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    After Mamdani Mania, the Next Democratic Test Comes to Tucson

    Adelita Grijalva remains heavily favored to win the House seat of her late father, Raúl Grijalva, but youthful challengers and tired voters are asking why change is so hard for Democrats.Beatrice Torres is tired of voting for Grijalvas.Year after year, Ms. Torres, 70, dutifully volunteered and cast her ballot for Representative Raúl M. Grijalva, a staunch Arizona progressive who was battling lung cancer when he was elected to his 12th term in November. He succumbed in March, the second of three House Democrats to die this year, bolstering the Republicans’ oh-so-slender majority.Now, Mr. Grijalva’s oldest daughter, Adelita, has been asking Ms. Torres to vote for her in the Democratic primary on July 15, another Grijalva to take up her father’s seat. Several challengers are trying to block her, saying that Arizona needs a fresh voice and new ideas, not another Grijalva. And Ms. Torres agrees.“Nobody is listening,” Ms. Torres said, clearly frustrated one scorching morning last week as she sat in her living room on Tucson’s working-class south side, shades drawn against the sun.Ms. Grijalva is still likely to prevail in the heavily Democratic district — dozens of powerful Democrats have endorsed her, including the state’s two Democratic senators. But with two weeks to go, the special election in Arizona’s Seventh District is brewing into the next contest to question what the Democratic Party wants after its defeats of 2024 — experience versus generational change, left versus center, old versus new.And beneath it all is simmering anger over the reluctance of former President Joseph R. Biden Jr. and other aging, ailing Democrats, like Mr. Grijalva, who died at 77, to leave office when their time had come.“We need change,” Ms. Torres said.Ms. Grijalva, 54, is a longtime elected official in Tucson, but to some frustrated voters, she is also the embodiment of their sclerotic party.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Democratic Leaders Tried to Crush Zohran Mamdani. They Should Have Been Taking Notes.

    On Tuesday night, Zohran Mamdani shocked the political establishment. There are lessons that national Democrats should take from his strong showing in the Democratic primary for mayor of New York City. But I worry they won’t. Democrats have a curiosity problem, and it’s losing us elections.After Bernie Sanders mounted a formidable challenge to Hillary Clinton in the 2016 presidential primary, precious few Democratic leaders asked what they could learn from it. Two years later, Alexandria Ocasio-Cortez came out of nowhere to defeat the No. 4-ranking Democrat in the House. They again dismissed it as a fluke.The party establishment’s impulse to stifle and ignore some of its most exciting emerging voices isn’t limited to progressives. Take Chris Deluzio in Pennsylvania or Pat Ryan in New York. While decidedly more moderate than Mr. Mamdani, both congressmen campaigned last fall on bringing down costs for people in their swing districts and taking on huge corporations and billionaires, a strategy Mr. Ryan described as “patriotic populism.” Even though it won them both races, Washington Democrats have been hesitant to embrace that strategy.I saw similar complacency last year while advising Ruben Gallego’s successful Senate campaign in Arizona. Although Mr. Gallego was the only Democratic candidate in the race, we struggled to get buy-in early on from the Washington Democratic establishment. It saw his blunt-spoken style as too risky for Arizona. He went on to outperform Kamala Harris by eight points.If Democratic leaders don’t start asking themselves how these candidates won, and what they can learn from their success, we’ll be doomed to fail in the future.Since their losses last fall, Democrats have obsessed over how to reverse their declining fortunes. By and large, the consensus has been that we need candidates with a sharp economic argument that can connect with young people, men, voters of color and the working class.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    I crisscrossed America to talk to people whose views I disagreed with. I now have one certainty

