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    Jazzed About Abstraction: Jack Whitten’s Show Is a Peak MoMA Moment

    “I’m a product of American Apartheid,” the artist Jack Whitten wrote, a blunt fact that led him to project, in his art, a very different reality, one of “infinite diversity in infinite combinations.” It was a vision that propelled and buoyed him through a nearly six-decade career. “This is why I get up in the morning,” he wrote, “and go to work!”And how very lucky we are, at a moment when references to diversity and difference are being scrubbed from accounts of our national history, to have a refreshing tidal wave of a Whitten career retrospective sweeping and scintillating through the special exhibition galleries on the Museum of Modern Art’s sixth floor.Titled “Jack Whitten: The Messenger,” the show encompasses some 180 paintings, sculptures and works on paper, from a 1963 art-school collage to a final painting from just before he died in 2018. Over that span Whitten called every studio he worked in a “laboratory,” and every piece of art he made an “experiment.” And, indeed, much of what’s in the show challenges ready definition.Whitten at his studio in 1974 with a large rake-like tool that he had made to apply a wide layer of paint to a horizontal canvas.Paul Viani, via The Museum of Modern Art, New YorkSuch is the case with a piece called “The Messenger (for Art Blakey)” installed just outside the first gallery. From a distance it could be a photograph of a star-drenched night sky, or of clouds of foam on a dark sea. Or it could a painting with white paint glopped and dripped, Abstract Expressionist-style, on a black ground. Get close and you find that, in fact, it’s a large rough-textured mosaic pieced together from thousands of pixel-like cubes of dried paint.You consult the title for meaning: Art Blakey, Black drummer extraordinaire, leader in the 1950s of the hardbop group called the Jazz Messengers. Suddenly the glops and drips look sonic, like musical bursts and pings.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Trump is offended by a painting of himself. For once, I get where he’s coming from | Dave Schilling

    While his friends are getting messy in the group chat, Donald Trump simply has more important things on his mind. Namely, himself. The United States’ war plans are being divulged to journalists like gossip on a second-rate Real Housewives spinoff, but the focus of the American president is squarely on a painting of himself that he doesn’t care for. Trump posted on Truth Social, his personal squawk box for various grievances, that he takes umbrage with a depiction of his face in the Colorado state capitol.The painting depicts Trump as full-faced, cherubic and without wrinkles. He almost looks younger, like a large baby in a suit. A boss baby, if you will. You might assume that at 78, Trump would jump at the chance to shave a few years off his face, but sadly, it seems he’d prefer to look like he was lit by the director of photography from Nosferatu.If I had to put my art critic hat on, I’d say Trump almost looks regal in the Colorado painting. Squint, and he resembles Henry VIII after a shave. You’d think he’d be flattered by that association. After all, Henry VIII had twice the number of wives Trump has. So far.But no, the ire of Trump came down fully on Sunday – and the painting was swiftly removed. “Nobody likes a bad picture or painting of themselves, but the one in Colorado, in the State Capitol, put up by the Governor, along with all other Presidents, was purposefully distorted to a level that even I, perhaps, have never seen before,” Trump said in his social media post.The state of Colorado is an easy target for Trump. He lost it by 11 points in 2024. The governor, Jared Polis, is a Democrat. The painting was actually crowdfunded in large part by Republicans, but even then, for Trump, it was a perceived insult. And Trump is the kind of person to perceive insults around every corner.“The artist also did President Obama, and he looks wonderful, but the one on me is truly the worst,” he continued. I’m sure that compliment for Obama was one he typed with stubby-fingered frustration. No one should be getting the royal treatment but him. In a sense, that’s the most relatable thing about the man.Take a photo of me without my consent and chances are I will be horrified by the finished product – angles that make me look heavier, show off my ever-expanding bald spot or generally remind me of what I actually look like. The worst pictures are the ones that capture you in some gruesome motion – chewing your food, preparing to launch into a conversation or scratching some intimate area on your body. We’re used to our reversed image in a mirror, our own personal fantasyland where we can pick and choose how we see our flip-flopped face to ensure we leave the house with some semblance of self-esteem intact. Photos reveal what people – strangers and familiars alike – actually see when they look at us: the facial tics, the gestures, the lumps and bumps and frown lines.Worse yet is a painting or drawing. That anyone submits to one of those exaggerated drawings from carnivals or the beach is beyond me. Why would you want a caricature of you drawn by someone you’ve never met, giving you a giant head and a pair of rollerblades or a large pencil? Maybe someone should get one of these for Trump and see if he prefers it to the Henry VIII boss baby painting. “Sir, we thought you’d like this drawing of you surfing while wearing a backwards baseball hat and carrying a puppy in one hand.”There’s a caricature drawing of me on the wall of a bar in Los Angeles called Capri Club, if you ever find your way out here. My drawing sits among those of other regular patrons and luminaries of the neighborhood. It’s based off of a photo of me in front of said bar, having a martini. The moment captured is a lovely memory for me of a summer night well spent with friends and cocktails. The drawing, on the other hand, gives me deep anxiety. I look puffy, for starters. My substantial, jowly cheeks seem to grow every time I look at it, as though I have Dorian Gray-ed myself inside this bar. It’s very clearly me up there, but it’s not who I see myself to be. Granted, if I drew myself, I’d just be a wobbly stick with a circle for a head. So perhaps I shouldn’t be giving notes to artists.skip past newsletter promotionafter newsletter promotionThe very act of existing is to perceive and to be perceived, often without you even knowing it. I am pained when I think about how other people look at me. I know I’m not alone in that self-conscious whinging and navel-gazing. I wish I could blithely ignore the cacophony of doubt, but I can’t manage it, and countless people in the world feel the same way.Perhaps that’s why I’m mildly shocked Trump is so concerned with how he looks in a painting in Colorado. This is a man who tells the world he never doubts himself, that he is resolute in his decision-making and is always in control. The first few months of his second term in office have been almost exclusively about proving how strong he is and that anyone who wrongs him will be punished.So why be so worried about a painting? Perhaps it’s that the painting exposes him, casts him as soft, childlike and ill-prepared to wear the clothes of an adult. His preferred image of himself is a backlit Batman villain rather than the backwards-aging Benjamin Button in Colorado. In that case, maybe the painting did its job.

