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    A Return to Decency

    AdvertisementContinue reading the main storyOpinionSupported byContinue reading the main storyTurning PointsA Return to DecencyAs the ugly Trump era recedes, the United States should seek not a restoration but a reinvention of old ties.By More

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    Is Michel Zecler France’s George Floyd?

    In recent weeks, France’s President Emmanuel Macron has accelerated his recent campaign to bolster his credentials as Europe’s most determined authoritarian leader. Citing France’s secular philosophical tradition, he appears to believe in the 18th-century cultural meme of the enlightened despot.

    Macron came to power in 2017 after painting himself as the inclusive centrist standing midway between the left and the right, whose parties were in total disarray. Like Joe Biden today, he promised to unite a nation that had suffered from a system of “alternance” (alternate rule). For decades, it had allowed the powerful political organizations on the right and left to repeatedly replace the other as France’s ruling elite, perpetuating a political class that had lost touch with reality.

    After three years of Macron, and because of the events last week, the president may be suddenly realizing the truth behind William Butler Yeats’ observation a century ago that “the center cannot hold.” Yeats was of course referring to Western civilization as a whole, not French politics. Macron wants people to believe he represents Western civilization. After claiming Jupiterian authority at the beginning of his reign, he has increasingly projected himself as the all-seeing arbiter of modern political truth. He claims to embody what he calls “the principles and values” of la république. His version of the Enlightenment has become the French version of Puritan America’s shining city on a hill.

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    Macron may have noticed that the American politicians — notably Ronald Reagan and George W. Bush — who successfully marketed the shining-city meme to justify their militaristic authoritarianism, represented the right rather than the center. The right traditionally applauds xenophobic nationalism. But Macron still sees his brand as centrist. This obliges him to thread the needle by emphasizing secular universalism, traditionally approved by the left, as opposed to the right’s typically faith-based nationalism.

    In recent months, Macron has pushed two distinctly authoritarian themes: declaring cultural war on Islamists (meaning he has a beef with Islam itself) and reinforcing France’s already well-structured police forces to help the nation evolve into an enlightened police state. At the same time, he poses as the promoter of European unity, encouraging the EU to rally around his “liberal” values that notably include “freedom of expression,” redefined as the right — if not the duty — to blaspheme, so long as the target is Muslims, who clearly take their religion too seriously.

    Macron’s crowning achievement of the past week was the French parliament’s passing of the global security law, with its provisions to punish journalists and citizens who dare to film the police in the act of enforcing the always fair and just authority of the state. Those found guilty of filming the police face a €45,000 fine.

     Today’s Daily Devil’s Dictionary definition:

    Global security (Sécurité globale):

    The universally valid application of authoritarian methods of policing human activity in France and, why not, everywhere around the globe, since France is, as everyone should know, the source of universal moral values.   

    Contextual Note

    The vote in parliament took place the same day the surveillance video was released of the brutal beating by the police of Michel Zecler, a black music producer. The police booked Zecler for “violence against a public authority,” which, if successfully prosecuted, would have landed him in prison for many years. The three officers failed to notice the surveillance camera in Zecler’s professional premises, where the beating took place. The episode has proved severely embarrassing for Macron’s government. Although alive and safe, Michel Zecler could become the George Floyd of France. The law was already contested, but a massive protest on Saturday highlighted the symbolic importance of this incident. Others are likely to follow as the government hesitates on what tack to take.

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    Without the video, Zecler would have undergone the fate of so many other members of minorities harassed or brutalized by the authorities. The police officers claimed that he had assaulted them and attempted to seize their weapons. What judge or jury would believe Zecler’s word against theirs in a courtroom? Zecler has insisted on expressing his own respect for the police. He considers his attackers as three bad apples who do not represent the vast majority of law enforcement. What they do represent, however, is the workings of an arbitrary, racist and authoritarian system that Macron has chosen to reinforce and place beyond any criterion of accountability.

    The government finds itself in a quandary that in some way resembles the comedy of the Keystone Kops. The right-wing interior minister, Gérald Darmanin, a J. Edgar Hoover-type personality whom Macron appointed to demonstrate his commitment to authoritarian rule, immediately dismissed any reconsideration of the law. Within an hour, Prime Minister Jean Castex contradicted him, asserting, as France 24 reported, “that the government would review the wording of a controversial draft law that would place restrictions on citizens filming the police and publishing the images.” Castex immediately promised to set up “a commission to rewrite the text.”

    It didn’t take long for Macron’s own legislators who voted for the law to protest, calling the idea of appointing a commission to rewrite their law an insult. One complained of being treated like a “vulgar floorcloth” (serpillière), another like a doormat (paillasson). How embarrassing! The president had crafted the entire operation specifically for electoral purposes, following the results of private polling that showed a positive response to Macron’s promise to get tough on Muslims.

    Macron’s minister of justice, Eric Dupond-Moretti, speaking to BFM-TV, dared to undermine Macron’s and Darmanin’s logic: “It’s out of the question to forbid journalists from filming and informing the public.” He called for “amending a number of the law’s provisions.”

