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    Glenn Youngkin Is Playing a Dangerous Game

    It’s obvious. Glenn Youngkin, the Republican governor of Virginia, wants to be president.Within months of taking office, Youngkin had already established two political organizations, Spirit of Virginia and America’s Spirit, meant to raise his profile in national Republican politics with donations and assistance to candidates both in his home state and across the country. In July, he met privately with major conservative donors in New York City, underlining the sense that his ambitions run larger than his term in Richmond.Youngkin, a former private equity executive, is on a tour of the country, speaking and raising money for Republican candidates in key presidential swing states. And as he crisscrosses the United States in support of the Republican Party, Youngkin is neither avoiding Donald Trump nor scorning his acolytes; he’s embracing them.In Nevada last week, Youngkin stumped for Joe Lombardo, the Trump-backed Republican nominee for governor who acknowledges that President Biden won the election but says he is worried about the “sanctity of the voting system.” In Michigan, Youngkin stumped for Tudor Dixon, the Trump-backed Republican nominee for governor who has repeatedly challenged the integrity of the 2020 presidential election. And later this month, in Arizona, Youngkin will stump for Kari Lake, the Trump-backed Republican nominee for governor who accused Democrats of fraud in the state and says that unlike Gov. Doug Ducey, she “would not have certified” the 2020 election results.Whether Youngkin agrees with any of this himself is an open question. In the 2021 Virginia Republican primary, he flirted with election denialism but never fully committed. What matters, for our purposes, is that Youngkin believes he needs to cater to and actually support election questioners and deniers to have a shot at leading the Republican Party.You can sense, in conversations about the present and future of the Republican Party, a hope that there is some way to force the party off its current, anti-democratic path. You could see it in the outrage over Democratic Party “meddling” in Republican primaries. As the conservative columnist Henry Olsen wrote for The Washington Post in July, “True friends of democracy would seek to build new alliances that cross old partisan boundaries.”What Youngkin — a more polished and ostensibly moderate Republican politician — aptly demonstrates is that this is false. The issue is that Republican voters want MAGA candidates, and ambitious Republicans see no path to power that doesn’t treat election deniers and their supporters as partners in arms.There is an analogy to make here to the midcentury Democratic Party, which was torn between a liberal, Northern, pro-civil rights faction and a reactionary, Southern, segregationist faction. The analogy is useful, not because the outcome of the struggle is instructive in this case, but because the reason the liberal faction prevailed helps illustrate why anti-MAGA Republicans are fighting a losing battle.In 1948, the mayor of Minneapolis — 37-year-old Hubert Humphrey — called on the hundreds of delegates to the Democratic National Convention in Philadelphia to add a strong civil rights plank to the party’s national platform. “To those who say we are rushing this issue of civil rights,” Humphrey said, “I say to them we are 172 years late.”“The time has arrived for the Democratic Party to get out of the shadow of states’ rights and walk forthrightly into the bright sunshine of human rights,” Humphrey added.As the historian Michael Kazin notes in “What It Took to Win: A History of the Democratic Party,” both “the speech and the ebullient, and quite spontaneous, floor demonstration that followed helped convince a majority of delegates — and President Truman, reluctantly — to include the civil rights pledge in the platform.”But there were dissenters. A small number of Southern delegates left the convention in protest. Calling themselves the States’ Rights Democratic Party, they organized a challenge to Truman with Gov. Strom Thurmond of South Carolina at the top of their ticket.These “Dixiecrats” were anti-civil rights and, for good measure, anti-labor. “We stand for the segregation of the races and the racial integrity of each race, the constitutional right to choose one’s associates; to accept private employment without governmental interference, and to earn one’s living in any lawful way,” reads the States’ Rights Democratic platform, unanimously adopted at their convention in Oklahoma City the next month. We favor, they continued, “home-rule, local self-government and a minimum of interference with individual rights.”Of course, this meant the maintenance of Jim Crow, the subversion of the constitutional guarantees embedded in the 14th and 15th Amendments, and the continued domination of Black Americans by a tyrannical planter-industrial elite.From its inception in the late 1820s as the movement to elect Andrew Jackson president, the Democratic Party relied on the Solid South to win national elections. Now it had a choice. Democrats could reject their new civil rights plank, accommodate the Dixiecrats and fight with a unified front against a hungry and energetic Republican Party, shut out of power since Herbert Hoover’s defeat in 1932. Or they could scorn the so-called States’ Rights Democrats and run as a liberal party committed to equal rights and opportunity for all Americans.They chose the latter and changed American politics forever. And while much of this choice was born of sincere belief, we also should not ignore the powerful force of demographic change.From 1915 to 1965, more than six million Black Americans left their homes in the agrarian South to settle in the cities of the industrial North, from New York and Chicago to Philadelphia and Detroit and beyond.Their arrival marked the beginning of a tectonic shift in American political life. “The difference in laws between the North and the South created a political coming-of-age for Black migrants,” the political scientist Keneshia N. Grant writes in “The Great Migration and the Democratic Party: Black Voters and the Realignment of American Politics in the 20th Century.” “Seeing political participation as a badge of honor and hallmark of success in northern life, migrants registered to vote in large numbers. Northern parties and candidates worked to gain Black support through their election campaigns, and the parties expected Black voters to turn out to vote for their nominees on Election Day.”For a Democratic Party whose national fortunes rested on control of urban machines, Black voters could mean the difference between four years in power and four years in the wilderness. With the rise of Franklin Roosevelt, who won an appreciable share of the Black vote in the 1932 presidential election, Northern Democratic politicians began to pay real attention to the interests of Black Americans in cities across the region.By 1948, most Black Americans who could vote were reliable partners in the New Deal coalition, which gave liberals in the Democratic Party some of the political space they needed to buck Jim Crow. Yes, the Dixiecrats would withdraw their support. But for every white vote Harry Truman might lose in Alabama and Mississippi, there was a Black vote he might gain in Ohio and California, the two states that ultimately gave him his victory over the fearsome former prosecutor (and New York governor) Thomas Dewey.Not only did the Dixiecrat rebellion fail; it also demonstrated without a shadow of a doubt that Democrats could win national elections without the Solid South. The segregationists were weaker than they looked, and over the next 20 years the Democratic Party would cast them aside. (And even then, with the Dixiecrat exodus, Truman still won most of the states of the former Confederacy.)There is no equivalent to northern Black voters in the Trumpified Republican Party. Put differently, there is no large and pivotal group of Republicans who can exert cross-pressure on MAGA voters. Instead, the further the Republican Party goes down the rabbit hole of “stop the steal” and other conspiracy theories, the more it loses voters who could serve to apply that pressure.In a normal, more majoritarian political system, this dynamic would eventually fix the issue of the MAGA Republican Party. Parties want to win, and they will almost always shift gears when it’s clear they can’t with their existing platform, positions and leadership.The problem is that the American political system, in its current configuration, gives much of its power to the party with the most supporters in all the right places. Republicans may have lost the popular vote in seven of the last eight presidential elections, but key features in the system — equal state representation in the Senate, malapportionment in the House of Representatives and winner-take-all distribution of votes in the Electoral College (Nebraska and Maine notwithstanding) — gives them a powerful advantage on the playing field of national politics.To put it in simple terms, Joe Biden won the national popular vote by seven million ballots in the 2020 presidential election, but if not for roughly 120,000 votes across four states — Arizona, Georgia, Pennsylvania and Wisconsin — Donald Trump would still be president.Which is all to say that someone like Glenn Youngkin is only doing what makes sense. To make MAGA politics weak among Republican politicians, you have to make MAGA voters irrelevant in national elections. But that will take a different political system — or a vastly different political landscape — than the one we have now.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    Our Racial Reckoning Could Have Come Sooner. What Made 2020 Different?

