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      In Georgia, a Heated Senate Race Stirs Mixed Emotions in Black Voters

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      The contest might have been a showcase of Black political power in the Deep South. But many Black voters say Herschel Walker’s turbulent campaign has marred the moment.ATLANTA — The line of voters circled around the East Point Library on a recent Thursday evening, giving Dacia Davis, a 45-year-old human resources coordinator braced against the chill, plenty of time to contemplate the historic significance of the ballot waiting for her inside.Two African American men — Herschel Walker, a Republican, and Raphael Warnock, the Democratic incumbent — are vying for a Senate seat in the Deep South, in a runoff contest, a process designed decades ago to thwart Black candidates. The winner in Tuesday’s election will serve in an institution that has been overwhelmingly white throughout its history: Nearly 2,000 people have served in the U.S. Senate, and only 11 of them have been Black.But a race that may seem like a triumph for Black political power has stirred a complicated mix of emotions for Ms. Davis and many other Black Georgians. Mr. Walker’s troubled candidacy has clouded their pride with suspicions, dismay, offense and even embarrassment.In conversations with more than two dozen Black voters across Georgia, many said they did not see Mr. Walker, who has taken a conciliatory approach to matters of race, as representing the interests of Black people. Far more than a victory for racial representation, they cast the election in terms of now-familiar political stakes: a chance to keep a Republican backed by Donald Trump from gaining power and working to reverse policies they care about.“It is a very historic moment,” said Ms. Davis, a supporter of Mr. Warnock. “But it is sort of like a bittersweet moment.” Sure, two Black men are running for Senate, she added, but many Black voters disagree with how Mr. Walker “views the nation and also other African American people.”Dacia Davis says the Senate race between Herschel Walker and Raphael Warnock has been “bittersweet.”Nicole Craine for The New York TimesPolls suggest Ms. Davis’s views are widely held. A CNN poll released on Friday found Mr. Walker winning just 3 percent of Black voters, who make up about one-third of Georgia’s electorate. That is less support than Gov. Brian Kemp, a Republican, won when he defeated Stacey Abrams in the governor’s race last month, according to AP VoteCast, a survey of Georgia voters.Those numbers do not spell the end of Mr. Walker’s bid. Mr. Warnock led Mr. Walker only narrowly among all voters in the CNN survey. A strong turnout among white Republicans across the state could lift Mr. Walker to victory. Still, Republicans had hoped Mr. Walker would make inroads with Black Georgians. Encouraged by signs that Black voters, particularly Black men, have been softening to Republican messages in recent years, the party has made attempts to speak more directly to Black voters and recruit Black candidates. Mr. Walker looked to some like the best possible shot of taking back a seat Mr. Warnock won in a stunning Democratic surge just two years ago.It became a matchup layered with meaning: Mr. Walker and Mr. Warnock both earned acclaim by succeeding in fields central to Southern Black culture. They represent what were, for the longest time, two of the few paths for Black men to gain social status and financial security in America: religion and athletics. Sunday morning and Sunday afternoon.Senator Warnock is the pastor of Atlanta’s Ebenezer Baptist Church, preaching from the same pulpit Martin Luther King Jr. once occupied.In the 1980s, Mr. Walker led the University of Georgia football team to a national championship and won the Heisman Trophy before embarking on a professional football career.Mr. Walker, center, with supporters in Peachtree City, Ga., last month.Nicole Craine for The New York TimesBut skepticism of Mr. Walker — and the motives of those, including Mr. Trump, who backed his bid — seemed to override the power of football fandom, even in Georgia.What to Know About Georgia’s Senate RunoffCard 1 of 6Another runoff in Georgia. More

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      When Law Schools Snub the Rankings