    Historical Note

    Macron has been heralding the 18th-century Enlightenment as an export rivaling champagne, Bordeaux or foie gras. This tells us a lot about the political philosophy of a man whose career oddly parallels Donald Trump’s. For both men, the presidency is the first political office they have been elected to. Theoretically, that should be good for democracy in two nations that have suffered from the corruption associated with government by political professionals whose idea of governing amounts to playing off vested interests against one another.

    Neither Macron’s center nor Trump’s solipsistic system have the capacity to mold reality to their purposes. But if both political mavericks managed to make it to the top, it is also because the traditional parties had themselves succumbed to a reality they could no longer control.

    Future historians will undoubtedly look back with curiosity at this strange period of history inaugurated by Osama Bin Laden in 2001, in which small terrorist groups and individuals managed to destabilize the immense power of the Western nations not through the damage they did do it directly, but through their ability to provoke self-destructive authoritarian responses from Western governments.

    Embed from Getty Images

    To be elected and respected, leaders had to show their electorate their determination to base policy on paranoia. In the meantime, the entire political class had lost its ability to analyze causes and effects, for the simple reason that they were focused on the task of balancing the interests of the powerful cliques — financial, industrial and military — that formed a club they aspired to belong to.

    Their governments’ growing authoritarianism had a two-fold effect: It punished its own citizens by restricting their liberty and reducing them to puppets in a system increasingly designed for a single purpose: to protect the status quo. Since terrorists were attacking the existing system, good citizens could accept the idea that it was the system that needed protecting, not the people themselves. 

    The second effect was more fundamental. The laws and political practices designed to protect the status quo augmented the power of private interests, increasing their wealth and control over the economy. This produced devastating social effects. The people — the supposed bedrock of democracy — were faced with an intolerable psychological dilemma. They were asked to adhere willingly to an increasingly arbitrary system that pushed them further and further into economic oblivion. Up to now, the system has worked because it seemed like the only system possible. But Yeats was right: There comes a moment when the center cannot hold. Sometimes it’s an obscure name that triggers it — a name like George Floyd or Michel Zecler.

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    Sex Abuse Is the Moral Downfall of the Catholic Church

    My mother passed away a few years ago. She spent the last years of her life in a home for the elderly in a small town in Bavaria, where she and my father had spent most of their lives. In their younger days, both my parents were devout Catholics, initially taking at face value what the church taught. Later on, confronted with the daily hypocrisy and outright nastiness inherent in the institution, they gradually distanced themselves from the Catholic Church, disillusioned, disenchanted, if not worse. But that is a different story.

    I myself spent eight years in a Catholic boarding school, initially with great enthusiasm, in later years increasingly disenchanted, seeking to get out. My parents would not hear of it, for good reasons which had nothing to do with the Catholic Church. I stuck it out until I was old enough to transfer to a different school.

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    A few months before my mother passed away, during one of my last visits with her, she suddenly, out of the blue, asked me a question that initially stunned me: “Why were you so eager to leave the boarding school?” Her eyes were insistent, her voice sounded almost desperate, looking for an answer that would alleviate her concerns and anxieties. At the time, I did not understand. Only a few weeks later, when I recalled the incident, it dawned on me: My mother was afraid that I had experienced sexual abuse, that my asking for being allowed to leave the place was a plea for help, and that, by refusing to take me out, my parents had been accomplices in abetting abuse.

    I had the opportunity to alleviate my mother’s fears. I never experienced sexual abuse nor am I aware of any of my fellow students ever having been subjected to it. Yet this episode showed me to what degree the criminal behavior of legions of members of the Catholic clergy was causing mental anguish among ordinary believers like my mother.

    Facing the Facts

    Over the past few decades, the Catholic Church has been forced to face the facts in the wake of investigations that revealed the full extent of the depravity and corruption endemic to some of its institutions. In the process, once-eminent icons such as Pope Benedict’s brother, Georg Ratzinger, once the all-powerful director of the famous Regensburg Domspatzen (boys’ choir), have fallen hard. In some cases, even members of the Catholic Church’s gotha were convicted of crimes and sent to jail by worldly courts unimpressed by the status of the accused.

    And yet, the McCarrick report recently released by the Vatican suggests that previous scandals have done little to bring about a fundamental change in the way parts of the Catholic hierarchy have been dealing with the question of sexual abuse that has fatally undermined the Catholic Church’s claim to represent a moral authority.

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    For those unfamiliar with the case, until his forced resignation in 2018, Theodore McCarrick was the cardinal of the Archdiocese of Washington, which encompasses the District of Columbia and surrounding areas in Maryland. This is of particular significance given that Maryland has an extensive history of Catholic settlement in the United States, dating back all the way to the 17th century. McCarrick was appointed cardinal of Washington by Pope Paul II, despite allegations that McCarrick had engaged in questionable behavior involving young aspiring priests — he slept in the same bed as seminarians.

    Paul II did not believe the allegations. They reminded him of allegations at priests in his native Poland, promoted by the “communists” to discredit Poland’s Catholic Church. It was only under Paul’s successor, Pope Benedict XVI, that the allegations were taken seriously. But by then, it was too late.

