaguely sinister. And, of course, Russiagate from the beginning was always about a suspicion of collusion and conspiracy. The journalists clearly want the idea to germinate in the readers’ heads that Russian President Vladimir Putin is a key member of the group and probably the one who ordered and engineered the operation.

      Though they leave the accusation open, they know that they can always count on Democratic Representative Adam Schiff to connect the dots. Schiff came straight out and accused Putin, claiming it is neither expectation or speculation, but knowledge: “We know that this whole smear on Joe Biden comes from the Kremlin,” Schiff told CNN, with nothing to back it up. At the same time, the political scientist Thomas Rid, writing in The Washington Post, inadvertently revealed how the system works when he counseled on Saturday: “We must treat the Hunter Biden leaks as if they were a foreign intelligence operation – even if they probably aren’t.”

      Who needs knowledge or even reasonable speculation when you can formulate an “expected” result as a solid truth?

      Historical Note

      In the past, politicians and the media invented stories of attacks, interference and threats only when their aim was to provoke a serious armed conflict. Whether it was the sinking of Maine in 1898 that launched the Spanish-American War, the Bay of Tonkin incident in 1964 that triggered the conflict in Vietnam or the weapons of mass destruction imagined in the collective screenplay authored by George W. Bush, Dick Cheney, Donald Rumsfeld and Colin Powell before invading Iraq in 2003, the accusation of a violation of US political or moral space (even in foreign waters) proved “necessary” only as a prelude to declaring or prosecuting war.

      Russiagate was never intended to provide a pretext for war. Instead, it began as the means for the Democrats to save face and explain away their humiliating defeat in 2016 to the most unpopular and manifestly incompetent presidential candidate of all time, Donald Trump. During the campaign, Hillary Clinton was already a close second in terms of unpopularity. But Trump ultimately proved his claim to the title by losing the popular vote by nearly 3 million votes while winning the election.

      Any rational observer of politics should have seen and understood the pattern at the time. Most people yawned at the comic absurdity of it. Few imagined that it might still populate the discourse of the Democratic Party four years on. Fewer still would have imagined that The New York Times would keep running with it over those four years.

      And yet, that’s where we are today. Perhaps the real culprit of the story is Fox News. Its insistence on rehashing the same simplistic lies, distortions and libels night after night while refusing to take any critical distance seems to have created a model for all commercial media and especially its Democratic rivals, including The Times, MSNBC, The Post, CNN and others.

      Dante reserved the eighth circle of hell for liars, just one flight up from Satan’s own dwelling. No one doubts that Trump deserves a special spot in that circle, given the number of lies he tells on a daily basis. But media outlets that try to tell the truth while repeating the same single lie day after day, year after year probably also merit their own little corner of that circle.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      No Democratic Guarantee in Myanmar and US

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      The presidential elections in Myanmar have been set for November 8, just days after the US goes to the polls on November 3. Both countries have a history of keeping minorities in line by blocking their ability to vote and hold office. A brief comparison between the two is enough to illustrate three troubling points: that an established democratic tradition does not necessarily erode such barriers over time, that it most certainly does not guard against the creation of future barriers, and that older democracies may nevertheless use the same voter suppression tactics as younger ones.

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      In November, both US President Donald Trump and Burmese State Minister Aung San Suu Kyi will be seeking reelection for their respective roles. In addition to being heads of state, both are the de facto leaders of their respective parties, and each wields a unique brand of populism. They both have exhibited substantial failings when it on matters of race and ethnicity during their current terms: Trump in his response to the Black Livers Matter movement, and Suu Kyi in her defense of the Rohingya genocide.

      Voter Equality

      What is interesting to note is that the Black Livers Matter movement and the Rohingya genocide both share a dimension of demographic politics. African slaves were first imported to the British colony of Virginia in the 17th century, while the Rohingyas are believed to have arrived with British colonialists starting in the 19th century. Both groups have suffered systemic violence stemming from these histories, the former because of race and the latter because of both race and religion, with their right to vote consistently obstructed. While the Rohingya face outright exclusion, African Americans continue to face voter suppression tactics despite the many strides that have been made toward voter equality in the United States.

