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    What’s ‘Woke’ and Why It Matters

    A marker of just how much American politics has changed over the last eight years.Gov. Ron DeSantis after signing HB7, dubbed the “stop woke” bill, during a news conference in Hialeah Gardens, Fla., last April.Daniel A. Varela/Miami Herald, via Associated PressBelieve it or not, the term woke wasn’t uttered even once in the Republican debates back in 2015 and 2016.Now, I’d be surprised if we make it out of the opening statements of the first primary debate without hearing the term.Whatever you think of the phrase, the rise of “woke” to ubiquity is a helpful marker of just how much American politics has changed over the last eight years.There’s a new set of issues poised to loom over the coming campaign, from critical race theory and nonbinary pronouns to “cancel culture” and the fate of university courses. Fifteen years ago, I would have said these topics could divide a small liberal arts campus, not American politics. I would have been wrong.This change in American politics is hard to analyze. It is hard to craft clear and incisive questions on these complex and emerging topics, especially since the phrase “woke” is notoriously ill-defined. Last week, the conservative writer Bethany Mandel became the subject of considerable ridicule on social media after she was unable to concisely define the term in an interview. She’s not the only one. Apparently, there’s a “woke” part of the federal budget. “Wokeness” was even faulted for the Silicon Valley Bank collapse.But while the definition of “woke” may be up for debate, there’s no doubt that the term is trying to describe something about the politics of today’s highly educated, young “new” left, especially on cultural and social issues like race, sex and gender.As with the original New Left in the 1960s, the emergence of this new left has helped spark a reactionary moment on the right. It has split many liberals from their usual progressive allies. And it has helped power the rise of Gov. Ron DeSantis, who has done more to associate himself with fighting “woke” than any other politician. Like it or not, “woke” will shape this year’s Republican primary.What’s woke?The new left emerged in the aftermath of Barack Obama’s re-election in 2012. At the time, liberalism seemed utterly triumphant. Yet for young progressives, “hope” and “change” had given way to the realization that Mr. Obama’s presidency hadn’t cured income inequality, racial inequality or climate change. These dynamics opened a space for a new left, as young progressives started to reach for more ambitious politics, just as the triumph of the Obama coalition gave progressives the confidence to embrace ideas that would have been unimaginable in the Bush era.A decade later, this new left is everywhere. On economic issues, there has been the Bernie Sanders campaign and calls for Medicare for all; democratic socialism; and the Green New Deal. On race, there has been the Black Lives Matter movement; kneeling in protest during the national anthem; and defund the police. On gender and sex, there has been the Me Too movement and the sharing of preferred pronouns and more.On class and economics, it’s easy to delineate the new left. Mr. Sanders helpfully embraced the democratic socialism label to distinguish himself from those who would incrementally smooth out the rough edges of capitalism. It’s harder to distinguish the new left from Obama-era liberals on race, gender and sexuality. There is no widely shared ideological term like democratic socialism to make it easy.And yet the differences between Obama-era liberals and the new left on race, sexuality and gender are extremely significant, with big consequences for American politics.Here are just a few of those differences:The new left speaks with righteousness, urgency and moral clarity. While liberals always held strong beliefs, their righteousness was tempered by the need to accommodate a more conservative electorate. Mr. Obama generally emphasized compromise, commonality and respect for conservatives, “even when he disagreed.”As Obama-era liberalism became dominant, a more righteous progressive discourse emerged — one that didn’t accommodate and even “called out” its opposition. This was partly a reflection of what played well on social media, but it also reflected that progressive values had become uncontested in many highly educated communities.The new left is very conscious of identity. Obama-era liberals tended to emphasize the commonalities between groups and downplayed longstanding racial, religious and partisan divisions. Mr. Obama was even characterized as “post-racial.”Today’s new left consciously strives to include, protect and promote marginalized groups. In everyday life, this means prioritizing, trusting and affirming the voices and experiences of marginalized groups, encouraging people to share their pronouns, listing identities on social media profiles, and more. This extension of politics to everyday life is a difference from Obama-era liberalism in its own right. While the Obama-era liberals mostly focused on policy, the new left emphasizes the personal as political.Today’s new left is conscious of identity in policymaking as well, whether it’s arguing against race-neutral policies that entrench racial disparities or advocating race-conscious remedies. Obama-era liberals rarely implemented race-conscious policies or mentioned the racial consequences of racially neutral policies.The new left sees society as a web of overlapping power structures or systems of oppression, constituted by language and norms as much as law and policy. This view is substantially informed by modern academic scholarship that explains how power, domination and oppression persist in liberal societies.Indeed, almost everything debated recently — critical race theory, the distinction between sex and gender, we can go on — originated in academia over the last half-century. Academic jargon like “intersectional” has become commonplace. It can be hard to understand what’s going on if you didn’t read Judith Butler, Paulo Freire or Kimberlé Williams Crenshaw in college.Academic scholarship is also the source of the expanded, academic meanings of “trauma,” “violence,” “safety” and “erasure,” which implicitly equate the psychological harm experienced by marginalized groups with the physical harms of traditional illiberal oppression.This does not readily lend itself to a “politics of hope,” as virtually everything about America might have to change to end systemic racism. No law will do it. No candidate can promise it. But it does imbue individual actions that subvert oppressive hierarchies with liberatory and emancipatory implications, helping explain the urgency of activists to critique language and challenge norms in everyday life.The new left view that racism, sexism and other oppressive hierarchies are deeply embedded in American society all but ensures a pessimistic view of America. This is quite different from Obama-era liberalism. Indeed, Mr. Obama himself was cast as a redeeming figure whose ascent proved American greatness.When in conflict, the new left prioritizes the pursuit of a more equitable society over enlightenment-era liberal values. Many of the academic theories, including critical race theory, critique liberalism as an obstacle to progressive change.In this view, equal rights are a veneer that conceal and justify structural inequality, while some liberal beliefs impede efforts to challenge oppression. The liberal value of equal treatment prevents identity-conscious remedies to injustice; the liberal goal of equal opportunity accepts unequal outcomes; even freedom of speech allows voices that would offend and thus could exclude marginalized communities.Is this a definition of woke? No. But it covers much of what woke is grasping toward: a word to describe a new brand of righteous, identity-conscious, new left activists eager to tackle oppression, including in everyday life and even at the expense of some liberal values.A protester during a gathering of trans, queer and Black Lives Matter activists in New York in June 2020.Demetrius Freeman for The New York TimesWhy woke matters for Republicans The rise of the new left on race and gender is already reshuffling conservative politics.For this year’s Republican primary, one of the most important things about this rise is that it has helped bridge the usual divide between the conservative base and the establishment.At least for now, the establishment and the base share the fight against “woke,” for two reasons:The new left is far enough