    By now it is established — and the report makes it quite clear — that Cardinal McCarrick has a long track record of sexually-inspired coercion, largely ignored and hushed up by the Catholic hierarchy, including the entourage of Paul II. As a result, as The New York Times recently put it, Paul’s image has been severely tarnished, his canonization (the elevation to the status of a saint) put in question. Pope Francis, under whose aegis the report was assembled, has made it entirely clear that he “Intends to rid the Catholic Church of sexual abuse.”

    I, for my part, believe in his sincerity. The reality is, however, that he is confronted with a hierarchical structure which, in the past, has gone out of its way to dismiss, downplay and cover up reports of abuses, if only to uphold the authority of the church.

    Absurd Theater

    A recent prominent case is the absurd theater provoked by the Catholic Church of Cologne. Its cardinal, Rainer Maria Woelkli, had commissioned a law firm from Munich to investigate allegations of sexual abuse by priests in the archdiocese. The Cologne prosecutor’s office recently brought charges against one of them. He is accused of sexual abuse of his underage nieces in the 1990s.

    Once the expertise was delivered to the Cologne archdiocese, it was kept under lock and key by the cardinal’s office, which charged that it was methodologically faulty and therefore useless. The real reason, critics suggest, is that the report implicates one of Woelkli’s closest aids, today archbishop of Hamburg, put in charge to make sure that the affair would be covered up.

    The result has been a perfect example of mutual recriminations and mud-slinging. Those opposed to the way the diocese has handled the affair allege that Woelkli is more interested in protecting the perpetrators than the victims of abuse. In the meantime, church authorities have gone out of their way to censure and silence critics. A few days ago, they turned off the webpage of the archdiocese’s Catholic University Community, in charge of looking after the wellbeing of Catholic students at various universities in the region. The reason was, according to a Cologne newspaper, the community’s continued criticism of the “backward and evasive” attitude of Church officials with regard to controversial issues, including sexual morals.

    In the meantime, the recent start of an official investigation by the Vatican has put additional pressure on Cardinal Woekli. The investigation concerns a priest active in three dioceses in the greater Cologne area. Tried and convicted of sexual abuse of children and dependents, the priest had been sent to jail in the early 1970s. After his release a short time later, church officials reinstalled him. In the late 1980s, he was once again convicted of sexual abuse. And, once again, he was allowed to continue his active service. It was not until 2019 that he was retired, most likely as a result of the expertise commissioned by the archdiocese.

    In sharp contrast to the Cologne church authorities, the Diocese of Aachen, whose cathedral was the site of the coronation of German kings between 936 AD and 1531, recently announced it would no longer privilege the perpetrators of abuse — an independent report established numerous cases of abuse by priests in the diocese — over the rights of their victims. Unlike hushing up abuse, church authorities in Aachen launched a newspaper campaign asking victims of clerical abuse to contact church offices.

    Not Draining the Swamp

    What all of this suggests is that a significant segment of the Catholic hierarchy has absolutely no interest in “draining the swamp,” to borrow a term from an entirely different source. The reality is that the avalanche of revelations about sexual abuse rampant inside the Catholic Church has not only severely undermined its authority to speak on matters of morals, particularly when it comes to sexual mores, but its authority in general. In late 2019, a mere 14% of the German population said they trusted the Catholic Church; 29% said they trusted the pope. In contrast, 36% expressed trust in Germany’s Protestant Church.

    Embed from Getty Images

    You don’t have to be a prophet to suggest that the most recent revelations about sexual abuse and the way these have dealt with will further tarnish the church’s already dismal image and its moral authority. And for good reasons. The Catholic Church’s position on homosexuality is a joke given the prevalence of homoerotic endeavors within the church itself. As Shakespeare put it so eloquently, the priest “doth protest too much, methinks.”

    The Catholic Church’s position on birth control is also risible, given the fact we no longer live in an age where the survival of the tribe depended on replenishing its membership. Those who don’t know what this means might want to read the story of Onan, famous (wrongly so) for being the father of masturbation. Onan’s crime — in the eyes of the Lord — was not that he masturbated, but that he preferred to “spill his seed” outside of the vagina of his late brother’s betrothed rather than fathering an offspring that would be credited to his dead brother.

    Today, we are no longer subject to archaic tribal rationale. Yet the Catholic Church still pretends that we are. Unfortunately enough, President Donald Trump has managed to stuff the US Supreme Court with prominent legal minds stuck in a pre-Middle Age way of thinking. Most of them are Catholics, Amy Coney Barrett the most recent one. In a world where the moral authority of the Catholic Church has been debased to a degree that even in Poland, the home of Pope John Paul II, a mere 10% of young people see the Catholic Church in a positive light, with 47% viewing it negatively, the Catholic Church and its representatives would do well to keep a low profile.

    In reality, the opposite is the case. High-ranking Catholic officials continue to take the moral high ground while pretending that sexual abuse is negligible. As Arthur Serratelli, a retired bishop from New Jersey, put it last year, “Is the terrible crime of child abuse limited only to Catholics? Today’s media would even have people believe that abuse of minors is becoming more frequent within the Church. Patently false. But, too often facts do not matter when a villain is needed.”

