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      How Christian Conservatives Are Planning for the Next Battle, on I.V.F.

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      Republicans may be backing away from abortion, but these activists have a strategy, with or without Trump.The pivot seems clear. The Republican Party of the post-Roe era is sidelining anti-abortion activists. Project 2025, the conservative blueprint with innovative abortion bans, has been disavowed by Donald Trump. And the new G.O.P. party platform even promises to advance access to in vitro fertilization.But as Mr. Trump distances himself from the anti-abortion revolution his own administration ushered in, a powerful battalion of conservative Christians has pushed ahead. In recent months, they have quietly laid the groundwork for their fight to restrict not only access to abortion but also to I.V.F.They are planting seeds for their ultimate goal of ending abortion from conception, both within the Republican Party and beyond it. They face a tough political battle since their positions are largely unpopular and do not reflect majority opinion, particularly on I.V.F.As they see it, their challenge spans generations, not simply a single political cycle. And their approach — including controlling regulatory language, state party platforms and the definition of when life begins — reflects an incremental strategy similar to the one activists used for decades to eventually overturn Roe v. Wade.“I expect there will be steps backwards as well as what we are working toward, which are long strikes forward,” said R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary in Louisville, Ky., who has been newly mobilizing evangelicals against I.V.F.The fall of Roe itself was far from linear, he noted. “It was nearly a half century of work, a half century of frustration, a half century of setbacks as well as advances,” Mr. Mohler said. “It will be a hard uphill climb, but that’s what we are called to.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      To Save Conservatism From Itself, I Am Voting for Harris

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      I believe life begins at conception. If I lived in Florida, I would support the state’s heartbeat bill and vote against the referendum seeking to liberalize Florida’s abortion laws. I supported the Dobbs decision and I support well-drafted abortion restrictions at the state and federal levels. I was a pro-life lawyer who worked for pro-life legal organizations. While I want prospective parents to be able to use I.V.F. to build their families, I do not believe that unused embryos should simply be discarded — thrown away as no longer useful.But I’m going to vote for Kamala Harris in 2024 and — ironically enough — I’m doing it in part to try to save conservatism.Here’s what I mean.Since the day Donald Trump came down that escalator in 2015, the MAGA movement has been engaged in a long-running, slow-rolling ideological and characterological transformation of the Republican Party. At each step, it has pushed Republicans further and further away from Reaganite conservatism. It has divorced Republican voters from any major consideration of character in leadership and all the while it has labeled people who resisted the change as “traitors.”What allegiance do you owe a party, a movement or a politician when it or they fundamentally change their ideology and ethos?Let’s take an assertion that should be uncontroversial, especially to a party that often envisions itself as a home for people of faith: Lying is wrong. I’m not naïve; I know that politicians have had poor reputations for honesty since Athens. But I have never seen a human being lie with the intensity and sheer volume of Donald Trump.Even worse, Trump’s lies are contagious. The legal results speak for themselves. A cascade of successful defamation lawsuits demonstrate the severity and pervasiveness of Republican dishonesty. Fox paid an enormous settlement related to its hosts’ relentless falsehoods during Trump’s effort to steal the election. Rudy Giuliani owes two Georgia election workers $148 million for his gross lies about their conduct while counting votes. Salem Media Group apologized to a Georgia voter who was falsely accused of voter fraud and halted distribution of Dinesh D’Souza’s fantastical “documentary” of election fraud, “2,000 Mules.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Trump Again Says That Christians ‘Won’t Have to Vote Anymore’ if They Vote for Him

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      Former President Donald J. Trump, in an interview broadcast Monday night, repeated his recent assertion that Christians will never have to vote again if they vote for him this November, and brushed aside multiple requests to walk back or clarify the statement.Mr. Trump said last Friday to a gathering of Christian conservatives: “I love you. You got to get out and vote. In four years, you don’t have to vote again. We’ll have it fixed so good, you’re not going to have to vote.” His interviewer on Monday, Fox News’s Laura Ingraham, noted that Democrats have highlighted that quote as evidence that Mr. Trump would end elections, and urged Mr. Trump to rebut what she called a “ridiculous” criticism. But Mr. Trump declined to do so, repeating a pattern he frequently employs in which he makes a provocative statement that can be interpreted in varying ways, and makes no attempt to quiet the uproar. This comment was especially striking, given his attempts to overturn the 2020 election and his shattering of other Democratic norms. The exchange began when Ms. Ingraham told the former president: “They’re saying that you said to a crowd of Christians that they won’t have to vote in the future.”Mr. Trump started off his response, saying: “Let me say what I mean by that. I had a tremendous crowd, speaking to Christians all in all — I mean, this was a crowd that liked me a lot.” We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      An Olympics Scene Draws Scorn. Was It Really Referencing ‘The Last Supper’?