      The major difference between these two electoral processes is that November will mark the 59th US presidential election but only the second free vote Myanmar has had in 25 years. It is easy to assume that the US, being the modern world’s oldest democracy, would have a more inclusive voting process than Myanmar, whose shaky democratic transition was interrupted repeatedly by military coups. However, an argument can be made that voting regulations in both countries exclude the demographics judged to be undesirable by political elites, and these regulations evolve over time as a response to the excluded groups’ attempts to overcome them.

      Embed from Getty Images

      There are many ways to restrict voting by demographic. The most obvious would be to deny citizenship, since only citizens can cast their votes in national elections. Other options include making sure the targeted group cannot vote due to fear or inconvenience, that they have no desirable candidates to vote for, or that their votes count less than other votes.

      Both the US and Myanmar have a stratified citizenship system, and they share similarities in their history of denying citizenship as well. In the US, citizens enjoy the most privileges, while neither nationals nor permanent residents can vote or hold office. As an example, Americans born in American Samoa are to this day not considered US citizens, and US nationals like those born in Puerto Rico were not considered US citizens until the Jones-Shafroth Act in 1917. The act superseded the Naturalization Act of 1790 that limited naturalization to “free white persons,” effectively barring Native Americans, slaves and freedmen from obtaining citizenship and the ability to challenge other citizens in the court of law.

      In Myanmar, distinctions are made between full citizens, associate citizens and naturalized citizens depending on various factors. To be naturalized as a citizen, an applicant must also be able to speak one of the national languages well (of which the Rohingya language is not one), be “of good character” and “of sound mind.” The last few requirements are sufficiently vague to allow rejections without justification as well as made-up reasons that are difficult to challenge or overturn. No matter their rank, Burmese citizens are issued color-coded national registration cards, and their privileges are given in descending order.

      No registration cards were issued to the Rohingyas since the 1970s, and since every step in life, from school enrolment to job applications requires identification, it is no surprise that the Rohingya remain one of the most persecuted and most disenfranchised minorities not only in Myanmar, but globally.

      Fear and Bureaucracy

      Despite the protection of the Voting Rights Act of 1965 that outlawed disenfranchisement through the use of literacy tests and the requirement of “good moral character” among other criteria, African Americans in the United States still suffer barriers to voter registration and new intimidation tactics around polling stations. The act also does not cover the many ongoing efforts that currently limit voting participation, such as purging rolls, voter caging, gerrymandering and decreasing the number of polling stations. By associating certain party leanings to certain locations and moving patterns, these tactics allow users to exclude demographics deemed unfavorable to their position.

      In Myanmar, the Rohingya were issued specific white cards in 2010 that did not confer citizenship but allowed them to vote, suspected to be distributed by the then-ruling party as a vote-buying scheme. The cards were then revoked before the 2015 elections that led to Suu Kyi’s victory. While the Rohingya who do not hold a national registration card cannot vote altogether at the moment, the tactics used by the Myanmar government also rely on capricious bureaucracy to limit the vote.

      Since the Rohingya have no right to vote and their candidates are barred from standing for election, the comparisons cannot continue beyond the two categories listed above. But the overlap in voter suppression tactics goes to show that a lengthier democratic tradition is not an automatic guard against voter exclusion. Disenfranchisement takes many forms, and it occurs in democracies irrespective of their age. The consequences of voter suppression are no less dire even if they do not result in immediate life-and-death situations — because disenfranchisement is disempowerment. It is nothing less than the deliberate undercutting of a group’s ability to make itself respected and heard.

      *[Fair Observer is a media partner of Young Professionals in Foreign Policy.] More

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      The Importance of the US-South Korea Relationship

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      There are many things we look for in a president. We look for leadership and the ability to manage grave challenges like a pandemic. While most people are focused on avoiding COVID-19 and keeping their jobs, we would be wise to remember that one of the most important roles for any president is to build a set of global allies who will stand with us when inevitable conflicts occur.

      Today, America faces unprecedented challenges from foreign powers, especially China and North Korea. To meet the challenges, we must build a coherent foreign policy that the world — especially our allies — can understand and support. We are witnessing China increasingly flexing its muscles on the Indian border, in Hong Kong, in the South China Sea and with Taiwan. America puts itself at risk to not realize that China is investing much of its resources into a growing, multifaceted military.