    Serratelli should know. During his time as an active bishop, the New Jersey dioceses were a hotbed of sexual abuse by priests. In 2019, New Jersey’s bishops listed some 200 priests “found credibly accused of sexually abusing a child.” To be sure, sexual abuse of minors is hardly limited to the Catholic Church. Quite the contrary. But given its claim to be the ultimate yardstick of moral authority, it should be held to the highest standards. The notion that the Catholic Church is not any worse than any other institution, as Serratelli implies in his defense of his own institution, does not cut it.

    Luckily for the Serratellis and Woelklis of this world, Jesus is no longer around. As he once said, “If anyone causes one of these little ones–those who believe in me–to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea” (Matthew 18:6). Those concerned are advised to study Houdini. His tricks might come in handy.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Dazzling Shallowness of Bernard-Henri Levy

    One of the attractions, or oddities, of France is its reverence of those who are regarded as philosophers, or at least philosophical thinkers. In the age of fast information, we also have fast philosophy — soundbite philosophy. Not that this has no value, but this value has to be abstracted from the veneers that accompany not just instant thought but instant thought that seems intellectually attractive: exciting, provocative, perhaps outrageous, but plausible.

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    It is in this category that Bernard-Henri Levy now finds a home. It is the task of the reader to distinguish content from veneer. But since many readers seem no longer to try, Levy has a ready audience for instant diagnosis of serious situations, rendered “philosophical” by the constant dropping of names, recognized as the serious thinkers of the past, and constant references to his own earlier work.

    Sense of Exaggeration

    That earlier work is not inconsiderable. Although always controversial because of his willingness to eviscerate sacred cows, his condemnation of Stalinism was a bold challenge to the European left to make a new start that banished socialism achieved by tyranny. His intellectual histories of French thought, such as in “Adventures on the Freedom Road,” although even then striving for effect, were vibrant and made thought seem integral to the French project of a national self. He wanted that national self to be humane and humanitarian.

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    Levy’s championing of refugees was staunchly within the moral need for a nation to be compassionate. His defense of freedom elsewhere, as in his taking of sides with Ahmad Shah Massoud against the Taliban and his more recent advocacy of the Kurdish Peshmerga in their fight against the Islamic State, were evidence of a cosmopolitanism that he saw first evidenced in the life and adventures of his hero, the writer Andre Malraux. Malraux had fought in China (with the Communists), Spain (with the Republicans) and France (with the Resistance), and wrote great novels and art histories as well as somewhat exaggerated memoirs.

    That sense of exaggeration has always been with Levy. Every adventure has been a photo opportunity, including in Bosnia during the Siege of Sarajevo or wandering the ruins of what had been Muammar Gaddafi’s headquarters in Tripoli. That, of course, comes with kickback. Levy was indeed a frequent visitor to besieged Sarajevo, but those visits tended to be fleeting, leading the entrapped citizens of Sarajevo to nickname him not BHL, as he is widely known in France, but DHL — Deux Heures Levy, in and out (safely on a United Nations plane) within two hours.

    That he then compared himself with Susan Sontag, who stayed in the city for a lengthy period, accepting the same risks as all others without UN protection, was always rich. And his perhaps seminal influence on the French and, through the French, on NATO to intervene in Libya had the unforeseen consequence of war without end in the “liberated” country.

    His latter-day championing of Jewish identity and culture, echoing in some ways Levinas, but without his philosophical gravitas and genuine luminosity, leaves open questions as to Levy’s stance on any Israeli settlement with the Palestinians that they themselves might find just. This is a shame as, in some ways, he might be a reasonable interlocutor between the two peoples making, one would hope, the proviso that human rights must deploy equality of political rights — and, of course, that there is no humanitarian settlement without human rights.

    Gadfly of Thought

    Because he’s rich, given to Dior suits and Charvet shirts, lean enough and with sufficient hair to appear dashing in his late middle age, Levy crafts an image that all the same now seems that of the jet-setting gadfly of the international — and of thought.

    That sense of the gadfly of thought comes through in his latest (short) book, “The Virus in the Age of Madness,” on the COVID-19 pandemic. It is full of references to (highly excerpted) thought from great philosophers alongside references to his earlier writing. But there is a difference stylistically to his previous work. Levy was once the pioneer of an evocative methodology that married philosophy with fiction that all the same was evocative and sometimes illuminating. That was within the construction of an imaginary conversation between himself, or himself in disguise, and one of the great thinkers.

    The great thinker explains himself, but always within the terms posed by Levy as an interviewer. Of course, this made Levy the commander of explication and interpretation of another’s thought. But the technique drew in the reader and did provoke thought among the audience.

    This time, Levy seems merely to be interviewing himself, inviting himself to make declaratory and pontifical statements to do with his (seemingly erudite) outrage that COVID-19 has rendered all other catastrophes in the world second-rate as face masks and respirators subvert and overwhelm our awareness of hunger, war, (other) pestilence and political repression. This is a fair point but made with a dazzling shallowness that proposes no means of balancing concerns over the pandemic and for other worlds. It gestures toward the sacrifice of medical frontline workers but almost dismisses them toward the end in a frenzy of concern for the “out there.”