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    View image in fullscreenThe residential community was lodged near a national forest on the outskirts of Scottsdale, Arizona. Forbidding gates and sentry posts restricted access to the exclusive development and its elegant homes. But security here went much further.Each cul-de-sac in the colony had its own individual railway gate, and many of the homeowners had installed gates across their own driveways as well. Anyone coming in or out of those houses would have to clear three checkpoints that set them apart from the wider world beyond.I was astonished. But the security director at the gated community saw nothing unusual in such arrangements. “People shouldn’t be able to just walk into where you live. You should be able to defend yourself against the rest of the world.” Immigration officers were doing exactly the same thing along the country’s border, he added: defending us.I couldn’t help but think about what I had seen in the company of migrant aid volunteers earlier that week in southern Arizona, all the tattered clothes and humble belongings caught in the brush of a desert trail, attesting to the desperation of those who had fled through that harsh terrain.How could people be indifferent to such suffering, I asked one of the volunteers. “It’s like talking to a wall,” he replied.Over the last eight years, I have crisscrossed the United States as an anthropologist, trying to make sense of why the rifts in our national culture run so deep. I have talked with homebuilders in North Dakota and activists for housing justice in north Texas, with diesel truck enthusiasts in Iowa and pedestrian safety planners in Florida, with white nationalist demonstrators in Tennessee and environmental justice organizers in the Hudson River valley. I have logged many thousands of miles on local highways and country roads, striking up conversations with strangers on park benches and in derelict shopping malls.I recount those travels and their lessons in my new book, Something Between Us: The Everyday Walls of American Life, and How to Take Them Down. In it I argue that, in the US, we are at crossroads, poised between a politics of suspicion and retreat, and another founded on more expansive relationships of mutual aid and collective solidarity.In the many conversations and encounters that led to this book, I tried to approach people on their own terms, paying heed to their everyday commitments and concerns, often very different from mine. I have come away with a much better understanding of why things are as stuck as they are, and what it would take to truly change them.The challenges are real, as I saw one October in Shelbyville, Tennessee.View image in fullscreen“How are you feeling?” I asked the Nepali woman behind the counter of a gas station. She replied with a single word and a tight-lipped smile. “Scared.”Scheduled that Saturday morning in Shelbyville was a “White Lives Matter” political rally. Businesses downtown were shuttered. Police had cordoned off roads heading into the town. A pervasive thrum was in the air, from helicopters circling overhead. Dozens of officers in riot gear massed on the roofs of low buildings.The October 2017 rally followed the “Unite the Right” rally in Charlottesville, where clashes between demonstrators and counter-protesters left dozens injured and one young woman, Heather Heyer, dead. The Shelbyville rally was organized by a southern separatist group called the League of the South, working with a larger umbrella of white nationalist groups called the Nationalist Front.“Which side are you on?” an officer asked as I approached the site. Long metal barricades divided the white nationalists from the counter-protesters who were also gathering that morning. I followed a handful of journalists into the security clearance area for the white nationalist demonstrators. I was hoping to talk with some of them, to try to understand why they had come to think of their own wellbeing in such starkly racist terms.Everyone was forced to mill around the checkpoint and submit to a pat-down in the name of safety. The process was long and arduous, so much so that it helped break the ice between a brown ethnographer and the white nationalists in his midst. Here was something we could complain about together, as if this was a painfully slow line at an airport terminal.View image in fullscreenI struck up a conversation with a bearded man who worked at a uniform factory in northern Alabama. He was wearing a red Maga cap, with an American flag draped around his shoulders – flagpoles had been banned. He admitted feeling stupid with a flag on his back. “What would look cool is a Swat vest and a gun,” he suggested, eyeing the officers nearby.Some of the demonstrators came down to the checkpoint in quasi-military formation, with helmeted young men in rows marching behind plastic shields as a ruddy-faced man with a thick white beard led them in a chant: “Closed borders! White nation! Now we start the deportation!” When they halted, I could see that some of them had swastikas and the letters “KKK” tattooed on their arms.Styled as foot soldiers, many startlingly young in age, these men were a deliberately provocative spectacle of fascist unity. They were also a minority among those who gathered for the white nationalist rally in Shelbyville. That left me curious about the other demonstrators who had joined in plain clothes. How did these ideas speak to them?I fell into conversation with a tall white man in a black Carhartt jacket. He didn’t want to divulge who he was, and nor, frankly, did I, but it turned out that he was raised in Brooklyn, not far from the Bronx borough where I was born. In his late 40s, with a salt-and-pepper beard, he had gone to the rally in Charlottesville and had come to Shelbyville for this event.“I have an affinity for this side,” he admitted. I introduced myself as a writer, and we wound up getting into a long discussion.“What do you think of this idea of an ethnostate?” I asked the man, bringing up the vision of a Balkanized white nation floated by rally organizers. “What would you do with people like me?”“What’s your heritage?” he asked.“My family is from India,” I said. “I was born and raised in this country, but my parents immigrated here.”“Aren’t you guys Aryans?” Both of us laughed uneasily.He asked when my family had come to the United States, adding that he had ancestors who came here during the revolutionary war era. “Our ancestors built this country for their posterity. We feel this is our inheritance.”“Let me tell you why I’m here,” I told him. “In the 1970s, there was a shortage of doctors in the United States. The government put out a call, and a whole bunch of them came from India. My dad’s a cardiologist. Over the years, he’s taken care of thousands of patients, saved a lot of lives. Does that give us a place here, or not?”“Yeah, that’s a part of our history,” he replied. “We can accept that. We can absorb a certain amount of other cultures.” The way he spoke, he seemed to be thinking of a national organism, its ability to tolerate some degree of foreign bodies in its midst.Still, the man from Brooklyn insisted, “there’s no living with the other.” What seemed to have gone missing here was the faith that one could live alongside others unlike oneself, sharing a collective life with them rather than living at the other’s expense.