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      The Trouble Began Where #MeToo Became #ChurchToo

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      When did we know that the #MeToo moment was truly over?At its most compelling, #MeToo tried to change a culture that both concealed and enabled the illegal abuse of women and imposed hypocritical double standards, holding women to one standard of behavior while celebrating and elevating unscrupulous men.But events in 2024 have told us loudly and clearly that the moment has passed.Perhaps it was when reports emerged that Pete Hegseth, Donald Trump’s choice to be the next secretary of defense, had paid an accuser to settle a sexual assault claim. He denies wrongdoing, but his defense — that he had consensual sex with a married woman — was still dreadful. His philandering and mistreatment of women have been so egregious that his mother called him an “abuser of women,” in an email to him (she has since disavowed her statement) — and yet somehow his chances of being confirmed by the Senate appear to be increasing.Perhaps it was when Robert F. Kennedy Jr. who is married to the actress Cheryl Hines, allegedly had an improper “personal relationship” via smartphone with Olivia Nuzzi, a political reporter who is much younger, and she lost her job while he was picked to run the Department of Health and Human Services.But I think it happened earlier, when a jury found Donald Trump responsible for sexual abuse, and he was ultimately re-elected to the presidency. After years of rightfully arguing that combating sexual assault and sexual abuse can’t override due process, many conservatives not only disregarded the jury verdict, they actually reveled in how little his voters cared about the scandal, or just dismissed it as another instance of “lawfare” against Trump.I distinctly remember the mood on the right when the #MeToo movement got going. There was a sense of schadenfreude. The morally bankrupt, sexualized culture of Hollywood and the liberal media had finally been exposed. For all their talk about feminism and respecting women, many famous liberals proved to be dangerous hypocrites — or much, much worse.Yes, there was leakage into right-wing media. Roger Ailes was pushed out at Fox News in 2016, and Bill O’Reilly suffered the same fate after my Times colleagues Emily Steel and Michael Schmidt reported that O’Reilly or Fox had paid $13 million to settle claims of sexual misconduct made by five different women against him.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Hal Lindsey, Author of ‘The Late, Great Planet Earth,’ Dies at 95

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      In that 1970 book and others he wrote of history and apocalyptic predictions based on biblical interpretations and actual events of the time.Hal Lindsey, a onetime Mississippi Delta tugboat captain who became a campus preacher and improbably vaulted to fame and riches by writing that the world would soon end with natural catastrophes and ruinous wars, followed by the return of Jesus Christ, died on Monday at his home. He was 95.His death was announced on his website. The announcement did not specify where he lived.Mr. Lindsey took the book world by storm with “The Late, Great Planet Earth,” released in 1970 by Zondervan, a small religious publisher in Grand Rapids, Mich. Written with C.C. Carlson (some Lindsey followers said it was ghostwritten by her), the book is a breezy blend of history and apocalyptic predictions based on biblical interpretations and actual events of the time.An editor at Bantam Books thought the book, Mr. Lindsey’s first, had sales potential, so she acquired the mass-market paperback rights. “The Late, Great Planet Earth” became the best-selling nonfiction book of the 1970s. By some estimates, it sold around 35 million copies by 1999, and was translated into about 50 languages.If you are reading this, Mr. Lindsey’s doomsday predictions have not come true, and his prophesies of imminent end-of-the-world events seem less credible with each passing day. Yet Mr. Lindsey was indeed a harbinger — of a movement he helped create.“Hal Lindsey is one of the most fascinating figures in the whole history of contemporary prophecy belief,” Paul S. Boyer, a historian who specialized in the role of religion in American life, wrote several years before his own death in 2012. While Mr. Boyer saw the book as neither profound nor truly avant-garde, he wrote that its author “represents another one of those moments of breakthrough, when interest in Bible prophecy spills out beyond just the ranks of the true believers and becomes a broader cultural phenomenon.”The Middle East, and Israel in particular, were central to Mr. Lindsey’s predictions. “The Late, Great Planet Earth” was published just three years after Israel’s triumph in the Six-Day War of June 1967. Mr. Lindsey was on safe ground in predicting that Israel’s victory would not bring peace, but he envisioned events far worse than the violence and tensions that plague the region.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Tony Campolo, Preacher Who Challenged Religious Right, Dies at 89