    Embed from Getty Images

    The short treatise is a polemic that has a theme but no purpose. It pales beside Susan Sontag’s own short book, “Illness as Metaphor,” which discusses the use of metaphor in the ways we refer to serious illnesses — just as Levy announces his intention to dissect the uses of metaphor but winds up proposing grand vistas of image after image for the sake of effect. And, of course, he does compare himself to Sontag in their quite different Sarajevo involvements. He also progresses the use of Benny Levy, once the controversial aide to the elderly Jean-Paul Sartre, from one side of Bernard-Henri’s interview-as-philosophical-insight technique to the status of good friend. No aggrandizement is spared.

    Levy’s book does not even interrogate the disease itself. One would have expected Levy to interview the coronavirus, but, in fact, he dismisses its personification even in medical discourse without offering any epidemiological or biochemical investigation as to why the virus has been so easy to personify as an almost thinking antagonist. He offers no way forward except, fatalities and medical staff casualties notwithstanding, that we should diminish our concerns over COVID-19 and elevate our consciousness once again to countenance commitment against the great crimes of the world.

    But we never abandoned our commitment against the great crimes. Levy’s evidence that we did so relies only on the plenitude of newspaper headlines about COVID-19, as if that alone were enough to obscure ongoing and heroic struggles. He points out, of course, that he himself never ceased his war on the world’s great crimes.

    But this proposal of singularity ignores the fact that in every case of his activism, he had to cooperate with others and bear witness to the work of others. Levy never took up arms alongside the Peshmerga. He did, however, pose for a lot of photos with them. Perhaps one day he will publish a 1,000-page pictorial history entitled “How I Alone Tried to Save the World,” in hope that the world will forget that he once wrote meaningful books.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Rapid Growth of Emmanuel Macron’s Authoritarianism

    In early October, French President Emmanuel Macron, as a preparation for the 2022 election, made the decision to mount a campaign blaming France’s Muslims for their failure to embrace the country’s increasingly dogmatic “Republican culture.” To counter Marine Le Pen’s anti-immigration extreme right, Macron calculated that his shambolic center-right party needed to find a way of steering votes away from the passably racist National Rally led by Le Pen.

    In Macron’s eyes, French Muslims have failed to prove the sincerity of their expected conversion to France’s national religion of laicité, or secularism, that has now definitively supplanted the traditional role of the Catholic Church. To outdo Le Pen, he deviated the blame to the world’s entire Muslim population, claiming that Islam was in the thralls of a global crisis that offended French republican sensibilities. Its credo of “equality, liberty, fraternity” now excluded tolerance for any group of people who did not unanimously adopt all its trappings. Fraternity has its limits.

    Even before the gruesome assaults on a schoolteacher and three citizens in a church in Nice that horrified the French nation, through his rhetoric about a global Islamic threat, Macron managed to convince a number of governments in Muslim countries that France was at war with their religion. Several nations responded by recommending a boycott of French products.

    Emmanuel Macron Defends His Crusade

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    Some went further. Since Macron felt himself in a position to signal their crisis, some Muslim authorities were tempted to focus on his own. Noticing that the French president was proposing increasingly authoritarian laws that had the effect of targeting Muslim children in schools, Pakistan’s Federal Minister for Human Rights Shireen Mazari penned a tweet comparing Macron’s proposed laws, which included attributing ID numbers to school children, to the Nazi policy of requiring Jews to wear yellow stars.

    Mazari initially made the accusation on the basis of an article that was later amended to state that the IDs would be required for all children, not just Muslims. The reform aimed at obliging every child in France to receive civic instruction teaching them the “values of the Republic.” Those values include celebrating the publication of insulting cartoons that may even express bigotry and limiting the freedom to don clothing or symbols that may signify affiliation with a religion other than republicanism. Because France’s values are universal, they trump anyone else’s particular values. Conformity is a core republican value.

    France’s Foreign Ministry wasted no time reacting to Mazari’s comparison of the new measures with Nazi practices. NBC News’s headline on the story read: “France ‘deeply shocked’ as Pakistan minister compares Macron to Nazis.”

    Today’s Daily Devil’s Dictionary definition:

    Deeply shocked:

    1. Morally offended
    2. Embarrassingly surprised that one has been found out

    Contextual Note

    In the film “Casablanca,” Captain Renault, the French chief of the local police under German occupation gives the order to shut down Rick’s Café, a nightclub where he spends most of his evenings. When Rick, the American owner of the café played by Humphrey Bogart, asks why, Renault replies “I’m shocked, shocked, to find that gambling is going on here” just as the croupier arrives to give him his winnings.

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    The French Foreign Ministry didn’t quite frame the message in the same terms as Captain Renault. NBC reports that “the minister spoke in ‘deeply shocking and insulting terms’ of Macron and the whole of France.” The ministry added, “These hateful words are blatant lies, imbued with an ideology of hatred and violence.” Clearly, Mazari had fallen into the trap of Godwin’s law (citing Nazis invalidates any argument) and the ministry jumped on it.

