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    At Frieze, Photographer of Gay Life Seeks ‘a Place in the Sunshine’

    Stanley Stellar has documented gay New York, on the streets and in his studio, for decades. Now he steps onto his biggest stage.Stanley Stellar was on Canal Street one Sunday morning in 1976 when a young man with a killer body passed by. Like many New York street photographers, Stellar is curious, bordering on nosy, and he can, when necessary, be a whiz at masking flirtation as flattery to put straight guys at ease.Stellar convinced the man to lift his T-shirt for a photo, and in return Stellar got an eyeful of chest and colorful bird tattoos, a picture Stellar later named “I Got Birds Too.”The man’s shirt went back on and a lightbulb went off.“I walked away from this and went, oh, this is who I am,’” Stellar, 79, said in a recent interview at his TriBeCa apartment.That chance encounter was an awakening that helped fuel Stellar’s decades-long drive to take pictures of unapologetic, maverick gayness as much as he can fit into a day. He’s still at it, as his nearly 40,000 Instagram followers can testify.To be clear, Stellar is gay. Spare him “queer.”“I don’t like how gay has been marginalized and dismissed,” he said. “At this point in my life, I’m not going to go, Oh yeah, I’ve always been a queer artist.’ No.”“I Got Birds Too,” 1976. Stellar’s work is a testament to a time and a community.via Stanley Stellar and Kapp KappWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Petrit Halilaj Takes Flight

    When the Kosovar artist Petrit Halilaj received an invitation for his biggest project ever in the United States, he knew just where to go: back to school.For “Abetare,” his spare, smart, absolutely delightful sculptural installation on the roof of the Metropolitan Museum of Art, Halilaj, who is 38, traveled to elementary schools across southeastern Europe, documenting the doodles that generations of schoolchildren left on their desks and walls. (The project’s title refers to the Albanian-language ABC book from which Halilaj learned the alphabet.) Those children’s drawings from the Balkans formed the templates for the sprightly, sometimes bawdy metal sculptures that now garland the skyline of New York — large ones, but also flowers, birds and graffiti that nestle in the topiaries, and hide behind the cocktail bar.Halilaj was born in 1986 in Kosterrc, a small village outside the town of Runik. (At Art Basel one year he answered that perpetual question, Where are you from?, by dumping 60 tons of Kosterrc soil in the white cube of the art fair.) His own school days took place amid the most horrific fighting in Europe between World War II and the present war in Ukraine. Serbian forces burned down the Halilaj family home in 1999, at the height of the Kosovo war, one of the most brutal chapters of a decade-long nightmare of ethnic and religious conflicts in the Balkans. The family fled to Albania, where psychologists in a refugee camp encouraged the boy to draw. War reporters at the time chronicled an ambidextrous child prodigy, drawing chickens and peacocks with both hands.Petrit Halilaj’s “Abetare (Spider)” seems to be smiling mischievously at the Metropolitan Museum of Art Roof Garden.Hiroko Masuike/The New York TimesHalilaj now lives in Berlin, but in both art and life he remains deeply engaged with Kosovo, which became independent in 2008 and where Halilaj is advising the culture ministry on the creation of a museum of contemporary art. (He figures among an exciting generation of artists from Europe’s youngest country, including Flaka Haliti, Alban Muja, and Doruntina Kastrati, the last of whom just won a prize at the Venice Biennale.) And for a decade now I’ve been captivated by Halilaj’s art, which pirouettes around questions of nationality, family and sexuality through a dense register of symbols — especially birds, whose wings and claws appear everywhere from the surface of Balkan antiquities to the fuselage of a Boeing 737.In two conversations, which have been condensed and edited, he and I spoke about the trauma of displacement, the magic of flight, and the universal language of schoolchildren’s scribbling. While we were on the Met roof one morning he pointed out his little sculpture of a dove, high up in the sky. A pigeon — an echt New Yorker — had touched down next to Halilaj’s bronze bird, and was making friends with its Balkan counterpart.At left, “Abetare (Wall of Symbols),” and at right, “Abetare (Flower, Toshe, Messi).”Hiroko Masuike/The New York TimesThe project you’ve done for the Met roof continues one that began more than a decade ago, when you went back