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      A mesmerizing speaker, he urged his fellow evangelicals to turn away from politics in favor of the values of charity and love espoused by Jesus.The Rev. Tony Campolo, one of the most influential evangelical preachers of the past half century, who urged Christians to resist the strong political tug of the religious right and to affirm that their faith called them, first and foremost, to fight poverty and racism, died on Nov. 19 at his home in Bryn Mawr, Pa. He was 89.The cause was heart failure, his son, Bart, said.With a mesmerizing speaking style that combined humor, passion, worldliness and Scripture, Dr. Campolo in his prime addressed 500 or more audiences a year, at churches and conferences, often challenging the hegemony of the Christian right that aligned white evangelicals with the Republican Party.He was a founder of Red Letter Christians, a movement that urges evangelicals to turn away from politics in favor of the values of charity and love preached by Jesus, whose words are printed in red in some editions of the Bible.His lodestar was Chapter 25 in the book of Matthew, which warns that Christ will judge his followers by the compassion they showed to “the least of these” among humanity.“While you were sleeping last night,” Dr. Campolo would tell audiences, “30,000 kids died of starvation or diseases related to malnutrition.”“Most of you don’t give a shit,” he added.“What’s worse,” he’d say, building on the shock value, “is that you’re more upset with the fact that I said ‘shit’ than the fact that 30,000 kids died last night.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Theologian Who Changed His Mind About Gay Marriage

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      I’ve spent my life in politics, but faith has been most central to shaping who I am. My conversations with people of faith have been among the most enriching of my life. Richard Hays, an ordained minister who is an emeritus professor at Duke Divinity School, is one of the world’s leading New Testament theologians. In 1996 he wrote “The Moral Vision of the New Testament,” in which he argued that gay and lesbian sexual relationships distort God’s created order and that churches should not bless same-sex unions. In his new book, “The Widening of God’s Mercy,” written with his son Christopher Hays, Richard Hays says he was wrong. I spoke to Richard Hays about his journey and what changed his mind. This conversation, which has been lightly edited, is the first of what I hope will be a series exploring the world of faith.1. A Different Way of Looking at How God Sees Gay RelationshipsPeter Wehner: You now hold an affirming view, the belief that gay relationships are not sinful and that sexual orientation and gender identity are not justification for exclusion from church membership or leadership. You had a very different view in 1996 when you wrote “The Moral Vision of the New Testament.” What do you see now that you didn’t see in 1996, and what would Richard Hays circa 2024 say to his younger self?Richard Hays: What I see now has been over the last 10 to 15 years, the experience of having gay and lesbian students in my classes, when I was still teaching, who were very clearly committed to the church and to Christian faith and who were seeking conscientiously how best to serve going forward. That couldn’t help but make an impression on me.And the other thing closely related to that is that in my own experience in the church, I saw church members who were not theological students or anything like that but who were exercising roles of gracious and meaningful leadership.The other thing that I’ve seen is that in the conservative evangelical churches, there was a kind of smug hostility toward gay and lesbian people, and the attitudes that I was encountering there didn’t seem to me consonant with the New Testament’s portrayal of what people seeking to follow Jesus should be like. That they should be patient, kind, generous. And I didn’t see that.I saw ugly condescension in those churches where that was the strongly held view. And the most dismaying thing about that is that people who were manifesting those attitudes were appealing to my book as a justification, which I actually think means they didn’t read my book very carefully. Because back in 1996, at the time when gay marriage was illegal in the United States and forbidden in just about every church, with maybe one or two exceptions, I saw that chapter as, in part, making an appeal for people to be graciously accepting of gay folks.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Texas Education Board to Vote on Bible-Infused Lessons in Public Schools

