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    Church in Egyptian Desert Reveals Early Christian Burial Practices

    A basilica from the 4th century held a surprising number of tombs with women and children, researchers found.More than a decade ago, archaeologists began to excavate one of the world’s oldest Christian churches in the middle of a forbidding Egyptian desert. Delayed by war, political unrest and a global pandemic, the dig has turned out to be a revealing and confounding look at how early Christians buried their dead.Built on an oasis sometime in the fourth century, the church held a surprisingly large number of corpses: 11 bodies in two crypts and six in separate tombs. Typically, in that period, leaders like priests and bishops would have been buried in a church, while others would have been relegated to cemeteries. But in this desert outpost, most of the remains belonged to women and children.“The fact that there are so many tombs right inside the church is remarkable,” said David Frankfurter, an Egyptian religion scholar at Boston University who was not involved in the project.Whereas ancient Egyptian funeral practices tended to be lavish and grandiose, early Christian burials favored simplicity. The bodies in the church were wrapped in linens, and only two were inside coffins. Bundles of rosemary, myrtle and palm leaves were left with one body, and one child was buried with a bronze cup. Otherwise, the tombs were sparse.The team — led by David Ratzan, a scholar of ancient civilizations at New York University, and Nicola Aravecchia, an archaeologist at Washington University in St. Louis — began excavations at the church in 2012. But political upheaval, as well as the accidental killing of several tourists by the Egyptian military in a nearby area of the Western Desert, kept the researchers out of Egypt for many years. Only in 2023 was the team allowed to return to Egypt and finish its work, as described in a book published in September.The remains of a female from Tomb 10, Room 3, about 50–65 years old, who lived a comparatively élite lifestyle and ate a refined diet.The NYU Amheida ExcavationsA Bronze vessel found associated with a child’s coffin in Tomb 9 in Room 2, the northern crypt in the church.The NYU Amheida ExcavationsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Oklahoma Schools Need 55,000 Bibles. Trump-Endorsed Book Fits the Bill.

    When the education superintendent of Oklahoma, Ryan Walters, ordered this year that every public school classroom in the state must have a Bible in the classroom, he didn’t mention any special requirements.But bid specifications for the Bibles, released this week, contain several narrowly drawn and unusual details. They must, for example, include text of the Pledge of Allegiance, the U.S. Constitution and other historical documents not normally included in the Bible.What Bible fits the bill? The country music star Lee Greenwood’s God Bless the U.S.A. Bible, which is endorsed by former President Donald J. Trump and costs $60, far above the average price for Bibles. Mr. Trump receives royalties from their sales; financial disclosure reports filed in August show he has made $300,000 from the Bible since endorsing it.The specifications caught the eye of Oklahoma Watch, a nonprofit news organization, which first reported this week that the bid specs seemed tailored to steer the state’s selection toward one Bible. Among other requirements, the bid rules require King James Version Bibles that are bound by leather or leather-like material.About 20 million copies of the Bible are sold each year in the United States, and some printed versions are available for under $5. But each copy of Mr. Greenwood’s Bible includes a handwritten version of the chorus of his song “God Bless the U.S.A.,” a frequent anthem at Trump rallies. It also includes copies of the Constitution, the Bill of Rights, the Declaration of Independence and the Pledge of Allegiance. And it is bound in brown leather.The God Bless the U.S.A. Bible fits the specifications that Oklahoma’s Department of Education laid out in its bid for Bibles this fall.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Why Trump Can Afford to Disrespect His Anti-Abortion Voters

