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    ‘It Had Teeth’: A 3-Year-Old Discovers Ancient Treasure in Israel

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    While on a hike with her family, a child stumbled across a 3,800-year-old Egyptian amulet. It will go on display in an upcoming exhibition.A 3½-year-old in Israel recently made an important archaeological discovery.The child, Ziv Nitzan, was hiking with her family last month on a dirt trail about 25 miles outside Jerusalem when a small rock caught her attention. She was drawn to it, she said in an interview translated from Hebrew by her mother, because “it had teeth on it.”Naturally, Ziv picked it up. When she rubbed off the dirt, “she noticed that it was something very special,” her mother, Sivan Nitzan, said.The alluring pebble turned out to be a 3,800-year-old Egyptian amulet, engraved with the design of an insect known as a scarab and dating from the Bronze Age, according to the Israel Antiquities Authority, which later collected it.Ziv, moments after finding the ancient artifact. She said she first picked it up because “it had teeth on it,” and when she rubbed off the dirt, she saw that “it was something very special,” her mother said.via Sivan NitzanIt wasn’t the first time that a young hiker had stumbled upon an archaeological treasure in Israel, given its rich history.Last year, while on a hike on Mount Carmel in Haifa, a 13-year-old boy found a Roman-era ring with an engraving of the goddess Minerva. In 2016, a 7-year-old boy on a trip with friends in the Beit She’an Valley discovered a well-preserved, 3,400-year-old carving of a nude woman. And many sharp-eyed children have unearthed coins made during periods of Roman or Hasmonean rule.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Archaeologists Unearth Oldest Jewish Ritual Bath Found in Europe

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      Discovered outside Rome, the bath, which is thought to be a mikvah, could be more than 1,600 years old. When Luigi Maria Caliò, a classical archaeology professor, first brought students from the University of Catania to excavate an area of Ostia Antica, the ancient commercial port of call outside Rome, he wasn’t sure what he might find.The dig site had not been explored in modern times, despite its central location next to a square that was once the city’s headquarters for shippers and traders and is today renowned for its mosaics.“We thought we’d find some warehouses or a fluvial port,” he said. Instead, the archaeologists — budding and not — last summer uncovered what may be the oldest existing example in the ancient Roman world of a mikvah, a Jewish ritual bath. They have tentatively dated the structure to the late fourth or early fifth century.“Such an antique mikvah has never been found” outside Israel, “so it’s a very relevant find,” said Riccardo Di Segni, Rome’s chief rabbi. He added that the discovery contributed to further illuminating the rich history of Jews in Rome and Ostia Antica.Jews first came to Rome in the second century B.C., and inhabited the city and its environs, including Ostia, a half-hour train ride outside the capital city.Rome and Ostia to this day are pockmarked with remnants of Jewish heritage: a menorah on the bas-relief of the first-century Arch of Titus; Jewish catacombs; sundry Roman-era inscriptions, and a synagogue at Ostia Antica.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Israeli Strikes Threaten Lebanon’s Archaeological Treasures

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      The country is home to thousands of years’ worth of antiquities. Some have already been damaged or destroyed in the war, alarming the conservationists trying to protect them.For Mohammad Kanso, the ancient Roman temples of Baalbek felt like home.The 2,000-year-old ruins, the pride of Lebanon and considered some of the grandest of their kind in the world, were his childhood playground. When he grew up, he got the same job his father had, running the lights that illuminate the towering columns at night.But as Israeli airstrikes crept closer to the site, his family was forced to flee earlier this month. Days later, a missile landed yards away from the temple complex, obliterating a centuries-old Ottoman-era building.“My entire world went black,” said Mr. Kanso.Israel’s offensive against Hezbollah has triggered a humanitarian crisis. Almost a quarter of Lebanon’s population of about five million has been displaced and more than 3,700 people have been killed, according to Lebanon’s Health Ministry, which does not distinguish between civilians and combatants. But it has also gravely threatened the tiny Mediterranean nation’s antiquities, a shared source of pride in a country long divided by sectarian strife.The temple complex of Baalbek, which is listed by UNESCO as a World Heritage Site, is just one of the sites that are at risk. Archaeologists, conservationists and even the Lebanese military are now racing to protect thousands of years worth of Phoenician, Roman, Byzantine and Ottoman treasures.Lebanese troops piling up sandbags around an ancient water well during a drill at an army base near Beirut. A specialist regiment has been transporting artifacts out of the country’s hard-hit south. Diego Ibarra Sanchez for The New York TimesLast week, UNESCO placed 34 cultural sites in Lebanon under what it calls “enhanced protection,” a measure that defines an attack on them as a serious violation of the 1954 Hague Convention and “potential grounds for prosecution.” But many antiquities are not on the list, and some have already been damaged or destroyed by Israeli strikes, according to Lebanese officials and the United Nations, including historic churches and cemeteries, centuries-old markets and castles from the Crusades.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Church in Egyptian Desert Reveals Early Christian Burial Practices

