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Leigh Bardugo’s Latest Travels to Renaissance Spain

In “The Familiar,” the blockbuster fantasist conjures a world of mystical intrigue and romance.

THE FAMILIAR, by Leigh Bardugo


For those unacquainted with Catholic demonology, a familiar, or “familiar spirit,” as the phrase shows up in the Bible, is an otherworldly creature indentured to a master, usually whoever’s summoned it — a witch or necromancer or, in the case of Aladdin, a lucky rube who finds a bottle in need of a shine.

In Leigh Bardugo’s richly drawn novel of magic and eternal love “The Familiar,” the Aladdin of the story is Luzia, a scullion girl working for fallen nobility in 16th-century Spain. Spells and enchantments come to Luzia with ease, initially manifesting as small remedies to household gaffes: A burned loaf of bread is suddenly edible; a ripped seam repairs itself. She’s wildly gifted, but has little control of her abilities.

Enter Guillén Santángel, a familiar bound to serve Victor de Paredes, an ambitious tradesman known throughout Madrid for his astonishing luck. The de Paredes family has owned Santángel for three generations, employing him as an invaluable henchman, fixer and bringer of otherworldly good fortune. Known as El Alacrán, the scorpion, Santángel is an indomitable force with a voice like “ashes gone cold” who looks “at once beautiful and like he was dying, as if a sheet had been laid over a particularly handsome corpse.” When de Parades selects Luzia to compete as his “holy champion” in a torneo of magic at the luxurious La Casilla, a contest with life-or-death stakes, Santángel is enlisted to guide her. In the process, he becomes her protector, mentor and friend.

Luzia, described by one character as a wolf who has “taken the shape of a girl,” makes for an unlikely sorceress. She lacks formal education, and is as ignorant of her potential as she is of her origins. Luzia’s ancestors were, it turns out, conversos, Jews forced to convert to Catholicism but still considered “the embodiment of everything the Inquisition reviled.” Although her parents are dead, Luzia’s aunt has taught her the “precious, perilous scraps of language” that form the basis of her spells, a music she hears but doesn’t fully understand. At La Casilla, Luzia must hide her origins and her intelligence. She dresses with prim severity in a plain black dress and a white ruff like a Renaissance-era Coco Chanel, hoping to seem less threatening.

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Source: Elections - nytimes.com


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