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      Some church leaders and politicians have condemned the performance from the opening ceremony for mocking Christianity. Art historians are divided.A performance during the Paris Olympics’ opening ceremony on Friday has drawn criticism from church leaders and conservative politicians for a perceived likeness to Leonardo da Vinci’s depiction of a biblical scene in “The Last Supper,” with some calling it a “mockery” of Christianity.The event’s planners and organizers have denied that the sequence was intended to mock or offend, and have remained largely vague about the references associated with the images.In the performance broadcast during the ceremony, a woman wearing a silver, halo-like headdress stood at the center of a long table, with drag queens posing on either side of her. Later, at the same table, a giant cloche lifted, revealing a man, nearly naked and painted blue, on a dinner plate surrounded by fruit. He broke into a song as, behind him, the drag queens danced.The tableaux drew condemnation among people who saw the images as a parody of “The Last Supper,” the New Testament scene depicted in da Vinci’s painting by the same name. The French Bishops’ Conference, which represents the country’s Catholic bishops, said in a statement that the opening ceremony included “scenes of mockery and derision of Christianity,” and Robert Barron, an influential bishop in Minnesota, called it a “gross mockery.”The performance at the opening ceremony, which took place on and along the Seine on Friday, also prompted a Mississippi-based telecommunications provider, C Spire, to announce that it would pull its advertisements from Olympics broadcasts. Speaker Mike Johnson described the scene as “shocking and insulting to Christian people.”The opening ceremony’s artistic director, Thomas Jolly, said at the Games’ daily news conference on Saturday that the event was not meant to “be subversive, or shock people, or mock people.” Speaking broadly about the ceremony, he said, “The idea was to send a message of love and of inclusion.” On Sunday, Anne Descamps, the Paris 2024 spokeswoman, said at the daily news conference, “If people have taken any offense, we are, of course, really, really sorry.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Trump Tells Christians ‘You Won’t Have to Vote Anymore’ If He’s Elected

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      In the closing minutes of his speech to a gathering of religious conservatives on Friday night, former President Donald J. Trump told Christians that if they voted him into office in November, they would never need to vote again.“Christians, get out and vote. Just this time,” he said at The Believers’ Summit, an event hosted by the conservative advocacy group Turning Point Action, in West Palm Beach, Fla. “You won’t have to do it anymore, you know what? Four more years, it’ll be fixed, it’ll be fine, you won’t have to vote anymore, my beautiful Christians.”Mr. Trump, who never made a particular display of religious observance before entering politics, continued: “I love you, Christians. I’m a Christian. I love you, you got to get out and vote. In four years, you don’t have to vote again. We’ll have it fixed so good, you’re not going to have to vote.”Mr. Trump’s comments came at the end of a nearly hourlong speech in which he appealed to religious conservatives by promising to defend them from perceived threats from the left. Earlier in his remarks, he lamented that conservative Christians do not vote in large numbers, a complaint he had made repeatedly on the trail.“They don’t vote like they should,” Mr. Trump said of Christians. “They’re not big voters.”Mr. Trump’s suggestion that Christians would not have to vote again if he is elected quickly spread across social media. Some argued that it was a threat that the 2024 election could be the nation’s last if he were to win and claimed it was further evidence of an authoritarian, anti-democratic bent he has displayed throughout his political candidacy.The Trump campaign did not immediately respond to a request for comment to clarify Mr. Trump’s intent.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      After Fire at Sanctuary, First Baptist Dallas Church Mourns What’s Lost