left that there’s room to side with the right while keeping one or both feet in the center. Whether it’s a MAGA fan or a zombie-Reaganite, there’s a path for an enterprising politician to bash “woke” and get on Fox News without alienating donors. Anyone can be a conservative hero, even a private equity magnate who would have been seen as an establishment squish in 2015, like Gov. Glenn Youngkin.Anti-woke politics seems to animate elite conservatives as much as the activist, populist base. After all, the new left is most prevalent in highly educated liberal bastions like New York or Washington, and among the young in highly educated industries like the news media and higher education. Its rise has probably been felt most acutely by highly educated conservatives as well.Whether this dynamic changes is an important question as the primary heats up.Over the last few months, Mr. Trump and Mr. DeSantis have staked out farther-right positions that might put this question to the test. Mr. Trump, for instance, said he would pass a federal law recognizing only two genders and would punish doctors who provide gender-affirming care for minors. Mr. DeSantis, for example, would ban gender studies. As the campaign gets underway, they may go further. We will learn whether other candidates match their positions, and whether there’s a cost if they do not. There is even a chance conservatives go too far.Another big question is whether anti-woke politics can supplant older culture war fights, like abortion or immigration. Most anti-new-left conservatives still vigorously oppose the old liberals on immigration, secularism, feminism and more. It remains to be seen whether attacking D.E.I., Disney and university professors, as Mr. DeSantis did in a recent trip to Iowa, is the red meat for rank-and-file conservatives that it is for conservatives in big cities who feel under siege by an increasingly assertive left.Unfortunately, there is almost no survey data that helps answer these questions at this stage. The behavior of Fox News producers and the rise of DeSantis suggest that there’s some kind of mass constituency for this politics, but whether it amounts to 30 percent or 60 percent of the Republican base and whether it’s compelling enough to carry a primary bid is entirely unclear.In the most extreme case for Democrats, the backlash against the new left could end in a repeat of how New Left politics in the 1960s facilitated the marriage of neoconservatives and the religious right in the 1970s. Back then, opposition to the counterculture helped unify Republicans against a new class of highly educated liberals, allowing Southern opponents of civil rights to join old-school liberal intellectuals who opposed Communism and grew skeptical of the Great Society. The parallels are imperfect, but striking.On the other end of the spectrum, there’s the possibility that a populist, working-class conservative base perceives little distinction between “woke” and “liberal,” and would rather hear the old classics on illegal immigration, crime and coarse language about women and Mexicans than fight new battles against “woke capital,” critical race theorists and transgender teenagers. The range of possibilities for the general election are similarly wide. We’ll save the general election for another time. More

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    The Unsettling Truth About Trump’s First Great Victory

    Donald Trump’s 2016 election victory continues to confound election experts. How could American voters put such a fractious figure into the White House?This is more than an academic question. For the third time, Trump is the leading candidate for the Republican presidential nomination.Three books, published in the years following Trump’s election — “Identity Crisis: The 2016 Presidential Campaign and the Battle for the Meaning of America” by John Sides of Vanderbilt, Michael Tesler of the University of California-Irvine and Lynn Vavreck of U.C.L.A.; “White Identity Politics” by Ashley Jardina of George Mason University; and “Uncivil Agreement: How Politics Became Our Identity” by Lilliana Mason of Johns Hopkins — shed light on Trump’s improbable political longevity.Each points to the centrality of racial animosity.Sides, Tesler and Vavreck, for example, cite 2016 American National Election Studies data that asked four questions in order to explore dimensions of white identity: “the importance of white identity, how much whites are being discriminated against, the likelihood that whites are losing jobs to nonwhites, and the importance of whites working together to change laws unfair to whites.”The authors combine these questions into a “scale capturing the strength of white identity and found that it was strongly related to Republicans’ support for Donald Trump.”“Strongly related” is an understatement. On a 17-point scale ranking the strength of Republican primary voters’ white identity from lowest to highest, support for Trump grew consistently at each step — from 2 percent at the bottom to 81 percent at the highest level.Now, this earlier scholarship notwithstanding, three political scientists are presenting an alternative interpretation of the 2016 election. In their Feb. 28 paper “Measuring the Contribution of Voting Blocs to Election Outcomes,” Justin Grimmer of Stanford, William Marble of the University of Pennsylvania and Cole Tanigawa-Lau, also of Stanford, write:We assess claims that Donald Trump received a particularly large number of votes from individuals with antagonistic attitudes toward racial outgroups (Sides, Tesler and Vavreck, 2017; Mason, Wronski and Kane, 2021). Using the ANES, however, we show that in 2016 Trump’s largest gains in support, compared to Mitt Romney in 2012, came from whites with moderate racial resentment. This result holds despite the fact that the relationship between vote choice and racial resentment was stronger in 2016 and 2020 than in other elections.How could these two seemingly contradictory statements both be true? Grimmer, Marble and Tanigawa-Lau write:Decomposing the change in support observed in the ANES data, we show that respondents in 2016 and 2020 reported more moderate views, on average, than in previous elections. As a result, Trump improved the most over previous Republicans by capturing the votes of a larger number of people who report racially moderate views.In an email, Marble provided more detail:Whites with high levels of racial resentment supported Trump at a historically high rate compared to prior Republican presidential candidates. Yet, between 2012 and 2016, the number of people who scored at the high end of the racial resentment scale declined significantly. As a result, there were simply fewer high racial resentment voters for Trump to win in 2016 and 2020 than there were in earlier eras. At the same time, the number of people scoring at moderate levels of racial resentment increased. Trump was not as popular among this voting bloc, compared to those with high racial resentment. But because this group is larger, whites with moderate racial resentment scores ended up contributing more net votes to Trump.I asked Grimmer to explain the significance of his work with Marble and Tanigawa-Lau.Responding by email, Grimmer wrote:Our findings provide an important correction to a popular narrative about how Trump won office. Hillary Clinton argued that Trump supporters could be placed in a “basket of deplorables.” And election-night pundits and even some academics have claimed that Trump’s victory was the result of appealing to white Americans’ racist and xenophobic attitudes. We show this conventional wisdom is (at best) incomplete. Trump’s supporters were less xenophobic than prior Republican candidates’, less sexist, had lower animus to minority groups, and lower levels of racial resentment. Far from deplorables, Trump voters were, on average, more tolerant and understanding than voters for prior Republican candidates.The data, Grimmer continued,point to two important and undeniable facts. First, analyses focused on vote choice alone cannot tell us where candidates receive support. We must know the size of groups and who turns out to vote. And we cannot confuse candidates’ rhetoric with the voters who support them, because voters might support the candidate despite the rhetoric, not because of it.I asked Sides, Tesler and Vavreck for their assessment of the Grimmer, Marble and Tanigawa-Lau paper. They provided a one-paragraph response affirming, in the phrase “identity-inflected issues,” the crucial role of racial resentment:There are of course many complexities in characterizing changes