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      More from our inbox:Libraries Changed Our Lives. Let’s Support Them.The Black-Jewish RelationshipChristine McVie’s MagicElection Liars, Not Deniers Vanessa Leroy for The New York TimesTo the Editor:Re “In Growing Movement, More Top Law Schools Will Boycott Rankings” (news article, Nov. 19):​As a law professor for more than 25 years, I applaud the recent boycott of the U.S. News & World Report rankings. The rankings serve only the periodical itself and deans adept at prioritizing favored metrics, especially test scores.More insidiously, the rankings harm students. In addition to motivating deans to award scholarships to students with the highest test scores instead of students with true financial need, and discouraging public interest work, at best the rankings provide students a one-dimensional picture.Law school is a significant investment. Especially below the Top 10, a student choosing among law schools should consider many factors, including the cultural nuances of the institution, which only old-fashioned due diligence can unearth. It breaks my heart when students, lured by rankings, later discover they could have chosen a better fit.I hope the remaining Top 10 deans quickly follow suit and embolden the top 25 law schools to call out the U.S. News rankings as the sham they truly are.Susan Pace HamillTuscaloosa, Ala.The writer is a professor at the University of Alabama School of Law.To the Editor:“In Growing Movement, More Top Law Schools Will Boycott Rankings” describes the scramble to enter the vaunted “T14” — the top 14 law schools as ranked by U.S. News.“At No. 15,” the article declares, “U.C.L.A. is tantalizingly close to the T14.” The difference between ranking 14th and 15th is presented as clear-cut and consequential, illustrating the absurdity of reducing the many facets of legal education to a single number.The article cites a study that found graduates from the T14 to have higher salaries and more “prestigious careers” — on average. Yes, the law schools in the T14 are excellent, but there is no magic to the number 14, and the U.S. News algorithm includes as much “noise” as “signal.”Moreover, the remaining 185 law schools reflect a wide range of approaches and cannot be lumped together. As the dean of an outstanding law school with strong placement in the kind of prestigious jobs the article refers to, I know that many schools provide superb student outcomes, a fact erased by the cited study and obscured by U.S. News’s opaque numbers.Prospective students miss out when they substitute reliance on U.S. News rankings for their own research into which law schools are a good fit for them, given their academic records, interests, career goals and financial situations.Matthew DillerNew YorkThe writer is dean of Fordham Law School.Libraries Changed Our Lives. Let’s Support Them. Hiroko Masuike/The New York TimesTo the Editor:Re “Thankful for Libraries,” by Charles M. Blow (column, Nov. 26):Thanks to Mr. Blow for his column about the importance of libraries in his life. His experience touched me personally.I grew up in a home lacking books. The public library was an oasis for me. Little did I know that when I later attended college and supported myself partly by working in a public library system that I would become a librarian.The recent attacks on public and school libraries are so misguided. Libraries have always done their very best to serve their communities by representing many points of view. They deserve our support.Sam SimonNyack, N.Y.To the Editor:Like many people, I have had a lifelong love affair with libraries — from the time my dad took me to our local library to get my first library card when I was 6.The librarian at my elementary school was Mrs. Moreland, mother of my good friend Stevie. She introduced me to wonderful books as a third grader that led to my becoming a reader for life.As a somewhat nerdy high school student, I would head after school to our local library, part of the Houston Public Library system, spending half my time on the children’s side of the library and the other half on the adult side. My parents never tried to restrict what I could read. When I came to New York, one of the first things I did was to get my library card.Libraries and the devoted librarians who work in them have been my friends for these many years. It pains me to read about the harassment that many librarians have had to endure at the encouragement from certain politicians.Reading is empowering. No wonder that those who want to tell the rest of us what to do fear libraries and books.Jacqueline LowryNew YorkThe writer is a retired teacher of reading, math and science in an elementary-school gifted and talented program.The Black-Jewish Relationship Illustration by Sam Whitney/The New York Times; photograph by Ronald Martinez, via Getty ImagesTo the Editor:Re “Blacks and Jews, Again,” by Michael Eric Dyson (Opinion guest essay, Nov. 27):Professor Dyson’s illuminating and refreshingly honest essay about the historically fraught, ambivalent relationship between African American and Jewish communities is a gift for both of them. If they are to transcend this relationship and unequivocally condemn antisemitism or racism when it arises in their respective communities, they need to learn each other’s histories.Both groups are survivors of institutionalized terror and traumatic violence of historic proportions, perpetrated by bigots. Thus, both groups know prejudicial hatred when they see it, and both know how dangerous it is.As Mr. Dyson implies, knowing each other’s histories will allow African Americans and Jews to identify with each other, to understand, for example, how the suffering of the Jewish people “inspired the sorrow songs” of African Americans (e.g., “Go Down, Moses”) more than a century ago.African Americans and Jews should also remember who benefits from promulgating antisemitic or racist tropes. It must be incredibly gratifying for white supremacist organizations when African Americans and Jews channel the same antisemitism and racism, respectively, as those who would banish them from the country. ​Paul SiegelNew York​​​The writer is a professor of psychology at Purchase College and Westchester Community College, SUNY.Christine McVie’s MagicChristine McVie of Fleetwood Mac in performance at Madison Square Garden in 2014. Her commercial potency was on full display on Fleetwood Mac’s “Greatest Hits” anthology: She either wrote or co-wrote half of its 16 tracks.Charles Sykes/Invision, via Associated PressTo the Editor:Re “Christine McVie, Wellspring of Soulful Hits for Fleetwood Mac, Dies at 79” (obituary, Dec. 1):I mourned the death of Christine McVie this week. What a loss. As I listened at bedtime to Fleetwood Mac’s hits, I reflected on the sadness that arose.When we mourn our fallen generational culture icons, especially musicians (because music and memory are entwined), we are mourning the loss of our youth, with its exuberance, dreams and open promises for the future. We are mourning ourselves.Steve GellmanGrosse Pointe Park, Mich.Election Liars, Not DeniersTo the Editor:I do wish the media would stop calling certain politicians election deniers.None of them are likely to really believe that the 2020 presidential election was stolen from Donald Trump.They are not deniers; they are election liars. Cold, cynical, opportunistic, sociopathic liars.They lie solely to gather their base’s votes, and the heck with democracy.Charlie PhillipsPortland, Ore. More