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      The US needs to build alliances throughout Asia to ensure our stability for the next century. We need to be doubling down on our relationships with India, Vietnam, Taiwan, Japan and especially South Korea. South Korea is the world’s 12th-largest economic power and one of America’s strongest allies for the last 60 years. It has been a bastion of democracy housing one of the largest US military bases in Asia. It also houses an essential element of the West’s global supply chain for technology, transportation and telecommunications. This supply chain is more important than ever if relations with China continue to deteriorate.

      While the importance of a strong South Korea policy is at an all-time high, US President Donald Trump managed to stick his finger in the eye of our Korean allies. In 2019, Trump demanded “out of thin air” that the Koreans pay $4.7 billion per year to station US military forces on the Korean Peninsula, according to CNN.

      There is no question that our allies have to pay their fair share for defense. However, cost-sharing negotiations must be based on rationale and data. At precisely the time we need strong allies in Asia, President Trump is burning bridges. This is a major political gaffe that America needs to correct before our relationship suffers long-term damage. If the South Koreans cannot count on reasonable and predictable US foreign policy, they will have little choice but to abandon Washington and to seek out other alliances.

      The South Koreans weren’t the only ones taken by surprise. Even Republican Senators Cory Gardner and Marco Rubio were unprepared to discuss the president’s comments. Senator Ed Markey, the top Democrat on the Senate Foreign Affairs Committee, said, “If South Korea decides that it is better off without the United States, President Trump will have undermined an over 60-year shared commitment to peace, stability, and rule of law.”

      The United States can do better. We need to deepen our relationship with South Korea as an essential partner for dealing with North Korea and China. We should be doing the same with other Asian countries and continue to promote the policies that Democratic and Republican secretaries of state have built over decades. A president needs to communicate a consistent game plan that the American people — and our allies — can understand and count on.

      Presidential leadership needs to be even-handed and sensitive to the concerns of our allies. Demands should be replaced by reasonable requests and ample explanations. Insisting that allies vastly increase payments to the United States might make good domestic election-year politics at the cost of American safety in the world.

      If we do not rethink the importance of our allies soon, we may be left to fight the next war alone.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      Does Saad Hariri Really Believe He Can Save Lebanon?

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      My parents used to say, “Eat with your mouth and not your eyes.” This may be good advice for newly-minted Lebanese Prime Minister Saad Hariri. He is clearly unable to resist trying once again to raise Lebanon from its deathbed, and this time the consequences may be more disastrous than just a bit of heartburn. Yes, I’m sure his supporters see this as the ultimate act of patriotism, and hopefully, he will be successful, but the odds are against him.

      First of all, Hariri is a well-known figure who understands the political calculus of his supporters and opponents. Yet this is not similar to his deal that brought the presidency to Michel Aoun in 2016. The reforms called for, and that Hariri has said he supports, are literally aimed at dismantling the edifice of economic and political corruption that has led to the erosion of Lebanon’s well-being.

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      Secondly, there is the matter of the timeframe called for under the French plan for change that serves as Hariri’s point of reference. It calls for significant reforms underway in six months as well as capital controls, anti-corruption measures, a robust social safety net and radical changes to how the government and banking system operate. Hariri, a three-time prime minister, has said that he will accept a government with a shelf life of six months and focus on the political and economic reforms to refresh and reinvigorate the country.

      Will the oligarchy, of which he is a member, yield to his office the necessary executive authority to bypass parliament to enact laws and regulations? There is no brotherly bond or even public tolerance between Hariri and Gebran Bassil, leader of the Christian Free Patriotic Movement. So, will the prime minister’s reliance on Hezbollah’s support bring him into the cross-hairs of US sanctions?

      A major sticking point will be the composition of the Hariri cabinet, which he promised will be made up of “nonpolitically aligned experts with the mission of economic, financial, and administrative reforms contained in the French initiative road map.” The downfall of the most recent prime minister, Mustapha Adib, was over this exact point, and it is a road too far for many of the political elites.