in aggregate election outcomes over time. Several pieces of research into the 2016 election, including our book, “Identity Crisis,” and this interesting paper by Grimmer, Marble and Tanigawa-Lau, find that people’s vote choices in that election were more strongly related to their views on “identity-inflected issues” than they had been in prior elections. That is why our book argues that these issues are central to how we interpret the outcome in 2016.John Kane, a political scientist at N.Y.U. and a co-author with Lilliana Mason and Julie Wronski of “Activating Animus: The Uniquely Social Roots of Trump Support,” which was cited in the Grimmer paper, suggested that the Grimmer paper in fact provides a key corrective to the debate over the 2016 election. In an email, Kane pointed to a key section that reads:Trump’s surprising win in 2016 was not due to a large increase in Republican votes among the most racially resentful Americans. Instead, Trump’s support grew the most, relative to prior Republican candidates’, among whites with relatively moderate racial resentment scores. This potentially surprising finding is explained by the shifting distribution of racial resentment in the population.Grimmer’s point, Kane wrote, isto highlight the fact that, if we don’t account for a group’s size in the population (e.g., how many racially resentful people there are) and how many of them actually turn out to vote, we could incorrectly infer that certain groups have become more or less supportive of particular parties over time. I fully agree with this point and really do think it’s extremely important for people to understand.That said, Kane continued,The point about Trump voters being less racially resentful on average than voters for previous Republican candidates, while likely true, should, I think, be interpreted as a statement about why it’s important to be mindful of over-time changes in groups’ sizes in the population, and NOT as a statement about Trump being successful in attracting racially liberal voters (indeed, those lowest in racial resentment turned away from him, per Grimmer-Marble-Tanigawa-Lau’s own findings).Other scholars who have explored issues of race and politics were generally supportive of the Grimmer paper.Andrew Engelhardt, a political scientist at the University of North Carolina-Greensboro, wrote by email:I find this argument persuasive because understanding election outcomes requires not just understanding what contributes to vote choice (e.g., racial group attachments, racial prejudice), but also how many people with that particular attitude turned out to vote and what share of the electorate that group makes up.The Grimmer paper, Engelhardt continued, “encourages us to take a step back and focus on the big picture for understanding elections: where do most votes come from and are these patterns consistent across elections?” Along these lines, according to Engelhardt,Discussion of racial resentment driving support for Trump could miss how folks low in racial resentment were actually critical to the election outcome. The paper makes just this clarifying point, noting, for instance, that White Democrats low in racial resentment were even more influential in contributing votes to Clinton in 2016 than to Obama in 2012. Change between 2012 and 2016 is not exclusively due to the behavior of the most prejudiced.“I like this piece,” Alexander George Theodoridis, a political scientist at the University of Massachusetts-Amherst, wrote. “It is a nice reminder for scholars and, especially, the media, that it is important to think carefully about base rates.”In his email, Theodoridis argued:Donald Trump’s candidacy in 2016 was a stress test for Republican partisanship, and Republican partisanship passed with flying colors. The election was close enough for Trump to win because the vast majority of G.O.P. voters found the idea of either sitting it out or voting for a Democrat they had spent 20+ years disliking so distasteful that Trump’s limitations, liabilities and overt racism and misogyny were not a deal-breaker.Theodoridis noted that his oneminor methodological and measurement critique is that this sort of analysis has to take seriously what the racial resentment scale actually means. It may be that race is actually quite salient for those in the middle part of the scale, but they are just less overtly racist than those at the top of the scale. Also, the meaning of the racial resentment scale changes over time in ways that are not independent of politics, and especially of presidential politics. Position on the scale is not immutable in the way some descriptive characteristics may be.Sean Westwood, a political scientist at Dartmouth, was explicitly supportive of the Grimmer-Marble-Tanigawa-Lau methodology. Writing by email, Westwood argued:It is an interesting academic exercise to predict who will win the vote within a specific group, but it is more fundamental to elections to understand how many voters candidates will gain from each group. The limitation in Sides-Vavreck-Mason-Jardina is that they find a strong relationship between racial attitudes and Trump support, but while predictive of individual vote choice these results lead to relatively few total votes for Trump.Westwood contends thatthe important contribution from Grimmer et al is that there was a big change in the attitudes of the white electorate. A small number of whites with high levels of racial resentment did support Trump in 2016 at a higher rate than in prior elections, but the bulk of support for Trump came from more moderate whites. Trump managed to pull in support from racists, but he was able to pull in much more support from economically disadvantaged whites.The Grimmer paper, according to Westwood, has significant implications for those making “general claims about the future Republican Party,” specifically challenging those who believethat Republicans can continue to win by appealing to white Americans’ worst attitudes and instincts. While it is true Trump support is largest for the most racist voters, this group is a shrinking part of the electorate. Republicans, as Grimmer et al. show, must figure out how to appeal to moderate whites who hold more moderate attitudes in order to win. Racist appeals can win votes, but it is critical to remember that this number is smaller than the votes gained by speaking on economic concerns of moderate white voters (many of whom were uncomfortable with Trump’s racist rhetoric and were voting solely based on economic policy).Trump, Westwood concluded, “found support from both racists and moderates, but with the pool of racists voters shrinking, it is clear this is not a path to future victory.”Other scholars were more cautious in their response to the Grimmer paper. Daniel Hopkins, a political scientist at the University of Pennsylvania, commented by email:The 2016 presidential election included ballots cast by more than 128 million Americans, and so any one narrative used to explain that election will be partial and incomplete. So I think it’s critical to avoid the idea that there is a single skeleton key that can explain all the varied undercurrents that led to Trump’s 2016 victory, or that any one paper will provide a definitive explanation. That said, I published an article in 2021 in Political Behavior titled “The Activation of Prejudice and Presidential Voting,” which I entirely stand by.Hopkins said his paper demonstrates thatwhite Americans’ prejudice against Black Americans was more predictive of their vote choice in 2016 than it had been in 2012. Importantly, it also shows that levels of prejudice against Black Americans were more predictive of voting in the 2016 G.O.P. primary than in the 2016 general election. But Grimmer and colleagues are looking at a different question using different data, so I don’t consider the analyses to be contradictory.One clear benefit emerging from the continuing study of Trump’s 2016 victory is a better understanding of the complexity and nuance of what brought it about.Marc Hetherington, a political scientist at the University of North Carolina, pointed out in an email that the presence of racial resentment among Republican voters emerged long before Trump ran for president, while such resentment among Democratic voters has been sharply declining:I think what Justin Grimmer would say is that racial resentment didn’t do more for Trump than it did for Romney. The highly racially resentful have, with reason, been voting for Republicans for a long time. Trump’s more explicit use of race didn’t make supporters more racially resentful. Levels of racial resentment among