    France’s proposed law clearly applies the French anti-discriminatory republican rule that procedures must apply equally and uniformly to everyone. Unlike the policies of the Nazi regime, it doesn’t seek to exclude or eliminate groups of people considered different. Marine Le Pen’s party might be tempted to envisage measures of exclusion, but not France’s traditional parties. Not even Macron’s non-traditional Republic on the Move, which was cobbled together in 2017 by attracting a variety of traditional personalities from the political establishment to provide the president with a majority in parliament.

    The republican credo elevates universal civic values to the level of an alternative moral system, replacing all the traditional bases of morality, including the Christian principles of compassion, non-violence and concern for the oppressed. Universality implies uniformity. Individuals must show themselves not so much worthy of their neighbors and their community, but of the republic itself. In that sense, the spirit of the new policies put forward by Macron do vaguely resemble Hitler’s belief in a singular Aryan ideal.

    Historical Note

    Macron’s vision of la république takes Charles de Gaulle’s meme of aspiring to “a certain idea of France” beyond mere aspiration. Macron seeks to codify and monitor the behavior of individuals, who must now prove their conformity with the civic ideal.

    Recently, China’s President Xi Jinping inveighed against a trend that when translated into English is rendered as “splitism.” China is an immense country with a dominant ethnic group, the Han, and the ambition to control territory that includes other ethnicities and cultures. China enjoys the security that comes from governing a population that not only believes in its overwhelming ethnic unity but also, largely as a reaction to its humiliation by Western powers in the 19th century, embraces a fervent form of nationalism. This has permitted Xi in the 21st century to consolidate and reinforce the authoritarianism that Mao Zedong had pushed to a chaotic extreme half a century ago.

    Macron’s links his idea of Muslim separatism in France to the entire Muslim world. This curiously echoes Xi’s complaint about “splitism.” The two ideas are fundamentally different, of course, since Xi worries that the cultures and traditions of autonomous regions, such as Tibet or Xinjiang, might lead to movements of political independence. No risk exists in France of a Muslim nation splitting off, whereas in the past, there have been very real threats of Breton, Alsatian or Basque separatism.

    Historically, France achieved a sense of national unity by imposing the French language on its linguistically diversified regions. Forcing children whose native language was Breton, Alsatian, Basque or Occitan to think in French and imagine themselves as descendants of the Gauls (who obviously didn’t speak French) led to the virtual disappearance of the regional languages. Macron probably sees this historical reality as a policy that paid off in the end. Why not apply it to another important component of contemporary French demography: Muslims?

    Macron is now discovering that there are a number of problems with this approach. Unlike Basques or Bretons, French Muslims are geographically dispersed across the nation. The history of their relations with the French formerly colonialist nation is extremely complex. And the fact that it is their religion rather than their ethnicity or their geographical origin that defines them means that treating them as a coherent group is not just perilous, but impossible, especially if the reasoning is restricted to France itself. An important part of their identity derives from a global community that is also extremely diverse.

    Embed from Getty Images

    This may help to explain why Macron believes that Islam is in a crisis. Someone who has a “certain idea” of France itself expects other nations and groups of people to have a certain idea of themselves. For the universalist republican Macron, anything that isn’t uniform and unified must be in a state of crisis.

    By taking on the entire Muslim world, Macron may end up disastrously achieving the goal of unifying Muslims by posing as their common enemy. His policies that now insist on shaping all young Muslims in France into the universalist republican mold is creating rather than resolving tension. For one thing, it inevitably provokes more irrational attacks by unhinged fanatics — and every community has its unhinged fanatics.

    Norimitsu Onishi and Constant Méheut writing in The New York Times call the system Macron is putting in place “France’s Dragnet,” a policing campaign that now focuses on Muslim children as young as 10. Teachers have been instructed to denounce children who show signs of thinking differently about the values of the republic. It has already left numerous children “traumatized” and fearful to speak freely in class for fear of being suspected of terrorist intentions. That is how, in the wake of drama surrounding the Charlie Hebdo cartoons, France promotes its republican version of “freedom of expression.” 

    *[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    The Rise of the Digital Émigré

    The French word “émigré” specifically refers to people who leave their home country for political reasons, a self-exile of sorts. In that sense, it’s a very different term from “immigrant,” “expat” or “nomad.” In history, émigrés have fled abroad to escape from revolutions in France, the United States and Russia. Many aristocrats escaped war-torn European countries amid the chaos of the Second World War. In the early 1920s, cities such as Shanghai and Paris were havens for émigré communities. Now, a century later, political changes have created a new wave of émigrés. I call them digital émigrés.

    For example, 2020 has brought an unprecedented rise in American citizens leaving the United States to seek new lives abroad. In fact, the number of Americans who gave up their US citizenship skyrocketed to 5,816 in the first half of 2020, compared with 2,072 in all of 2019, according to research from New York-based Bambridge Accountants. 

    Fintech: Embracing the Digital Age in the Time of Social Distancing

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    This trend has been accelerated not only by America’s poor handling of the pandemic, but also the rise of Trumpism and more generalized far-right political attitudes, plus uncertainty about health care and worries about newly emboldened militia groups across the country. Those who leave may include parents looking for safer countries to bring up their children or members of marginalized groups worried about the rise in racist political ideologies.