      Embed from Getty Images

      Finally, how much longer will the Lebanese people put up with leaders who are more concerned with their patrimony and their constituents rather than the health, safety and well-being of the country? Hariri may have the best of intentions, but we know which way that road can lead. As Al Jazeera reports, “Hariri’s return marks the biggest challenge yet for activists involved in the nationwide uprising against the country’s corrupt political class that had led to the resignation of Hariri and his coalition government last year.”

      The economic realities are well known, ranging from extensive corruption to government mismanagement and a failed government model built on cronyism. Soon, more than 70% of the people could be below the poverty line as the Lebanese pound has lost 80% of its value, unemployment is around 35% and people struggle with restrictions limiting access to their funds in banks. According to journalist Souad Lazkani, as many as 1 million will be unemployed by 2021 unless, by some miracle, reforms are urgently implemented by the new government.

      Deja Vu

      Hariri’s restart as prime minister is dreaded by many in the street who feel a sense of deja vu from the last decade. “Hariri’s return is the peak of the counter-revolution,” Nizar Hassan, a political activist told Al Jazeera. “A pillar of the political establishment, a multi-millionaire who represents the banks and foreign interests, and a symbol of inefficient governance and widespread corruption: He represents everything we revolted against.”

      So, the demonstrators who have been protesting for several months have to decide whether to publicly oppose these latest steps to maintain the status quo or come up with an alternative that, hopefully, will be nonviolent. With the hyperinflation that has caused shortages of basic goods like medicine and foods, the growing instability and dwindling prospects for change, Lebanon faces a very difficult winter.

      This is Hariri’s multilayered and multifaceted challenge. As he assembles his cabinet and prepares his ministerial statement of his government’s vision, he will be watched closely by people hoping that he can rise above the sectarian politics of the past, as well as by those who are most threatened by reforms. It is a difficult road ahead indeed.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      The New York Times Under the Influence

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      Is it the run-up to the election or just our imagination? Has the team of journalists at The New York Times been instructed to turn every allusion to political messaging into a crusade against Russia? Thursday’s edition offers yet another example of The Times providing confused propaganda for American voters to ponder, though this time, Russia has the rare privilege of being accompanied by Iran.

      It’s almost as if The Times itself had positioned itself as one of the occult powers it consistently accuses of spreading misinformation to foment disorder in the electoral processes in the US. Adding to the irony is the fact that the source of the latest news is none other than John Radcliffe, President Donald Trump’s Director of National Intelligence whom the paper took to task a day earlier for dismissing the insistence by The Times, Politico and Senator Adam Schiff that the story about Hunter Biden’s laptop was “a Russian information operation” as being without foundation.

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      How does The Times make its case this time? First by reminding us of Trump’s complaining “that the vote on Nov. 3 will be ‘rigged,’ that mail-in ballots will lead to widespread fraud and that the only way he can be defeated is if his opponents cheat.” “Now, on the eve of the final debate,” The Times tells us, Trump “has evidence of foreign influence campaigns designed to hurt his re-election chances, even if they did not affect the voting infrastructure.”

      Here is today’s 3D definition:

      Influence campaigns:

      Insincere communication on the internet where nothing is real and, as in politics itself, in order to exist, any powerful message must attain the status of hyperreality and show itself worthy of attracting the attention of the architects of hyperreality.

      Contextual Note

      The comedy of paranoid reporting by The Times and other “liberal” outlets’ continues, with ever-increasing humorous effects. MSNBC’s Rachel Maddow, for example, took literally the content of the comical Proud Boys email described by Radcliffe as a spoof launched by Iran. After crying havoc and announcing fire in the theater, The Times article describes the factual outcome of Iran’s terrifying assault: “There was no indication that any election result tallies were changed or that information about who is registered to vote was altered.”

      Here is what The Times’ message might sound like if it were framed in more rational and objective terms: “We should all be very alarmed. We may even be thinking about going to war or at least showing how righteously indignant we feel about the evil countries that may (or may not) be trying to emulate what our intelligence agencies have been doing for decades, even though these cowardly enemies apparently lack the will or competence to effectively tamper with our electoral system, and in fact maybe never even tried since the most damning evidence shows that they never go beyond doing what most ordinary citizens do: use emails and social media outbursts to bombard others with their deranged ravings.”