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      A new curriculum would focus on Christianity more than other religions. A kindergarten lesson on the Golden Rule, for example, would teach about Jesus and his Sermon on the Mount.Texas education officials are expected to vote on Monday on whether to approve a new elementary-school curriculum that infuses teachings on the Bible into reading and language arts lessons.The optional curriculum, one of most sweeping efforts in recent years to bring a Christian perspective to more students, would test the limits of religious instruction in public education.It could also become a model for other states and for the administration of President-elect Donald J. Trump, who has promised to champion the conservative Christian movement in his second presidential term. In the ascendant but highly contested push to expand the role of religion in public life, Texas has emerged as a leader. It was the first state to allow public schools to hire religious chaplains as school counselors, and the Republican-controlled legislature is expected to renew its attempts to require public-school classrooms to display the Ten Commandments.The new curriculum, which covers kindergarten through fifth grade, would be optional, although school districts would receive a financial incentive to adopt it. The Texas State Board of Education sets standards for what students must be taught and approves a selection of curriculums, and individual schools and school districts choose which ones they will teach.Texas has about 2.3 million public-school students in kindergarten through fifth grade who could be taught the new curriculum.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Church in Egyptian Desert Reveals Early Christian Burial Practices

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      A basilica from the 4th century held a surprising number of tombs with women and children, researchers found.More than a decade ago, archaeologists began to excavate one of the world’s oldest Christian churches in the middle of a forbidding Egyptian desert. Delayed by war, political unrest and a global pandemic, the dig has turned out to be a revealing and confounding look at how early Christians buried their dead.Built on an oasis sometime in the fourth century, the church held a surprisingly large number of corpses: 11 bodies in two crypts and six in separate tombs. Typically, in that period, leaders like priests and bishops would have been buried in a church, while others would have been relegated to cemeteries. But in this desert outpost, most of the remains belonged to women and children.“The fact that there are so many tombs right inside the church is remarkable,” said David Frankfurter, an Egyptian religion scholar at Boston University who was not involved in the project.Whereas ancient Egyptian funeral practices tended to be lavish and grandiose, early Christian burials favored simplicity. The bodies in the church were wrapped in linens, and only two were inside coffins. Bundles of rosemary, myrtle and palm leaves were left with one body, and one child was buried with a bronze cup. Otherwise, the tombs were sparse.The team — led by David Ratzan, a scholar of ancient civilizations at New York University, and Nicola Aravecchia, an archaeologist at Washington University in St. Louis — began excavations at the church in 2012. But political upheaval, as well as the accidental killing of several tourists by the Egyptian military in a nearby area of the Western Desert, kept the researchers out of Egypt for many years. Only in 2023 was the team allowed to return to Egypt and finish its work, as described in a book published in September.The remains of a female from Tomb 10, Room 3, about 50–65 years old, who lived a comparatively élite lifestyle and ate a refined diet.The NYU Amheida ExcavationsA Bronze vessel found associated with a child’s coffin in Tomb 9 in Room 2, the northern crypt in the church.The NYU Amheida ExcavationsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Oklahoma Schools Need 55,000 Bibles. Trump-Endorsed Book Fits the Bill.

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      When the education superintendent of Oklahoma, Ryan Walters, ordered this year that every public school classroom in the state must have a Bible in the classroom, he didn’t mention any special requirements.But bid specifications for the Bibles, released this week, contain several narrowly drawn and unusual details. They must, for example, include text of the Pledge of Allegiance, the U.S. Constitution and other historical documents not normally included in the Bible.What Bible fits the bill? The country music star Lee Greenwood’s God Bless the U.S.A. Bible, which is endorsed by former President Donald J. Trump and costs $60, far above the average price for Bibles. Mr. Trump receives royalties from their sales; financial disclosure reports filed in August show he has made $300,000 from the Bible since endorsing it.The specifications caught the eye of Oklahoma Watch, a nonprofit news organization, which first reported this week that the bid specs seemed tailored to steer the state’s selection toward one Bible. Among other requirements, the bid rules require King James Version Bibles that are bound by leather or leather-like material.About 20 million copies of the Bible are sold each year in the United States, and some printed versions are available for under $5. But each copy of Mr. Greenwood’s Bible includes a handwritten version of the chorus of his song “God Bless the U.S.A.,” a frequent anthem at Trump rallies. It also includes copies of the Constitution, the Bill of Rights, the Declaration of Independence and the Pledge of Allegiance. And it is bound in brown leather.The God Bless the U.S.A. Bible fits the specifications that Oklahoma’s Department of Education laid out in its bid for Bibles this fall.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Why Trump Can Afford to Disrespect His Anti-Abortion Voters