    Why was there an all-encompassing racial reckoning in this country starting in the spring of 2020? And why then? Examining that question reminds us that history is driven — by general trends classifiable as progress or decline — but also just happens. Specifically, chance factors, what historians sometimes call “contingency,” have greater effects than we are always inclined to notice.As the physicist Cameron Gibelyou and the historian Douglas Northrop note in their useful “Big Ideas: A Guide to the History of Everything,” “To state that an event was contingent in general, without further qualification, means that the event would not have been possible without a certain sequence of previous events or actions being taken by particular actors, that it did not have to happen the way it did.”Ancient examples include the Ming dynasty’s decision not to pursue imperial goals across the sea after 1433. Otherwise, China might have established worldwide colonies in advance of Europeans, and the trajectory of world history would be quite different. The Battle of Salamis in 480 B.C.E. held the Persians off from Greece, after which Greek culture flowered in ways that helped forge the intellectual and artistic culture of Europe. It is interesting to imagine the different cultural developments that might have ensued if Persia had conquered and maintained dominion over Greece and then beyond.Contingency matters in our times as well. We might propose, for example, that the murder of George Floyd set off a reckoning on race in America. However, that is more a description than an explanation.There have been other relatively recent cases of gruesome and unjustifiable killings of Black people by the police that have become national touchstones and yet did not result in racial reckonings of the kind we’ve seen since 2020: When, in 1999, the police gunned down Amadou Diallo in the vestibule of a New York City apartment building as he was reaching for his wallet, the media coverage was intense and sustained. The Rev. Al Sharpton, in a role now quite familiar, served as a kind of spokesman for Diallo’s family.Yet there was nothing we would describe as a racial reckoning in the wake of Diallo’s death, nor did the initiative on race that President Bill Clinton started in 1997 result in anything like the intensity of discussion, or changes in language and norms, that our current reckoning has.We might suppose that social media needed to emerge before such a thing could happen. But then social media was largely the reason the shooting deaths of Trayvon Martin (though not by a police officer) and Michael Brown became national causes célèbres in 2012 and 2014. Yet while these cases did intensify national awareness of the generally uneasy and often perilous relationship between Black people and law enforcement in this country, they didn’t occasion a comprehensive reassessment of racism, its nature and its role in creating today’s inequalities in the way Floyd’s murder did.One might propose that what happened in 2020 happened because Black America was by then especially fed up — weary and disgusted with the nation’s refusal to more seriously address police violence. I imagine that analysis when I recall historian and former assistant attorney general Roger Wilkins in 2005 describing some Watts rioters of 1965 as “fed up” with the bleak circumstances of many citizens in Watts and South Central Los Angeles at the time. He was responding to my query about why it was in the late 1960s — after passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 — that the nation experienced 1967’s “long, hot summer” riots and, in 1968, more riots in Black neighborhoods in various parts of the country, including Washington, D.C. (in response, in part, to the assassination of Martin Luther King Jr.). Those riots were initiated by Black people in protest, rather than, as I wrote, earlier race riots in American cities that “involved white bigots storming into Black neighborhoods and terrorizing residents.”Today, I cannot help wondering whether we can really say that Black people in the late ’60s were more fed up than at times past. And I similarly wonder if there is reason to suppose that Black Americans were less fed up post-2005, after Hurricane Katrina, the miserable government response to it and the nationwide discussion of what that signaled about racism — inspiring Spike Lee’s documentary “When the Levees Broke” and David Simon’s succès d’estime, “Treme” — than we were in 2020.I would suggest that what conditioned the racial reckoning of 2020 was partly contingency. To wit, I think the pandemic was the determining factor.Tragically, hideously, Americans learn of Black people dying under appalling circumstances, involving police officers, quite often. Think of Sandra Bland, Philando Castile, Breonna Taylor, Eric Garner — whether these circumstances lead to criminal convictions, or charges, which they often don’t. Few of us, especially those of us who live in New York City, will ever forget Garner’s words, “I can’t breathe,” though even his death wasn’t a fulcrum in quite the way Floyd’s was. In May 2020, there was something besides the injustice and brutality of Floyd’s murder that motivated the surge of nationwide demonstrations: the fact that we had been in pandemic isolation for two months and that around that same time it was becoming clear that conditions were not going to change anytime soon.I don’t mean to imply that this outcry was insincere or cynical. But I suspect that what helped make the difference was the pandemic lockdown. At that unusual and challenging time, for many people, being outdoors and connecting with other people was understandably a uniquely powerful temptation. The lockdown also gave a broader range of people — beyond those already committed to activism — the time to reflect, and to devote their energies to things beyond themselves, something they may not have done under normal circumstances.As such, it could be that if there had not been a lockdown, the Floyd protests would have been smaller in scale and shorter in duration. Further, one could surmise that if the sequence of events had taken place a few months earlier, with the lockdown beginning in the fall and Floyd’s murder happening in the colder months of January or February, this, too, would have, hypothetically, made protests smaller, less likely or shorter-term in many locations. And this probably would have decreased the chances that the protests stimulated a think-in about racism that would still be going strong two years later.There’s a case that the pandemic shaped the racial reckoning in another way. A controversial aspect of the reckoning has been the examples of workplace disciplinary actions that have become commonplace in its wake, out of a general sense of these actions as inherent to the mission of reconsidering racism. (In this newsletter, I’ve written about more than one.) That a number of these instances involve social media should come as no surprise: These platforms place a kind of scrim curtain between people that can lessen our sense of dehumanization as unnatural.It’s not unlike what can happen to us on video chat applications such as Zoom or messaging programs such as Slack. Contempt and condemnation can come more easily to us when directed to a static avatar on Twitter or someone in a box on a screen than to a person we are in the same room with. Chat features and direct-message side exchanges also allow factions to build up opposition as a general meeting runs, in a way that passing notes and sharing dismissive facial expressions cannot. The way we’ve learned to communicate in the past few years, sometimes normalizing real-time shaming and dismissing, has set new norms that now feel