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      Black Turnout in Midterms Was One of the Low Points for Democrats

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      But the effects of the decrease wound up being muted.The Democratic Wisconsin Senate candidate, Mandela Barnes, on Nov. 4. He lost by one percentage point. Jamie Kelter Davis for The New York TimesThere was a lot of good news — or at least news that felt good — for Democrats this election cycle, from holding the Senate to remaining stubbornly competitive in the House.But as more data becomes final, it’s clear that Black turnout is not one of those feel-good stories for the party.We won’t get conclusive numbers on this for months, but the evidence so far raises the distinct possibility that the Black share of the electorate sank to its lowest level since 2006. It certainly did in states like Georgia and North Carolina, where authoritative data is already available.The relatively low turnout numbers aren’t necessarily a surprise. After all, this was not supposed to be a good year for Democrats. Perhaps this is one of the things that went about as expected, with no reason to think it portends catastrophe for Democrats in the years ahead.Still, relatively low Black turnout is becoming an unmistakable trend in the post-Obama era, raising important — if yet unanswered — questions about how Democrats can revitalize the enthusiasm of their strongest group of supporters.Is it simply a return to the pre-Obama norm? Is it yet another symptom of eroding Democratic strength among working-class voters of all races and ethnicities? Or is it a byproduct of something more specific to Black voters, like the rise of a more progressive, activist — and pessimistic — Black left that doubts whether the Democratic Party can combat white supremacy?Whatever the answer, it is clear that the relatively low Black turnout was not exactly disastrous electorally for Democrats in 2022. With the possible exception of the Wisconsin Senate race, it’s hard to identify a high-profile election where Democrats might have prevailed if the Black share of the electorate had stayed at 2014 or 2018 levels.The Aftermath of the 2022 Midterm ElectionsCard 1 of 6A moment of reflection. More

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      Why I’m Cheering Tuesday’s Results

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      I am overjoyed by the results of the midterm election so far, not just because there was no overwhelming Republican wave, but also because America rejected, generally speaking, the path to its own demise.It rejected punditry.The election underscored how meaningless and misleading so much of the prognosticating on competitive races has become. So much of it is just chatter, people guessing, people spinning data into hard facts.Too many pundits want to be the smart one who sees something in the numbers that others miss. They want to be diviners, but end up being deliverers of misinformation. And their misdirection is infectious. Group-think sets in as pundits begin to absorb and repeat what they’ve heard from other pundits. For the public, the preponderance of sources and repetition of the same tired points lends credence to assumptions that are baseless.We were led to believe that momentum had shifted decidedly toward Republicans in the last few weeks. It hadn’t. There was no Red Wave. There were no massive gains for Republicans. We are still waiting to see if they will take control of the House, and the Senate may stay in Democratic hands.We were led to believe that Hispanics were defecting from Democrats in shocking numbers. The truth appears to have been more nuanced. According to exit polls, which we always have to take with a grain of salt, the slippage may have been about 5 percent in some parts of the country, but some candidates (like Beto O’Rourke in Texas) held on to Hispanics at the same rate President Biden did in 2020, or even increased that level of support (like Catherine Cortez Masto in Nevada).We were led to believe that Black men were also drifting away from the Democrats. That’s not entirely true. Look at Georgia, where the great fear was that Black men wouldn’t vote for Stacey Abrams: A slightly higher percentage voted for her in this election in that state than voted for Biden in 2020, according to exit polls.We were told that Biden and the Democrats had made a huge mistake by focusing so much attention on abortion and a fragile democracy at the expense of crime and the economy. That, too, was wrong. Abortion was a tremendously animating issue in this election, and voters rebuffed many prominent election deniers in the night’s biggest, most competitive races.In fact, you could say that voters rebuffed Trumpism itself — and the lie that the 2020 election was stolen. It may be too optimistic to say the fever broke, but Tuesday night, we saw enough people in enough states shake it off, allowing us to imagine a day when Trump no longer dominates the Republican Party.That day may come soon. Ron DeSantis rode his horrendous “anti-woke” campaign to a solid victory in Florida, and, sensing Trump’s weakness, will most likely be emboldened in his efforts to challenge him in 2024. To be clear, DeSantis is no improvement from Trump. In many ways, he could be worse. But I also doubt that he can scale the theatrical intolerance he is practicing in Florida up into a national campaign capable of beating the Democrats.DeSantis is still fighting a battle against the 2020 summer of protests. That will feel incredibly stale and out of touch by 2024. His fame is rooted in bullying schoolteachers, students and librarians. And although I never underestimate the cynicism of many voters, Trump has a sinister charisma that De‌‌Santis lacks. The camera hates DeSantis. I don’t believe he can exert the galvanizing effect that Trump could. And finally, as a person who strongly believes that Black people have a real chance to consolidate political power in Southern states and dramatically alter the political landscape, it was incredibly encouraging to see so many Black candidates come so close to victory (like Cheri Beasley in North Carolina) or even win (like Wes Moore in Maryland).The Black people in these states are feeling their power, and they are applying pressure at the polls. Do I believe Beasley — and other Black Democrats like Stacey Abrams — should have won this time? Yes. But am I also encouraged by what their narrow losses portend for the future? Absolutely.Black people keep moving from cities in the North and West back to the South. Eventually, in spite of voter suppression efforts, the hurdle will be cleared. There will be more candidates like Wes Moore, the first Black governor of his state in the South, and that is where the truly transformative change will begin.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook and Twitter (@NYTopinion), and Instagram. More