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      A basilica from the 4th century held a surprising number of tombs with women and children, researchers found.More than a decade ago, archaeologists began to excavate one of the world’s oldest Christian churches in the middle of a forbidding Egyptian desert. Delayed by war, political unrest and a global pandemic, the dig has turned out to be a revealing and confounding look at how early Christians buried their dead.Built on an oasis sometime in the fourth century, the church held a surprisingly large number of corpses: 11 bodies in two crypts and six in separate tombs. Typically, in that period, leaders like priests and bishops would have been buried in a church, while others would have been relegated to cemeteries. But in this desert outpost, most of the remains belonged to women and children.“The fact that there are so many tombs right inside the church is remarkable,” said David Frankfurter, an Egyptian religion scholar at Boston University who was not involved in the project.Whereas ancient Egyptian funeral practices tended to be lavish and grandiose, early Christian burials favored simplicity. The bodies in the church were wrapped in linens, and only two were inside coffins. Bundles of rosemary, myrtle and palm leaves were left with one body, and one child was buried with a bronze cup. Otherwise, the tombs were sparse.The team — led by David Ratzan, a scholar of ancient civilizations at New York University, and Nicola Aravecchia, an archaeologist at Washington University in St. Louis — began excavations at the church in 2012. But political upheaval, as well as the accidental killing of several tourists by the Egyptian military in a nearby area of the Western Desert, kept the researchers out of Egypt for many years. Only in 2023 was the team allowed to return to Egypt and finish its work, as described in a book published in September.The remains of a female from Tomb 10, Room 3, about 50–65 years old, who lived a comparatively élite lifestyle and ate a refined diet.The NYU Amheida ExcavationsA Bronze vessel found associated with a child’s coffin in Tomb 9 in Room 2, the northern crypt in the church.The NYU Amheida ExcavationsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Was This Scrap of Cloth Once a Tunic Worn by Alexander the Great?

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      A Greek researcher says a piece of purple-and-white fabric discovered decades ago in a tomb in northern Greece may have belonged to Alexander. Others disagree.Could it be a scrap of Alexander the Great’s clothing?A fragile piece of purple-and-white fabric, frayed over more than two millenniums, that was found in one of a series of tombs in northern Greece decades ago is at the center of a new claim ruffling feathers in the country’s archaeological community.The debate erupted this month after Antonis Bartsiokas, a paleoanthropologist at Democritus University of Thrace, published a paper arguing that one of the tombs, believed up to now to house the remains and treasures of Alexander’s father, actually held items belonging to Alexander the Great himself and his half brother. That included a purple chiton, or tunic.The claim challenges the work of one Greece’s most renowned archaeologists, Manolis Andronicos, who led the discovery of the tomb in 1977. Mr. Andronicos, who died in 1992, had asserted that the tomb and artifacts belonged to the father, Philip II of Macedon, whose military victories united ancient Greece and laid the foundation for his son’s conquests from Egypt to India.Mr. Bartsiokas, who specializes in the microanalysis of fossils, instead believes it was Alexander’s half brother, Arrhidaeus, or Philip III, who was buried in the tomb, along with some of Alexander’s possessions, including the chiton, a piece of purple cotton with a layer of white fabric in between.If the new claim were confirmed, it could upend long-held beliefs about one of the most important burial sites in Greece. Some Greek archaeologists say, however, that the claim is without substance.Mr. Bartsiokas said he used new technology and his interpretation of an ancient frieze found in the tomb to make his case.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ancient Cities Unearthed in Mountains of Central Asia

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      The discovery suggests that trade routes along the Silk Road were far more complex than previously understood.Michael Frachetti was on an archaeological dig high in the mountains of southeastern Uzbekistan in 2015 when a forestry official approached him. “You know, I’ve seen some of those kinds of ceramics in my backyard,” the official said, referring to the artifacts emerging from the dirt. “Come see.”The casual tip would lead Dr. Frachetti, an archaeologist at Washington University in St. Louis, to Tugunbulak, an enormous fortified city dating back to a medieval empire. He and his team would spend nearly a decade trying to map out the site, as well as the one he’d originally come to Uzbekistan to explore, known as Tashbulak.The results of their research, published on Wednesday in the scientific journal Nature, describe the two sites as “the largest and most comprehensive urban plans of any medieval city” in Central Asia situated at high altitude (defined here as about 6,500 feet above sea level).“I can’t tell you how exciting this study is,” said Peter Frankopan, a Silk Road expert at the University of Oxford who was not involved in the study.The findings complicate the prevailing image of the Silk Road, which facilitated the exchange of goods and ideas between people from China to Venice between the second century B.C. and the 15th century A.D. Many experts had previously thought that the famous trade route passed only through the lowlands.But in fact, “they were dragging the caravans to the mountains,” said Farhod Maksudov, an archaeologist at the Uzbekistan Academy of Sciences. Because the surrounding Malguzar Mountains were rich in iron ore, Tashbulak and Tugunbulak may have been centers of weapons manufacturing. Dr. Maksudov said that excavations at the two mountain sites had yielded pottery, coins and jewelry, which may have been traded for weapons and other objects.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      3 More Victims of 1921 Tulsa Race Massacre Found With Gunshot Wounds

