Churches (Buildings)

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    Church in Egyptian Desert Reveals Early Christian Burial Practices

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    A basilica from the 4th century held a surprising number of tombs with women and children, researchers found.More than a decade ago, archaeologists began to excavate one of the world’s oldest Christian churches in the middle of a forbidding Egyptian desert. Delayed by war, political unrest and a global pandemic, the dig has turned out to be a revealing and confounding look at how early Christians buried their dead.Built on an oasis sometime in the fourth century, the church held a surprisingly large number of corpses: 11 bodies in two crypts and six in separate tombs. Typically, in that period, leaders like priests and bishops would have been buried in a church, while others would have been relegated to cemeteries. But in this desert outpost, most of the remains belonged to women and children.“The fact that there are so many tombs right inside the church is remarkable,” said David Frankfurter, an Egyptian religion scholar at Boston University who was not involved in the project.Whereas ancient Egyptian funeral practices tended to be lavish and grandiose, early Christian burials favored simplicity. The bodies in the church were wrapped in linens, and only two were inside coffins. Bundles of rosemary, myrtle and palm leaves were left with one body, and one child was buried with a bronze cup. Otherwise, the tombs were sparse.The team — led by David Ratzan, a scholar of ancient civilizations at New York University, and Nicola Aravecchia, an archaeologist at Washington University in St. Louis — began excavations at the church in 2012. But political upheaval, as well as the accidental killing of several tourists by the Egyptian military in a nearby area of the Western Desert, kept the researchers out of Egypt for many years. Only in 2023 was the team allowed to return to Egypt and finish its work, as described in a book published in September.The remains of a female from Tomb 10, Room 3, about 50–65 years old, who lived a comparatively élite lifestyle and ate a refined diet.The NYU Amheida ExcavationsA Bronze vessel found associated with a child’s coffin in Tomb 9 in Room 2, the northern crypt in the church.The NYU Amheida ExcavationsWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      At North Carolina Churches After Helene, a Time to Grieve and a Time to Hope

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      Worshipers gathered on Sunday, many for the first time since the storm decimated their communities, “to cry and pray and process.” As people headed toward First Baptist Church Swannanoa on Sunday, it was impossible to forget what had happened to their small mountain community in western North Carolina. Scattered across the landscape were broken pieces of life before the remnants of Hurricane Helene barreled through: chunks of asphalt, shredded trees, fragments of home foundations. Nearby, a search-and-rescue team clambered over debris. Yet the 11 a.m. hourlong service offered a respite — a chance to worship, to step away from the grief and to soak in shared encouragement and resilience. The church had invited congregants from another nearby church, whose building was destroyed, and encouraged those who had lost their Bibles in the storm to take one from the church. Melody Dowdy, 46, who is married to the senior pastor of First Baptist, hugged congregants and held back tears. “We’ve tried to create a haven of hope,” she said. More than a week after the storm ravaged much of western North Carolina, many storm survivors trickled back to houses of faith — worshiping in parking lots and parks, next to mud-filled sanctuaries, and in churches with pews and Bibles but, in some cases, without power or water.“There is just so much desperation. Lives have been obliterated,” said Winston Parrish, senior pastor of Trinity Baptist Church in Asheville, where dozens of emergency workers from across the country are staying. “We needed this moment on Sunday to cry and pray and process.”In a region steeped in religion, churches right now are more than just a place of worship. Faith leaders of many denominations have transformed their buildings and parking lots into command centers and shelters for emergency workers, and into distribution points for those in need. There, groups hand out water and food and organize deliveries of supplies to stranded communities.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      After Fire at Sanctuary, First Baptist Dallas Church Mourns What’s Lost