to your elementary school in Kosovo. What was it like, returning to the village you had to flee as a child?In 2010 I went back to Runik for a holiday. My old school — which had actually survived the war — was being torn down to build a new one. [The Serbian army] had burned 99 percent of the town, this was one of the few buildings that remained, and still it was going to be replaced by new, cheap construction! And while I was at the school all these kids showed up. Some were teenagers, but others were very little, maybe 8, 9: little devils. A classic small-town crowd of naughty kids. I loved them.Some of them knew me, that I’m an artist, and they were like, “You have to go in. ”We entered, and I started filming. They started doing everything you are not supposed to do in a school — just out-of-control fun.These kids would have been born after 2000, after the war.Exactly. They started painting on top of pictures of national heroes and poets, which, honestly, I would have never had the courage to do when I was a kid.Then one of the kids took me into a classroom. And then I see the pile of these green school desks there since before the war. The desks were older than me. And this kid says to me, ‘‘Come see the drawings,’’ because there is everything there. These desks contain 40 years of unconscious, crazy secrets. There’s this encyclopedic aspect, these layers of generations. But you also see how local and global these things are, and also how funny.I was just so touched by the language of drawing, and in a moment I saw another loss — this time not from the war, but from the postwar craziness, wanting everything new. I asked the principal if I could save at least one classroom of desks. He said, “Yes, if you finance new desks.” We made a deal. I hope he used the money to really buy them …“Abetare (Big Flower),” one of the bronze sculptures that ring the walls of the Met roof.Hiroko Masuike/The New York TimesFrom left, a tiny bird perched on the giant spider; the letters “KFOR,” a reference to the NATO peacekeeping force in Kosovo; and a star atop the artist’s “Abetare (House).”You exhibited the desks from your hometown in a show in Cologne in 2015. Why did you go further, all around the Balkans, for the Met project?It was a personal journey. I started three years ago, going to Kukes, in Albania, where I was a refugee. Then to Rozaje, in Montenegro, where we used to go on holidays before the war. Very, very, very small towns. I actually went to all the countries of ex-Yugoslavia, except Serbia, where I had friends send me images.What I was amazed by, as I was going to the schools, was to feel so connected everywhere. For me, these drawings are a language that I just get. I had experts in education, or from museums, or even local artists, who accompanied me everywhere. Because otherwise it’s hard to convince a school superintendent that you aren’t a maniac. “Can I enter your classrooms to see the drawings of kids?” [Laughs] You have to really take time and build trust.Some sculptures on the Met roof clearly refer to the Balkans. There’s one with the letters “KFOR,” a reference to the NATO peacekeeping force in Kosovo. But there are also birds and stars, and Lionel Messi, and the Chanel logo, and then the same naughty drawings of body parts you could find on a school desk in America.It’s a really funny way of seeing history, through all these politically incorrect drawings. But I love the queerness in them, these secrets. They are codes. You can see the euro symbol screwing Yugoslavia …One little queer joke I caught up here on the roof is the sculpture that spells out “IDGAF” — which stands for “I don’t give a [expletive],” but is also a song by the unofficial president of Kosovo, Dua Lipa.[Laughs] It’s kind of a tribute to her, but it’s also a little celebration of new possibilities. Both locally in Kosovo, or regionally, there is a chance for new generations to really question all these static historical, nationalist narratives that are so hard to move.Petrit Halilaj in the 2020 exhibition “To a raven and hurricanes that from unknown places bring back smells of humans in love,” at the Crystal Palace in Madrid.Oscar Gonzalez/NurPhoto, via Getty ImagesInstallation view of “Petrit Halilaj: Runik” at Museo Tamayo, Mexico City, in 2023.via Petrit Halilaj and Museo Tamayo, Mexico City; Photo by GLR EstudioTell me about why birds have such a notable place in your work. For your 2017-18 New Museum show, you translated antiquities from your hometown, many of which are now in museums in Serbia, into birdlike figures with spindly claws. There were giant brass bird claws in your show in Madrid, and a performer