Republicans are no higher now than they were before Trump. In fact, they are slightly lower. And the highly racially resentful already knew full well that their home was in the G.O.P.While the focus of attention has been on those who fall at the high end of the distribution on racial resentment, Hetherington wrote,Almost all the change has taken place among Democrats, as they moved to lower and lower levels of resentment. In a statistical sense, the fact that there are now so many more people at the low end of the distribution than before will produce a larger coefficient for the effect of racial resentment on voting behavior. Put another way, racial resentment has a bigger effect. But that does not mean that those high in racial resentment are now even more likely to vote for Republicans or that there are more people high in resentment. In this case, I think it reflects that there are more people low in resentment than before and that they are even less likely to vote for Republicans than before. So the low end of the scale is doing the work.I began my examination of the Grimmer paper concerned that he and his co-authors might be drawing large conclusions from statistical oddities. After further examining the data and going over the commentary of the scholars I contacted, my own view is that Grimmer, Marble and Tanigawa-Lau have made a significant contribution to understanding the Trump phenomenon.Most important, they make the case that explanations of Trump’s victory pointing to the role of those at the extremes on measures of racial resentment and sexism, while informative, are in their own way too comforting, fostering the belief that Trump’s triumph was the product of voters who have drifted far from the American mainstream.In fact, the new analysis suggests that Trumpism has found fertile ground across a broad swath of the electorate, including many firmly in the mainstream. That Trump could capture the hearts and minds of these voters suggests that whatever he represents beyond racial resentment — anger, chaos, nihilism, hostility — is more powerful than many recognize or acknowledge. Restoring American politics to an even keel will be far tougher than many of us realize.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    ‘Different From the Other Southerners’: Jimmy Carter’s Relationship With Black America

    How a white politician from the South who once supported segregationist policies eventually won the enduring support of Black voters.ATLANTA — Without Black voters, there would have been no President Jimmy Carter.In 1976, African Americans catapulted the underdog Democrat to the White House with 83 percent support. Four years later, they stuck by him, delivering nearly identical numbers even as many white voters abandoned him in favor of his victorious Republican challenger, Ronald Reagan.This enduring Black support for Mr. Carter illuminates two intertwined and epochal American stories, each of them powered by themes of pragmatism and redemption. One is the story of a white Georgia politician who began his quest for power in the Jim Crow South — a man who, as late as 1970, declared his respect for the arch-segregationist George Wallace in an effort to attract white votes, but whose personal convictions and political ambitions later pushed him to try to change the racist environment in which he had been raised.The other is the story of a historically oppressed people flexing their growing electoral muscle after the landmark Voting Rights Act of 1965 removed obstacles to the ballot box. Certainly, for some Black voters, candidate Carter was simply the least bad option. But for others, the elections of 1976 and 1980 were an opportunity to take the measure of this changing white man, recognizing the opportunity he presented, and even his better angels.“His example in Georgia as a representative of the New South, as one of the new governors from the South, was exciting, and it was appealing,” said Representative Sanford Bishop, a Democrat whose Georgia congressional district includes Mr. Carter’s home. “It carried the day in terms of people wanting a fresh moral face for the presidency.”Mr. Carter’s support for Black Americans sheds light on the political evolution of the man, who at 98, is America’s longest living president. (Mr. Carter entered hospice care earlier this month.)Mr. Carter at an event in Georgia during the fall 1976 presidential campaign.Guy DeLort/WWD, via Penske Media, via Getty ImagesMr. Carter greeting supporters in New York City in 1976.Mikki Ansin/Getty ImagesThe foundation of his relationships with Black voters and leaders was built in his home base of Plains, in rural Sumter County, Ga. Its Black residents can recall his efforts to maintain and then later resist the racist policies and practices that targeted the majority Black community.Jonathan Alter, in his 2020 biography “His Very Best: Jimmy Carter, a Life,” noted that Mr. Carter, as a school board member, had made a number of moves to accommodate or uphold the local segregationist system of the 1950s, at one point trying to shift resources from Black schools to white schools in the name of sound fiscal management.But Bobby Fuse, 71, a longtime civil rights activist who grew up in Americus, Ga., a few miles from Plains, recalled that Mr. Carter had also shown moments of real character. Among other things, he noted Mr. Carter’s objection to his Baptist church’s refusal to allow Black people to worship there.“I wouldn’t have voted for anybody running against Jimmy Carter, more than likely,” said Mr. Fuse, who said he had first voted for Mr. Carter in his successful 1970 governor’s race. “Because I knew him to be an upright man different from the other Southerners.”There were seeds of this difference early in the life of Mr. Carter. But as a young politician, it did not always translate into action. And the repressive environment of the mid-20th century meant that he had no Black voters to woo when he started his first foray into electoral politics with a 1962 bid for a South Georgia State Senate seat. Due to racist restrictions, hardly any Black people were registered to vote in his district at the time.Mr. Carter waved to the crowd as he and his wife, Rosalynn, arrived at Plains Baptist Church to attend services in 1976.Associated PressPresident Barack Obama and his wife, Michelle, with former President Bill Clinton and Mr. Carter at a ceremony commemorating the 50th anniversary of the 1963 March on Washington.Doug Mills/The New York TimesHistorians say that Mr. Carter, early in his career, was both a creature and a critic of the strict segregationist system he had been born into. He largely kept his head down as civil rights advocates fought and sacrificed to change the status quo, with serious, and sometimes dangerous, protests and crackdowns flaring up in Sumter County.Later, once he had achieved positions of power, he was outspoken about renouncing racial discrimination, seeking means to redress it and trying to live up to those principles. During his presidency, he famously enrolled his daughter, Amy, in a public school in Washington, D.C. Decades after leaving the White House, he offered a full-throated rebuke of Barack Obama’s Republican critics, calling their attacks racism loosely disguised as partisanship during his presidency.“He saw his role as an elder statesman,” said Andra Gillespie, an associate professor of political science at Emory University. “The fact that you have an elderly white president, from the South, who is there saying, ‘Look, the emperor has no clothes; that argument has no weight; that dog won’t hunt,’ is something that he didn’t necessarily have to do.”Mr. Carter had grown up with Black playmates in the tiny community of Archery, Ga. As a boy, his moral and spiritual north star had been a Black woman, Rachel Clark, the wife of a worker on the Carter property. He slept many nights on the floor of her home when his parents were out of town. Mr. Alter, the biographer,  wrote that she had taught him about nature and had impressed him with her selflessness. Mr. Alter wrote that Mr. Carter had even been teased in his all-white elementary school for “sounding Black.”Traffic in Warm Springs, Ga., as visitors arrived to hear Mr. Carter speak in 1976.Gary Settle/The New York TimesRachel Clark, the wife of a worker on the Carter family’s farm, whom Mr. Carter credited with teaching him morals.National Park ServiceBy the mid-1950s, Mr. Carter returned from a stint as a naval officer and settled in Plains, where he built on the family’s successful peanut business. The Brown v. Board of Education decision, which dismantled the old separate-but-equal regime for American schools, had inflamed white Southerners. Despite his efforts to appease white parents while on the school board, he was also, Mr. Alter notes, “the only prominent white man in Plains” who declined to join the local chapter of the racist White Citizens’ Council.After winning his 1962 State Senate race, Mr. Carter, a man of searing ambition, set his sights on the governor’s mansion but was defeated in 1966. He ran again and won in 1970, with a campaign full of unsubtle dog whistles to aggrieved white voters that included promises to restore “law and order” to their communities and, according to Mr. Alter, the dissemination of a “fact sheet” that reminded white voters that Mr. Carter’s Democratic opponent, former Gov. Carl Sanders, had attended Dr. Martin Luther King Jr.’s funeral.In the Democratic primary, Black voters took notice: Mr. Sanders, in the runoff, garnered roughly 90 percent of their votes. But by the general election, Mr. Carter was campaigning heavily in Black churches.The dog-whistle strategy had generated its share of bitterness and criticism. But a course correction followed, in the form of Mr. Carter’s inaugural address.