    The Babylon Bee, which is like The Onion for conservative Christians, last month ran a despairing story about the presidential options anti-abortion voters have before them. “Pro-Lifers Excited to Choose Between Moderate Amount of Baby Murder and High Amount of Baby Murder,” said the headline. It was a dark joke, but it spoke to something real: a disquiet among some anti-abortion activists over Donald Trump’s attempts to distance himself from the abortion bans enabled by his Supreme Court appointees. Albert Mohler, the president of the Southern Baptist Theological Seminary, told my Times colleague Astead W. Herndon that declining evangelical enthusiasm for Trump could be a “grave danger” to his campaign.As someone who wants Trump to lose, I hope he’s right, but I’m skeptical. “One of the things that Trump has done is reveal what you might call the G.O.P.’s dirty little secret, and that is that it’s never really been only about abortion,” said Robert P. Jones, the president of the Public Religion Research Institute. Conservative activists, he argued, have long seen themselves as part of a moral crusade against the killing of babies, but Republican voters, even white evangelical ones, tend to have more complicated views. In P.R.R.I. surveys, he said, white evangelicals are more likely to identify the economy, crime and immigration as critical issues than abortion. “The bond between Trump and rank-and-file Republicans and between Trump and white evangelical Protestants has really not been abortion,” said Jones.Clearly, a second Trump presidency would be catastrophic for reproductive rights. He obviously doesn’t care about abortion and is happy to take whatever position suits him at any given moment. But many of the people he will sweep into office with him are devoted to abortion bans. Part of the purpose of the Heritage Foundation’s Project 2025 was to make sure there was a deep bench of MAGA apparatchiks ready to staff a second Trump administration, freeing him from the legal and bureaucratic roadblocks that stymied his first administration. The same people Heritage selected to defend Trump at all costs have thought deeply about how to use the levers of the federal government to restrict abortion.Still, in his spasmodic abortion positioning, Trump has annihilated the expectation that Republicans show deference to the social conservatives who’ve been crusading against abortion for a generation. On his vanity social media site, Truth Social, he wrote that he would be “great for women and their reproductive rights.” He’s come out against six-week abortion bans. He removed a plank from the Republican Party platform calling for an anti-abortion amendment to the Constitution. He’s promised that his administration would provide free in vitro fertilization, a procedure that the Southern Baptist Convention voted to oppose in June.In doing all this without losing significant support among Christian conservatives, he’s demonstrated how little leverage the anti-abortion movement has over him.Part of the reason Trump is less constrained on this issue than his predecessors is that he’s transformed the Christian right just as he has the broader conservative movement, dethroning serious-seeming figures while promoting those once regarded as flamboyant cranks. In Republican politics, Steve Bannon and Alex Jones now have far more influence than erstwhile conservative stalwarts like Paul Ryan and Dick Cheney. Similarly, in the religious realm, the ex-president has elevated a class of faith healers, prosperity gospel preachers and roadshow revivalists over the kind of respectable evangelicals who clustered around George W. Bush. “Independent charismatic leaders, who 20 years ago would have been mocked by mainstream religious right leaders, are now frontline captains in the American culture wars,” writes the scholar Matthew D. Taylor in his fascinating new book, “The Violent Take It by Force: The Christian Movement That Is Threatening Our Democracy.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Eric Adams Visits Black Churches to Bolster Support

    The New York City mayor, Eric Adams, compared himself to a biblical figure who endured suffering, telling parishioners that he was having a “Job moment.”After perhaps the most challenging week of his political career, Mayor Eric Adams visited two Black churches in Brooklyn on Sunday and compared himself to Job, a righteous biblical figure who endured immense suffering but whose blessings were ultimately restored.The mayor never directly addressed the several federal investigations swirling around his administration. Last week, authorities took the phones of his first deputy mayor, his schools chancellor, his deputy mayor for public safety, his police commissioner and his senior adviser.Yet he used his appearances at the Black churches — a friendly environment that the mayor has often used for political messaging — to liken the investigations to the burdens placed on Job.“Job lost it all, and even his wife questioned him. ‘Where’s your faith? Where’s God now?’ His friends rebuked him,” Mr. Adams said from the pulpit at Power and Authority Evangelical Ministry in East New York.“And I wish I could tell you that I had one moment in my life that was a Job moment. But I did not have one. I had many,” the mayor said.The visits to Changing Lives Christian Center and to Power and Authority Evangelical Ministry — just a few blocks apart in an election district where, in the 2021 Democratic primary, Mr. Adams won more than 76 percent of first-round votes — seemed designed to shore up support among his base.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    How Christian Conservatives Are Planning for the Next Battle, on I.V.F.

    Republicans may be backing away from abortion, but these activists have a strategy, with or without Trump.The pivot seems clear. The Republican Party of the post-Roe era is sidelining anti-abortion activists. Project 2025, the conservative blueprint with innovative abortion bans, has been disavowed by Donald Trump. And the new G.O.P. party platform even promises to advance access to in vitro fertilization.But as Mr. Trump distances himself from the anti-abortion revolution his own administration ushered in, a powerful battalion of conservative Christians has pushed ahead. In recent months, they have quietly laid the groundwork for their fight to restrict not only access to abortion but also to I.V.F.They are planting seeds for their ultimate goal of ending abortion from conception, both within the Republican Party and beyond it. They face a tough political battle since their positions are largely unpopular and do not reflect majority opinion, particularly on I.V.F.As they see it, their challenge spans generations, not simply a single political cycle. And their approach — including controlling regulatory language, state party platforms and the definition of when life begins — reflects an incremental strategy similar to the one activists used for decades to eventually overturn Roe v. Wade.“I expect there will be steps backwards as well as what we are working toward, which are long strikes forward,” said R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary in Louisville, Ky., who has been newly mobilizing evangelicals against I.V.F.The fall of Roe itself was far from linear, he noted. “It was nearly a half century of work, a half century of frustration, a half century of setbacks as well as advances,” Mr. Mohler said. “It will be a hard uphill climb, but that’s what we are called to.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    To Save Conservatism From Itself, I Am Voting for Harris