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      Black, Christian and Transcending the Political Binary

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      Justin Giboney is a lawyer and political strategist in Atlanta who grew up in the Black church. He says his theological foundation came from his grandfather, who was a bishop in a Black Pentecostal denomination. Giboney is also the president and a co-founder of the AND Campaign, a Christian civic organization meant to represent people of faith who do not fit neatly into either political party.I’ve written before about how I’m intrigued by people and movements that defy our prescribed ideological categories. The AND Campaign, which is based in Atlanta and has 15 chapters across the United States, is one of those. Led almost entirely by young professionals, artists, pastors and community leaders of color, the group advocates voting rights and police reform, leads what it calls a “whole life project” dedicated to reducing abortion and supporting mothers, endorses a “livable wage” and champions other issues that break left and right, in turn.As we approach the midterms, Giboney graciously agreed to speak with me about the state of our politics from the perspective of a person of faith who is also a person of color — what it’s like to embrace traditional Christian theology while also opposing the political stances of many white evangelicals, and what it’s like to be committed to social justice in ways that differ from those of many secular progressives. This interview has been edited for clarity and concision.How do voices of faith that are also voices of color fit into the American political conversation now? Do you feel represented?I don’t feel fully represented. In part, that’s because the culture war has set a framework in which progressivism and conservatism, as defined in white majority spaces, are billed as the only two legitimate options. That framework has been so effective that a lot of people can’t even discuss politics outside of this “progressive versus conservative” framework.But that’s not, historically speaking, how many Black Christians have engaged. Our view of social justice is often different than the secular progressive view. It’s not about individual expression. It’s about liberation through civil rights, equity, full citizenship and making sure that we have an impartial system. That’s not to say there’s no overlap. But, on the whole, the roots of the secular progressive view are in your 1970s counterculture movement, whereas ours come from an Exodus motif of liberation.There’s no better example than Georgia’s senatorial race.You have Herschel Walker, who I think is completely missing the social justice component found in the Black church.And then Raphael Warnock, who has endorsed the secular progressive kind-of -donor-class view of social issues. These values deal primarily with expressive individualism, such as far-left positions regarding gender identity, abortion and pushback on parental consent. Jonathan Haidt has described them as WEIRD (White, Educated, Industrialized, Rich, Democratic) values. He says, “they hold that people are, first and foremost, autonomous individuals with wants, needs and preferences” that should be supported unless they directly hurt others. These cultures largely focus on an ethic of autonomy. This is counter to an ethic of community.In my opinion, Warnock is far more qualified than Walker. But neither of them truly represents the constituency in the way we would hope.When I was running campaigns, it became very clear to me that there was this false dichotomy in politics. If you cared about social justice, you went all the way to the left. And if you were a Christian, that meant you left some of your convictions aside.If you cared about what we would say is “moral order,” then you would go all the way to the right. And we know that when you look at the Moral Majority and things like that, compassion just was not there.Looking at the Black church historically, it touched on both those things, but very differently. Why are social justice and moral order separate? Why is our conception of love and truth completely separate? Because when I look in the Gospels, they’re not separate. They’re interdependent. They’re not mutually exclusive.As parties become more polarized, are we leaving behind voices of color?I think voices of color are being left behind. The two extremes on both sides — devoted conservatives and progressive activists — are like 6 percent and 8 percent of the population, but they’re both white and wealthy. And they control the dialogue.On the Democratic side, you could say, “We have all these conversations about inclusion and representation,” but Democrats don’t just welcome all Black people with open arms. You have to be willing to fit into this secular, progressive mold.While people like to use civil rights and Black church symbolism and rhetoric, they don’t want the faith and the precepts that are attached to it. So I think it’s up to us to kind of step up and say: “No, here we are. We are a force to be reckoned with.”What would it look like for parties to do a better job of including people of faith who are people of color? What would you say to white conservatives and white liberals?On the right, you have to stop harboring and pandering to racists. I think there’s a group in the Republican Party — you saw this in the Trump campaign, you saw this with what Senator Tuberville recently said — who feel like they need these votes. Unfortunately it doesn’t seem like the Southern strategy has ever completely died.You cannot continue to use race to motivate people who are bigoted. And when you don’t speak up against that, racism will remain in your party.On the left, I think it’s about not demanding ideological purity. As long as everyone has to fit these donor class values, then you’re not going to let in people who have nuanced views. You’re only going to allow people to rise up to high office and party leadership that already fit what you want. Which kind of makes the representation and inclusion rhetoric disingenuous, right? True pluralism and true inclusion are more than just accepting different flavors of progressivism.When you really appreciate Black people, that means you don’t just tolerate the Black people who say exactly what you would have them say on social issues or on any other issue. You can use identity politics to say, “Here, that’s your representation.” But that’s not my representation if that person had to jump through your hoops and contort herself to fit a framework that doesn’t fit her community.Do you feel like Black people of faith are politically homeless today?I absolutely do. I mean, you look at somebody like Fannie Lou Hamer or William Augustus Jones. These are activists who fought hard, but because of their beliefs on some social issues, they wouldn’t be accepted into leadership or given exposure within the Democratic Party today. Fannie Lou Hamer was pro-life and William Augustus Jones promoted a Christian sexual ethic and family values in general. These are civil rights legends who in today’s iteration of the party would not be accepted based on their more moderate or traditional values on social issues.Do you understand yourself to be a moderate?We’re not trying to find some squishy middle. We’re just not going to say we’re always with progressives or always with conservatives. If that makes me a moderate, because I’m not always on one side, then so be it. But I’m going to evaluate issues based on my own framework and beliefs.The conservative and progressive approaches are not the only way to approach politics. Everything that doesn’t fit isn’t illegitimate. Once we realize those aren’t the only two approaches, then we open up space for people of color, people of faith and others who are politically homeless to really have a voice and help heal something that’s been broken and won’t be fixed by either of those two sides.What is your hope for politics?My biggest hope is that people of faith who want to engage in politics faithfully would find the AND Campaign to be a place where they can find resources to do that and have on-ramps to getting engaged in that way. And that we would — even though we’re coming from this Black church context — be able to bring the church together, to work together and put partisanship aside.And lastly, that we would be able to promote a sort of civic pluralism. To say: “Hey, it’s not just about Christians winning. It’s about human flourishing in general.” How can we work with others while maintaining our convictions? How can we work with others to do democracy better?Tish Harrison Warren (@Tish_H_Warren) is a priest in the Anglican Church in North America and the author of “Prayer in the Night: For Those Who Work or Watch or Weep.” More