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      As officials work to determine the cause, many lament the damage at First Baptist Dallas, a church that grew along with the downtown around it.The red brick outer walls of First Baptist Dallas Church were singed black on Saturday morning, and though they were still intact, along with the steeple at the front of the historic building, there was no sanctuary within. The roof, windows and interior were gone. And the smell of smoke lingered.Larry Smith and his wife, Rita, two members of the church, drove 20 miles from Arlington, Texas, to see firsthand the destruction of the fire from the previous night. Other members also gathered outside.Ms. Smith wiped tears from her eyes with a tissue as she talked about the sanctuary, with its dark wood pews and ornate carvings. There was a library in the church, she said, along with a printing shop and the offices of former pastors. “A lot of history in that building,” she said. Mr. Smith began to talk about what was lost when he trailed off, looking at the smoldering remains.Church members and other residents of the Dallas area mourned on Saturday the severe damage to the sanctuary, a landmark in the heart of Dallas where many of the megachurch’s members have been baptized, married and memorialized.On Friday night, the blaze, which caused the church’s roof to collapse, grew to a four-alarm fire that sent smoke billowing over the city. More than 60 firefighting units responded to the scene.No injuries or fatalities have been reported, according to Dallas Fire-Rescue. The fire occurred in the old part of the church’s sprawling complex, where the main Sunday services are no longer held, but which has been in use since its construction in 1890.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Sam Butcher, Who Gave the World Precious Moments, Dies at 85

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      His childlike porcelain characters thrilled and inspired generations of collectors. They also made him a millionaire.Sam Butcher, the soft-spoken artist whose doe-eyed, pastel-hued porcelain Precious Moments figurines ignited a global collecting frenzy and made him a wealthy man, and whose Christian faith spurred him to build his own version of the Sistine Chapel in Carthage, Mo., died on May 20 at his home there. He was 85.His death was confirmed by his son Jon.Mr. Butcher was the Michelangelo of Missouri, and his adorable snub-nosed Precious Moments characters were “the Beanie Babies of porcelain,” as The Wall Street Journal once put it. Their zealous collectors, who numbered in the hundreds of thousands, built rooms for their Precious Moments figurines, convened in regional clubs and made pilgrimages to Carthage, where they slept in the Precious Moments motel or the R.V. park, marveled at the Precious Moments Fountain of the Angels, dined in the Precious Moments food courts and wandered the 30-acre grounds. (Carthage also hosted Precious Moments weddings.)For a time, the Precious Moments Care-a-Van — an 18-wheeler kitted out like a museum, filled with figurines and dioramas that told Mr. Butcher’s life story — toured the country. There were hundreds and hundreds of Precious Moments licensees, which made hats, keychains, watches, greeting cards, books and a children’s Bible. At the company’s peak, in 1996 and 1997, Precious Moments’ global retail sales reached over $500 million each year, a stunning amount for a man who was once so poor that he struggled to buy groceries for his seven children.Mr. Butcher, whose fans sought him out at the Precious Moments compound to autograph their figurines and posters (he always carried two pens to do so), was an unlikely-looking millionaire: a rumpled figure typically clad in bluejeans and a T-shirt, with paint in his bushy hair and a shy smile.“Most people just think I’m the gardener,” he said.Mr. Butcher and a colleague began making greeting cards and posters featuring waifish children in the 1970s. A giftware company thought the characters had commercial potential as figurines. By 1995, Precious Moments were said to be the No. 1 collectible in the world.Lissa Forliti-Aska, via Associated PressMr. Butcher had been working with an international nondenominational ministry for children, teaching and illustrating Bible stories, when he and a colleague, Bill Biel, began making inspirational greeting cards and posters featuring his winsome characters in the early 1970s. “I came up with ‘Precious’ and he came up with ‘Moments,’” Mr. Butcher told The Kansas City Star in 1995.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      A Master of ‘Subtle Dazzle’ and a Quiet Force in Downtown Dance

