Anti-Semitism

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      in World Politics

      Understanding Racism in All Its Forms

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      Twenty years ago, Amnesty International’s “Racism and the Administration of Justice” report warned that “unchecked racism can lead to tragedy on a massive scale.” Last week, as we remembered George Floyd and pondered over the meaning of his death a year ago, another aspect of unchecked racism resurfaced. On May 21, just as a cautious ceasefire was beginning thousands of miles away between Israel and Hamas, Joseph Borgen, a Jewish man reportedly on his way to a pro-Israel rally in Manhattan, was attacked by demonstrators attending a pro-Palestine rally, one of whom has since been charged with a hate crime.

      The A-Word in the Arab World

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      The day after the attack, Borgen was interviewed by CNN anchor Don Lemon, where he said that he wanted to understand what made those who attacked him “act the way they did.” Prejudice, of course, comes in all shapes and sizes, all colors and cultures — as does violence. But the linchpin to unpacking the absurdity of this attack, of Muslim-on-Jew hate or Jew-on-Muslim hate, is understanding anti-Semitism and, through the drivers of that phenomenon, Islamophobia.

      Familiarity Breeds Contempt

      This attack, despicable as it was, should not surprise us given our understanding — or lack of it — of anti-Semitism, described as that “very light sleeper,” so easy to awaken. Such attacks are privileged acts of hate because the attackers consider their own particular cause to be exceptional and thus far from racist. Whether you are Jewish or Muslim, Arab or Israeli, the internet is a particularly convenient place to find vindication for what you think is the “truth.” 

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      What we encounter online is a cacophony of privileged hatreds. Jeremy Rosen wrote in his blog recently that, “In the age of social media and mass communication, so many people only believe one propagandist side of the argument and make no effort to hear another point of view.” He writes of how this saddens him in the same way that jihadism has given Islam a bad name “when it is only the most primitive, insecure, and misled who think that way.” But as he rightly states, “these are the tools of the prejudiced.”

      When otherwise peaceful demonstrations manifest themselves in brutal attacks by individuals, verbal or physical, on a perceived “other,” it is racism, pure and simple. But when the perpetrators of such acts are themselves from minority communities, it kowtows to only one agenda — that of white supremacy — which has no sympathy with any of them. The murder of George Floyd and the ensuing public awakening among so many diverse communities — of color, of faith, of culture, of economic disparity, of difference — should be a cue for communities everywhere to reexamine their own attitudes and get their priorities right.

      In relation to Jews and Muslims, a navel-gazing complacency has largely ignored the bigger picture, which is the fight against systemic, institutional or structural racism. The murder of George Floyd and the subsequent Black Lives Matter protests have reminded the world that all people of good conscience should be focused on this type of discrimination. However, the Middle East question continues to revolve around, perhaps fatalistically, over the relationship between Arabs and Israelis, Muslims and Jews, to the detriment of those communities themselves as well as that greater struggle for minorities — combating discrimination and all forms of racism within the societies they actually inhabit.

      Common Ground

      Can Jews and Muslims find common ground from the example of what the killing of George Floyd has taught us? It isn’t as though they have not had opportunities to focus on a more nuanced understanding of each “other.” Attempts in the past to do so have covered art, music, academic enquiry and dialogue. The British composer Roxanna Panufnik’s work, “Abraham,” for instance, is a beautiful musical example of bridge-building between religions that share the essential belief in one God.

      In 2008, “The Call for Peace, Dialogue and Understanding between Muslims and Jews,” an open letter with 40 Muslim signatories, highlighted how, “although many … only know of Muslim-Jewish relations through the prism of the Israeli-Palestinian conflict, there needs to be an awareness of other positive encounters at different stages of our history.”

      In 2004, I co-convened a remarkable initiative called Alif-Aleph with Dr. Richard Stone, a former chair of the UK-based Runnymede Commission on Islamophobia. The manifesto of that initiative remains relevant and ought to be revived in the context of George Floyd’s wider legacy. The initiative ambitiously aimed to create a new golden age in which Muslims and Jews in the diaspora would spread the example of working together to other communities, building on their mutually positive contributions to society. Living side by side in the West is a new situation that provides new opportunities.

      In practice, the initiative explored a unified purpose in addressing racism. Underlining it was “a common experience of having to address hostilities that derive from mistaken stereotypes of our religions and our cultures, leading to Islamophobia and Antisemitism.” It declared that those who wish to promote negative stereotypes of Muslims and Jews as people who hate each other will be recognized as extremists, because “What the world needs are Harmonisers, not Polarisers.”

