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It's only fake-believe: how to deal with a conspiracy theorist
Unless you’ve been on a silent retreat for the past year, you will have almost certainly heard the rumours – that the pandemic is an elaborate hoax, or that the virus was created as a Chinese weapon, or that dangerous elites are trying to kill off the elderly and to establish a new world order, or that the symptoms are caused by 5G.It is troubling enough to see these ideas on social media. But when you are hearing them from your family, your friends, or a casual acquaintance, it is even harder to know how to respond. You are going to struggle to convince the most committed believers, of course, but what about people who are only flirting with the ideas?These difficult conversations are only set to increase now that a new vaccine is on the horizon. Certain niches of internet are already rife with the “plandemic” theory, which alleges that the spread of the virus has been designed to create big bucks for pharmaceutical companies and the philanthropist Bill Gates (whose charity is funding many of the efforts). The idea has been debunked numerous times, whereas there is good evidence that conspiracy theorists such as David Icke are themselves reaping huge profits from spreading misinformation. The danger, of course, is that their ideas will discourage people from taking the vaccine, leaving them vulnerable to the actual disease. More
- in US Politics
US Covid cases, hospitalisations and deaths rise amid Thanksgiving rush
The US reported 181,490 new coronavirus cases on Wednesday, a third daily rise in a row, as hospitalisations hit a record for a 16th day in succession, at 89,959.
There were 2,297 deaths, according to Johns Hopkins University, the largest single-day rise since May, bringing the pandemic toll to 262,065 out of nearly 12.8m cases. The death rate is still lower than in the spring.
The alarming numbers were reported as millions of Americans defied official advice against travel and gatherings for Thanksgiving.
In an address to the nation on Wednesday, Joe Biden appealed for resilience and sympathised with those contemplating a holiday without loved ones.
“I know this time of year can be especially difficult,” said the president-elect, whose wife and daughter were killed in a car crash in December 1972. “Believe me, I know. I remember that first Thanksgiving. The empty chair, silence that takes your breath away. It’s really hard to care. It’s hard to give thanks … It’s so hard to hope, to understand.
“I’ll be thinking and praying for each and every one of you this Thanksgiving.”
Biden’s transition team were unable to coordinate with federal authorities for two weeks after the election was called, as Donald Trump refused to concede. The president still has not taken that step, but has allowed transition funds to be released.
Biden heralded the approach of apparently effective vaccines. The US was “on track for the first immunisations to begin by late December, early January”, he said.
“We’ll need to put in place a distribution plan to get the entire country immunised as soon as possible, which we will do. It’s going to take time. And hopefully the news of the vaccine will serve as incentive to every American to take simple steps to get control of the virus.”
Biden listed such steps, including wearing a mask, social distancing and more, which the Trump administration has been loath to seek to enforce, even at its own events. Trump, members of his family, aides and senior Republicans have fallen sick.
“There’s real hope,” Biden insisted. “Tangible hope.”
Later, in Washington, the newly 6-3 conservative supreme court sided with religious communities who sued to block New York state Covid restrictions on attendance at houses of worship. Amy Coney Barrett, the devout Catholic justice who replaced Ruth Bader Ginsburg last month, sided with other conservatives on the ruling.
Avi Schick, an attorney for Agudath Israel of America, told the Associated Press: “This is an historic victory. This landmark decision will ensure that religious practices and religious institutions will be protected from government edicts that do not treat religion with the respect demanded by the constitution.”
On Wednesday, New York saw more than 6,000 daily Covid cases for the first time since late April. Pennsylvania recorded more than 7,000 cases, its second-highest total since the pandemic began. Massachusetts and Nevada saw record case numbers.
In Wyoming, the Republican governor, Mark Gordon, has opposed a mask mandate. On Wednesday, it was announced that he had tested positive.
US airports saw around 900,000 to 1 million people a day pass through checkpoints from Friday to Tuesday, down around 60% from last year but some of the biggest crowds seen since the pandemic took hold. Typically, more Americans drive for Thanksgiving than fly.