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      As officials work to determine the cause, many lament the damage at First Baptist Dallas, a church that grew along with the downtown around it.The red brick outer walls of First Baptist Dallas Church were singed black on Saturday morning, and though they were still intact, along with the steeple at the front of the historic building, there was no sanctuary within. The roof, windows and interior were gone. And the smell of smoke lingered.Larry Smith and his wife, Rita, two members of the church, drove 20 miles from Arlington, Texas, to see firsthand the destruction of the fire from the previous night. Other members also gathered outside.Ms. Smith wiped tears from her eyes with a tissue as she talked about the sanctuary, with its dark wood pews and ornate carvings. There was a library in the church, she said, along with a printing shop and the offices of former pastors. “A lot of history in that building,” she said. Mr. Smith began to talk about what was lost when he trailed off, looking at the smoldering remains.Church members and other residents of the Dallas area mourned on Saturday the severe damage to the sanctuary, a landmark in the heart of Dallas where many of the megachurch’s members have been baptized, married and memorialized.On Friday night, the blaze, which caused the church’s roof to collapse, grew to a four-alarm fire that sent smoke billowing over the city. More than 60 firefighting units responded to the scene.No injuries or fatalities have been reported, according to Dallas Fire-Rescue. The fire occurred in the old part of the church’s sprawling complex, where the main Sunday services are no longer held, but which has been in use since its construction in 1890.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Alito and Roberts, Secretly Recorded at Gala, Share Markedly Different Worldviews

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      The two justices were surreptitiously recorded at a Supreme Court gala last week by a woman posing as a Catholic conservative.Justice Samuel A. Alito Jr. told a woman posing as a Catholic conservative last week that compromise in America between the left and right might be impossible and then agreed with the view that the nation should return to a place of godliness.“One side or the other is going to win,” Justice Alito told the woman, Lauren Windsor, at an exclusive gala at the Supreme Court. “There can be a way of working, a way of living together peacefully, but it’s difficult, you know, because there are differences on fundamental things that really can’t be compromised.”Ms. Windsor pressed Justice Alito further. “I think that the solution really is like winning the moral argument,” she told him, according to the edited recordings of Justice Alito and Chief Justice John G. Roberts Jr., which were posted and distributed widely on social media on Monday. “Like, people in this country who believe in God have got to keep fighting for that, to return our country to a place of godliness.”“I agree with you, I agree with you,” he responded.The justice’s comments appeared to be in marked contrast to those of Chief Justice Roberts, who was also secretly recorded at the same event but who pushed back against Ms. Windsor’s assertion that the court had an obligation to lead the country on a more “moral path.”“Would you want me to be in charge of putting the nation on a more moral path?” the chief justice said. “That’s for people we elect. That’s not for lawyers.”Ms. Windsor pressed the chief justice about religion, saying, “I believe that the founders were godly, like were Christians, and I think that we live in a Christian nation and that our Supreme Court should be guiding us in that path.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Jürgen Moltmann, Who Reconciled Religion With Suffering, Dies at 98

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      Considered one of the leading Christian theologians of the 20th century, he insisted that any established set of beliefs had to confront the implications of Auschwitz.Jürgen Moltmann, who drew on his searing experiences as a German soldier during World War II to construct transformative ideas about God, Jesus and salvation in a fallen world, making him one of the leading Protestant theologians of the 20th century, died on Monday at his home in Tübingen, in southwest Germany. He was 98.His daughter Anne-Ruth Moltmann-Willisch confirmed the death.Dr. Moltmann, who spent most of his career as a professor at the University of Tübingen, played a central role in Christianity’s struggle to come to grips with the Nazi era, insisting that any established set of beliefs had to confront the theological implications of Auschwitz.As a teenage conscript in the German Army, he barely escaped death during an Allied bombing raid on Hamburg in 1943. The horrors of the war led him to chart a path between those who insisted that faith was now meaningless and those who wanted a return to the doctrines of the past as if the Nazi era had never occurred.Though his work ranged widely, including ecological and feminist theology, he specialized in the branch of theology known as eschatology, which is concerned with the disposition of the soul after death and the end of the world, when Christians believe that Christ will return to earth.Dr. Moltmann outlined his eschatology, and established his reputation, with a trilogy of books, beginning with “The Theology of Hope” in 1964.“Theology of Hope” (1964), the first book in a trilogy, established Dr. Moltmann’s reputation.Fortress PressDr. Moltmann’s next work, “The Crucified God” (1972), tackled the question: Does God suffer, or, as the all-powerful being, is he incapable of experiencing pain and sorrow?Fortress PressWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More