      Violently attacking and verbally abusing an innocent person because of how you perceive a particular truth makes you anathema to that truth, makes you a hypocrite, a hater and a racist. It makes you as unjust as those you are trying to expose.

      So what made the attackers “act the way they did”? Don Lemon probably answered that question on his show when he earlier told fellow CNN host Chris Cuomo that “the issue is for people to understand their own implicit bias and racism. … There are different cultures in different places but that doesn’t change … what racism is.” That is the lesson the jury heard when convicting the racist killer of George Floyd. That is the lesson Jews and Muslims, Arabs and Israelis must hear in their own search for a meaningful resolution of what divides them.

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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      in Elections

      GOP Candidate Leticia Remauro Under Fire for Saying ‘Heil Hitler’ at Virus Protest

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      AdvertisementContinue reading the main storySupported byContinue reading the main storyG.O.P. Candidate Under Fire for Saying ‘Heil Hitler’ at Virus ProtestLeticia Remauro, who is running for Staten Island borough president, has apologized for making a “bad analogy.”Credit…Leticia Remauro, via TwitterJan. 12, 2021Updated 6:50 p.m. ETA Republican political operative who is running for Staten Island borough president apologized on Tuesday after she drew widespread condemnation for saying “Heil Hitler” during a protest against coronavirus restrictions.The politician, Leticia Remauro, made the remark as she was recording a video of herself during a protest on Dec. 2 outside Mac’s Public House, a tavern in Staten Island that has become a rallying point against virus restrictions. The video drew attention after it was sent to a reporter with NY1, who shared it on Twitter on Monday night.In the video, Ms. Remauro expresses support for Mac’s and other small businesses.She then pans to a line of officers outside the tavern, saying that she is there to “stand up for our right, the right to pay taxes so that we can pay the salaries of these good men and women, who yes are only doing their job, but not for nothing, sometimes you’ve got to say ‘Heil Hitler,’ not a good idea to send me here, we’re not going to do it.”Ms. Remauro has been involved in Staten Island politics for some 30 years. In 2000, she headed up the campaign of George W. Bush in New York, and her marketing firm was recently employed by the congressional campaign of Nicole Malliotakis, who unseated a Democrat in November with the help of President Trump.The video, which emerged on Monday, drew widespread outrage on social media from politicians and the public, with many people calling for Ms. Remauro to renounce her candidacy for borough president. Some people also called on Ms. Malliotakis to condemn Ms. Remauro’s words.In a post on Twitter on Tuesday, she said her words were a “VERY BAD ANALOGY likening the actions of the de Blasio & Cuomo against small businesses to those of a Nazi dictator.”In an emailed statement on Tuesday, Ms. Remauro said there was “never an appropriate comparison to be made” to Nazi Germany or Hitler.“What I said is not reflective of anything I feel or think about the horrors of the holocaust or the enduring trauma impacting survivors and subsequent generations, or the vital forever necessity of holocaust education,” Ms. Remauro said.Ms. Remauro lists herself on LinkedIn as the president and chief executive of the Von Agency, a marketing and public relations firm. According to data from the Federal Election Commission, Ms. Malliotakis’s congressional campaign paid the Von Agency $90,158.98 for media consulting from 2019 through 2020.Ms. Remauro’s partner at the Von Agency handled advertising on social media for the campaign, according to Ms. Malliotakis’s congressional office. Ms. Remauro also worked for six months on Ms. Malliotakis’s unsuccessful mayoral campaign in 2017.Ms. Malliotakis did not immediately respond to a request for comment. But in her own post on Twitter, she condemned Ms. Remauro’s words as “shocking and wrong.”“At a time when anti-Semitism is on the rise across our city and especially on Staten Island, there is no excuse for such words being uttered,” she said.The Anti-Defamation League, a civil rights group, reported a record number of anti-Semitic incidents in the United States in 2019, more than in any year since the group began keeping track four decades ago.The emergence of the video came days after a violent mob supporting Mr. Trump broke into the U.S. Capitol, drawing heightened scrutiny of neo-Nazis and other white supremacists who were part of the riot and have supported the president. Photographs from last Wednesday’s riot show a man parading the Confederate flag through the Capitol, and another wearing a black sweatshirt emblazoned with the words “Camp Auschwitz.” Social media posts from Ms. Remauro suggest she was present in Washington last week where people broke into the Capitol building. But she told The New York Post that she had been in her hotel room during the rioting and had not participated.In a tweet in September, Ms. Remauro said that “there will be no peaceful inauguration,” no matter the winner, and blamed Antifa.“This isn’t about getting rid of Trump its about bringing down America,” she said.According to her campaign biography, she served as a community liaison to Mayor Rudolph W. Giuliani and Gov. George E. Pataki, and worked on a diversity program for Goldman Sachs. She has also been the chair of the Staten Island Republican Party.In addition to running for borough president, Ms. Remauro was until recently the chair of the board of the Staten Island Hebrew Public Charter School, according to the school’s website. Jonathan Rosenberg, the president and chief executive of the school, said Ms. Remauro had offered her resignation on Monday night, and the school accepted it.She is also the secretary of the Staten Island Downtown Alliance, a business advocacy group.Ms. Remauro has posted several videos in recent months about the challenges businesses face because of the pandemic. In a video she posted on Facebook in December, she said, “I have no words except I don’t feel like I live in America anymore.”“I feel like we live in some other communist country,” Ms. Remauro said.Azi Paybarah contributed reporting.AdvertisementContinue reading the main story More