like the default, even as live meetings become routine again.In short, I think that without a pandemic, and an ensuing year-plus when a good deal of our interactions were virtual, America would not have entered an extended racial reckoning. It wasn’t that Black Americans were, two years ago, at some unique tipping point, nor was it that white Americans opened in an unprecedented way to hearing out Black America’s concerns from the sheer goodness of their hearts.It was the confluence of a pandemic, a grievous murder and the time of year in which these occurred, with the magnitude and tone determined partly by the fact that all of this happened when handy group communication technologies had become widely established and were available to spend workdays on.History is like this, including that of race and racism. On race, contingency should be included in how we chronicle it, and not only now but in the past and the future. The civil rights victories of the 1950s and 1960s were related, in part, to the novelty of television. Future progress on race will almost certainly be driven by factors beyond protest and critique, in ways no one could have predicted beforehand.Have feedback? Send a note to McWhorter-newsletter@nytimes.com.John McWhorter (@JohnHMcWhorter) is an associate professor of linguistics at Columbia University. He hosts the podcast “Lexicon Valley” and is the author, most recently, of “Woke Racism: How a New Religion Has Betrayed Black America.” More

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    U.T. Austin Acquires Archives That Give Insight Into the 1960s

    Doris Kearns was an assistant professor of history at Harvard University in 1972, teaching a class on the American presidency and starting the book that would mark the start of her extraordinary career as a popular historian, “Lyndon Johnson and the American Dream,” when Richard N. Goodwin walked into her office.A legendary speechwriter for presidents John F. Kennedy, Lyndon Johnson, Eugene McCarthy and Robert F. Kennedy, Goodwin flopped himself down, she recalled, and asked, “Hi, are you a graduate student?”“So I earnestly told him all about the presidency class I was teaching, and then quickly realized he was just teasing me,” she said. “We had dinner that night and engaged in conversation about L.B.J., J.F.K., the Red Sox and the ’60s. And I floated home that evening and told two close friends that I had met the man I wanted to marry.”Doris Kearns married Goodwin on Dec. 14, 1975. Among those who attended were Boston Mayor Kevin H. White, Sen. Edward M. Kennedy, Norman Mailer, Arthur Schlesinger Jr., and Hunter Thompson.Photo by Marc Peloquin. Courtesy of Doris Kearns GoodwinDick-and-Doris, as they were colloquially known, as if a single entity, married in 1975, raised three boys and dedicated themselves to work that made them luminaries in their fields. He wrote about politics and society; she became the United States’ premier presidential historian on the strength of the Pulitzer Prize-winning “No Ordinary Time,” (1994) about Franklin and Eleanor Roosevelt, and six other best sellers.For decades, the couple kept their archives, including more than 300 boxes of diaries, letters, scrapbooks, memos and speech drafts that Goodwin had saved, especially from his White House days in the 1960s, stored in the two-story barn on their Concord, Mass., property.When he died in 2018, Kearns Goodwin sought an appropriate home for his papers: Spanning 1950 to 2014, they offer unique insight into 1960s policies and debates, and are a comprehensive record of Goodwin’s professional career. On Thursday, the Dolph Briscoe Center for American History at the University of Texas in Austin announced the acquisition of the Goodwin papers for $5 million, with Kearns Goodwin’s own archive donated to live alongside her husband’s.Secret Letters Throughout HistoryFor centuries, people have exchanged information in writing. Science is now casting new light on what was once meant to be private.Cracking the Case: A letter Charles Dickens wrote in a mystifying shorthand style went unread for over a century. Computer programmers recently decoded it.Uncensored: Using an X-ray technique, scientists have revealed the content of redacted letters between Marie Antoinette and Count von Fersen, her rumored lover.Original Encryption: To safeguard their missives against snoops, writers through the ages have employed a complicated means of security: letterlocking.Breaking the Seal: To read the “locked” letters without tearing them apart, researchers have turned to virtual reality.“When I saw how Dick saved everything from his lengthy and notable career, I was blown away,” said Don Carleton, the executive director of the Briscoe Center. “But I also told Doris that it should be a package deal. Doris is a hugely important cultural figure. Her own archive is valuable for scholars studying Lincoln, the Roosevelts, J.F.K., L.B.J. and so much more. I thought they belonged together, in the same building.”What impressed Kearns Goodwin, in turn, was that the Briscoe Center sponsors and facilitates original research projects based on its archival holdings. “I was gratified that Dick’s papers wouldn’t lie dormant at Briscoe in a vault,” she said.The first page of Goodwin’s draft of President Johnson’s “Great Society” speech, delivered on May 22, 1964, at Ann Arbor, Michigan.Briscoe Center for American History, University of Texas at AustinShe also agreed to serve as an ambassador and adviser for the Briscoe Center, and to lecture periodically at the university. After working for Johnson as a White House Fellow, Kearns Goodwin accompanied him to Texas to work on his memoir; she said she was thrilled to return to Texas Hill Country, where Johnson’s ranch is now a National Park Service unit.Goodwin’s archive encompasses his public service as a clerk for Supreme Court Justice Felix Frankfurter, his work as a House subcommittee investigator into the rigged game show “Twenty-One” (a story adapted into the 1994 film “Quiz Show”), as well as notes and memos that show how he helped shape national and international policies during the Kennedy and Johnson administrations. His archive illuminates critical issues in 1960s history, including Kennedy’s New Frontier, Johnson’s Great Society, the civil rights movement, the Vietnam War and the antiwar movement.From a historian’s perspective, Goodwin’s speech drafts from 1960 to 1968 are a revelation. His command of history and literature became the cornerstone of Kennedy’s 1960 campaign speeches. It was Goodwin who invented the phrase “Alliance for Progress” to describe Kennedy’s Latin American policy. One draft of a long-forgotten speech in Alaska ended with Goodwin’s line: “It is not what I promise I will do, it is what I ask you to join me in doing.” Years later, material included in the collection shows, Jacqueline Kennedy wrote Goodwin to say that it was this wordplay that her husband recycled in his famous “Ask Not” inaugural address.Goodwin with Jacqueline Kennedy and her lawyer, Simon H. Rifkind, rear, in Manhattan in 1966. Goodwin was for years identified with the Kennedy clan.Jack Manning/The New York TimesThe documents reveal the wide berth Kennedy gave Goodwin. When the president noticed that there wasn’t a single Black recruit in the U.S. Coast Guard contingent during his inaugural parade, he tasked Goodwin with investigating. The resulting memorandum, included in the collection, led to the racial integration of the Coast Guard in 1962.After Goodwin secretly met in Uruguay with Che Guevara, Fidel Castro’s closest confidant, he drafted a long psychological profile of the Marxist revolutionary for the president. “Behind the beard,” it begins, “his features are quite soft, almost