“The time for racial discrimination is over,” he said.Mr. Carter’s supporters at the Democratic convention.H. Christoph/Ullstein Bild, via Getty ImagesMembers of the Concord Baptist Church congregation listening to Mr. Carter speaking in Brooklyn in 1980.Don Hogan Charles/The New York Times“It was really dramatic for all of us, because he said it in that forum, as he was being sworn in,” Mr. Fuse recalled. “And hopefully we were going to see some activity from that.”They did. Mr. Carter expanded the presence of Black Georgians in state government, from senior officials to state troopers, and welcomed civil rights leaders to the governor’s office.Black skeptics were converted into allies in other ways. In an interview this week, Andrew Young, the civil rights leader who would serve as ambassador to the United Nations under Mr. Carter, recalled having “a real prejudice to overcome” when the two men first met as Mr. Carter was running for governor.When the matter of Fred Chappell, Sumter County’s notoriously racist sheriff, came up, Mr. Carter called him a “good friend.” Mr. Young was taken aback: Mr. Chappell had once arrested Dr. King after a protest. When Dr. King’s associates tried to bring him blankets to ward off the cold, Mr. Chappell refused them and turned on the fan instead.Later, however, Mr. Young said he had gotten to know Mr. Carter’s family, including his mother, Lillian. Mr. Young, too, came to trust him. “I decided that he was always all right on race,” Mr. Young said. “He never discriminated between his Black friends and white friends.”Mr. Carter, as president, meeting in 1977 with his commission for the appointment of Black Americans to the federal judiciary in the Fifth Circuit.Harvey Georges/Associated PressAndrew Young, right, campaigning for Mr. Carter in Boston in 1976.Mikki Ansin/Getty ImagesIt went the same way with other influential civil rights leaders in Georgia, including Dr. King’s widow, Coretta Scott King, and his father, Martin Luther King Sr. According to the author and journalist Kandy Stroud, the elder Mr. King sent a telegram to voters lauding Mr. Carter’s appointment of Black judges and his support for a fair housing law, among other things. “I know a man I can trust, Blacks can trust, and that man is Jimmy Carter,” he wrote.By the time Mr. Carter started his 1976 bid for the White House, it was these leaders who spread the message beyond Georgia voters that Mr. Carter was worthy of their trust. They helped bolster the “peanut brigade,” the nickname for the team of staff members and volunteers spread across the country to campaign for him, making it a mix of Black and white Carter supporters.“They had to tell these people in the rest of the country, ‘Yeah, he’s governor of Georgia, but he’s a different kind of governor of Georgia,’” Mr. Fuse said.In a recent interview, the Rev. Al Sharpton recalled that the King family had lobbied him to support Mr. Carter in 1976. That went a long way, he said, but so did Mr. Carter’s presentation. “A Southern guy that would stand up and talk about racism?” he said. “This was the kind of guy that my uncle trusted down South. And he connected with us for that.”As a presidential candidate, however, Mr. Carter again showed his propensity for trying to have it both ways in a racially divided country.George Skelton, a Los Angeles Times columnist, recently recalled covering the candidate as he campaigned in Wisconsin and watching as he seemed to give contradictory messages on school busing to separate groups of Black and white voters within the span of a single day.Mrs. Coretta King accepting the Presidential Medal on behalf of her late husband, Dr. Martin Luther King, in 1977.Associated PressMr. Carter, second from right, shaking hands with Black seniors at the Watts Labor Community Action Council in Los Angeles, in 1976.Reed Saxon/Associated PressAnd in a speech about protecting neighborhoods, Mr. Carter used the phrase “ethnic purity,” creating a mini-scandal. Soon after, Mr. Young told him that the use of the phrase had been a “disaster for the campaign.” Mr. Carter issued an apology.But Mr. Carter also found common cultural ground with Black voters nationwide, many of whom shared his Christian faith. They saw how comfortable he was in Black churches. “‘Born again’ is the secret of his success with Blacks,” Ethel Allen, a Black surgeon from Philadelphia, told Ms. Stroud at the time.As president, Mr. Carter sought “to mend the racial divide,” said Kai Bird, another Carter biographer. Mr. Bird noted that food aid was significantly expanded under Mr. Carter, benefiting many poor Black residents in rural areas. Mr. Bird also noted that the Carter administration had toughened rules aimed at preventing racially discriminatory schools from claiming tax-exempt status.If that explains why Black voters stuck with Mr. Carter in 1980, it may have also sown the seeds of his defeat. “I think all of these decisions were too much for white America,” Mr. Bird said. “Ronald Reagan came along and appealed much more to white voters.”Mr. Fuse agrees. All these years later, he still laments the fact that Mr. Carter was denied a second term. Instead of focusing on the problems that plagued Mr. Carter’s time in office — the inflation, the energy crisis, the American hostages stuck in Tehran — Mr. Fuse spoke, instead, about that hope that Mr. Carter had engendered in 1976, and not just for Black voters.“When this white man comes along who’s grinning with a broad smile after Watergate, he lifted our spirits,” Mr. Fuse said. “He lifted everybody’s spirits.” More

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    Nikki Haley’s Run for the Presidency

    More from our inbox:Tucker Carlson’s Spin on the Jan. 6 TapesA Descent Into DementiaAgeism and CovidRisk Management Haiyun Jiang/The New York TimesTo the Editor:Re “Run by Haley Is a Tightrope in the G.O.P.” (front page, Feb. 19):Nikki Haley has no choice but to to use her gender to promote her candidacy. It is the only thing that distinguishes her from the pack of hypocritical, unprincipled Republican politicians likely to run for president.She long ago joined the ranks of Lindsey Graham, Ted Cruz, Marco Rubio, etc., who discarded their justifiable contempt for Donald Trump in favor of attaining or retaining elective office. In her singular pursuit of the presidency she’s discarded any integrity she might have once had.Ms. Haley is unqualified to be president not because she is a woman, but because she became “one of the boys” — the boys who sold their souls for power and position.Jay AdolfNew YorkTo the Editor:Re “Could Haley Be Our Next President?” (Opinion, Feb. 19):It’s independents who often swing elections, and not one of the Times Opinion writers discussing Nikki Haley’s chances considered her appeal to these voters. By thinking only of how she does or doesn’t fit within the current Republican Party, they miss her considerable appeal as a non-Trumpian traditional Republican, which will attract swing independents.Thomas B. RobertsSycamore, Ill.To the Editor:As an immigrant from India, a woman and an independent voter who sometimes voted Republican pre-Trump, I was excited when Nikki Haley became governor of South Carolina. But I do not support Ms. Haley’s presidential candidacy.David Brooks nailed it, saying “there was an awful lot of complicity and silence when she served under Trump.” She subverted her independence and her fighting spirit by becoming part of Donald Trump’s establishment.No self-respecting Democrat would ever cross party lines to vote for Ms. Haley even if she miraculously manages to secure the nomination. She would not beat Joe Biden!Mona JhaMontclair, N.J.To the Editor:Nikki Haley kicked off her campaign by suggesting that politicians over 75 should be required to take mental competency tests, implying that Donald Trump and President Biden were too old to be president.She would do well to remember Ronald Reagan’s quip during the 1984 presidential debates with Walter Mondale: “I will not make age an issue of this campaign. I am not going to exploit for political purposes my opponent’s youth and inexperience.”Robert BatyOakland, Calif.To the Editor:Re “The Fox Newsification of Nikki Haley,” by Thomas L. Friedman (column, Feb. 22):Mr. Friedman isn’t taking into account what Nikki Haley must do to win the Republican nomination.Questions about the pandemicCard 1 of 4When will the pandemic end? More