    Across the Atlantic, a similar dynamic is happening in the UK. Brexit has been a massive push factor for British digital émigrés. The number of British citizens moving permanently to European Union countries rose by 30% since the 2016 referendum. According to research, half of this number decided to leave within three months of the original vote. By now, some will already be almost eligible for citizenship in their destination country, which in some cases takes a minimum of five years.  

    Other Brits fled at the last minute, during the transition period of 2020, while their EU rights were still valid. At the time of writing, some are still planning an escape before the end of 2020. There has also been a 500% increase in British citizens who have taken up citizenship of one of the 27 EU countries. This is a predictable response to the actions of a UK government forcibly removing people’s long-held rights.

    These trends in both the UK and US indicate that people are no longer prepared to tolerate the consequences of damaging political decisions. In the past, it was harder to uproot one’s life and leave for another country. For starters, international moves require having a source of income, which can be challenging to find when you don’t speak the language, don’t have connections and aren’t familiar with the local culture.

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    Fortunately for 21st-century digital émigrés, the rise in remote working, and particularly in doing business online across borders, has provided the necessary freedom to make rapid international relocations. What’s more, the pandemic has boosted this trend by further legitimizing online working, compelling more employers to accept it as the norm. Countries needing immigration have seen the remote working trend as a golden opportunity to attract skilled professionals to their shores. A number of countries, including Estonia and Bermuda, have introduced digital–nomad visas. Others, such as Portugal and the Czech Republic, have special pathways to residency for foreigners who generate income from outside the country.

    In the case of Portugal and, more recently, Greece, generous tax breaks are available for those who make money online. For those countries, the beauty of the setup is that the foreigners’ money can help revitalize the local economy without taking jobs on the ground away from citizens.

    Indeed, the digital émigré trend is gaining such momentum that governments are beginning to take notice. If a large number of educated and skilled citizens leave their country permanently, taking their tax money with them, it could have severe implications for that country’s economy. Perhaps governments should keep this more firmly in mind when they decide to enact policies that deprive people of important rights, such as the freedom to live, work, study and retire across European Union countries. 

    Governments should tread carefully in this “digital first” world, where borderless working is rapidly becoming the norm. Remote working and online business empower digital émigrés to vote with their feet. These highly educated and skilled professionals can easily relocate their entire lives to destinations that more closely match their values, goals and lifestyle choices.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    25 Years On, The Dayton Peace Agreement Is a Ticking Time Bomb

    Throughout Danis Tanovic’s Oscar-winning film “No Man’s Land,” a viewer waits distressingly for the bouncing mine to explode below the body of Cera, an injured Bosnian soldier lying in a trench. The last moments of this antiwar satire do not capture a real ending for the story — or the Bosnian war: Cera was left behind motionless by the departing UN blue helmets.

    Will Bosnia and Herzegovina Ever Rise Above Its Ethnic Divisions?

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    Tanovic’s movie also depicts the disheartened departure of a curious TV crew, hungry for breaking news. Unlike the UN peacekeepers, reporters were oblivious to the fate of the soldier left behind in a ditch. In a non-fiction plot, Bosnia and Herzegovina is kept equally alive and motionless with the real ticking time bomb that can explode and blow everything in the vicinity.

    Two Paths

    For a dozen years now, the Balkan state has been plodding along two gloomy paths, heading for a dangerous collision. On one hand, Russia’s collusion with local proxies is destabilizing the liberal vision of collective security within the context of future Euro-Atlantic integration. Russia also continues to be the only state opposing the Peace Implementation Council (PIC) in Bosnia and Herzegovina and its steering board’s communiqués, including the last statement from June 3 this year.

    On the other hand, the Bosnian Serb-majority entity, Republika Srpska, is reversing the peace process while simultaneously courting Russia as an ally. Its nationalism, kept away like a genie in a bottle due to pressure from the European Union and American unipolar dominance, has managed to free itself from captivity. Thus, the Serb member of the rotating Bosnian presidency, Milorad Dodik, once hailed as a “breath of fresh air” by former US Secretary of State Madeleine Albright, has held at least 10 official consultations with Vladimir Putin over the last several years.

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    During his second consecutive meeting with the Russian president in the midst of the 2014 Ukraine crisis, Dodik shared his unequivocal affiliation with Moscow: “Naturally, there is no question that we support Russia. We may be a small and modest community, but our voice is loud.”

    This trajectory with opposing power dyads within the Bosnian state is often lamented as a nightmare for the Dayton Peace Agreement that put an end to the bloody Yugoslav War in 1995 and kept the country in one piece. Dayton is dead; Bosnia and Herzegovina is “sleepwalking” into another Balkan crisis; it is on the brink of collapse; its president wants to break up his own country; goodbye Bosnia and Herzegovina, welcome Republika Srpska’s exit — these are just some grim headlines that suggest nightmare scenarios.

    However, most experts on the subject rarely discuss wider security dilemmas of this critical geopolitical divergence, namely the Bosnian Serbs’ effective breakaway from both Bosnia and Herzegovina and the West. Unlike the two times Russia played a limited hand effectively — and, as some would argue, defensively — in Georgia and Ukraine, the Kremlin’s subversion of Europe’s soft underbelly is essentially an offensive posture that possibly inflicts fatal damage on the already shaken Euro-Atlantic pillars: liberal order, Euro-Atlantic integrity and European security.