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      Carol Mullins, who has been lighting boundary-pushing shows at Danspace Project since the 1970s, will be honored at its 50th anniversary.Carol Mullins knows the secrets of St. Mark’s Church in-the-Bowery. She knows that it’s strangely colder by the crypt of Peter Stuyvesant, who had the first chapel built on the site, now in the East Village, in 1660. She knows which architectural features predate the fire that destroyed much of the late-18th-century building in 1978. She knows the location of the hidden trapdoor that leads to the rafters of the arch above the nave.“It’s a wonderland of wood,” she said recently. “It looks like an upturned boat in there.”Mullins, 85, knows all this because just before that fire, she started designing lighting for Danspace Project, which has been presenting performances in the church since 1974. In 1982, she became the resident lighting designer, a position she still holds.At Danspace’s 50th anniversary gala on Tuesday, Mullins will be among the honorees. It’s an acknowledgment of one of the under-sung troopers essential to dance in New York, especially the underfunded, boundary-pushing “downtown” kind that Danspace has fostered.When people ask her why she has stayed there so long, she replies that she’s still learning, “and there’s a new set of problems every couple weeks.”After so many years, St. Mark’s Church is a palimpsest of memories for Mullins. An early one involves the choreographer Ishmael Houston-Jones, whose work “Relatives” Mullins lit in 1982. For the end of the dance, during which Houston-Jones jumped as the lights faded, he told her to keep the lights up “as long as you like it.”“I thought it looked fabulous,” Mullins recalled. “So he’s dying out there, jumping and jumping. Since then, he occasionally jokes about my sense of timing.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Palestinian Christians Mark Easter in Gaza’s Only Catholic Church

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      The only Catholic church in the Gaza Strip held somber Easter celebrations on Sunday for hundreds of displaced Palestinian Christians who have been sheltering within its compound since the war began nearly six months ago.The Holy Family Church is in Gaza City, in the northern part of the strip, an area that has suffered some of the heaviest Israeli bombardment since October and where the global authority on food security says a full-scale famine is imminent.Children ride their bikes past the Holy Family church compound on Sunday. Church officials said Israeli rockets hit a convent on the compound in December and rendered it uninhabitable.Mohamed Hajjar/EPA, via ShutterstockThe families who have taken refuge at the church have been “scraping to get by” for months with limited food and “almost nonexistent” medical supplies — the same as all Palestinians in northern Gaza, including Muslims celebrating the holy month of Ramadan, said Father Davide Meli, the chancellor of the Latin Patriarchate of Jerusalem. “It’s a high holiday for all of us,” he said.The priest of the Holy Family parish, Father Gabriel Romanelli, was in Bethlehem when the war began on Oct. 7, and Israeli authorities have repeatedly denied him permission to return to Gaza, according to Father Meli.The Holy Family Church is the only Catholic church in the Gaza Strip.Agence France-Presse — Getty ImagesA nun prays during Easter Mass at the Holy Family Church.Dawoud Abu Alkas/ReutersMore than 500 people are sheltering at the Holy Family Church and approximately 300 others are at the historic Saint Porphyrius Greek Orthodox Church nearby, Father Meli said. Together, he added, they make up the vast majority of Gaza’s tiny and tight-knit Christian population.Both churches have been attacked during the war. An Israeli airstrike killed 18 people at the Saint Porphyrius church in October, according to the Orthodox Patriarchate of Jerusalem, which condemned the attack as a war crime. The Israeli military later said it was targeting a nearby building.Hundreds of displaced Palestinians have sought shelter at the church in northern Gaza.Mohamed Hajjar/EPA, via ShutterstockAt the Holy Family Church in December, Israeli snipers killed a mother and daughter inside the church compound and injured seven others who rushed to help them, according to the Latin Patriarchate of Jerusalem. Church officials said Israeli rockets also hit a convent within the compound earlier that day, destroying the building’s sole generator and leaving some of the dozens of disabled people living there without working respirators that they needed to survive.The Israeli military denied knowledge of the incident, which Pope Francis condemned as an attack on a church “where there are no terrorists, but families, children, people who are sick and have disabilities, sisters.” He called for an immediate cease-fire in his Easter address on Sunday. More

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      Videos Show Exchange of Gunfire at Houston Megachurch