feminine, and his manner is intense.” Among Goodwin’s memorabilia acquired by the University of Texas is a wooden cigar box from Guevara.Che Guevara gave Goodwin this cigar box when they met, in August 1961.Briscoe Center for American History, University of Texas at AustinGoodwin’s diaries of Kennedy’s assassination brim with ticktock detail. He was among a small group in the White House when the president’s body arrived from Texas. His diary grapples with whether the coffin should be open or closed, the search for historical information about President Abraham Lincoln lying in state in the East Room, and where the 35th president should be buried. Working directly with Jacqueline Kennedy, Goodwin helped to bring to the grave site an eternal flame modeled after the Tomb of the Unknown Soldier in Paris.In January 1964, Goodwin kept extensive notes during travels with the Peace Corps in East Africa, Iran, and Afghanistan. Then, in March, he was called to recast a speech on poverty for Johnson. Five drafts, all part of the collection, evolved into the special message to Congress on March 19, in which the phrase “war on poverty” struck a responsive chord. Goodwin now had a hot hand, and Johnson sought to bring him to the White House as his domestic affairs speechwriter.Goodwin consulted his friend Robert F. Kennedy about whether he should take the job and recounted the attorney general’s advice in his diary, now at the Briscoe Center. “From a selfish point of view — you can think selfishly once in a while — I wish you wouldn’t, but I guess you have to,” Kennedy said to Goodwin. Although anything that makes Johnson “look bad, makes Jack look better, I suppose. But I guess you should do it. If you do, you have to do the best job you can, and loyally, there’s no other way.”Goodwin, Bill Moyers, and President Lyndon B. Johnson in the Oval Office, ca. 1965.LBJ Presidential LibraryThe archival material allows students of politics to follow the paper trail from a Goodwin draft to a Johnson speech, then to a Congressional bill, and finally to federal law. Goodwin had become Johnson’s indispensable White House wordsmith. “I want to put him in a hide-a-way over here,” Johnson told Secretary of State Dean Rusk, according to a March 21, 1964, taped White House conversation. “I’d just work him day and night.” So began an extraordinary partnership during the height of the Great Society — a time when the president summoned the Congress to pass one historic piece of legislation after another, legislation that would change the face of the country.Goodwin resigned in late 1965, believing that the energy and focus for the Great Society was being siphoned to the escalating war in Vietnam, as he wrote in his memoir, “Remembering America.” In the months that followed, his friendship with Robert Kennedy deepened. When Kennedy went to South Africa in June 1966, Goodwin helped craft his “Ripple of Hope” speech. (Words from that shimmering human rights appeal are carved on Kennedy’s gravestone at Arlington National Cemetery.) Goodwin joined Kennedy’s campaign for president and was with him in the Los Angeles hospital room when he died.After the assassination, Goodwin retreated to Maine, shattered by Kennedy’s death. Four years later, he met Kearns Goodwin at Harvard, and they went on to become a team of writers, each editing the other’s work.Goodwin in 1968. He called himself a voice of the 1960s — with justification.George Tames/The New York TimesWhen Vice President Al Gore wanted help drafting his presidential concession speech in 2000, after the Supreme Court stopped the Florida recount, he turned to Goodwin, still known as one of the most gifted speechwriters in the Democratic orbit.While Goodwin’s papers are a window into the inner workings of important presidencies, the Kearns Goodwin boxes are riveting to scholars with an interest in American history and the writing of it. Her well-organized trove of primary source material for all of her books, including “Team of Rivals” (2005) and “The Bully Pulpit” (2013) are eminently accessible. She saved “all the research and primary sources related to every book I had written,” she said, “from the original idea for how to tell the story, to the interviews, to the early outlines, the primary sources, copies of handwritten letters.”“Oh, how I love old handwritten letters and diaries,” she enthused. “I feel as if I’m looking over the shoulder of the writer. History comes alive!”Douglas Brinkley is the Katherine Tsanoff Brown Chair in Humanities and Professor of History at Rice University and the author of the forthcoming “Silent Spring Revolution: John F. Kennedy, Rachel Carson, Lyndon Johnson, and the Great Environmental Awakening.” More

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    Older Americans Fight to Make America Better

    Neil Young and Joni Mitchell did more than go after Spotify for spreading Covid disinformation last week. They also, inadvertently, signaled what could turn out to be an extraordinarily important revival: of an older generation fully rejoining the fight for a working future.You could call it (with a wink!) codger power.We’ve seen this close up: over the last few months we’ve worked with others of our generation to start the group Third Act, which organizes people over the age of 60 for progressive change. That’s no easy task. The baby boomers and the Silent Generation before them make up a huge share of the population — more nearly 75 million people, a larger population than France. And conventional wisdom (and a certain amount of data) holds that people become more conservative as they age, perhaps because they have more to protect.But as those musicians reminded us, these are no “normal” generations. We’re both in our 60s; in the 1960s and ’70s, our generation either bore witness to or participated in truly profound cultural, social and political transformations. Think of Neil Young singing “four dead in O-hi-o” in the weeks after Kent State, or Joni Mitchell singing “they paved paradise” after the first Earth Day. Perhaps we thought we’d won those fights. But now we emerge into older age with skills, resources, grandchildren — and a growing fear that we’re about to leave the world a worse place than we found it. So some of us are more than ready to turn things around.It’s not that there aren’t plenty of older Americans involved in the business of politics: We’ve perhaps never had more aged people in positions of power, with most of the highest offices in the nation occupied by septuagenarians and up, yet even with all their skills they can’t get anything done because of the country’s political divisions.But the daily business of politics — the inside game — is very different from the sort of political movements that helped change the world in the ’60s. Those we traditionally leave to the young, and indeed at the moment it’s young people who are making most of the difference, from the new civil rights movement exemplified by Black Lives Matter to the teenage ranks of the climate strikers. But we can’t assign tasks this large to high school students as extra homework; that’s neither fair nor practical.Instead, we need older people returning to the movement politics they helped invent. It’s true that the effort to embarrass Spotify over its contributions to the stupidification of our body politic hasn’t managed yet to make it change its policies yet. But the users of that streaming service skew young: slightly more than half are below the age of 35, and just under a fifth are 55 or older.Other important pressure points may play out differently. One of Third Act’s first campaigns, for instance, aims to take on the biggest banks in America for their continued funding of the fossil fuel industry even as the global temperature keeps climbing. Chase, Citi, Bank of America and Wells Fargo might want to take note, because (fairly or not) 70 percent of the country’s financial assets are in the hands of boomers and the Silent Generation, compared with just about 5 percent for millennials. More