    Dave Schilling is a Los Angeles-based writer and humorist More

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    Book Review: ‘Yoko: The Biography,’ by David Sheff

    David Sheff’s new biography convincingly argues for John Lennon’s widow as a feminist, activist, avant-garde artist and world-class sass.YOKO: The Biography, by David SheffHere’s the thing about Yoko Ono, the artist and widow of the murdered rock star John Lennon (usually not identified in that order), and the subject of David Sheff’s new biography. She is funny — ha-ha, not peculiar.Asked by an interviewer if she’d ever forgive Lennon’s killer Mark David Chapman, since Pope John Paul II had visited the jail of his own would-be assassin to offer absolution, Ono replied: “I’m not the pope.”Promoting an ephemeral Museum of Modern Art “exhibit” in 1971, in part to protest the underrepresentation of women and Asian people there, she posed in front with a strategically placed shopping bag so that the building signage read “Museum of Modern (F) Art.” (This was years before “Family Guy”!)Elton John recounted in his memoir, “Me,” how he’d wondered why Ono had sold the herd of Holstein cows she’d bought, trying to invest ethically. “All that mooing,” she told him.For Ono, now 92 and mostly out of the public eye, to have written her own “Me” would have been profoundly out of character. Her art was crowdsourced long before that was a word. “Self-Portrait” was a mirror in a manila envelope that reflected the viewer. She invited audiences to step on a painting, play a form of the child’s game Telephone, climb into a bag, cut off her clothing or otherwise “finish” her visions.Following Lennon’s death in 1980, trusted intimates flouted confidentiality agreements, stole the couple’s memorabilia and wrote tell-alls that Ono fought hard to suppress. (“Best book I’ll ever burn,” their son, Sean, told one particularly egregious betrayer in court.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Long-Lost Klimt Portrays African Prince