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      As Republicans Campaign on Crime, Racism Is a New Battlefront

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      As Republicans seize on crime as one of their leading issues in the final weeks of the midterm elections, they have deployed a series of attack lines, terms and imagery that have injected race into contests across the country.In states as disparate as Wisconsin and New Mexico, ads have labeled a Black candidate as “different” and “dangerous” and darkened a white man’s hands as they portrayed him as a criminal.Nowhere have these tactics risen to overtake the debate in a major campaign, but a survey of competitive contests, particularly those involving Black candidates, shows they are so widespread as to have become an important weapon in the 2022 Republican arsenal.In Wisconsin, where Lt. Gov. Mandela Barnes, who is Black, is the Democratic nominee for Senate, a National Republican Senatorial Committee ad targeting him ends by juxtaposing his face with those of three Democratic House members, all of them women of color, and the words “different” and “dangerous.”In a mailer sent to several state House districts in New Mexico, the state Republican Party darkened the hands of a barber shown giving a white child a haircut, next to the question, “Do you want a sex offender cutting your child’s hair?”And in North Carolina, an ad against Cheri Beasley, the Democratic candidate for Senate, who is Black, features the anguished brother of a white state trooper killed a quarter-century ago by a Black man whom Ms. Beasley, then a public defender, represented in court. The brother incredulously says that Ms. Beasley, pleading for the killer’s life, said “he was actually a good person.”Appeals to white fears and resentments are an old strategy in American elections, etched into the country’s political consciousness, with ads like George Bush’s ad using the Black convict Willie Horton against Michael Dukakis in 1988, and Jesse Helms’s 1990 commercial showing a white man’s hands to denounce his Black opponent’s support for “quotas.”If the intervening decades saw such tactics become harder to defend, the rise of Donald J. Trump shattered taboos, as he spoke of “rapist” immigrants and “shithole countries” in Africa and the Caribbean. But while Republicans quietly stood by advertising that Democrats called racist in 2018, this year, they have responded with defiance, saying they see nothing untoward in their imagery and nothing to apologize for.“This is stupid, but not surprising,” said Chris Hartline, a spokesman for the Republican Senatorial Committee, whose ads in North Carolina and Wisconsin have prompted accusations of racism. “We’re using their own words and their own records. If they don’t like it, they should invent a time machine, go back in time and not embrace dumb-ass ideas that voters are rejecting.”Amid pandemic-era crime increases, legitimate policy differences have emerged between the two parties over gun violence, easing access to bail and funding police budgets.The State of the 2022 Midterm ElectionsBoth parties are making their final pitches ahead of the Nov. 8 election.Florida Governor’s Debate: Gov. Ron DeSantis and Charlie Crist, his Democratic challenger,  had a rowdy exchange on Oct. 24. Here are the main takeaways from their debate.Strategy Change: In the final stretch before the elections, some Democrats are pushing for a new message that acknowledges the economic uncertainty troubling the electorate.Last Dance?: As she races to raise money to hand on to her embattled House majority, Speaker Nancy Pelosi is in no mood to contemplate a Democratic defeat, much less her legacy.Secretary of State Races: Facing G.O.P. candidates who spread lies about the 2020 election, Democrats are outspending them 57-to-1 on TV ads for their secretary of state candidates. It still may not be enough.But some of the Republican arguments could scarcely be called serious policy critiques.This month, a Republican senator, Tommy Tuberville of Alabama, said Democrats favored reparations “for the people that do the crime,” suggesting the movement to compensate the descendants of slavery was about paying criminals. And Representative Marjorie Taylor Greene, Republican of Georgia, made explicit reference to “replacement theory,” the racist notion that nonwhite, undocumented immigrants are “replacing” white Americans, saying, “Joe Biden’s five million illegal aliens are on the verge of replacing you.”Such language, as well as ads portraying chaos by depicting Black rioters and Hispanic immigrants illegally racing across the border, have prompted Democrats and their allies to accuse Republicans of resorting to racist fear tactics.