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      The videos released by the Houston police left open the question of who shot a 7-year-old boy as his mother, armed with an assault-style rifle, exchanged fire with off-duty officers.Just before opening fire with an assault-style rifle in the lobby of a Houston megachurch this month, Genesse Ivonne Moreno walked around the side of her sport utility vehicle and opened a rear passenger door for her 7-year-old son, who got out of the vehicle and followed her into the church.Moments later, as deafening gunfire erupted in the church, the boy stood in an alcove with his hands pressed to his ears, according to surveillance and body-camera videos released on Monday by the Houston Police Department. At one point, the boy appeared to reach up for Ms. Moreno, as if asking to be picked up.Security camera footage shows the shooter entering Lakewood Church with her 7-year-old son.Houston Police DepartmentLater, he could be seen lying motionless on the carpeted hallway floor after being shot in the head.The videos provided a clearer picture of the Feb. 11 shooting in Lakewood Church, one of the nation’s largest megachurches, led by the televangelist Joel Osteen. But they did not provide a complete account of what took place.And they did not show the boy being struck, leaving open the question of who shot him. He remained hospitalized in critical condition with a gunshot wound to the head, officials said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ohio Man Who Threw Molotov Cocktails at a Church Gets 18 Years in Prison

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      Aimenn D. Penny, 20, was angry because the Community Church of Chesterland had planned to host two drag shows, federal prosecutors said.An Ohio man who prosecutors said had tried to burn down a church in anger by throwing Molotov cocktails at it last year because it planned to host two drag shows was sentenced on Monday to 18 years in prison, federal authorities said.The man, Aimenn D. Penny, 20, of Alliance, Ohio, who was arrested and charged after the March 25 episode, pleaded guilty in October to violating the Church Arson Prevention Act and to using fire and explosives to commit a felony, according to federal prosecutors, who had recommended a 20-year sentence.“We hope this significant sentence sends a clear and resounding message that this type of hate-fueled attack against a church will not be tolerated in our country,” Kristen Clarke, who leads the Justice Department’s civil rights division, said in a statement on Tuesday.John W. Greven, a lawyer for Mr. Penny, said in an interview on Tuesday that his client intended to appeal the sentence. He called Mr. Penny’s case “a classic example” of a young person looking for acceptance and turning to the internet to find it.Fire damage on a door and sign at Community Church of Chesterland after Molotov cocktails were thrown at the building in March 2023.Jim Urquhart/Reuters“I feel he was brainwashed by some people because really there is nothing in his past that would ever indicate that he would do something like this,” Mr. Greven said. “It’s sad all the way around.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      DeSantis Drops Out, While Haley Is Still In

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      More from our inbox:Diverse Life ExperiencesSaving Landmarked Places of WorshipBooks as DecorationRon DeSantisNicole Craine for The New York TimesNikki Haley is the last woman standing in the Republicans’ presidential race, but she faces a tough challenge in toppling Donald J. Trump.Ruth Fremson/The New York TimesTo the Editor:Re “DeSantis Decides to End Campaign for White House” (front page, Jan. 22):When I saw the news that Ron DeSantis was dropping out of the 2024 presidential race and endorsing Donald Trump, I felt a sinking feeling in the pit of my stomach. Not that I’m a fan of Mr. DeSantis; hardly, I’m not even a Republican. But, for the sake of our democracy, a part of me had hoped that Mr. DeSantis or Nikki Haley, or the two of them together, might have waged a distinct and spirited enough campaign to overcome the angry, populist, cultlike sway that Mr. Trump holds over G.O.P. voters.It’s becoming increasingly clear that both campaigns have fallen short. Meanwhile, a slew of Republican political leaders will continue to stick their heads in the sand about the dangers that Mr. Trump poses to the nation and instead endorse and proudly campaign for a man they know is not fit to be the leader of the free world.Watching all of this unfold is proving to be a grotesque and terrifying portrait of human behavior.Cody LyonBrooklynTo the Editor:As Ron DeSantis fades from the national scene after running one of the most incompetent presidential campaigns in memory, we should remember some of the damage he inflicted on his home state, Florida, to gain national attention.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More