“You gotta put your own air mask on first,” he said. “You gotta take care of yourself before you can take care of someone else. You can’t help people if you cut your own throat.”View image in fullscreenPlaces of belonging can be conceived in defensive and xenophobic ways, as that white nationalist rally had in Shelbyville. But they can also be imagined and sustained in a more hopeful manner, as shared spaces of cultural resistance and transformation.I think, for example, of the members of the Denton Women’s Interracial Fellowship in north Texas, who led the effort to desegregate their town in the 1960s. I was privileged to meet some of these courageous women during my research.At the turn of the 20th century, the Black community of Denton was anchored in a prosperous enclave at the heart of the town, known as Quakertown. Like many other Black townships at time, Quakertown had thrived, with a school and many churches and businesses. Then, in the early 1920s, white civic leaders in Denton led a campaign to appropriate the Black township’s land, raze its buildings and place a public park for white families there instead.Many Black families were forced to leave Denton altogether, for other towns and states or farther afield. Those who remained rebuilt their community once again on a tract of land south-east of the town, past flour mills and two sets of railway tracks, a distant periphery that remains the nucleus of Denton’s Black population to this day.I met Alma Clark for the first time at the American Legion Senior Center in south-east Denton in 2017, when she was 89 years old. She scoffed at the ideas of health and sanitation used as rationale for Quakertown’s removal. “We went into the homes of white folk and cooked their food and cleaned their houses. We took care of their children. We were good enough for that,” she told me with a tart smile.However much labor the Black women and men of Denton contributed to the wellbeing of the town’s white residents, they had been cast into a space of public neglect. Under these circumstances, families in the community turned to strategies of collective support and caretaking.Women relied on one another to help with their children, as they juggled work and other responsibilities. Families added rooms to their own homes to house Black students admitted to Denton’s universities but denied a place in their dormitories.In the 1960s, Clark and other Black women in Denton came together with some white women in the town to create what came to be known as the Denton Women’s Interracial Fellowship. They began by opening their homes to each other, sharing meals for the first time. Eventually, their conversations led to public campaigns that drew dozens of active women in the town. The organization ensured that its membership remained Black and white in equal measure at any given time, and alternated its meetings regularly between Black and white homes.View image in fullscreenWomen in the fellowship made visible the harsh realities of racial segregation. They led a successful campaign to pave south-east Denton’s streets and equip them with streetlights. They organized voting drives to register new Black voters, and took to visiting local restaurants in interracial pairs to support their desegregation. They distributed cards that encouraged Denton city residents to sign a “good neighbor pledge” that affirmed the right of every person to rent, buy or build a home anywhere they wished, even as social and economic forces conspired to keep people mostly where they were.The legacy of the Women’s Interracial Fellowship remains widely visible in Denton today. A vivid mural depicting Clark and several other Black women activists with the organization spans both sides of the railway underpass leading into south-east Denton. An art installation commemorating their work for racial justice adorns a small downtown park, close to the central courthouse square from which a Confederate monument was finally removed in 2020. Contemporary antiracist organizing in the Black Lives Matter era has drawn from historical struggles in the town, on the more inclusive vision of home and community that activists have long summoned.“We had to help each other to survive,” Clark recollected to me in 2022, when I returned to Denton for the Juneteenth celebration that year.She went on to add a striking analogy. “It’s like making cornbread. You need meal, you need flour, you need baking powder, you need eggs. You need to put all those ingredients together to make that cornbread. You can’t do anything if you keep them separate.”View image in fullscreenAll of us have much to lose in the erosion of neighborly concern, the impetus to look out for others we don’t know that well. Neighborliness is a powerful image of collective belonging, especially in a world where relationships span the globe and the consequences of how we live extend to many distant and unseen places.In saying this, I don’t mean to idealize American neighbors and neighborhoods. Contemporary patterns of isolation draw on deep histories of racial segregation and systemic neglect in the United States, lines that have long been drawn between lives that matter and lives that don’t. At the same time, neighborliness has also long been practiced as a more expansive form of conviviality, equipping people to live with the reality of social difference and disagreement.One afternoon a few years ago, passing through a small town in southern Michigan, I went out to a park to catch up on some notes and phone calls. After some time, a white man in his 60s sat down on the bench beside me, and we fell into conversation. He was slightly drunk, a little red in the eye, and keen to talk. He had recently retired from work as a mechanic at a nearby plant. His wife was ailing, mostly bedridden at home, and he was worried about her medical care.I can’t remember how the subject of politics came up, but he told me that he had voted for Donald Trump in 2016. He also wanted me to understand that this didn’t change what he owed me as a newcomer to his town. No, he didn’t know me from Adam, but our meeting was the Lord’s blessing, he told me, and I ought to have someone around there to call on in case of trouble.He scribbled down his number and address on a scrap of paper and insisted that I take it. “I don’t care if you’re brown or red or whatever,” he told me, and I believed him.I was heading out the next morning, but I kept thinking about that unexpected gesture of kindness. It was like a flash of some other solidarity that still remained possible. I picked up a pie at a market nearby, meaning to drop it off for that man and his family. When I pulled up at the address he had shared, the shades were drawn, and no one seemed to be home. I left the pie and a note on the concrete landing of that small tract house clad in blue vinyl siding.I felt a bit nervous and exposed, walking back to my car. I was, after all, a stranger. But it felt like the right thing to do. He had treated me like a neighbor, and I wanted to reciprocate.Such aspirations will face serious tests in the years to come. How will people respond to the deportation of families who have lived beside them for decades, or the gutting of hard-won protections for clean water and air, or the removal of books meaningful to the most marginal members of their communities from local school curricula, or the deepening of media foxholes that celebrate masculine aggression and disdain for the struggles of others elsewhere?Xenophobic and authoritarian politics draw their power from a fear of foreigners and strangers, an idea that the dangers they pose are already around us, needing to be identified and rooted out. But as Toni Morrison observed, such ideas often reflect “an uneasy relationship with our own foreignness, our own rapidly disintegrating sense of belonging”. The problem lies less with the strangers among us than the strangeness within, the consequences of a feeling of radical estrangement from the world.In my writing, I try to show how everyday structures of isolation – at home and on the road, for the body and the mind – magnify the social and political divides we lament so often. These interlocking walls of everyday life sharpen the divide between insiders and outsiders, making it hard to take unfamiliar people and perspectives seriously, to acknowledge the needs of others and relate to their struggles.So much turns on the edges between the familiar and the foreign, these lines we’ve come to live with on a daily basis. Can we learn once again to take these edges as spaces of encounter, rather than hard divides between ourselves and the world beyond?It may be daunting, the idea of making a common life – in public space, in the pursuit of wellbeing on an imperiled Earth, even in the unpredictable span of a conversation – with others unlike ourselves. But we need to find our way back to the communion we may share with those beyond our bounds.We need to rekindle that open spirit of kinship once again.Anand Pandian is Krieger-Eisenhower professor of anthropology at Johns Hopkins University. Parts of this essay were adapted from his book, Something Between Us: The Everyday Walls of American Life, and How to Take Them Down, out now.Spot illustrations by Peter Gamlen. More