Officials – among them New York’s governor, Andrew Cuomo – have been forced to cancel their own Thanksgiving plans in order to set an example. One who did not, Denver’s mayor, Michael Hancock, issued an apology on Wednesday.
Having asked city staff and residents to avoid holiday travel, Hancock flew to Mississippi to spend the holiday with his wife and youngest daughter.
“I made my decision as a husband and father,” he said, “and for those who are angry and disappointed, I humbly ask you to forgive decisions that are born of my heart and not my head.” More - in Elections
'Our democracy was tested this year': Joe Biden's Thanksgiving address – video
Joe Biden urged Americans to put aside their political differences as he called for unity in his Thanksgiving address to the nation.
‘We need to remember, we are at war with the virus, not one another,’ said the president-elect. ‘Our democracy was tested this year, and what we learned was this: the people of this nation were up to the task.’
Joe Biden says ‘Let’s be thankful for democracy’ in message of unity – live More The Dazzling Shallowness of Bernard-Henri Levy
One of the attractions, or oddities, of France is its reverence of those who are regarded as philosophers, or at least philosophical thinkers. In the age of fast information, we also have fast philosophy — soundbite philosophy. Not that this has no value, but this value has to be abstracted from the veneers that accompany not just instant thought but instant thought that seems intellectually attractive: exciting, provocative, perhaps outrageous, but plausible.
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It is in this category that Bernard-Henri Levy now finds a home. It is the task of the reader to distinguish content from veneer. But since many readers seem no longer to try, Levy has a ready audience for instant diagnosis of serious situations, rendered “philosophical” by the constant dropping of names, recognized as the serious thinkers of the past, and constant references to his own earlier work.
Sense of Exaggeration
That earlier work is not inconsiderable. Although always controversial because of his willingness to eviscerate sacred cows, his condemnation of Stalinism was a bold challenge to the European left to make a new start that banished socialism achieved by tyranny. His intellectual histories of French thought, such as in “Adventures on the Freedom Road,” although even then striving for effect, were vibrant and made thought seem integral to the French project of a national self. He wanted that national self to be humane and humanitarian.
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.custom-post-from .error{ display: block; color: #ff6461; order: 3 !important;}Levy’s championing of refugees was staunchly within the moral need for a nation to be compassionate. His defense of freedom elsewhere, as in his taking of sides with Ahmad Shah Massoud against the Taliban and his more recent advocacy of the Kurdish Peshmerga in their fight against the Islamic State, were evidence of a cosmopolitanism that he saw first evidenced in the life and adventures of his hero, the writer Andre Malraux. Malraux had fought in China (with the Communists), Spain (with the Republicans) and France (with the Resistance), and wrote great novels and art histories as well as somewhat exaggerated memoirs.
That sense of exaggeration has always been with Levy. Every adventure has been a photo opportunity, including in Bosnia during the Siege of Sarajevo or wandering the ruins of what had been Muammar Gaddafi’s headquarters in Tripoli. That, of course, comes with kickback. Levy was indeed a frequent visitor to besieged Sarajevo, but those visits tended to be fleeting, leading the entrapped citizens of Sarajevo to nickname him not BHL, as he is widely known in France, but DHL — Deux Heures Levy, in and out (safely on a United Nations plane) within two hours.
That he then compared himself with Susan Sontag, who stayed in the city for a lengthy period, accepting the same risks as all others without UN protection, was always rich. And his perhaps seminal influence on the French and, through the French, on NATO to intervene in Libya had the unforeseen consequence of war without end in the “liberated” country.
His latter-day championing of Jewish identity and culture, echoing in some ways Levinas, but without his philosophical gravitas and genuine luminosity, leaves open questions as to Levy’s stance on any Israeli settlement with the Palestinians that they themselves might find just. This is a shame as, in some ways, he might be a reasonable interlocutor between the two peoples making, one would hope, the proviso that human rights must deploy equality of political rights — and, of course, that there is no humanitarian settlement without human rights.