“I think that white people should be speaking out. I think that Black people should be speaking out,” said Chris Larson, a Democratic state senator in Wisconsin who is white and has denounced Republican ads against Mr. Barnes. “I think that all people should be speaking out when there is vile racism at work.”When former President Donald J. Trump rallied for Representative Ted Budd in Wilmington, N.C., last month, he made a joke about “the N-word,” saying it meant “nuclear.”Jonathan Ernst/ReutersDemocrats themselves are dealing with intraparty racial strife in Los Angeles caused by a leaked recording in which Latino leaders are heard using racist terms and disparaging words toward their Black constituents.But it is Republicans’ nationwide focus on crime that is fueling many of the attacks that Democrats say cross a line into racism.The conservative group Club for Growth Action, backed by the billionaires Richard and Elizabeth Uihlein, Diane Hendricks and Jeff Yass, pointed with pride to the crime ads it has run against Ms. Beasley. “Democrats across the country are getting called out for their soft-on-crime policies,” said the group’s president, former Representative David McIntosh. “Now that their poor decisions have caught up with them, they’re relying on the liberal media to call criticisms of their politically inconvenient record racist, and it won’t work.”.css-1v2n82w{max-width:600px;width:calc(100% – 40px);margin-top:20px;margin-bottom:25px;height:auto;margin-left:auto;margin-right:auto;font-family:nyt-franklin;color:var(–color-content-secondary,#363636);}@media only screen and (max-width:480px){.css-1v2n82w{margin-left:20px;margin-right:20px;}}@media only screen and (min-width:1024px){.css-1v2n82w{width:600px;}}.css-161d8zr{width:40px;margin-bottom:18px;text-align:left;margin-left:0;color:var(–color-content-primary,#121212);border:1px solid var(–color-content-primary,#121212);}@media only screen and (max-width:480px){.css-161d8zr{width:30px;margin-bottom:15px;}}.css-tjtq43{line-height:25px;}@media only screen and (max-width:480px){.css-tjtq43{line-height:24px;}}.css-x1k33h{font-family:nyt-cheltenham;font-size:19px;font-weight:700;line-height:25px;}.css-1hvpcve{font-size:17px;font-weight:300;line-height:25px;}.css-1hvpcve em{font-style:italic;}.css-1hvpcve strong{font-weight:bold;}.css-1hvpcve a{font-weight:500;color:var(–color-content-secondary,#363636);}.css-1c013uz{margin-top:18px;margin-bottom:22px;}@media only screen and (max-width:480px){.css-1c013uz{font-size:14px;margin-top:15px;margin-bottom:20px;}}.css-1c013uz a{color:var(–color-signal-editorial,#326891);-webkit-text-decoration:underline;text-decoration:underline;font-weight:500;font-size:16px;}@media only screen and (max-width:480px){.css-1c013uz a{font-size:13px;}}.css-1c013uz a:hover{-webkit-text-decoration:none;text-decoration:none;}How Times reporters cover politics. We rely on our journalists to be independent observers. So while Times staff members may vote, they are not allowed to endorse or campaign for candidates or political causes. This includes participating in marches or rallies in support of a movement or giving money to, or raising money for, any political candidate or election cause.Learn more about our process.The 2022 midterms include the most diverse slate of Republican congressional candidates ever, competing against Democratic candidates who would add to the House’s representatives of color and improve on the Senate’s lack of diversity. But it is also the first cycle since Mr. Trump’s presidency, when he set a sharply different tone for his party on race.It was at a rally with Mr. Trump in Arizona this month that Mr. Tuberville and Ms. Greene made their incendiary comments. At another rally in Wilmington, N.C., late last month with a Senate Republican candidate, Representative Ted Budd, Mr. Trump told the audience that President Vladimir Putin of Russia had mentioned “the N-word. You know what the N-word is?” When the audience hooted, he corrected them, “No, no, no, it’s the nuclear word.”Representative Alma Adams, Democrat of North Carolina, who is Black, said, “Donald Trump is fueling this fire.”Still, a rise in violence recently has given openings to both parties.Cheri Beasley, a Democratic candidate for Senate in North Carolina, addressed supporters and patrons during a campaign stop in Charlotte last month.Logan R. Cyrus for The New York TimesIn North Florida, a flier distributed by a Democratic group depicts the face of a Black Republican, Corey Simon, who is challenging a white state senator, on what Republicans have called a shooting target and Democrats call a school easel, with bullets shown strewn underneath. The message was about gun control and school shootings, staples of Democratic campaigns, and identical mailers targeted two other Republican candidates, who are white and Latino.Republicans say their attacks are capturing voters’ anxieties, not feeding them. Defending Mr. Tuberville, a former football coach at Auburn University, Byron Donalds of Florida said crime had become a leading issue because of “soft-on-crime policies and progressive prosecutors in liberal cities.” Mr. Donalds, one of two Black Republicans in the House, added, “As a coach and mentor to countless Black men, Tommy Tuberville has done more to advance Black lives than most people, especially in the Democratic Party.”Ms. Greene and Mr. Tuberville did not respond to requests for comment.Then there is the Republican mailer in Wisconsin that clearly darkened the face of Mr. Barnes.