dressed as a white raven.The birds and the chickens always bring me back to the Albanian ABC book, the Abetare. In the lesson for the letter P, there is a boy named Petrit. “Pulat e Petritit.” Petrit and the chickens. So imagine, when you are little, and people ask you, “What’s your name?” I would say “Petrit,” and they would say, “Ah, Petrit with the chickens!” I didn’t get it for years. Why am I Petrit with the chickens?! I just knew we had chickens in our garden …Later on, I understood that all these adults went through this Abetare and learned this lesson.Language politics were such a flashpoint in the wars of the 1990s.Students were allowed to learn in Albanian until 1989, with the ending of autonomy. After that it’s this story of hidden classrooms, hidden universities. The school became a place of discussion, where we could see what was going to happen. My Abetare was burned when they burned the house in ’99.In shows before this one you’ve incorporated your own childhood drawings of birds, and also flowers. Is there something that links those redeployments of your drawings as a refugee with the doodles you found for the Met project?Questioning adulthood, or questioning established canons by going back to a part of childhood is the way to understand the world around me that scares me the least. Going through the schools and the desks, there was a way to build a counternarrative: a network of symbols and alphabets and drawings that come to the Metropolitan Museum and form a kind of joint landscape.A view of “Petrit Halilaj: RU,” 2018, at the New Museum, featuring an imagined landscape populated by whimsical creatures fashioned from pottery fragments, found objects and other detritus.via Petrit Halilaj and The New Museum, New York; Photo by Dario LasagniTwo years ago you did a wonderful project on the roof of the Grand Hotel in Pristina, Kosovo’s capital. Once it was a five-star hotel; and as it declined through the war years, the stars on its roof sign were taken down one by one. You restored the stars, added dozens of new ones, and replaced the sign “Grand Hotel” with a phrase from a Kosovar child: “When the sun goes away we paint the sky.”This is a work that I ended up donating to the city, to the people of Pristina. We’re talking about, literally, the hotel where Tito was coming to sleep. You can still sense this glamour that was once there. I mean, you had this fantastic article in The New York Times about it …The then-president of Kosovo told our reporter, “I don’t think it is the worst hotel in the world, but that is because the world is very big.”And I had this idea of coming back to Kosovo and lighting it back up. Making something that is rotten into a 28-star hotel. Poetically, you can dream of something bigger than the hotels in Dubai, you know?But to me the stars against the blue Pristina sky were also the stars of the flag of the European Union. The installation is just as much about Kosovo’s still incomplete recognition as an independent European state.It was about bringing in a different language that we hardly see in public spaces. And also about seeing sculpturally a fallen ideology in these fallen stars. In Yugoslavian times, there was a whole generation of people who were so proud of this hotel, and they had no money to enter.An artistic project by Petrit Halilaj at Grand Hotel Pristina, 2022. Halilaj restored the stars, added dozens of new ones, and replaced the sign “Grand Hotel” with a phrase from a Kosovar child: “When the sun goes away we paint the sky.”Armend Nimani For The New York TimesYou have these two rooftop projects, in Pristina and in New York, both rooted in the voices of children. And what interests me most is how these children’s voices, even as they cement a claim to Kosovo’s independence, also escape the nationalist traps of so much artistic advocacy.At the Met there is an equilibrium. Maybe there are some nationalist symbols. But then you have a big heart. You have “Michael Jackson” written on the walls in Albania. You have group agendas, but also personal things. I felt like an archaeologist, discovering how people are so much more interconnected, more global, more human, than the national politics that dominate this area of Europe. And to me, that is really good news. More

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    On the Met Roof, Skywriting His Way to Freedom