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    Your Thursday Briefing: Key Meetings for Biden and Putin

    Also, another deadly Israeli raid in the West Bank and South Korea’s fight over L.G.B.T.Q. rights.In this photograph, provided by Russian state media, President Vladimir Putin meets with China’s top foreign policy official at the Kremlin.Anton Novoderezhkin/Sputnik, via ReutersBiden and Putin build up alliancesPresident Biden met with leaders from NATO’s eastern flank in Warsaw, while President Vladimir Putin welcomed China’s top diplomat, Wang Yi, in Moscow. As Russia’s war in Ukraine appears set to drag on, both are trying to shore up allegiances.Biden reminded Eastern European leaders that they know “what’s at stake in this conflict, not just for Ukraine, but for the freedom of democracies throughout Europe and around the world.” He vowed to defend America’s NATO allies, which are most at risk from Russia’s aggression.In his talks with Wang, Putin noted that President Xi Jinping of China was expected to visit Russia, but indicated that the meeting had yet to be confirmed. The Kremlin is working to keep China in Russia’s corner amid a flurry of diplomacy across Europe by Beijing. The threat of U.S. sanctions looms if China were to increase its economic support for Russia.A pro-war rally: Putin told a crowd of tens of thousands of people gathered at a Moscow stadium that “there is a battle underway on our historical borders, for our people.” It was probably the most public celebration of war that Russia has mounted since the invasion.The battleground: A barrage of Russian missiles struck Kharkiv, in northeastern Ukraine, and nearly a dozen explosions were reported overnight in Russian-held territory, including in Mariupol, which suggests that Ukraine has increased attacks on Russian positions deep behind the front lines.The aftermath of clashes in the West Bank city of Nablus.Majdi Mohammed/Associated Press10 Palestinians killed in Israeli raidPalestinian officials said at least 10 Palestinians were killed and more than 100 others wounded in an hourslong gun battle between Israeli security forces and armed Palestinian groups in the Israeli-occupied West Bank. The region is bracing for more unrest.Israel’s military said that the rare daytime firefight occurred during an operation to arrest Palestinian gunmen in Nablus. Six of the dead were fighters, several armed Palestinian groups said. But four had no known affiliation with any armed faction. Videos circulating on social media seemed to show that at least two people were shot with their backs to gunfire.Palestinian officials say this has been the deadliest start to a year for Palestinians in the West Bank since 2000, prompting comparisons with the Palestinian insurgency known as the second intifada. Nearly 60 Palestinians have been killed so far.The State of the WarBiden’s Kyiv Visit: President Biden traveled covertly to the besieged Ukrainian capital, hoping to demonstrate American resolve and boost shellshocked Ukrainians. But the trip was also the first of several direct challenges to President Vladimir V. Putin of Russia.Contrasting Narratives: In sharply opposed speeches, Mr. Biden said Mr. Putin bore sole responsibility for the war, while Mr. Putin said Russia had invaded in self-defense. But they agreed the war would not end soon.Nuclear Treaty: Mr. Putin announced that Russia would suspend its participation in the New START nuclear arms control treaty — the last major such agreement remaining with the United States.In the North: A different sort of war game is playing out in northern Ukraine, where Russian shelling is tying up thousands of Ukrainian troops that might otherwise defend against attacks farther south.A heavy toll: Palestinians say there’s an increased readiness among Israeli soldiers to shoot to kill. Israelis attribute the high death toll to a proliferation of guns and an increased readiness among Palestinians to fire instead of surrendering. Analysts said the timing of the raids — during the day instead of during the night, when the army usually conducts its operations — was a factor. During the day, residents are more likely to get caught in the crossfire or join the clashes.A Pride event in Seoul last year.Anthony Wallace/Agence France-Presse — Getty ImagesSouth Korea’s stalled same-sex equality billL.G.B.T.Q. people in South Korea got a welcome victory this week when a court ordered the national health insurance service to provide spousal coverage to same-sex couples. But a broader bill that aims to prevent discrimination against sexual minorities is being blocked in the National Assembly.The Anti-Discrimination Act, which was first introduced decades ago, has faced tough opposition from a powerful Christian conservative lobby, despite the growing social acceptance of sexual minorities in South Korea. Opponents of the bill say their ranks are growing. They have prayed in public against the bill, flooded politicians’ phones with texts and persuaded school boards to remove books with transgender characters from libraries.Public support: A recent Gallup poll found that about 57 percent of adults in South Korea were in favor of the broader bill. Supporters see the failure to pass it as an example of how laws are out of step with the times.Region: Legislation recognizing same-sex equality has found support in other Asian countries. In Thailand, a law protecting queer rights took effect in 2015. In Taiwan, discrimination against sexual minorities has been illegal for about 15 years.THE LATEST NEWSAsia PacificThe chip maker announced the factory expansion in December.Adriana Zehbrauskas for The New York TimesA Taiwanese computer chip giant’s $40 billion investment in an Arizona factory has stoked apprehension among employees.The disappearance of Bao Fan, a deal maker in China’s tech industry, threatens to upend Beijing’s promise to support private enterprise, our columnist Li Yuan writes.A U.S. judge rejected a bid by families of Sept. 11 victims to seize $3.5 billion in frozen Afghan funds as compensation for their losses.Around the WorldA British court upheld a ruling that stripped a woman of her citizenship after she left the country to join ISIS in Syria as a teenager.The U.S. government could run out of cash by summer if it doesn’t raise the debt limit, according to a new estimate.Nearly all of the U.S. is experiencing ice, snow or unseasonably warm temperatures this week. Air travel has been disrupted.An alligator killed an 85-year-old woman on a walk with her dog in Florida.Science NewsNew research shows that PFAS compounds, linked to cancer, are turning up in wild animal species around the world.In people with advanced H.I.V., mpox has a death rate of about 15 percent, researchers reported.Scientists say a drought in Argentina last year was not directly caused by climate change, but global warming was a factor in the extreme heat that made it worse.A Morning ReadNate Ryan for The New York TimesRaghavan Iyer has by some estimations taught more Americans how to cook Indian food than anyone else. For five years, he has been living with cancer. Now, in his final days, Iyer is building a database of comfort-food recipes, organized by cuisine and medical condition, for other terminally ill patients.He’s also getting ready for the release of his final book, an exploration of curry powder, which comes out next week.ARTS AND IDEASRam Charan, left, and N.T. Rama Rao Jr., dancing during “Naatu Naatu.”DVV EntertainmentHow a dance hit came together“Naatu Naatu,” from the Indian blockbuster “RRR,” is nominated for the Academy Award for best original