    A rediscovered painting of an African prince by Gustav Klimt that captured visitors’ attention at the TEFAF Maastricht fair in the Netherlands is under negotiation for sale, the Vienna-based gallery offering the work said as the event closed on Thursday evening.The early, almost photorealistic head-and-shoulders portrait of Prince William Nii Nortey Dowuona, shown against a floral background, had been on display at the booth of Wienerroither and Kohlbacher, priced at 15 million euros, or about $16.4 million.“We are in active negotiations with a major museum,” said Lui Wienerroither, the gallery’s co-founder, though he declined to name the institution. Unlike at contemporary art fairs, high-value sales at TEFAF Maastricht, which specializes in older art, are often finalized after the event to allow buyers time to investigate questions of provenance or attribution. “Processes of due diligence have to be followed,” Wienerroither said.The man depicted in this 26 inch-high painting was a member of a group of Africans from the Gold Coast (a former British colony now known as Ghana) who were live exhibits in colonial “human zoos” that toured Europe at the end of the 19th century. In the summer of 1896, they were put on display in a mock-African village in Vienna’s Zoological Garden, where Klimt might have seen them. The highly popular show, which attracted 5,000-6,000 visitors a day, was vividly evoked by the contemporary Austrian writer Peter Altenberg in his novel, “Ashantee.”Wienerroither and Kohlbacher says Klimt’s painting came to light in 2023 when an Austrian couple brought the unsigned work, crudely framed and in a grimy condition at the time, into the gallery. The dealers say they discovered a barely legible Gustav Klimt estate stamp on the back of the canvas and confirmed with Alfred Weidinger, the author of a definitive catalog of Klimt’s works, that Klimt was known to have painted a portrait of a prince of the Osu people in what is now Ghana, though the painting’s whereabouts had been unknown for many years.Subsequent research revealed that the painting was still in Klimt’s possession when he died in 1918 and was sold by auction from his estate in 1923. Five years later, it was listed among the works in a Klimt memorial exhibition in Vienna, on loan from a local collector, Ernestine Klein.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Art Basel Hong Kong’s Film Section Features Work by 30 Filmmakers

    This year, the fair features the work of more than 30 filmmakers. The centerpiece is “Vampires in Space,” a mix of sci-fi and social commentary.The phrase “attention economy” has gained currency in an ever more distracted world.An art fair like Art Basel Hong Kong next week offers thousands of ways to spend attention, usually in short bursts as visitors make the rounds and land their eyes on a work of interest briefly, over and over.The film section at the fair requires slowing down, given that the medium is, in art world parlance, time-based, a term used for any work that has duration as a dimension.Art Basel — established in 1970 in Switzerland — first offered a film section in 1999 when the organization had just one fair.Hong Kong has had a film section since its second edition, in 2014. In the past decade, more than 300 films have been shown there, including those by well-known makers such as Apichatpong Weerasethakul, Lou Ye, Cheng Ran, Lu Yang, Marina Abramovic, John Akomfrah, William Kentridge and Takashi Murakami.“The film sector is very well received in our Hong Kong show,” said Angelle Siyang-Le, the fair’s director. “The younger generation responds to the material well, and they’re more open to the moving image.”Most screenings take place in an auditorium inside the fair’s venue, the Hong Kong Convention and Exhibition Center, that has around 100 seats, and the program usually draws a “full house,” Siyang-Le said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Flannery O’Connor’s Artworks Finally See the Light