    Petrit Halilaj of Kosovo began drawing as a refugee child in the Balkans during a violent decade and invented a calligraphic world of memory.When this old world starts getting me downAnd people are just too much for me to faceI climb way up to the top of the stairsAnd all my cares just drift right into space …I’ve found a paradise that’s trouble-proof …Up on the roofSo crooned the Drifters in 1962, making the inner-city rooftop — “tar beach” — a very cool spring-and-summertime place to be. And while the roof of the august Metropolitan Museum of Art may not have figured in anyone’s getaway plan back then, it does now, thanks to the Roof Garden sculptural commissions the museum has been installing, seasonally, over the past dozen years.The latest of them, “Petrit Halilaj, Abetare,” which opens on Tuesday, is one of the airiest looking so far. Indeed, drawing — or skywriting — rather than sculpture is what I’d call this openwork tangle of dark bronze-and-steel calligraphic lines tracing silhouetted images — of birds, flowers, stars, a giant spider and a fairy tale house — against the panorama of Manhattan beyond and Central Park below.It’s a funky, sky-reaching fantasia. But Paradise? Uh-uh. The spider looks mean. The house tilts as if melting. And what’s with a scattering of spiky phalluses, and a Soviet hammer-and-sickle emblem, and mysterious words and anagrams — Runik, Kukes, KFOR — with explicitly down-to-earth connections?And what to make of the fact that all of these images and words were lifted from a single prosaic source. They were found, scratched and doodled on the surfaces of classroom desktops by generations of elementary school kids in the Balkan territories of Europe during a time of brutalizing regional war.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    These Are the Artists on the Turner Prize Shortlist

    This year’s four nominees are Claudette Johnson, Jasleen Kaur, Pio Abad and Delaine Le Bas, whose works draw on personal history and cultural interpretations.Claudette Johnson, a Black British visual artist who is experiencing a late-career renaissance, and Jasleen Kaur, an artist whose installations have explored her upbringing in a Scottish Sikh community, are among the nominees for this year’s Turner Prize, the prestigious British art award.The four-person shortlist was announced on Wednesday at a news conference at the Tate Britain art museum in London. Each artist is nominated for an exhibition held in the past 12 months, and Tate Britain will host a group show of their work from Sept. 25 to Feb. 16, 2025.Johnson, 65, whose portraits of Black women and men in pastels and watercolor are held in the collections of Tate and the Baltimore Museum of Art, is the highest-profile artist shortlisted.Her career began in the 1980s as a member of the Blk Art Group, a British collective, but she stopped exhibiting for decades while she raised two children. In a 2023 interview with T: The New York Times Style Magazine, Johnson described that period as a “long wilderness” in which the idea of becoming a successful artist was “beyond a dream.”In recent years, Johnson has become an art-world fixture again, and the Turner Prize jury nominated her for solo exhibitions at the Courtauld Gallery, in London, and Ortuzar Projects, in New York.At Wednesday’s news conference, Sam Thorne, a jury member who runs the Japan House cultural center in London, said that Johnson’s “vibrant” portraits were a “moving response to traditional representations of gender and Blackness in Western art history.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Archie Moore, Australian Artist, Wins Top Prize at Venice Biennale

    Moore, an Indigenous Australian artist, won the Golden Lion for “kith and kin,” which draws on what he says is 65,000 years of family history.Archie Moore, an Indigenous Australian artist who has created an installation including a monumental family tree, won the top prize at the Venice Biennale on Saturday.Moore, 54, took the Golden Lion, the prize for the best national participation at the Biennale, the world’s oldest and most high-profile international art exhibition. He beat out artists representing 85 other countries to become the first Australian winner.For his installation, “kith and kin,” Moore has drawn a family tree in chalk on the walls and ceiling of the Australia Pavilion. The web of names encompasses 3,484 people and Moore says it stretches back 65,000 years, although he has smudged some details so that they are hard to read. In the center of the room is a huge table covered with stacks of government documents relating to the deaths of Indigenous Australians in police custody.Julia Bryan-Wilson, the chair of this year’s Biennale jury and a professor of contemporary art at Columbia University, said during the prize announcement that Moore’s installation was “a mournful archive” that “stands out for its strong aesthetic, its lyricism