      Yes, Russians and Iranians are guilty of using the internet. Worse, they drafted their messages in English and targeted voters in the US who also happen to use the internet. The voters who received these texts were instantly brainwashed into changing their intention to vote. In this pre-electoral pantomime, we can always count on politicians and particularly members of the Senate Intelligence Committee for well-timed comic relief. Senator Angus King, an independent from Maine, dramatically proclaimed: “We are under attack, and we are going to be up to Nov. 3 and probably beyond. Both the American people have to be skeptical and thoughtful about information they receive, and certainly election officials have to be doubly cautious now that we know again they are targets.” King makes it sound like a 9/11 redux. But none of the evidence cited in the article resembles an attack, more an adolescent prank. The comedy continues as the article explains that these incidents fall into the category of “perception hacks,” communications with no concrete outcome that supposedly produce some mysterious psychological effect.

      They do deliver one alarming fact: “The consumer and voter databases that we discovered hackers are currently selling significantly lowers the barrier to entry for nation-states to execute sophisticated phishing, disinformation and intimidation campaigns.” But what on the web isn’t disinformation, starting with every political story in The New York Times? 

      Free speech means everyone has the right to exaggerate and lie. And in politics, even in news stories, lying and exaggerating generally serve to create apprehension and fear. Many articles in The Times should simply begin with the sentence: “We’re going to tell you what you should now be afraid of.”

      It’s time we realized that spying and hacking are a well-established feature of contemporary culture. They fit perfectly with the ethics of competitive influencing inculcated into generations of citizens in our consumer society. It’s a culture that rewards “influencers” (i.e. hustlers) or anyone with the appropriate “assertive” traits that facilitate success.

      The article offers us the cherry on the cake when, toward the end, after spelling out the risk to election infrastructure, the authors  admit: “So far, there is no evidence they have tried to do that, but officials said that kind of move would come only in the last days of the election campaign, if at all.” That last phrase, “if at all,” tells it all.

      Historical Note

      This is our third article this week on the lengths to which The New York Times is willing to go to spread misinformation about the Russian threat. It’s part of a campaign that has already lasted more than four years. In every case, there has been a build-up of evidence, like a balloon inflated to capacity and apparently ready to pop before someone loses their grip on the balloon’s neck and lets the air come gushing out. It happened most dramatically with the Mueller report and then again with Trump’s impeachment. It has happened on a nightly basis for all of the past four years on Rachel Maddow’s MSNBC nightly broadcast.

      Alireza Miryousefi, the spokesman for the Iranian Mission to the United Nations, denied Radcliffe’s accusations and indignantly countered: “Unlike the U.S., Iran does not interfere in other countries’ elections.” That may be true. Or the opposite may be true, which would produce this statement: “Like the US, Iran does interfere in other countries’ elections.”

      If the second statement is true, Iran would nevertheless be trailing woefully behind the US in its ability to effectively tamper with other countries’ elections. The Times notes that Miryousefi was apparently referencing the CIA’s successful collusion with Britain’s MI6 to depose Iran’s Prime Minister Mohammed Mossadegh in 1953. But the authors of the article even distort that event, calling it, with studied imprecision: “the C.I.A.’s efforts to depose an Iranian leader in the 1950s.” They didn’t just try. As history tells us, they succeeded.

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      Miryousefi added another comment whose truthfulness it would be legitimate to doubt given Trump’s alignment with Israel and his demonizing of Iran: “Iran has no interest in interfering in the U.S. election and no preference for the outcome.” If cooperation and peace are better than conflict and war, Iran should clearly prefer an outcome in which Donald Trump is no longer the president of the US.

      But this may be the diplomat’s way of indicating that the Iranians don’t expect anything radically different from Joe Biden. They may even fear that Biden and the Democratic establishment, being more closely identified with the interests of the military-industrial complex, could be more dangerous than Trump, a man who temperamentally prefers reducing the US military engagement in the Middle East.

      As the intelligence and the media continue to voice their obsession with influence campaigns while designating their favorite enemy of the month (and sometimes two), the world needs to come to grips with the fact that the real battle in the next year or two will be between reality and hyperreality. For some time, hyperreality has had the upper hand. But one of the effects produced by an authentic crisis — whether of health, the economy or politics or all three — could be finally to give reality a fighting chance.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More