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    ‘I Will Not Sit Quietly’: 3 Black Senators in Spotlight on Voting Rights

    Senators Cory Booker, Tim Scott and Raphael Warnock brought vastly different perspectives to proceedings that highlighted the Senate’s striking lack of diversity.Senators Tim Scott and Cory Booker clashed over calling Republican-backed voting legislation “Jim Crow 2.0.”Sarahbeth Maney/The New York TimesWASHINGTON — The Senate has only three Black members, a paltry number that is unrepresentative of the country, so when the chamber took up a voting rights bill this week aimed at preventing the disenfranchisement of voters of color, Senators Cory Booker, Tim Scott and Raphael Warnock played an outsized role in the debate.During a more than 10-hour discourse on Wednesday that highlighted the Senate’s lack of diversity, the three men brought vastly different perspectives to an issue that each said had affected them in deeply personal ways, with the two Democrats — Mr. Warnock of Georgia and Mr. Booker of New Jersey — serving as self-described witnesses to Republican-engineered voter suppression, and Mr. Scott, Republican of South Carolina, countering that the real threat to democracy was coming from the left.The protracted proceedings underscored how heavily the white leaders of both parties lean on the few Black members of their rank-and-file when issues of race arise. When Vice President Kamala Harris, a former senator from California who was the first Black woman to serve in that post, briefly presided over the debate on Wednesday night, nearly half of the 11 African Americans who have ever served in the Senate were present at once.But it also showed the power of representation and biography in a debate over policy.The moral force that the three senators could marshal to their causes was clear. The back-and-forth between Mr. Scott, the son of a struggling single mother in working-class North Charleston, S.C., and Mr. Booker, a former Rhodes Scholar and big-city mayor, provided a striking moment, as they fought over the meaning of Jim Crow in the present day.Mr. Scott used the elections of all three Black men — but especially himself and Mr. Warnock — to back up his case that America is a nation of expanding democratic opportunity, not voter suppression and inequity.“It’s hard to deny progress when two of the three come from the Southern states which people say are the places where African American votes are being suppressed,” he said.Mr. Warnock, who ministers from Ebenezer Baptist Church in Atlanta, the pulpit from which the Rev. Dr. Martin Luther King Jr. preached, closed the debate with an appeal to every senator.“Let the message go out: You cannot honor Martin Luther King and work to dismantle his legacy at the same time,” Mr. Warnock said Wednesday night, two days after King’s holiday, when virtually every senator of every political stripe produced an obligatory tribute to the slain civil rights leader.“I will not sit quietly while some make Dr. King the victim of identity theft.”The groundbreaking positions of the men, no doubt, are at least part of the reason they were thrust onto center stage. Mr. Scott was the first Black senator from the South since Reconstruction. Mr. Warnock is the first African American to represent Georgia in the Senate and the first Black Democrat to be elected to the Senate by a former state of the Confederacy. Mr. Booker is his state’s first Black senator.Donna Brazile, a Black Democratic strategist who headed Al Gore’s 2000 presidential campaign, recalled watching Wednesday’s debate and “thinking, ‘I thank God we have in 2022 three Black members of the United States Senate, regardless of party affiliation,’ because they all spoke uniquely from their own experiences of the journey of Black Americans.”But it can be a bit overwhelming, said Carol Moseley Braun, who was the first Black woman to serve in the Senate and the only Black person in the entire chamber when she served.“If it had to do with women, I got trotted out. If it had to do with Black people, I got trotted out,” she recalled in an interview on Thursday. “I couldn’t win.”In the end, no amount of pressure from Mr. Warnock could sway a single Republican to back the voting rights and election protection bill, or persuade the two balking Democrats, Senators Kyrsten Sinema of Arizona and Joe Manchin III of West Virginia, to support weakening the filibuster to advance it over G.O.P. opposition.Nor could Mr. Scott save his party from the fallout of defending voting restrictions passed by Republican legislatures that Democrats say are intended to disenfranchise minority voters. The South Carolina senator’s ardent defense of Georgia’s new voting law may have been lost amid the repercussions from a faux pas uttered on Wednesday by Senator Mitch McConnell of Kentucky, the Republican leader.Asked about protests from voters of color over new restrictions, Mr. McConnell said, “The concern is misplaced because if you look at the statistics, African American voters are voting in just as high a percentage as Americans.” Critics interpreted the comment as implying that either Black voters are not wholly American, or that the top Senate Republican considered “American” synonymous with white.Mr. Warnock is the obvious face of the Democratic cause, not because of his skin color but because his tight election victory in 2020 — along with an even tighter win by his colleague, Senator Jon Ossoff, Democrat of Georgia — gave the party its Senate majority, and because Mr. Warnock must face Georgia voters again this November, now under new election rules signed into law by the state’s Republican governor.Indeed, in an evenly divided Senate where the net loss of a single seat would cost Democrats control, Mr. Warnock is perhaps the most endangered Democrat, and the party’s cause célèbre.“Reverend Warnock is the moral authority and conscience on this issue by virtue of his background, his election and his extraordinary rhetorical capabilities,” said Marc Elias, the party’s top election lawyer. “He speaks for so many people, and articulates what so many people feel in their hearts about the importance of voting rights.”Last year, at least 19 states passed 34 laws restricting access to voting, according to the nonpartisan Brennan Center for Justice, but in the Senate on Wednesday, Georgia’s law was front and center.Mr. Scott fiercely defended the law — “supposedly the poster child of voter suppression” — as actually expanding access to the ballot, saying Democrats were distorting its effects to inject race into the voting rights fight when their real aim was political power.Senator Raphael Warnock of Georgia is perhaps the chamber’s most endangered Democrat.Sarahbeth Maney/The New York TimesHe leaned in hard to his biography, which included a grandfather he escorted to the polls because he could not read, to burnish his credentials as he laid into the Democrats’ case for a far-reaching rewrite of election laws that have traditionally been the purview of state and local governments.Speaking for “Americans from the Deep South who happen to look like me,” the conservative Republican recounted the Jim Crow era that his grandfather had lived through, when literacy tests, job losses, beatings and lynchings kept Black Southerners from the polls. The Georgia law is nothing like the “Jim Crow 2.0” that President Biden and other Democrats have called it, he said.