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      in World Politics

      How Anti-Semitism Has Lost Any Connection With Reality

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      A Business Insider article by Oma Seddiq highlights the latest example of US President Donald Trump’s obsessive insistence on treating American Jews as citizens of Israel. Jewish voices have once again rebuked the president, though apparently to no avail. Seddiq’s article bears the title “’Textbook anti-Semitism’: American Jews condemn Trump for repeatedly telling them that Israel is ‘your country.’”

      No dictionary, not even a devil’s dictionary, can feel comfortable defining a term that describes a tradition with such horrific historical associations. But today’s post-Holocaust world of political marketing has so distorted all discourse relating to Israel that it is now impossible to disentangle three distinct concepts: ethnic identity, religion and national politics. Consequently, the meaning of anti-Semitic — now simply an all-purpose insult — changes according to the person using it.

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      Typically, the reason for proffering the insult has nothing to do with ethnicity or theology. It’s always about politics. The insult has become so potent in political arguments that its meaning is reduced to whatever the polemical objective of the speaker happens to be.

      Here is today’s 3D definition:

      Anti-Semitism:

      A label that points to an undefined trait or attitude possessed by anyone with opposing political views who appears to make general assumptions about anything related either to the Jewish people or the state of Israel.

      Contextual Note

      During a call with American Jewish leaders last week, Donald Trump has uttered this sentiment: “We really appreciate you, we love your country also and thank you very much.” This is problematic for several reasons. Beyond the fact that Trump sees all American Jews as citizens of another country, the “we” and the “you” he mentions are both dangerously ambiguous. “We” can be restrictive, indicating Trump himself, or inclusive, as in “we the people,” embracing the entire nation. In whose name is he speaking? Moreover, by referring to American Jews collectively as “you,” he both sets them apart and imposes a solidarity of political identity that is manifestly false.

      The Jewish strategist Sophie Ellman-Golan complained: “It’s really important that we separate out American Jews and Israel — we are not one in the same. It’s anti-Semitic to suggest that we are.” There may be an anti-Semitic strain to Trump’s worldview, but not here. On other occasions, Trump has shown sympathy for virulently anti-Semitic activists. Everyone remembers those “very fine people” in Charlottesville.

      Instead, Trump, who never tires of praising Israel, strives to appear radically pro-Semitic. The absurdity of his remarks demonstrates little more than the well-established fact that the president is incapable of understanding anything about any category of people, whether the factor of identity is permanent or temporary. Because some protesters in the streets are violent, Trump judges that all protesters are violent. And because the violence is directed against the contestable practices of existing institutions Trump identifies with, he accuses all protesters of sedition — a legal term that means rebellion against the state.

      Similarly, because Israel is officially a Jewish state, Trump believes all American Jews consider themselves citizens of Israel. What applies to one applies to the entire group. And because Trump invariably aligns his foreign policy with Israel’s, he sees no problem with what his critics call the trope of “dual loyalty.” Instead, he encourages it because it puts them in opposition to Trump’s opposition in the US, especially those who criticize his unconditional alliance with Israeli Prime Minister Benjamin Netanyahu.