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      The Babylon Bee, which is like The Onion for conservative Christians, last month ran a despairing story about the presidential options anti-abortion voters have before them. “Pro-Lifers Excited to Choose Between Moderate Amount of Baby Murder and High Amount of Baby Murder,” said the headline. It was a dark joke, but it spoke to something real: a disquiet among some anti-abortion activists over Donald Trump’s attempts to distance himself from the abortion bans enabled by his Supreme Court appointees. Albert Mohler, the president of the Southern Baptist Theological Seminary, told my Times colleague Astead W. Herndon that declining evangelical enthusiasm for Trump could be a “grave danger” to his campaign.As someone who wants Trump to lose, I hope he’s right, but I’m skeptical. “One of the things that Trump has done is reveal what you might call the G.O.P.’s dirty little secret, and that is that it’s never really been only about abortion,” said Robert P. Jones, the president of the Public Religion Research Institute. Conservative activists, he argued, have long seen themselves as part of a moral crusade against the killing of babies, but Republican voters, even white evangelical ones, tend to have more complicated views. In P.R.R.I. surveys, he said, white evangelicals are more likely to identify the economy, crime and immigration as critical issues than abortion. “The bond between Trump and rank-and-file Republicans and between Trump and white evangelical Protestants has really not been abortion,” said Jones.Clearly, a second Trump presidency would be catastrophic for reproductive rights. He obviously doesn’t care about abortion and is happy to take whatever position suits him at any given moment. But many of the people he will sweep into office with him are devoted to abortion bans. Part of the purpose of the Heritage Foundation’s Project 2025 was to make sure there was a deep bench of MAGA apparatchiks ready to staff a second Trump administration, freeing him from the legal and bureaucratic roadblocks that stymied his first administration. The same people Heritage selected to defend Trump at all costs have thought deeply about how to use the levers of the federal government to restrict abortion.Still, in his spasmodic abortion positioning, Trump has annihilated the expectation that Republicans show deference to the social conservatives who’ve been crusading against abortion for a generation. On his vanity social media site, Truth Social, he wrote that he would be “great for women and their reproductive rights.” He’s come out against six-week abortion bans. He removed a plank from the Republican Party platform calling for an anti-abortion amendment to the Constitution. He’s promised that his administration would provide free in vitro fertilization, a procedure that the Southern Baptist Convention voted to oppose in June.In doing all this without losing significant support among Christian conservatives, he’s demonstrated how little leverage the anti-abortion movement has over him.Part of the reason Trump is less constrained on this issue than his predecessors is that he’s transformed the Christian right just as he has the broader conservative movement, dethroning serious-seeming figures while promoting those once regarded as flamboyant cranks. In Republican politics, Steve Bannon and Alex Jones now have far more influence than erstwhile conservative stalwarts like Paul Ryan and Dick Cheney. Similarly, in the religious realm, the ex-president has elevated a class of faith healers, prosperity gospel preachers and roadshow revivalists over the kind of respectable evangelicals who clustered around George W. Bush. “Independent charismatic leaders, who 20 years ago would have been mocked by mainstream religious right leaders, are now frontline captains in the American culture wars,” writes the scholar Matthew D. Taylor in his fascinating new book, “The Violent Take It by Force: The Christian Movement That Is Threatening Our Democracy.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More