“To have a conversation and a narrative that is blatantly false is offensive, not just to me or Southern Americans but offensive to millions of Americans who fought, bled and died for the right to vote,” Mr. Scott said.That brought a sharp response from Mr. Booker. “Don’t lecture me about Jim Crow,” he said, adding: “It is 2022 and they are blatantly removing more polling places from the counties where Blacks and Latinos are overrepresented. I’m not making that up. That is a fact.”But it was Mr. Warnock who brought to the debate the names of his own constituents: a woman who has not been able to vote for a decade because of long lines and constantly moving polling places; a student who could not vote for him in 2020 because the epic waits near her college would have made her miss class; another who waited eight hours in the rain to cast her ballot.“One part of being a first of any kind is thinking, ‘How do I educate people?’” said Minyon Moore, who was a political director in the Clinton White House and a senior aide to Hillary Clinton. “I see that as a badge of honor, not a burden, and I know that Senators Warnock and Booker do, too. They have a responsibility to educate and explain. If they don’t do it, who will?”Mr. Warnock, too, brandished his biography, which included growing up in the Kayton Homes housing project in Savannah, Ga., the youngest of 12 children. His mother picked cotton in Waycross, Ga., as a child, he said, and “the 82-year-old hands that used to pick somebody else’s cotton helped pick her youngest son as a United States senator” in 2021.It was difficult enough when he beat the incumbent Republican, Kelly Loeffler, by about 93,000 votes with a huge minority turnout; this November will be worse with the state’s new law, he said.Georgia’s legislators “have decided to punish their own citizens for having the audacity to show up,” Mr. Warnock said, adding, “Those are the fact of the laws that are being passed in Georgia and across the nation.”Democrats have been wowed by such rhetorical performances, but the senator’s first year in electoral politics has yielded little in the way of victories. The voting rights push that he has framed as a moral imperative has been blocked. Another effort, to secure health care for the working poor in states like Georgia that have refused to expand Medicaid under the Affordable Care Act, got a boost when it was included in the Build Back Better Act that passed the House. But that, too, has been stymied in the Senate.He was blunt on Wednesday, when he said during the voting rights debate that he believed in bipartisanship, but then asked, “Bipartisanship at what cost?”“Raphael Warnock feels that he went up there with this idea he can work with anyone,” said Jason Carter, a grandson of former President Jimmy Carter who was the Democratic candidate for governor in Georgia in 2014 and speaks regularly to Mr. Warnock. “There may come a time where he throws up his hands and says we can’t get anything done. I haven’t heard the frustration boiling over yet.” More

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    Representative Bobby Rush, Longtime Illinois Democrat, Will Retire

    The decision by the pastor and civil rights activist added to a wave of Democrats deciding not to run for re-election in a difficult midterm cycle.WASHINGTON — Representative Bobby L. Rush, the most senior Illinois House lawmaker, said on Monday that he planned to retire at the end of the year, adding to a wave of Democrats who have decided against seeking re-election in what is expected to be a tough midterm cycle for the party.Mr. Rush, 75, a pastor and former Black Panther who built himself into an electoral powerhouse in his district on the South Side of Chicago, said in an announcement video obtained by The New York Times that he wanted to focus on his ministerial work and his family.“I’m not retiring — I’m returning home,” Mr. Rush said in the video, in which he reflected on nearly three decades of service in Congress and earlier battles with a rare cancer. “I’m returning to my church. I’m returning to my family.”“Being a member of Congress — although it’s powerful — it can be very limited,” he added, saying he would be broadening his horizons. “I think I’ll be more effective because I have the gift of a 75-year-old, and that’s wisdom.”In an interview with the Chicago Sun-Times, where he disclosed his plans, Mr. Rush said his decision came after a conversation with his 19-year-old grandson, Jonathan, saying that he did not want his grandchildren “to know me from a television news clip or something they read in a newspaper.”Two dozen House Democrats have now announced their plans to either retire or seek a different political office before the November election, when many Democrats fear they will lose control of the House. With the departure of several senior lawmakers, Democrats face a loss of institutional knowledge and experience.Although Mr. Rush’s district is heavily Democratic and unlikely to switch parties, the House Republican campaign arm gloated over what Mike Berg, a spokesman, described as evidence that “Democrats are abandoning ship as fast as possible because they know their majority is doomed.”Mr. Rush is set to hold a news conference at Roberts Temple Church of God in Christ in Chicago on Tuesday. The funeral of Emmett Till, a 14-year-old Black teenager whose murder by two white men helped shape the civil rights movement, was held at the church in 1955.Before winning the seat in 1992, Mr. Rush enlisted in the Army, helped found the Illinois Black Panther Party and served as a Chicago alderman. As he climbed in Democratic electoral politics, he faced criticism from some other Black activists that he had become too mainstream, but he defeated multiple bids to oust him, including a primary challenge by former President Barack Obama, then a state senator. He was set to face another primary this year.In the 16-minute video, Mr. Rush reflected on the critical funding he had funneled toward his district and the legislation he had shepherded into law. He has long fought against gun violence and continued his civil rights activism in the House, breaching chamber rules on dress in 2012 when he wore a hooded sweatshirt and sunglasses to honor Trayvon Martin, a Black teenager killed in Florida.The speech, he said in the video, was a chance to “let the whole world see that although I’m a member of Congress, I’m still a Black man in America who’s fighting for justice and equality.”He vowed to continue pushing for bills to be passed before his retirement, including the Emmett Till Anti-Lynching Act, which would explicitly make lynching a federal crime.“I’m going to get this bill passed,” he pledged. More

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    Alcee Hastings, Longtime Florida Congressman, Dies at 84