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    Rare Early June Rainfall Could Reach Phoenix

    Measurable rainfall in the first week of June has only been recorded 21 times since 1896, according to weather records. The rain would be welcome after a winter of below-normal precipitation.A storm spinning off the coast of Baja California in Mexico on Saturday was poised to dive into the Southwest United States and drag with it remnants of post-tropical storm Alvin.This system, which is uncommonly wet for this time of year, will bring a rare chance for thunderstorms and brief heavy downpours to the region, especially to southeast California, southwest New Mexico and southern Arizona, including Phoenix, Sunday into Monday.The rain would be much welcome in an area with widespread drought conditions after a winter of below-normal precipitation.“For this time of year this is quite unusual,” said Mark O’Malley, a meteorologist with the National Weather Service office in Phoenix.The Weather Service’s official gauge for the Phoenix area is at Sky Harbor International Airport. It has recorded measurable rainfall in the first week of June on 21 occasions, with records going back to 1896.“Normal rainfall is zero,” Mr. O’Malley said of the first week in June.There’s a 75 percent chance the airport will record rain on Sunday afternoon or evening, with rainfall chances continuing into Monday.A thunderstorm or two could move over the airport and bring half an inch of rain, or the downpour could hit 10 miles west of the airport, and there would hardly be any rain.This unusual weather setup will bring a chance for rain and thunderstorms to most of the Southwest on Sunday into Monday, including southeastern California, southern Nevada, all of Arizona, western New Mexico, the Wasatch Mountains in Utah and portions of the Colorado Rocky Mountains.“This is a fairly large swath of moisture, so I’d actually say, there’s not just a chance of rain, but rain is likely,” said Peter Mullinax, a meteorologist with the Weather Service’s Weather Prediction Center.The chances are highest across southern Arizona, southwest New Mexico and southeast California, and the Weather Prediction Center has put this area under a marginal risk — level 1 out of 4 — for excessive rainfall that could lead to flash flooding on Sunday. A slice of Southern Arizona is at a higher slight risk, level 2 out of 4.Mr. O’Malley said that minor flooding on roadways in the greater Phoenix area is possible.Storms occasionally pass over the Southwest in late spring but they’re usually dry. Rain is more common during the monsoon season that starts June 15 and lasts into September.“These storms come through and you’d never know, other than a little wind,” Mr. O’Malley said. “With this storm, you have that moisture that’s being pulled in from Alvin — that’s the big difference.”Mr. Mullinax said there’s also a strong southerly wind component that’s escorting the tropical moisture northward into the Southwest.Alvin formed over the Pacific Ocean off the coast of west Mexico on Thursday, sending pounding surf to west-central Mexico and southern Baja California. The system has since dissipated and was a post-tropical cyclone over the North Pacific Ocean on Saturday. More