      The real problem with the way anti-Semitism is bandied about in the media today is that the term has become a toxic brand that can be used against anyone, including those who are called “self-hating Jews.” This often simply means those who dare to critique Israel. In the US, even the Jewish Bernie Sanders has been suspected of anti-Semitism because he has distanced himself from Israel.

      When Jeremy Corbyn dared to deviate from British geopolitical orthodoxy, defenders of the idea of an inviolable alliance with Israel — even inside his party — branded him an anti-Semite. Much of the respectable media followed suit. They did so not after taking into account the complex intersection of religious belief, ethnic belonging and political loyalty, but only because it appeared to be the easiest way to demolish the left wing of the Labour Party.

      Historical Note

      Anti-Semitism is an undeniably shameful feature of Western history. Its roots date back to the rupture that marked the birth of Christianity — a religion that emerged from Judaism after the Romans crucified Jesus. From the time of St. Paul’s writings that established the major themes of the new theology, Christianity had to justify its break with the Judaic tradition even while acknowledging a very real historical continuity. Initially, Christians saw themselves as religious separatists with no reason to cultivate hatred for the Jews, especially after the Romans dispersed the Jews from their homeland in the Middle East and effectively dismantled all Jewish political infrastructure.

      The virulent anti-Semitism that culminated with Germany’s Third Reich developed rapidly in Europe throughout the Middle Ages, accelerating with the First Crusade, launched in 1095. The feudal system required the population, from yeomen to serfs, to accept their allegiance to the local nobility. Kings and princes ruled over expanses of territory federating multiple domains belonging to nobles. Those feudal kingdoms later evolved into nation-states.

      Jews had no place in a Christian feudal system founded on an agricultural economy. Christians regarded the Jews as a people that had self-excluded themselves from the Christian community. Jews had little choice but to group in cities where they were confined to ghettos, from which they could nevertheless provide some vital services to Christians, including moneylending.

      In the 11th century, England’s Norman King William the Conqueror provided a model for “managing” the Jews, mainly for the purpose of the royal military economy. Jews had the right to lend money at interest, whereas for Christians it was a sin. With no ordinary feudal ties, all Jews were deemed direct subjects of the king. This royal privilege eventually led to moments when a king, having profited from the financial facility offered by the Jews, could use an invented pretext to punish the Jewish community, confiscate their property and cancel their debts. It was a form of political opportunism that used anti-Semitic sentiment as a pretext for plunder.

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      Given the somber history that would follow — exclusion and exile, blood libels, forced conversion, ghettoization, pogroms in the 19th and 20th centuries — all of it leading up to Hitler’s audacious “final solution,” the term “anti-Semitism” should always be taken seriously. It has played an active role in the evolution of modern nations in the Western world. But today, for purely political and sometimes basely electoral reasons, people have taken to using it as a facile insult to brand their opponents with an intention that everyone reflexively recognizes as shameful.

      Because the label has changed from a historically accurate description of horrendously calculated and brutally executed actions to what has become today a vague suspicion of a lack of suitable deference to Israel, the term anti-Semitism has literally lost any connection with reality. Calling Trump an anti-Semite illustrates the absurdity of the trend. The Donald’s delight in making unjustified pronouncements about American Jews doesn’t stem from anti-Semitism. It’s just that he’s a narcissist, utterly insensitive to the reality of others.

      In contrast, this past week offered an example of what has now become standard dog-whistle anti-Semitism coming from the American right. In a discussion on Fox News of violence in American cities, Newt Gingrich singled out the Democratic donor, George Soros, as the unique cause of the breakdown of law and order. Soros has long been a preferred target of anti-Semites because he finances liberal causes. Gingrich knows that and so does Fox News. Embarrassed and wishing to avoid the accusation of complicity, the Fox News hosts shut Gingrich down for such an obvious anti-Semitic trope.

      Anti-Semitism exists among the population, probably far more on the right than the left. Modern governments can no longer have recourse to it as official policy, but ordinary citizens and individual politicians can resonate to its xenophobic appeal. The term itself has thus become an abused and abusive rhetorical weapon used by all kinds of polemicists. And, for the moment, the media appears far too timid to attempt deconstructing that rhetoric.

      *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

      The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.  More

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      in World Politics

      The Culture of Sabotage in Left-Wing Parties

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      Just days after replacing Jeremy Corbyn as leader of the UK’s Labour Party, Sir Keir Starmer finds himself confronted with the task of dealing with an alarming report leaked to the media this week. The 860-page document reveals the depth of factionalism within the party and the very real impact it may have had on […] More