    As a federal judge, he was impeached and removed from the bench. He was then elected to the House, where he became known as a strong liberal voice.Representative Alcee Hastings, a former federal judge who, despite being impeached and removed from the bench, was elected to Congress, where he championed civil rights and rose to become dean of the Florida delegation, died on Tuesday. He was 84.Lale Morrison, his chief of staff, confirmed the death. He provided no other details.Mr. Hastings, a Democrat, had announced in early 2019 that he had pancreatic cancer. He continued to make public appearances for a time but was unable to travel to Washington in January to take the oath of office.His death reduces his party’s already slim majority in the House of Representatives, which is now 218 to 211, until a special election can be held to fill his seat. His district, which includes Black communities around Fort Lauderdale and West Palm Beach as well as a huge, less populated area around Lake Okeechobee, is reliably Democratic.A strong liberal voice, Mr. Hastings was a pioneering civil rights lawyer in the 1960s and ’70s in Fort Lauderdale, which at the time was deeply inhospitable to Black people. Throughout his career he crusaded against racial injustice and spoke up for gay people, immigrants, women and the elderly, as well as advocating for better access to health care and higher wages. He was also a champion of Israel.He achieved many firsts. He was Florida’s first Black federal judge and one of three Black Floridians who went to Congress in 1992, the first time Florida had elected African-American candidates to that body since Reconstruction. He served 15 terms in the House, longer than any other current member, making him dean of the delegation.He had earlier in his career been the first Black candidate to run for the Senate from Florida.In 1979, he was appointed by President Jimmy Carter to the U.S. District Court for the Southern District of Florida. In 1981, he became the first sitting federal judge to be tried on criminal charges, stemming from the alleged solicitation of a bribe. The case ended up before the House, which impeached him in 1988. The Senate convicted him in 1989 and removed him from the bench.But it did not bar him from seeking public office again, and he went on to win his seat in Congress three years later. He took the oath of office before the same body that had impeached him.If his wings were clipped in Washington, Mr. Hastings was adored at home, where his early fights for civil rights and his outspokenness helped him easily win re-election for nearly three decades.In a 2019 review of his career, The Palm Beach Post described him as “a man with immense gifts — boldness, intellect, wit — who repeatedly and brazenly strides close to the cliff’s edge of ethics, unconcerned that scandal could shake his hold on a congressional district tailor-made for him.”Mr. Hastings in 1987, when he was a federal judge. A year later, after a judicial panel concluded that he had committed perjury, tampered with evidence and conspired to gain financially by accepting bribes, the House impeached him; the year after that, the Senate removed him from the bench.Susan Greenwood for The New York TimesAlcee Lamar Hastings was born on Sept. 5, 1936, in Altamonte Springs, a largely Black suburb of Orlando. His father, Julius Hastings, was a butler, and his mother, Mildred (Merritt) Hastings, was a maid.His parents eventually left Florida to take jobs to earn money for his education. Alcee stayed with his maternal grandmother while he attended Crooms Academy in Sanford, Fla., which was founded for African-American students and is now known as Crooms Academy of Information Technology. He graduated in 1953.He attended Fisk University in Nashville, graduating in 1958 with majors in zoology and botany, and started law school at Howard University before transferring to Florida Agricultural and Mechanical University in Tallahassee. He received his law degree there in 1963.As a student, he was involved in early civil rights struggles. Recalling a drugstore sit-in in North Carolina in 1959, he later said: “Those were the early days of the civil rights movement, and the people in Walgreens were breaking eggs on our heads and throwing mustard and ketchup and salt at us. We sat there taking all of that.”He went into private practice as a civil rights lawyer in Fort Lauderdale. When he arrived, according to The South Florida Sun-Sentinel, a motel wouldn’t rent him a room; throughout much of the 1960s and ’70s, parts of the county were dangerous for Black people.At a luncheon honoring Mr. Hastings in 2019, the newspaper said, Howard Finkelstein, a former Broward County public defender, called him a “howling voice” trying to change Broward from a “little cracker town that was racist and mean and vicious.”Mr. Hastings filed lawsuits to desegregate Broward County schools. He also sued the Cat’s Meow, a restaurant that was popular with white lawyers and judges but would not serve Black people. The owner soon settled the lawsuit and opened the restaurant’s doors to all.Mr. Hastings ran unsuccessfully for public office several times, including for the 1970 Democratic nomination for the U.S. Senate. He wanted to show that a Black man could run, but he received death threats in the process.Representative Charlie Crist, who was a Republican when he was governor of Florida but who later became a Democrat, said in a statement on Tuesday that he had “long admired Congressman Hastings’s advocacy for Florida’s Black communities during a time when such advocacy was ignored at best and actively suppressed or punished at worst.”Gov. Reuben Askew appointed Mr. Hastings to the circuit court of Broward County in 1977; the swearing-in ceremony was held at a high school he had helped desegregate. Two years later, President Carter named him to the federal bench.But in 1981, Mr. Hastings was indicted on charges of soliciting a $150,000 bribe in return for reducing the sentences of two mob-connected felons convicted in his court.A jury acquitted him in a criminal trial in 1983 after his alleged co-conspirator refused to testify, and Mr. Hastings returned to the bench.Later, suspicions arose that he had lied and falsified evidence during the trial to obtain an acquittal. A three-year investigation by a judicial panel concluded that Mr. Hastings did in fact commit perjury, tamper with evidence and conspire to gain financially by accepting bribes.As a result, Congress took up the case in 1988. The House impeached him by a vote of 413 to 3. The next year, the Senate convicted him on eight of 11 articles and removed him from the bench.Despite his tainted record, Mr. Hastings was elected three years later to represent a heavily minority district.Mr. Hastings at the Capitol in 1998. He was elected to the House in 1992 and served 15 terms.Paul Hosefros/The New York TimesHis impeachment was never far from the surface in the House. This was evident after the Democrats took back control in 2006. Mr. Hastings was in line to become chairman of the Intelligence Committee. Republicans started using his history against the Democrats, prompting Nancy Pelosi, the speaker of the House, to give the chairmanship to someone else.Mr. Hastings’ survivors include his wife, Patricia Williams; three adult children from previous marriages, Alcee Hastings II, Chelsea Hastings and Leigh Hastings; and a stepdaughter, Maisha.Mr. Hastings never sponsored major legislation, but he could be counted on to express himself freely. He had a particular loathing for President Donald J. Trump, whom he once called a “sentient pile of excrement.”Saying what was on his mind was long a habit of his. It started getting him in trouble as soon as he was appointed to the bench, when he veered from judicial norms, criticizing President Ronald Reagan and appearing at a rally in 1984 for the Rev. Jesse Jackson, who was running for the Democratic presidential nomination.But Mr. Hastings saw nothing wrong with giving his views; just because he was a judge, he said, that did not mean he was “neutered.” As Mr. Crist said, Mr. Hastings “was never afraid to give voice to the voiceless and speak truth to power.”Nor was his self-confidence ever checked.“I’ve enjoyed some of the fights, and even the process of being indicted and removed from the bench,” he told The Associated Press in 2013. “All of those are extraordinary types of circumstances that would cause lesser people to buckle. I did not and I have not.”Maggie Astor contributed reporting. More

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    The Youthful Movement That Made Martin Luther King Jr.