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    Arizona Restaurant Shooting Leaves at Least 3 Dead and 5 Injured

    Witnesses told local news stations that the shooting took place at a Cinco de Mayo event.At least three people were killed and five people were wounded in a shooting that erupted on Sunday at a restaurant in Arizona where a crowd of people was celebrating Cinco de Mayo, the police and a witness said.The police in Glendale, a suburb of Phoenix, responded at about 7:45 p.m. to calls saying that shots had been fired at the El Camaron Gigante Mariscos & Steakhouse, a spokesman for the Glendale Police Department, Officer Moroni Mendez, told local news stations in a briefing late on Sunday.Officers found a “chaotic” scene in which multiple people had been shot, he said. Detectives were investigating but they believed there was more than one shooter.It was not immediately clear whether the shooting was an exchange of gunfire or if several people had acted together in firing on the crowd, Officer Mendez said.There were no arrests, although Officer Mendez said that the public was not in danger.Officer Mendez did not identify the victims or provide their ages. The injuries of those wounded were either caused by shrapnel or gunfire, he said.He could not immediately be reached early on Monday, and calls to the restaurant went unanswered.A witness told 12 News that dozens of people, including families with children, were at the restaurant for Cinco de Mayo, an annual celebration that commemorates Mexico’s victory over France in the Battle of Puebla.The witness said there were several rounds of gunfire, and then a pause before a second set of shots was fired. More