and its invocation of shared loss for occluded pasts.”Before Saturday’s ceremony, which was streamed online, Moore’s pavilion had already been a critical hit. Julia Halperin, writing in The New York Times, said that the installation was one no Biennale visitor should miss. Moore’s hand-drawn family tree was so dense at points it was impossible to make out the names. “The implication is clear: expand the aperture wide enough and we are all related,” Halperin said. “It’s a concept that could feel trite if it weren’t rendered with such poetry, rigor and specificity.”A detail of Moore’s family tree in the pavilion.Matteo de Mayda for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Faith Ringgold Dies at 93; Wove Black Life Into Quilts and Children’s Books

    A champion of Black artists, she explored themes of race, gender, class, family and community through a vast array of media and later the written word.Faith Ringgold, a multimedia artist whose pictorial quilts depicting the African American experience gave rise to a second distinguished career as a writer and illustrator of children’s books, died on Saturday at her home in Englewood, N.J. She was 93. Her death was confirmed by her daughter Barbara Wallace.For more than a half-century, Ms. Ringgold explored themes of race, gender, class, family and community through a vast array of media, among them painting, sculpture, mask- and doll-making, textiles and performance art. She was also a longtime advocate of bringing the work of Black people and women into the collections of major American museums.Ms. Ringgold’s art, which was often rooted in her own experience, has been exhibited at the White House and in museums and galleries around the world. It is in the permanent collections of the Metropolitan Museum of Art, the Guggenheim Museum, the Schomburg Center for Research in Black Culture and the American Craft Museum in New York; the Philadelphia Museum of Art; the Museum of Fine Arts in Boston; and other institutions.For Ms. Ringgold, as her work and many interviews made plain, art and activism were a seamless, if sometimes quilted, whole. Classically trained as a painter and sculptor, she began producing political paintings in the 1960s and ’70s that explored the highly charged subjects of relations between Black and white people, and between men and women, in America.“Few artists have kept as many balls in the air as long as Faith Ringgold,” the New York Times art critic Roberta Smith wrote in 2013, reviewing an exhibition of her work at ACA Galleries in Manhattan. “She has spent more than five decades juggling message and form, high and low, art and craft, inspirational narrative and quiet or not so quiet fury about racial and sexual inequality.”The hallmarks of Ms. Ringgold’s style included the integration of craft materials like fabric, beads and thread with fine-art materials like paint and canvas; vibrant, saturated colors; a flattened perspective that deliberately evoked the work of naïve painters; and a keen, often tender focus on ordinary Black people and the visual minutiae of their daily lives.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Jeffrey Gibson: Representing the U.S., and Critiquing It, in a Psychedelic Rainbow

    People in Venice might hear the jingle dress dancers before they see them. On April 18, some 26 intertribal Native American dancers and singers from Oklahoma and Colorado will make their way through the winding streets and canals of the Italian city. Wearing brightly colored shawls, beaded yokes and dresses decorated with the metal cones that give the dance its distinctive cshh cshh rattling sound, they’ll make their way to the Giardini, one of the primary sites of the Venice Biennale. There, they’ll climb atop and surround a large red sculpture composed of pedestals of different heights and perform.The jingle dress dance, which originated with the Ojibwe people of North America in the early 20th century, typically takes place at powwows. In Venice, it will inaugurate the exhibition in the United States Pavilion on April 20. Titled “the space in which to place me,” the show is a mini-survey of the rapturous art of the queer Choctaw and Cherokee artist Jeffrey Gibson. Flags, paintings, sculptures and a video envelop and fill the stately building with proliferating geometric patterns, intricate beadwork, evocative text, a psychedelic overdose of color and political references to Indigenous and broader American histories.