    AdvertisementContinue reading the main storyOpinionSupported byContinue reading the main storyThe Youthful Movement That Made Martin Luther King Jr.In this moment made so dark by white nationalism and truth denial, Americans should look to the country’s legacy of young leaders with forward-thinking wisdom.Mr. Benjamin is the author of “Searching for Whitopia: An Improbable Journey to the Heart of White America.”Jan. 17, 2021, 7:00 p.m. ETMartin Luther King Jr. at home in Montgomery, Ala., in May 1956.Credit…Michael Ochs Archives/Getty ImagesThere’s an image of the Rev. Dr. Martin Luther King Jr. that’s seared into my mind. Eyes inviting and innocent, face relaxed, the casually dressed Dr. King reminds me of a cousin at a card party — he looks so young. When Dr. King elucidated his dream at the March on Washington in 1963, he was 34 — younger than most Americans now, given the national median age of 38.Despite his youth, or perhaps because of it, Dr. King understood the long view of history. He could not have foreseen a crowd brandishing guns and ransacking the Capitol, abetted by a failed president and right-wing digital media networks peddling debunked conspiracy theories. But he might have foreseen the Senate election victories of two youthful Southerners, Jon Ossoff, 33, and Raphael Warnock, 51, the latter a charismatic preacher and a successor to his pulpit at Ebenezer Baptist Church.Dr. King was a mobilizer of voters as much as he was an orator. To put voting rights at the forefront of the country’s consciousness, Dr. King helped launch a voter-registration drive in Selma, Ala., in early 1965. In many marches, over many weeks, Dr. King accompanied hundreds of Selma’s Black residents to the county courthouse. During one voter registration trip, he and 250 demonstrators were hauled to jail by the segregationist sheriff. That very day, county officers arrested some 500 schoolchildren who were protesting discrimination.When a 26-year-old Black civil rights activist, Jimmie Lee Jackson, was fatally shot during a march in nearby Marion, Ala., Dr. King, the Southern Christian Leadership Conference and the Student Nonviolent Coordinating Committee organized a voting-rights march from Selma to the state Capitol in Montgomery. The hundreds of demonstrators, including Hosea Williams, 39, and John Lewis, 25, chairman of the S.N.C.C., were stopped as they left Selma, at the end of the Edmund Pettus Bridge. Alabama state troopers and local vigilantes attacked them with billy clubs and tear gas. Alongside others badly injured, Mr. Lewis (a future U.S. congressman) suffered a fractured skull during “Bloody Sunday.”The march resumed days later with federal protection. It stood on the shoulders of longstanding action: As far back as the 1930s, Ella Baker, in her 20s and 30s, worked as a community organizer in New York. By the mid-1940s, she was traveling across the South, recruiting new members to anti-racist groups and registering voters.Personally and through their work, Ms. Baker, Mr. Williams, Mr. Lewis and Dr. King faced down legally sanctioned oppression. They confronted horrors that we do not feel as regularly in our bones. They lived through them. How is it that they remained patriots?In this moment made so dark by white nationalism and truth denial, Americans should look to these examples of young leaders with forward-thinking wisdom to carry us through, to show how our civil rights ancestors got things done. This country can survey their organizing tactics to see step-by-step how Dr. King and his allies accomplished so much. Commemoration involves studying their careers as a strategy and amending their efforts to provide a road map to achieving political power.At this tender juncture in our country’s trajectory, countless young grass-roots leaders and local organizations are reshaping human equality and power. Setting a national example, the New Georgia Project, Black Voters Matter and Georgia STAND-UP were part of an effort that registered roughly 520,000 overlooked, new voters after 2016. The New Georgia Project alone knocked on at least two million doors, made over six million phone calls and sent four million texts to get out the vote during the general election and the runoff, according to the organization.To Americans who voted for the first time this cycle, or to anyone else born after 2002, Bloody Sunday can seem like ancient history — as distant and abstract as the Teapot Dome scandal. I’ve spoken to young people who don’t know what a sit-in or redlining is. But to others who cast a ballot for Mr. Warnock or Mr. Ossoff, a direct protégé of John Lewis, watching Confederates storm a federal building after a failed right-wing attempt to invalidate votes in heavily Black Democratic strongholds, Bloody Sunday does not look like distant history at all.Georgia’s electoral upsets and the resistance to Trumpism belong to a larger narrative and pantheon of liberation campaigns. These movements do not peddle in transactional politics; they forge transformative politics. They don’t dwell in the greasy realm of back-scratching and short-term calculation. They work deeply in vision, courage and action, persevering and believing in themselves when no one else does.“You see, I think that, to be very honest, the movement made Martin rather than Martin making the movement,” Ella Baker once reflected to an interviewer. “This is not a discredit to him. This is, to me, as it should be.”As we commemorate Dr. King, we need to toss the “great man” concept of leadership, our knee-jerk longing to worship epic individuals and not citizen action. Contrary to the mythology of most King celebrations, Dr. King’s true contribution wasn’t as a single messiah of civil rights, but as a formidable organizer of people and causes. To peddle the great Moses version of Dr. King’s legacy is to betray the greatness of his extraordinary deeds, whose lessons and necessity are more urgent than ever.Rich Benjamin (@IAmRichBenjamin) is writing a book that will be a family memoir and portrait of America. He is the author of “Searching for Whitopia: An Improbable Journey to the Heart of White America.”The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram.AdvertisementContinue reading the main story More