song, a first for an Indian production.Set in 1920s colonial India, the film features “Naatu Naatu” in a scene where two friends square off against a British bully who wants to eject them from a lawn party. The director, S.S. Rajamouli, conceived the musical number as a kind of fight sequence, with fiery steps instead of punches. (You can watch it here.)The giddy choreography and propulsive rhythm draw from local traditions. The song’s composer used Indian skin drums called duffs, whose sound he compared to the traditional beats of folk songs celebrated in villages. In Telugu, the language of the film, “naatu” means “raw and rustic.”For more: Read our review of “RRR.”PLAY, WATCH, EATWhat to CookAndrew Scrivani for The New York TimesThese vegan banana cookies are a good breakfast treat.What to Read“Sink,” a memoir, recounts a Black boyhood in Philadelphia.What to Listen toSZA’s “SOS” is now the longest-running No. 1 album by a woman since Adele’s “25” seven years ago.Where to GoSki in Sälen, a snowy Swedish fairy tale.Now Time to PlayPlay the Mini Crossword, and here’s a clue: Cried (four letters).Here are the Wordle and the Spelling Bee.You can find all our puzzles here.That’s it for today’s briefing. See you next time. — AmeliaP.S. A.O. Scott, The Times’s longtime film critic, will move to the Book Review to write essays and reviews that grapple with literature, ideas and intellectual life.“The Daily” is about U.S. moves to legalize psychedelics as a medical treatment.We welcome your feedback. Please email thoughts and suggestions to briefing@nytimes.com. More

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    Haley Walks Treacherous Road for G.O.P. Women

    EXETER, N.H. — According to Nikki Haley, bullies are best subdued by a counter kick — in heels. Achieving a new vision for the country requires the leadership of a “tough-as-nails woman.” And generational change starts with putting a “badass woman in the White House.”In ways both overt and subtle, Ms. Haley, the former United Nations ambassador and South Carolina governor, is setting up her 2024 presidential bid as the latest test of the Republican Party’s attitudes about female leaders. No woman has ever won a state Republican presidential primary, let alone the party’s nomination — and Ms. Haley is the first one to mount a bid since former President Donald J. Trump, who regularly attacked women in extraordinarily graphic and vulgar terms, rose to the head of the party.The early days of Ms. Haley’s campaign, which she announced on Tuesday, quickly illustrated the challenges facing Republican women. For decades, female leaders in both parties have struggled with what political scientists call the double bind — the difficulty of proving one’s strength and competence, while meeting voters’ expectations of warmth, or of being “likable enough,” as former President Barack Obama once said of Hillary Clinton during a 2008 primary debate.But for Republican women, that double bind comes with a twist. There are conservative voters who harbor traditional views about femininity while expecting their candidates to seem “tough.” Several strategists suggested Republican primary voters would have little patience if a female candidate were to level accusations of sexism toward another Republican. And Mr. Trump, who remains a powerful figure in the party and is running again, has already attacked Ms. Haley with criticism some view as gendered.Strategists say Ms. Haley must try to win over conservatives who have traditional views of femininity but also expect candidates to appear tough.Haiyun Jiang/The New York TimesEven before she entered the race, Mr. Trump dismissed Ms. Haley as “overly ambitious,” which struck some observers as sexist. And soon after her official announcement, he suggested her appointment as U.N. ambassador was less a reflection of her credentials than of his desire to see her male lieutenant governor take over as governor. She also confronted a male CNN anchor, who asserted that Ms. Haley and women her age — 51, decades younger than Mr. Trump or President Biden — were past their “prime.”Ms. Haley, who could be joined by other female contenders, including Gov. Kristi Noem of South Dakota, is operating within a G.O.P. that has often dismissed debate about identity as the purview of the left, and has, in many corners, increasingly lambasted discussions of gender and race as “wokeness.”During her campaign trail debut this past week, Ms. Haley played into this trend, promoting a country that is “strong and proud, not weak and woke.” And while she winked at the history-making potential of her candidacy — “I will simply say this: May the best woman win” — she was quick to distance herself from “identity politics.”“I don’t believe in that. And I don’t believe in glass ceilings, either. I believe in creating a country where anyone can do anything,” she said Wednesday while campaigning in Charleston, S.C.Ms. Haley faces many hurdles that have nothing to do with gender. Mr. Trump and Gov. Ron DeSantis of Florida, who is generally seen as Mr. Trump’s strongest potential adversary, lead her significantly in early polling. And her occasional criticisms of Mr. Trump, after serving in his administration and often heaping praise on him, may leave her ill-defined in the eyes of voters.Many prominent women in the party — including Representative Marjorie Taylor Greene of Georgia — have risen by emulating Mr. Trump’s hard-right politics.Stefani Reynolds for The New York TimesMany of the most prominent women in the party — Representative Marjorie Taylor Greene, a conspiracy theory-minded Republican from Georgia; Ronna McDaniel, the chair of the Republican National Committee; Representative Elise Stefanik of New York, the chair of the House Republican conference — have risen by emulating or embracing Mr. Trump’s hard-right politics, not by challenging him.“If you want to know, what do you have to do to be an influential woman in the G.O.P. today, compare Marjorie Taylor Greene to Liz Cheney,” said Jennifer Horn, the former chair of the New Hampshire Republican Party who now considers herself an independent. “Which one of them actually brings gravitas and experience and genuine commitment to democracy to the table? And which one of them is currently serving in Congress?”Which Republicans Are Eyeing the 2024 Presidential Election?Card 1 of 6The G.O.P. primary begins. More

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    Tim Scott Weighs 2024 Run, Selling Unity to a Party Eager for a Fight

    Mr. Scott, the only Black Republican senator, has many political assets. What he lacks is an obvious ability to win over voters who have embraced a Trumpian brand of us-versus-them divisiveness.CHARLESTON, S.C. — Senator Tim Scott of South Carolina, openly eyeing a pathbreaking run for the Republican presidential nomination, came home Thursday night to the city that started the Civil War to test out themes of unity and forgiveness aimed at the current war in his party — and the divisions roiling the nation at large.The ultimate question is whether Republican voters who embraced Donald J. Trump’s brand of us-versus-them divisiveness are ready for the themes that Mr. Scott is selling.His speech Thursday to the Charleston County Republican Party could have been the kind of routine dinner address that all elected officials give, this one honoring Black History Month at a local college. But the television crews and reporters piled on to the risers at The Citadel military college’s alumni center were there to watch what amounted to a soft opening for a White House run by Mr. Scott, the only Black Republican in the Senate. And it came only a day after a festive kickoff event for the presidential campaign of Mr. Scott’s friend, political benefactor and fellow South Carolinian, Nikki Haley.“If you want to understand America, you need to start in Charleston; you need to understand and appreciate the devastation brought upon African Americans,” Mr. Scott counseled. “But if you stop at our original sin, you have not started the story of America, because the story of America is not defined by our original sin. The story of America is defined by our redemption.”Mr. Scott has obvious political assets to bring to a potentially crowded field: a message of optimism, a disposition that has made him personally popular even with his political opponents, and the historic nature of his potential nomination.But those assets could prove to be a liability in today’s Republican primary environment, where voters rail against what they see as unfair favoritism toward people of color and where activists may be more interested in anger than optimism. Even in his home state, the third in the Republican nomination process, it is not clear that his political approach is preferable to those of the two pugnacious Floridians expected to compete for the party’s standard, Mr. Trump and Gov. Ron DeSantis.