“If you can’t hear it when they pick up the bullhorn that used to be a dog whistle, you can see it with your own eyes,” said Mr. Larson, the Wisconsin state senator.The darkening of white hands in a stock photo of a barber on a Republican mailer in New Mexico prompted outrage there. The New Mexico Republican Party said that Democrats were trying to divert attention from their record on crime. A Republican leader in the state House of Representatives, Rod Montoya, told The Albuquerque Journal that the hands were darkened to make the fliers “gloomy.”Some liberal groups do seem intent on discerning racism in any message on crime. After Gov. Kim Reynolds of Iowa, who is white, ran an ad opening with a clip of Representative Cori Bush of Missouri, who is Black, calling for defunding the police, Iowa Democrats called it racist because Ms. Reynolds’s Democratic challenger, Deidre DeJear, is also Black, and, as she has said, bears a resemblance to Ms. Bush.Progressive groups say their concern is merited.“Crime in America has always, at least in modern times, been racially charged,” said Christopher Scott, chief political officer at the liberal group Democracy for America. “The ads aren’t getting to policy points. They are images playing on their base’s fears.”But the policy differences between the two parties are real. Democrats have pushed for cashless bail, saying the current system that requires money to free a defendant before trial is unfair to poor people. Republicans say cash bail is meant to get criminals off the streets. Democrats have expressed solidarity with racial justice protesters and helped bail out some who were arrested after demonstrations over the murder of George Floyd turned destructive. Republicans have said those actions condoned and encouraged lawlessness.Representative Marjorie Taylor Greene made explicit reference to “replacement theory,” the racist notion that nonwhite, undocumented immigrants are “replacing” white Americans.Rebecca Noble for The New York TimesSkin color is beside the point, said Jonathan Felts, a spokesman for Mr. Budd’s campaign in North Carolina, as he defended the blitz of crime advertising against Ms. Beasley. One ad toggles between images of white children — victims of brutal crimes — and the face of Ms. Beasley, her expression haughty or bemused.“The images used in the ad match up to the victims of the criminals she went easy on,” Mr. Felts said. “Are you suggesting the ad makers should make up fake victims, or are you suggesting she shouldn’t be held accountable for her judicial and legal record?”In fact, the judicial and legal records portrayed in at least one of the ads have been determined to be distorted, at best. The first version of the Republican Senatorial Committee’s ad, which portrayed child crime victims from different races, was pulled down by North Carolina television stations in June after they agreed that some of the assertions were false. In a later version, the committee made slight word changes to satisfy the channels but added a more overt racial contrast.“All communities are concerned about public safety,” said State Representative Brandon Lofton, a Democratic Black lawmaker whose South Charlotte district is largely white. “There is a way to talk about it that is truthful” and does not cross racial lines, he said.The campaigns themselves have steered clear of charging racism.Dory MacMillan, a spokeswoman for Ms. Beasley, said, “Our race remains a dead heat, despite Congressman Budd and his allies’ spending millions of dollars to distort Cheri’s record of public service.”In Wisconsin, a spokeswoman for Mr. Barnes, Maddy McDaniel, similarly declined to go further than to say that “the G.O.P.’s fear-mongering playbook failed them last cycle, and it will fail again.”Mr. Barnes, for his part, seemed to make playful use of his portrayal in one of the Republican attack ads as “different” during his first debate with Senator Ron Johnson, the two-term incumbent. He was, indeed, different, Mr. Barnes said, “We don’t have enough working-class people in the United States Senate.” More