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    12 States Sue Trump Over His Tariffs

    A dozen states, most of them led by Democrats, sued President Trump over his tariffs on Wednesday, arguing that he has no power to “arbitrarily impose tariffs as he has done here.”Contending that only Congress has the power to legislate tariffs, the states are asking the court to block the Trump administration from enforcing what they said were unlawful tariffs.“These edicts reflect a national trade policy that now hinges on the president’s whims rather than the sound exercise of his lawful authority,” said the lawsuit, filed by the states’ attorneys general in the U.S. Court of International Trade.The states, including New York, Illinois and Oregon, are the latest parties to take the Trump administration to court over the tariffs. Their case comes after California filed its own lawsuit last week, in which Gov. Gavin Newsom and the state attorney general accused the administration of escalating a trade war that has caused “immediate and irreparable harm” to that state’s economy.Officials and businesses from Oregon, the lead plaintiff in the suit filed Wednesday, have also expressed concerns about the vulnerability of the state’s trade-dependent economy, as well as its sportswear industry, as a result of the tariffs.“When a president pushes an unlawful policy that drives up prices at the grocery store and spikes utility bills, we don’t have the luxury of standing by,” said Dan Rayfield, Oregon’s attorney general, in a statement. “These tariffs hit every corner of our lives — from the checkout line to the doctor’s office — and we have a responsibility to push back.”Asked about the latest lawsuit, Kush Desai, a White House spokesman, called it a “witch hunt” by Democrats against Mr. Trump. “The Trump administration remains committed to using its full legal authority to confront the distinct national emergencies our country is currently facing,” he said, “both the scourge of illegal migration and fentanyl flows across our border and the exploding annual U.S. goods trade deficit.”The other states in the suit are Arizona, Colorado, Connecticut, Delaware, Maine, Minnesota, Nevada, New Mexico and Vermont. All of the states have Democratic attorneys general, though Nevada and Vermont have Republican governors.Mr. Trump’s tariffs have shocked and upended the global trade industry. He set a 145 percent tariff on goods from China, 25 percent on Canada, and 10 percent on almost all imports from most other countries.The moves have drawn legal challenges from other entities as well, including two members of the Blackfeet Nation, who filed a federal lawsuit in Montana over the tariffs on Canada, saying they violated tribal treaty rights. Legal groups like the Liberty Justice Center and the New Civil Liberties Alliance have also sued. “I’m happy that Oregon and the other states are joining us in this fight,” said Ilya Somin, a law professor at George Mason University, who is working on the Liberty Justice Center’s lawsuit. More

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    US citizen wrongfully arrested by border patrol in Arizona held for nearly 10 days