“I don’t see a path for Tim,” said Chip Felkel, a longtime Republican consultant in South Carolina and a critic of Mr. Trump. He said of the mood in the party, “We don’t have a lot of Republicans ready to sing ‘Kumbaya.’”Mr. Scott appears to understand that race is a major political issue at this fraught moment when the loudest voices in his party are disputing how Black history is taught, race consciousness and the once widely accepted notion that diversity should be a goal, not just happenstance. His own Senate record includes legislation to make lynching a federal hate crime and a major push for police reforms in the wake of George Floyd’s murder.Mr. Scott with a young attendee after she gave him an introduction at the dinner. Haiyun Jiang/The New York TimesSo Mr. Scott has been approaching the issue from both sides, acknowledging the racism that confined his grandparents to the impoverished corners of the Jim Crow South and that still sends him routinely to the shoulders of the road for traffic stops. But he also says, invariably with a smile, that the nation is not racist. “There is a way for us to unify this country around basic principles that lead us forward and not backward, but we have to quit buying the lie that this is the worst time in American history,” he said on Thursday. “Only if American history started today can that be true.”Which Republicans Are Eyeing the 2024 Presidential Election?Card 1 of 6The G.O.P. primary begins. More

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    The Relentless Attack on Trans People Is an Attack on All of Us

    Over the past year, we have seen a sweeping and ferocious attack on the rights and dignity of transgender people across the country.In states led by Republicans, conservative lawmakers have introduced or passed dozens of laws that would give religious exemptions for discrimination against transgender people, prohibit the use of bathrooms consistent with their gender identity and limit access to gender-affirming care.In lashing out against L.G.B.T.Q. people, lawmakers in at least eight states have even gone as far as to introduce bans on “drag” performance that are so broad as to threaten the ability of gender nonconforming people simply to exist in public.Some of the most powerful Republicans in the country want to go even further. Donald Trump has promised to radically limit transgender rights if he is returned to the White House in 2024. In a special video address to supporters, he said he would push Congress to pass a national ban on gender-affirming care for transgender youth and restrict Medicare and Medicaid funding for hospitals and medical professionals providing that care.He wants to target transgender adults as well. “I will sign a new executive order instructing every federal agency to cease all programs that promote the concept of sex and gender transition at any age,” Trump said. “I will ask Congress to pass a bill establishing that the only genders recognized by the United States government are male and female, and they are assigned at birth.”There is plenty to say about the reasoning and motivation for this attack — whether it comes from Trump, Gov. Ron DeSantis in Florida or Gov. Greg Abbott in Texas — but the important thing to note, for now, is that it is a direct threat to the lives and livelihoods of transgender people. It’s the same for other L.G.B.T.Q. Americans, who once again find themselves in the cross-hairs of an aggressive movement of social conservatives who have become all the more emboldened in the aftermath of the Supreme Court’s decision to overturn Roe v. Wade last year.This is no accident. The attacks on transgender people and L.G.B.T.Q. rights are of a piece with the attack on abortion and reproductive rights. It is a singular assault on the bodily autonomy of all Americans, meant to uphold and reinforce traditional hierarchies of sex and gender.Politicians and those of us in the media alike tend to frame these conflicts as part of a “culture war,” which downplays their significance to our lives — not just as people living in the world, but as presumably equal citizens in a democracy.Democracy, remember, is not just a set of rules and institutions, but a way of life. In the democratic ideal, we meet each other in the public sphere as political and social equals, imbued with dignity and entitled to the same rights and privileges.I have referred to dignity twice now. That is intentional. Outside of certain select phrases (“the dignity of labor”), we don’t talk much about dignity in American politics, despite the fact that the demands of many different groups for dignity and respect in public life has been a driving force in American history since the beginning. To that point, one of the great theorists of dignity and democracy in the United States was none other than Frederick Douglass, whose experience in bondage gave him a lifelong preoccupation with the ways that dignity is either cultivated or denied.“Douglass observed,” the historian Nicholas Knowles Bromell writes in “The Powers of Dignity: The Black Political Philosophy of Frederick Douglass,” “that although dignity seems to be woven into human nature, it is also something one possesses to the degree that one is conscious of having it; and one’s own consciousness of having it depends in part on making others conscious of it. Others’ recognition of it then flows back and confirms one’s belief in having it, but conversely their refusal to recognize it has the opposite effect of weakening one’s confidence in one’s own dignity.”It is easy to see how this relates to chattel slavery, a totalizing system in which enslaved Black Americans struggled to assert their dignity and self-respect in the face of a political, social and economic order that sought to rob them of both. But Douglass explored this idea in other contexts as well.Writing after the Civil War on women’s suffrage, Douglass asked his readers to see the “plain” fact that “women themselves are divested of a large measure of their natural dignity by their exclusion from and participation in Government.” To “deny women her vote,” Douglass continued, “is to abridge her natural and social power, and to deprive her of a certain measure of respect.” A woman, he concluded, “loses in her own estimation by her enforced exclusion from the elective franchise just as slaves doubted their own fitness for freedom, from the fact of being looked down upon as fit only for slaves.”Similarly, in her analysis of Douglass’s political thought — published in the volume “African-American Political Thought: A Collected History” — the political theorist Sharon R. Krause shows how Douglass “clearly believed that slavery and prejudice can degrade an individual against his will” and generate, in his words, “poverty, ignorance and degradation.”Although Douglass never wrote a systematic account of his vision of democracy, Bromell contends that we can extrapolate such an account from the totality of his writing and activism. “A democracy,” Douglass’s work suggests, “is a polity that prizes human dignity,” Bromell writes. “It comes into existence when a group of persons agrees to acknowledge each other’s dignity, both informally, through mutually respectful comportment, and formally, through the establishment of political rights.” All of our freedoms, in Bromell’s account of Douglass, “are means toward the end of maintaining a political community in which all persons collaboratively produce their dignity.”The denial of dignity to one segment of the political community, then, threatens the dignity of all. This was true for Douglass and his time — it inspired his support for women’s suffrage and his opposition to the Chinese Exclusion Act — and it is true for us and ours as well. To deny equal respect and dignity to any part of the citizenry is to place the entire country on the road to tiered citizenship and limited rights, to liberty for some and hierarchy for the rest.Put plainly, the attack on the dignity of transgender Americans is an attack on the dignity of all Americans. And like the battles for abortion rights and bodily autonomy, the stakes of the fight for the rights and dignity of transgender people are high for all of us. There is no world in which their freedom is suppressed and yours is sustained.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More