    “I don’t know how to write,” Mary Flannery O’Connor once said. “But I can draw.”She had just become a cartoonist for her high school newspaper, at Peabody High School in Milledgeville, Ga. There, and later at Georgia State College for Women, she hoped to place her linoleum-block-print satires of campus life in The New Yorker.Instead, she left for the Iowa Writers’ Workshop and a Yaddo residency in New York State, shed “Mary” from her name and published two finely tuned novels about religious belief, the perversely funny “Wise Blood” (1952) and her grave “The Violent Bear it Away” (1960), then a collection of short stories, “A Good Man Is Hard to Find” (1955), whose staring contest with belief and tradition in the modernizing South placed her at the front of new regional literature until her death from lupus in 1964, at age 39.A framed photograph of the interior of the Andalusia farmhouse in Milledgeville, Ga., where O’Connor made paintings that decorated the walls during her lifetime.The Andalusia farmhouse today is a museum devoted to O’Connor’s life. The exhibition of her paintings is at an interpretive center on the premises.Since the republication of those newspaper cartoons, in 2012 — and a deeply researched biography in 2009 — an academic scavenger hunt for the true Flannery O’Connor has taken off. Her prayer journal and unfinished third novel were recently published, a documentary and biopic released. On March 25, for the centenary of her birth, her alma mater, now the Georgia College & State University, will exhibit 70 newly acquired artworks of a different sort, which some O’Connor scholars have heard about but far fewer have seen. Then on March 27, the exhibition moves to the Andalusia Interpretive Center, an exhibition space nearby run by the college.Comprising painted woodcut caricatures from her childhood along with regional oil paintings from the peak of her writing career, the artworks might shed new light on a literary vision cut far too short, a Roman Catholic theology that scholars have debated for 70 years and infamously protective gatekeepers — her mother and cousin — who may have resisted access to O’Connor’s artwork.On a balmy afternoon during Lent, Seth Walker, the college’s vice president of advancement, led me up two flights of stairs of a peeling Federal-style foursquare house in downtown Milledgeville, where O’Connor, age 13 and a self-described “pigeon-toed” only child “with a receding chin and a you-leave-me-alone-or-I’ll-bite-you complex,” moved from Savannah with her parents, and where she would reside until age 20.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Frick Collection is Reopening. Here’s a Sneak Peek.

    Holland Cotter is the co-chief art critic and a senior writer for the Culture section of The Times, where he has been on staff since 1998.Produced by Maridelis Morales Rosado and Josephine Sedgwick. Design and development by Leo Dominguez and Gabriel Gianordoli. Images: The Frick Collection (All Artworks); The Frick Collection/Frick Art Research Library Archives (Adelaide H. C. Frick); The Frick Collection Archives (Helen Clay Frick) More

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    Creating art under Trump will become harder but it will remain vital | Seph Rodney