    I believe life begins at conception. If I lived in Florida, I would support the state’s heartbeat bill and vote against the referendum seeking to liberalize Florida’s abortion laws. I supported the Dobbs decision and I support well-drafted abortion restrictions at the state and federal levels. I was a pro-life lawyer who worked for pro-life legal organizations. While I want prospective parents to be able to use I.V.F. to build their families, I do not believe that unused embryos should simply be discarded — thrown away as no longer useful.But I’m going to vote for Kamala Harris in 2024 and — ironically enough — I’m doing it in part to try to save conservatism.Here’s what I mean.Since the day Donald Trump came down that escalator in 2015, the MAGA movement has been engaged in a long-running, slow-rolling ideological and characterological transformation of the Republican Party. At each step, it has pushed Republicans further and further away from Reaganite conservatism. It has divorced Republican voters from any major consideration of character in leadership and all the while it has labeled people who resisted the change as “traitors.”What allegiance do you owe a party, a movement or a politician when it or they fundamentally change their ideology and ethos?Let’s take an assertion that should be uncontroversial, especially to a party that often envisions itself as a home for people of faith: Lying is wrong. I’m not naïve; I know that politicians have had poor reputations for honesty since Athens. But I have never seen a human being lie with the intensity and sheer volume of Donald Trump.Even worse, Trump’s lies are contagious. The legal results speak for themselves. A cascade of successful defamation lawsuits demonstrate the severity and pervasiveness of Republican dishonesty. Fox paid an enormous settlement related to its hosts’ relentless falsehoods during Trump’s effort to steal the election. Rudy Giuliani owes two Georgia election workers $148 million for his gross lies about their conduct while counting votes. Salem Media Group apologized to a Georgia voter who was falsely accused of voter fraud and halted distribution of Dinesh D’Souza’s fantastical “documentary” of election fraud, “2,000 Mules.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Trump Again Says That Christians ‘Won’t Have to Vote Anymore’ if They Vote for Him

    Former President Donald J. Trump, in an interview broadcast Monday night, repeated his recent assertion that Christians will never have to vote again if they vote for him this November, and brushed aside multiple requests to walk back or clarify the statement.Mr. Trump said last Friday to a gathering of Christian conservatives: “I love you. You got to get out and vote. In four years, you don’t have to vote again. We’ll have it fixed so good, you’re not going to have to vote.” His interviewer on Monday, Fox News’s Laura Ingraham, noted that Democrats have highlighted that quote as evidence that Mr. Trump would end elections, and urged Mr. Trump to rebut what she called a “ridiculous” criticism. But Mr. Trump declined to do so, repeating a pattern he frequently employs in which he makes a provocative statement that can be interpreted in varying ways, and makes no attempt to quiet the uproar. This comment was especially striking, given his attempts to overturn the 2020 election and his shattering of other Democratic norms. The exchange began when Ms. Ingraham told the former president: “They’re saying that you said to a crowd of Christians that they won’t have to vote in the future.”Mr. Trump started off his response, saying: “Let me say what I mean by that. I had a tremendous crowd, speaking to Christians all in all — I mean, this was a crowd that liked me a lot.” We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    An Olympics Scene Draws Scorn. Was It Really Referencing ‘The Last Supper’?

    Some church leaders and politicians have condemned the performance from the opening ceremony for mocking Christianity. Art historians are divided.A performance during the Paris Olympics’ opening ceremony on Friday has drawn criticism from church leaders and conservative politicians for a perceived likeness to Leonardo da Vinci’s depiction of a biblical scene in “The Last Supper,” with some calling it a “mockery” of Christianity.The event’s planners and organizers have denied that the sequence was intended to mock or offend, and have remained largely vague about the references associated with the images.In the performance broadcast during the ceremony, a woman wearing a silver, halo-like headdress stood at the center of a long table, with drag queens posing on either side of her. Later, at the same table, a giant cloche lifted, revealing a man, nearly naked and painted blue, on a dinner plate surrounded by fruit. He broke into a song as, behind him, the drag queens danced.The tableaux drew condemnation among people who saw the images as a parody of “The Last Supper,” the New Testament scene depicted in da Vinci’s painting by the same name. The French Bishops’ Conference, which represents the country’s Catholic bishops, said in a statement that the opening ceremony included “scenes of mockery and derision of Christianity,” and Robert Barron, an influential bishop in Minnesota, called it a “gross mockery.”The performance at the opening ceremony, which took place on and along the Seine on Friday, also prompted a Mississippi-based telecommunications provider, C Spire, to announce that it would pull its advertisements from Olympics broadcasts. Speaker Mike Johnson described the scene as “shocking and insulting to Christian people.”The opening ceremony’s artistic director, Thomas Jolly, said at the Games’ daily news conference on Saturday that the event was not meant to “be subversive, or shock people, or mock people.” Speaking broadly about the ceremony, he said, “The idea was to send a message of love and of inclusion.” On Sunday, Anne Descamps, the Paris 2024 spokeswoman, said at the daily news conference, “If people have taken any offense, we are, of course, really, really sorry.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More