Gadfly of Thought
Because he’s rich, given to Dior suits and Charvet shirts, lean enough and with sufficient hair to appear dashing in his late middle age, Levy crafts an image that all the same now seems that of the jet-setting gadfly of the international — and of thought.
That sense of the gadfly of thought comes through in his latest (short) book, “The Virus in the Age of Madness,” on the COVID-19 pandemic. It is full of references to (highly excerpted) thought from great philosophers alongside references to his earlier writing. But there is a difference stylistically to his previous work. Levy was once the pioneer of an evocative methodology that married philosophy with fiction that all the same was evocative and sometimes illuminating. That was within the construction of an imaginary conversation between himself, or himself in disguise, and one of the great thinkers.
The great thinker explains himself, but always within the terms posed by Levy as an interviewer. Of course, this made Levy the commander of explication and interpretation of another’s thought. But the technique drew in the reader and did provoke thought among the audience.
This time, Levy seems merely to be interviewing himself, inviting himself to make declaratory and pontifical statements to do with his (seemingly erudite) outrage that COVID-19 has rendered all other catastrophes in the world second-rate as face masks and respirators subvert and overwhelm our awareness of hunger, war, (other) pestilence and political repression. This is a fair point but made with a dazzling shallowness that proposes no means of balancing concerns over the pandemic and for other worlds. It gestures toward the sacrifice of medical frontline workers but almost dismisses them toward the end in a frenzy of concern for the “out there.”
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The short treatise is a polemic that has a theme but no purpose. It pales beside Susan Sontag’s own short book, “Illness as Metaphor,” which discusses the use of metaphor in the ways we refer to serious illnesses — just as Levy announces his intention to dissect the uses of metaphor but winds up proposing grand vistas of image after image for the sake of effect. And, of course, he does compare himself to Sontag in their quite different Sarajevo involvements. He also progresses the use of Benny Levy, once the controversial aide to the elderly Jean-Paul Sartre, from one side of Bernard-Henri’s interview-as-philosophical-insight technique to the status of good friend. No aggrandizement is spared.
Levy’s book does not even interrogate the disease itself. One would have expected Levy to interview the coronavirus, but, in fact, he dismisses its personification even in medical discourse without offering any epidemiological or biochemical investigation as to why the virus has been so easy to personify as an almost thinking antagonist. He offers no way forward except, fatalities and medical staff casualties notwithstanding, that we should diminish our concerns over COVID-19 and elevate our consciousness once again to countenance commitment against the great crimes of the world.
But we never abandoned our commitment against the great crimes. Levy’s evidence that we did so relies only on the plenitude of newspaper headlines about COVID-19, as if that alone were enough to obscure ongoing and heroic struggles. He points out, of course, that he himself never ceased his war on the world’s great crimes.
But this proposal of singularity ignores the fact that in every case of his activism, he had to cooperate with others and bear witness to the work of others. Levy never took up arms alongside the Peshmerga. He did, however, pose for a lot of photos with them. Perhaps one day he will publish a 1,000-page pictorial history entitled “How I Alone Tried to Save the World,” in hope that the world will forget that he once wrote meaningful books.
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
Can America Confront Its Deadly Failure?
Just when you thought you might breathe a sigh of relief in America with the victorious Biden administration on its way, it turns out that over 73 million people voted for Trump, the loser. That is truly difficult to comprehend for most of us who did not.
Worse yet, since the national response to the coronavirus pandemic was clearly on the ballot, you have to assume that most of those “enlightened” souls were impressed enough with Trump’s pandemic response that they continued to support him. And despite overwhelming evidence that COVID-19 was exponentially rampaging through the populace as the election approached and that well over 200,000 Americans were already dead on his watch, they voted for him anyway.
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Now, Trump is splitting time between a post-election bunker and the golf course, refusing to do anything to advance a national plan to confront the coronavirus, while continuing to support the coronavirus denial narrative. That leaves those 73 million souls in a quandary — wear a mask or give up all of your freedoms. What to do?