    One of the most pernicious effects of a bully’s intimidation is making victims afraid of being true to themselves, because it’s the essential and authentic parts of them that incite the bully’s contempt.During his first week in office Donald Trump issued a blitzkrieg of executive orders. Among them, Ending Illegal Discrimination and Restoring Merit-Based Opportunity and Ending Radical and Wasteful Government DEI Programs and Preferencing.” According to the Leadership Conference on Civil and Human Rights, among the things these orders direct the administration’s agencies and staff to do are:
    Terminate diversity, equity, and inclusion offices, positions, and programs in the federal government; terminate equity-related grants and contracts; and repeal prior executive orders designed to ensure equal opportunity in the workplace, including a decades-old executive order from the Johnson Administration … ”
    In the art scene these moratoriums had almost immediate consequence. Cheryl Edwards, a visual artist and curator based in Washington DC, had been working on an exhibition titled Before the Americas which was to be mounted at the Art Museum of the Americas, a cultural venue managed by the Organization of American States (OAS), an organization established in 1948 that includes all 35 independent nations of the western hemisphere. In 2021 Edwards was approached by the current museum director, Adriana Ospina, and the previous director, Pablo Zúñiga, to, in her words, curate an exhibition to include African American artists in the DC area. They agreed on a framework engaging the question “Because we are people in a society that existed before slavery, how does that manifest itself in the work of artists in this area and the work of artists in their collection?” She was given a budget of $20,000 (with a $5,000 curator’s fee), the money being allocated by the previous US ambassador to the OAS under Joe Biden, Francisco O Mora. Edwards’s show was scheduled to open on 21 March, but she was informed by Ospina on 6 February that her show was “terminated”. Edwards attests this happened “because it is DEI”.Similarly, Andil Gosine, a Canadian artist and curator, who is also a professor of environmental arts and justice at York University in Toronto, invested several years into an exhibition at the same museum. His show, titled Nature’s Wild with Andil Gosine, was essentially a collaborative project with 50 artists, writers and technicians exploring the themes he had examined in his book of the same title. It was to include artwork by a dozen artists from across the Americas, many of them LGBTQ+ people of color. He received a phone call from Ospina on 5 February informing him that the show had been canceled, despite none of the funding for it coming from OAS (that came from Canada Council). For him that that was “heartbreaking news”. He says: “This is the most time, money and heart I’ve put into anything. This was going to be the pinnacle of my last 15 years of work in the arts.”View image in fullscreenWith his background in international relations (working at the World Bank after graduate school) Gosine understood that the museum’s response had to do with fear of losing their budget by showcasing queer artists in the wake of yet another executive order, this one promising a process of “Reviewing United States Support to all International Organizations”. He explains: “This is a content question, a gamble on how to deal with a shifting political tide: to conform enough, sacrifice some people, sacrifice your values to survive, and then maybe not get the budget.” According to the Congressional Research Service, in 2023 OAS had a budget of $145.2m, with the US contributing 57% of that. Having the United States rescind their support would clearly lacerate the organization’s operations. Nevertheless, Gosine thinks that their anticipatory acquiescence may be for nought. He asks how an organization that is fundamentally concerned with human rights and social justice can reinvent itself enough to mollify this vengeful and disdainful regime.The cancelation of art exhibitions negatively impacts the lives of curators, but these executive orders have an even more corrosive effect on the lives of artists – particularly those whose immigration status is in flux. Erika Hirugami, a formerly undocumented Mexican-Japanese immigrant, doctoral candidate at UCLA, and Los Angeles-based curator who has been working in the arts for 10 years, told me that the pressures placed on immigrants impel them to erase themselves, anticipating law enforcement officials incarcerating and deporting them. She attests that she knows more than 80 artists who “are terrified because having an exhibition at a museum that says that this artist is undocumented signals a reality that generates a kind of violence”.To better understand this, it helps to think of the work of the French sociologist Pierre Bourdieu, who extensively studied European art museum visitors in the 1960s, concerned with why most art museum visitor profiles seemed to be correlated with a certain socio-economic class. What he found was that given the proliferation of middle-class aesthetics throughout the museum, the majority of working-class people self-selected to not attend, feeling that the museum was not the place for them. He called this de facto rejection of the poor and working class “symbolic violence”, meaning a non-physical violence expressed through the imposition of social norms by a group with greater social power. Worse still, these norms are internalized by all social groups who come to believe that social hierarchy and inequality are natural and inevitable.View image in fullscreenHirugami explains that for artists who are undocumented, this administration has sought to normalize living in fear. Practically this means that some artists now forgo being paid for their work for fear of having their means of remuneration traced. Thus, their labor goes unrecognized and unpaid. To protect themselves some artists, according to Hirugami, go “zero social”, making themselves digitally invisible by taking down their websites and social media pages.Arleene Correa Valencia, a formerly undocumented artist living in Napa, California, understands this dread. “There’s no handbook to how to lose that fear,” she says. Valencia was an enrollee in the Deferred Action for Childhood Arrivals (Daca) program, and a college student during the previous Trump administration, when she was under almost constant threat of losing her scholarship and means of staying in the country legally. Even now, having achieved permanent resident status, she still worries. “I still feel like I’m very much a target, especially having come to my residency as a Dreamer. There is this feeling that I did it the wrong way.”Less than two months after taking charge of the federal government, Trump and his agents have devised ways to not only erase certain artists and certain types of art; but also to compel these artists to erase themselves, in the name of self-protection. This is exactly the opposite of their most essential work: to engage the public to experience their work and to move them toward transformation. What is a possible solution? Valencia turns toward her art. She says:
    My practice has changed in that now I’m more grounded in knowing that my people have this beautiful language of painting. And with that I also, tattooed my head to recognize, my Indigenous background and my connection to Mexico. This is the time where we have to make our markings known, not just on our bodies, but in our work, marks that are true to ourselves.”
    Indeed, it’s crucial to refuse the option of doing violence to oneself by denying those very aspects of the self targeted in the culture war being waged by this administration. To maintain who you are can be its own kind of victory. More