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      Officials are exhuming bodies to learn more about the victims of one of the worst racial attacks in U.S. history.Three victims of the 1921 Tulsa Race Massacre, whose remains were exhumed along with those of eight others, were found to have gunshot wounds, investigators announced on Friday, in the latest findings from research about one of the worst racial attacks in U.S. history.G.T. Bynum, the mayor of Tulsa, Okla., announced in 2018 that the city would begin searching for and analyzing the bodies of victims of the massacre to learn more about their identities and causes of death.Between 36 and 300 people are thought to have died during the massacre, officials have said, however only 26 death certificates were issued in connection to it.“The people that we are searching for, our fellow Tulsans, they’re not just names in history,” Mr. Bynum said at a news conference on Friday. “These are our neighbors who were murdered in horrible ways.”Investigators are looking for “simple wooden caskets” that fit a variety of parameters that could indicate a possible victim of the massacre, according to Kary Stackelbeck, a state archaeologist.“Two of those gunshot victims display evidence of munitions from two different weapons, meaning that those two individuals were shot with at least two different kinds of arms,” Dr. Stackelbeck said. “The third individual who is a gunshot victim also displays evidence of burning.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      For Stonehenge’s Altar Stone, an Improbably Long Ancient Journey

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      A six-ton megalith at the heart of the archaeological site traveled more than 450 miles to get there, a new study concludes.Near the center of the roughly 5,000-year-old circular monument known as Stonehenge is a six-ton, rectangular chunk of red sandstone. In Arthurian legend, the so-called Altar Stone was part of the ring of giant rocks that the wizard Merlin magically transported from Mount Killaurus, in Ireland, to Salisbury Plain, a chalk plateau in southern England — a journey chronicled around 1136 by a Welsh cleric, Geoffrey of Monmouth, in his “Historia Regum Britanniae.”Since then, the accepted provenance of the Altar Stone has shifted, spanning a range of possible sites from east Wales and the Marches to northern England. On Wednesday, a study in the journal Nature reroutes the megalith’s odyssey more definitively, proposing a path much longer than scientists had thought possible.The researchers analyzed the chemical composition and the ages of mineral grains in two microscopic fragments of the Altar Stone. This pinpointed the stone’s source to the Orcadian Basin in northeast Scotland, an area that spans Inverness, the Orkney Islands and Shetland. To reach the archaeological site in Wiltshire, the megalith would have traveled at least 465 miles by land or more than 620 miles along the present-day coastline if it came by sea.“This is a genuinely shocking result,” said Rob Ixer, a retired mineralogist and research fellow at University College London who collaborated on the project. “The work prompts two important questions: How and why did the stone travel the length of Britain?”Stonehenge features two kinds of rocks: larger sarsens and smaller bluestones. The sarsens are sandstone slabs found naturally in southern England. They weigh 20 tons on average and were erected in two concentric arrangements. The inner ring is a horseshoe of five trilithons (two uprights capped by a horizontal lintel), of which three complete ones still stand.Richard Bevins examining Bluestone Stone 46, a rhyolite most probably from north Pembrokeshire, on Wales’s southwest coast.Nick Pearce/Aberystwyth University.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      For the Rescuer of an Ancient Shipwreck, Trouble Arrived in the Mail

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      The packages were sent to a woman whose work had led to the heralded recovery of the Kyrenia, and to new insights into classical Greek seafaring. But their ancient contents were a problem.In the 1960s, Susan Womer Katzev, a marine illustrator, and her husband, the archaeologist Michael L. Katzev, spent two summers diving with a team beneath the lapping waves of the Mediterranean off Cyprus.Their quarry was an ancient shipwreck on the sandy ocean floor discovered just years earlier by a man foraging for sponge. It would become a startling find.Before it sank in the third century B.C., the Kyrenia had traded food, iron and millstones out of its home port, thought to be the island of Rhodes. After more than 2,000 years underwater, much of its hull and cargo — old plates, coins, amphoras that once held wine and others that still held almonds — were remarkably intact.Mrs. Katzev’s drawings and photographs helped document a discovery that revealed not only ancient trading behaviors but also a wealth of information about how the Greeks built ships. For decades, her and her husband’s efforts have been heralded for their central role in establishing nautical archaeology as a field.This year, some two decades after Mr. Katzev’s death, Mrs. Katzev and a co-editor won plaudits for a definitive account of the ship’s excavation, a 421-page first volume that won a major award in January from the Archaeological Institute of America.The shipwreck became known as Kyrenia because it was found in a part of the Mediterranean that is not far from that town on the coast of Cyprus. Paul Popper/Popperfoto, via Getty ImagesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More