Too Little, Too Late?
An initial national plan to move forward has been repeatedly articulated — a mask mandate, enforced social distancing in public places, readily available testing and contact tracing, and consistent messaging from public officials and the scientific community about personal hygiene and the dangers of indoor gatherings of any kind. Starting there and starting now is critical, particularly with the news that there may be a vaccine on the horizon. While this is good news for sure, it cannot be allowed to provide yet another excuse for the nation to avoid the inconvenience of collectively trying very hard to save some lives and protect so many others from tragic outcomes.
However, the potential for future vaccination of the populace is so fraught with serious logistical and public health challenges that not even the most optimistic vaccine purveyors believe that vaccination will happen in large numbers before the spring. That leaves almost 60 days until the Biden inauguration and four months before spring arrives. At the current rate of over 150,000 new coronavirus cases a day, that is over 9 million new cases by Inauguration Day and more than double that to the first day of spring. The COVID-19 death numbers are equally staggering at a present rate of over 1,500 humans a day.
There has been and continues to be so much wrong with the US response to the pandemic and the resulting casualties that it is hard to know where to start. But to be clear, Trump and his acolytes are now standing in the way of the development and implementation of any cohesive national plan, only adding to the blood on their hands from the daily death count. As a nation, we were ready to go to war, raise the flag and trumpet our national might when 3,000 of our own were killed by terrorists on 9/11. Now, 73 million Americans seem content to sit on their “patriotic” hands while that number are dying preventable deaths every two days and counting.
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To illustrate how we got here, it was not so long ago that the governor of South Dakota, a full-throated cheerleader for the coronavirus denier crowd, welcomed Trump and thousands of guests to a big old July 4th rally at Mount Rushmore. Freedom was everywhere, in every unmasked smile and virus spewing cheer. No need for social distancing, it was all one big Trump-crazed family taking one for the unmasked emperor.
And then to follow up and reinforce the messaging, how about a huge motorcycle rally in the midst of a pandemic? Another good idea from the governor of South Dakota — bring tens of thousands of drunken and drugged Trump biker “patriots” from all over America in August to celebrate this great country of ours in a place called Sturgis, population 7,000. Well, as of today, the COVID-19 test positivity rate in the great state of South Dakota is just under 50%, and there is still no mask mandate from the governor.
By looking back just a little and trying to comprehend the present, it should be clear that President-elect Joe Biden has quite a challenge ahead of him. Planning can begin now, but a national plan cannot begin to be implemented until Trump gets out of the way.
Since Trump and his acolytes are unable to accept being losers, let’s tag them as killers and see if we can get their attention. Now, even more than before, that is surely what they are. They are killing people in America who don’t have to die. While this may not be the time for legal niceties, “negligent homicide” seems to fit the bill. And it is surely time to make it part of the conversation.
COVID-19 and the Holiday Season
I am certain as I write this that the number of coronavirus deaths will soar in the days and weeks ahead. This is not a medical conclusion. Rather it is the only conclusion that reason suggests as we watch millions of Americans gather together for the holidays believing that “they” are immune from tragedy, kind of like people who text and drive and keep loaded guns in easy reach of the children they say they love. But more than that, it will be the price that the nation pays for its flailing and failing collective morality.
As freedom rings and holiday bells jingle, as choirs sing and families gather around a tree sharing good cheer, this will also be the season for many to visit hospitals and funeral homes trying to figure out how it is possible that daddy is dead. Well, let me tell you, daddy is dead because a nation with the resources to keep daddy alive and well collectively failed to do so.
It is also because of a failure of national leadership that has no historic precedent. Let me repeat this: Trump and his acolytes have blood on their hands. Those who support his continued refusal to cede authority immediately to the incoming Biden administration for implementation of a national pandemic response should check their hands as well.
Yes, I am a Trump hater, and I will cheer the day that he is held accountable for his crimes.
*[This article was co-published on the author’s blog, Hard Left Turn.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More