“How do I relate to the United States?” mused Gibson, 52, who in conversation slips effortlessly between earnestness and flashes of playful, dry wit. It was late December, and we were sitting in a room in his upstate New York studio whose nondescript furniture was dotted with evidence of ongoing work on Venice: a maquette here, paint samples there, a test flag folded loosely in a chair. The deadline for finishing nearly two dozen artworks was about a month away, but Gibson was calm — at least outwardly so — as he showed me images and the pieces in progress.“I have a complicated relationship with the United States,” he said. His ancestors were among the Native Americans forcibly displaced by the federal government. Both his parents came from poverty and went to boarding schools, where Native children were frequently abused. As his studio manager zoomed in on a digital image of a painting, I could see a large block of text surrounded by angular, radiating lines. Gibson read the title: “The returned male student far too frequently goes back to the reservation and falls into the old custom of letting his hair grow long.”The chilling line came from a 1902 letter written by the Commissioner of Indian Affairs to a school superintendent in California about the need to assimilate Native students returning home from boarding schools. Once he found it, Gibson decided that all three busts he was working on for the Biennale should have prominent hair: a beaded mullet; long, flowing locks made from ribbon; and an elaborately-styled shawl-fringe “do.” The choice represents one of his artistic strengths: taking a point of pain and turning it into a kind of celebration, without losing its critical edge.Installation view of Gibson’s works at the U.S. Pavilion, from left: “The Returned Male Student Far Too Frequently Goes Back to the Reservation and Falls Into the Old Custom of Letting His Hair Grow Long,” which references a letter by the Commissioner of Indian Affairs; “I’m a Natural Man”: “Liberty, When It Begins to Take Root, Is a Plant of Rapid Growth,” which cites a letter from George Washington to James Madison.Brian BarlowWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Indigenous Artists Are the Heart of the Venice Biennale

    Here are highlights of the range of work produced by Native artists in the pavilions and a central exhibition that proudly calls itself “Foreigners Everywhere.”Before visitors step into any gallery at the 2024 Venice Biennale, which opens April 20, Indigenous artists will have made their presence known.A collective of painters from the Brazilian Amazon, MAHKU (Movimento dos Artistas Huni Kuin), will cover the facade of the central exhibition hall with an intricate mural. Inuuteq Storch, the first Greenlandic and Inuk artist to represent Denmark at the international art festival, will erect a sign reading “Kalaallit Nunaat,” or “Greenland” above the pavilion’s entrance. (Greenland has been a self-governing country within the Danish Realm since 1979. )The Brazil Pavilion nearby has been renamed the Hãhãwpuá Pavilion — one of many terms that Indigenous people use to describe the territory that, after colonization, became Brazil. “There is a very political aspect to the Indigenous presence in an artistic space like the Venice Biennale,” said Denilson Baniwa, the Hãhãwpuá Pavilion’s co-curator. “Our aim is to rewrite history and add a new chapter to art history.”Beyond the United States Pavilion, which features the art of Jeffrey Gibson, the Venice Biennale offers a taste of the wide range of work produced by Indigenous, First Nations and Native artists around the globe. Here are some highlights.The Central ExhibitionMataaho Collective’s “Takapau” (2022), made of polyester tie-downs and stainless steel buckles. The first gallery at the Arsenale will host the monumental installation by a group of four Maori women known for making large fiber sculptures. Maarten Holl, via Te PapaIndigenous artists are at the heart of “Foreigners Everywhere,” the Venice Biennale’s central exhibition. As the Brazilian curator Adriano Pedrosa, artistic director of this year’s Biennale, sees it, the Indigenous artist is “frequently treated as a foreigner in his or her own land.” The first gallery at the Arsenale, Venice’s former shipyard complex, will host a monumental installation by the Mataaho Collective, a group of four Maori women known for making large-scale fiber sculptures. The 331-artist lineup also includes the Native American artists Kay WalkingStick and Emmi Whitehorse; the Brazilian Yanomani artists Joseca Mokahesi and André Taniki; Indigenous Australian artists Marlene Gilson and Naminapu Maymuru-White; and Maori artists Sandy Adsett and Selwyn Wilson, considered one of the founders of Maori Modernism, who died in 2002.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More