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      in Elections

      Why I Keep Coming Back to Reconstruction

      by

      I write frequently about the Reconstruction period after the Civil War not to make predictions or analogies but to show how a previous generation of Americans grappled with their own set of questions about the scope and reach of our Constitution, our government and our democracy.The scholarship on Reconstruction is vast and comprehensive. But my touchstone for thinking about the period continues to be W.E.B. Du Bois’s “Black Reconstruction,” published in 1935 after years of painstaking research, often inhibited by segregation and the racism of Southern institutions of higher education.I return to Du Bois, even as I read more recent work, because he offers a framework that is useful, I think, for analyzing the struggle for democracy in our own time.The central conceit of Du Bois’s landmark study — whose full title is “Black Reconstruction: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880” — is that the period was a grand struggle between “two theories of the future of America,” rooted in the relationship of American labor to American democracy.“What were to be the limits of democratic control in the United States?” Du Bois asks. “Was the rule of the mass of Americans to be unlimited, and the right to rule extended to all men regardless of race and color?” And if not, he continues, “How would property and privilege be protected?”On one side in the conflict over these questions was “an autocracy determined at any price to amass wealth and power”; on the other was an “abolition-democracy based on freedom, intelligence and power for all men.”The term “abolition-democracy” began with Du Bois and is worth further exploration.Abolition-democracy, Du Bois writes, was the “liberal movement among both laborers and small capitalists” who saw “the danger of slavery to both capital and labor.” Its standard-bearers were abolitionists like Wendell Phillips and radical antislavery politicians like Charles Sumner and Thaddeus Stephens, and in its eyes, “the only real object” of the Civil War was the abolition of slavery and “it was convinced that this could be thoroughly accomplished only if the emancipated Negroes became free citizens and voters.”It was also clear, to some within abolition-democracy, that “freedom in order to be free required a minimum of capital in addition to political rights.” In this way, abolition-democracy was an anticipation of social democratic ideology, although few of its proponents, in Du Bois’s view, grasped the full significance of their analysis of the relationship between political freedom, civil rights and economic security.Opposing abolition-democracy, in Du Bois’s telling, were the reactionaries of the former Confederate South who sought to “reestablish slavery by force.” The South, he writes, “opposed Negro education, opposed land and capital for Negroes, and violently and bitterly opposed any political power. It fought every conception inch by inch: no real emancipation, limited civil rights, no Negro schools, no votes for Negroes.”Between these two sides lay Northern industry and capital. It wanted profits and it would join whichever force enabled it to expand its power and reach. Initially, this meant abolition-democracy, as Northern industry feared the return of a South that might threaten its political and economic dominance. It “swung inevitably toward democracy” rather than allow the “continuation of Southern oligarchy,” Du Bois writes.It’s here that we see the contradiction inherent in the alliance between Northern industry and abolition-democracy. The machinery of democracy in the South “put such power in the hands of Southern labor that, with intelligent and unselfish leadership and a clarifying ideal, it could have rebuilt the economic foundations of Southern society, confiscated and redistributed wealth, and built a real democracy of industry for the masses of men.”This — the extent to which democracy in the South threatened to undermine the imperatives of capital — was simply too much for Northern industry to bear. And so it turned against the abolition-democracy, already faltering as it was in the face of Southern reaction. “Brute force was allowed to use its unchecked power,” Du Bois writes, “to destroy the possibility of democracy in the South, and thereby make the transition from democracy to plutocracy all the easier and more inevitable.”In the end, “it was not race and culture calling out of the South in 1876; it was property and privilege, shrieking to its kind, and privilege and property heard and recognized the voice of its own.” What killed Reconstruction — beyond the ideological limitations of its champions and the vehemence of its opponents — was a “counterrevolution of property,” North and South.Why is this still a useful framework for understanding the United States, close to a century after Du Bois conceived and developed this argument? As a concept, abolition-democracy captures something vital and important: that democratic life cannot flourish as long as it is bound by and shaped around hierarchies of status. The fight for political equality cannot be separated from the fight for equality more broadly.In other words, the reason I keep coming back to “Black Reconstruction” is that Du Bois’s mode of analysis can help us (or, at least, me) look past so much of the ephemera of our politics to focus on what matters most: the roles of power, privilege and, most important, capital in shaping our political order and structuring our conflicts with one another.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More