    Immigration officials detained a US citizen for nearly 10 days in Arizona, according to court records and press reports.As the NPR affiliate Arizona Public Media, first reported, 19-year-old Jose Hermosillo, a New Mexico resident visiting Arizona, was detained by border patrol agents in Nogales, a city along the Mexico border about an hour south of Tucson.According to a border patrol criminal complaint, on 8 April, a border patrol official found Hermosillo “without the proper immigration documents” and claimed that the young American had admitted entering the US illegally from Mexico. Two days later, the federal court document notes that Hermosillo continued to claim he was a US citizen. On 17 April, a federal judge dismissed his case.Hermosillo’s wrongful arrest and prolonged detention comes amid escalating attacks by the Trump administration on immigrants in the US. Since Donald Trump took office, the administration has emboldened immigration officers to arrest and deport undocumented people, including foreign students whose visas have been revoked, leading to a series of errors.“Under the Trump administration’s theory of the law, the government could have banished this U.S. citizen to a Salvadoran prison then refused to do anything to bring him back,” Mark Joseph Stern, a legal analyst for Slate, wrote on Bluesky. “This is why the Constitution guarantees due process to all. Could it be more obvious?”During his campaign for the presidency, the US president promised to carry out “mass deportations”. In the three months since he took office, several foreign tourists have been wrongfully detained, federal agents from other agencies have been deputized to engage in immigration enforcement and Trump has invoked the Alien Enemies Act of 1798, declaring that Venezuelan gang members are a leading foreign invasion of the United States to give himself the power to expel immigrants to a notorious Salvadorian prison.According to AZPM’s report, Hermosillo was visiting the Tucson area from Albuquerque, got lost without identification and was arrested by border patrol officials near its headquarters in Nogales. Hermosillo’s girlfriend’s family made numerous calls looking for him before they discovered he was being held at the Florence Correctional Center, a privately run Immigration and Customs Enforcement (Ice) facility. After his arrest, the court docket shows, he was temporarily detained in the custody of the US marshals.After the family tracked him done, they provided officials with his birth certificate and social security card.“He did say he was a US citizen, but they didn’t believe him,” Hermosillo’s girlfriend’s aunt told AZPM. “I think they would have kept him. I think they would have, if they would have not got that information yesterday in the court, and gave that to Ice and the border patrol. He probably would have been deported already to Mexico.”Ice, Customs and Border Protection, the Department of Homeland Security and Hermosillo’s attorney did not respond to requests for comment.skip past newsletter promotionafter newsletter promotionFederal magistrate judge Maria S Aguilera dismissed the case on 17 April. Hermosillo was released later that evening.Since Trump stepped into office, there have been a rising number of US citizens detained by immigration officials around the country. But immigration officials’ detention of citizens is not new, and it has taken place across presidential administrations. In 2021, the Government Accountability Office found that from 2015 through 2020, Ice arrested 674 US citizens and deported 70 of them. And from 2007 through 2015, 818 US citizens were held in immigration detention, according to a 2016 analysis from NPR.In recent months, the Trump administration has revoked the visas of hundreds of foreign students, many for taking part in Gaza solidarity protests the administration call antisemitic . Among those swept up in that crackdown is Aditya Wahyu Harsono, an Indonesian student in Minnesota, who is married to a US citizen, arrested at his hospital workplace this month after his visa was secretly revoked. More

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    Trump Directive Calls to Turn Border Land Into ‘Military Installation’

    President Trump announced a plan on Friday to turn a narrow strip along the Mexican border in California, Arizona and New Mexico into a military installation as part of his effort to curtail illegal crossings.The plan, set out in a White House memorandum, calls for transferring authority over the 60-foot-wide strip of federal border land known as the Roosevelt Reservation from other cabinet agencies to the Defense Department. Military forces patrolling that area could then temporarily detain migrants passing through for trespassing on a military reservation, said a U.S. military official, who spoke on condition of anonymity to discuss operational matters.The directive expands a military presence that has increased steadily along the southern border, even as crossings have already dropped precipitously during the Trump administration. The ordering of troops to the border has already put the military in politically charged territory, and, depending on the details of the effort, the plan could run afoul of laws that limit the use of regular federal troops for domestic law enforcement.The directive says that the border strip will become a “military installation under the jurisdiction of” the Pentagon. Military members would be able to stop anyone crossing into the “military installation” but would not have the power to make immigration arrests, according to the military official. Border Patrol agents could then be summoned to arrest the migrants.The memorandum formalizes a plan that the administration had been considering for weeks. The Washington Post had reported on the plan earlier.A White House spokesman did not respond to questions seeking clarity as to what U.S. forces operating in the strip of border land would be able to do. A Defense Department spokesman also did not respond to questions seeking clarity.Military officials are still working out how to execute the plan, including how long troops could detain migrants before turning them over to Border Patrol agents, and what type of “no trespassing” signs needed to be installed along the border, warning migrants they were about to enter a U.S. military reservation.Then there are other logistics that would have to be hammered out, such as the languages the signs are written in, and how far apart they are posted. There is also the question of where to position military patrols along hundreds of miles of rugged land along the border, and what additional training those troops might need.Adam Isacson, who focuses on border security and human rights at the Washington Office on Latin America, said the memorandum appeared to create a path for using quasi-military personnel to detain migrants.A section of the memorandum calls for the authorization of state National Guard members to work on the military-controlled strip. If those working at the installation hold migrants until Customs and Border Protection officials pick them up, their use “comes very close to military personnel detaining migrants,” Mr. Isacson said.Zolan Kanno-Youngs More