    Should the EU fail to protect its mission in Bosnia and Herzegovina, ensuing turmoil will eventually turn into a great-power rivalry. If the perilous trajectory in Bosnia and Herzegovina is allowed to proceed unrestricted, the West needs to fasten its seatbelts and brace for impact.

    Slippery Slope

    The Bosnian Serbs’ secessionist direction is not a given, but the slope is a slippery one. A unilateral breakaway would effectively tear apart Bosnia’s postwar constitutional order of two entities, the Federation of Bosnia and Herzegovina and Republika Srpska, and other political and institutional arrangements that have gradually restored peace and security over the last 25 years. The Serb secession would also signal an existential threat to the survival of a multiethnic state and the Bosnian people in particular.

    Similar past attempts to impose Serb hegemony over Bosnia and Herzegovina in the early 1990s had disastrous consequences and resulted in more than 100,000 deaths, 2.2 million refugees and displaced persons, culminating with genocide in Srebrenica in July 1995. Since pro-Bosnian authorities in Sarajevo want to protect the liberal multicultural order and see the EU and the US as preferred allies, it is only natural for them to expect appropriate reactions from the Euro-Atlantic community.

    On the other hand, a secessionist party would also face a critical struggle. Its immediate insecurity stems from the NATO-trained Bosnian army across the Inter-Entity Boundary Line (IEBL) that currently subdivides Bosnia and Herzegovina into two administrative units. As Republika Srpska’s political leadership largely opposes the liberal multicultural order and looks to Russia as a preferred ally, it would also rely on Moscow for political and military support.

    Republika Srpska’s collision with a Bosnian-led government would probably escalate from threats and barricades along IEBL to larger-scale clashes that a small number of UN-mandated EUFOR troops will hardly deter. In a vicious cycle, Bosnia could eventually end up in pre-Dayton chaos that, in the early 1990s, also included the Bosnian Croat component and its own secessionist aspirations. 

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    Serbia, which shares a long border with Bosnia and Herzegovina and nationalist sentiments with the secessionist movement, is probably the first contender to be caught in the Bosnian fire for both internal and external reasons. In its substance, patronizing Bosnian Serbs has continued since the time when Slobodan Milosevic was at the pinnacle of his power in the early 1990s. Patriarch Irinej of the Serbian Orthodox Church, for example, proclaims that borders between Serbia and Republika Srpska do not exist. Serbia’s academics also view Serbia’s national borders as temporary frontiers.

    As Serbia’s confidence grew over time, emboldened by the return of Russia to the Balkan theater and by China’s global rise, Belgrade became more assertive in its behavior. Within months of the joint Serbian-Russian Slavic Shield military display in October 2019, Serbia’s defense minister, Alexander Vulin, announced, among other strategic objectives, the intent to defend the Serb entity in Bosnia and Herzegovina. Serbia’s new national defense strategy thus transcends national boundaries, marking a shift from defensive sovereignty to a more offensive approach.

    At the same time, Serbian President Aleksandar Vucic is the only politician from the region, if not the whole of Europe, who has held more bilateral consultations with President Putin than Dodik. The Kremlin’s transcript from the last meeting between Vucic and Putin on June 23 exposes Russia’s views that two countries were developing “pragmatic but still very special and very good allied relations.”

    Structural Realities

    What Serbia does in Bosnia and Herzegovina pales in comparison with a much larger geopolitical dilemma. For Belgrade, now is a turning point to choose a side between the liberal West and the authoritarian East. Its official policy of neutrality and simultaneous flirting with NATO on one hand, and Russia and China on the other, may no longer be sustainable. As the rationale goes, other powers besides the United States, primarily Russia and possibly China (to a lesser extent), will enlarge their soft-power or military footprints in the regional subsystem sooner rather than later.

    Other structural realities also encourage a more aggressive trajectory from Belgrade. First, Serbia has accelerated its military build-up at a faster rate than its neighbors. According to Global Fire Power, its current defense budget is almost twice that of Bosnia and Herzegovina, Albania, Northern Macedonia, Montenegro and Kosovo combined.

    Second, Serbia’s reliance on the Russian and Chinese military to balance neighboring NATO members such as Croatia, Bulgaria or Romania has also been reinforced. In 2019, Serbia received Russian donations of MIG-29 fighter jets, T-72 tanks and BRDM-2MS armored vehicles. A short deployment of the S-400 air defense system on Serbian soil also raised American eyebrows. This year, Serbia purchased, at Putin’s suggestion, the Pantsir S-1 air defense system. It also bought CH92-A drones and FK-3 surface-to-air missiles from China and kept talking about new arms.

    Third, Serbia can hardly benefit from the liberal European order in the Balkans except through EU membership, which seems to be a third-rate priority at the moment according to some academic voices in Belgrade. By siding with Russia and the Slavic Shield, however, Belgrade still aspires to redefine its borders, reclaim Kosovo (or at least part of it), possibly reestablish preponderance in Montenegro, Northern Macedonia and Bosnia and Herzegovina, and, eventually, become a Balkan hegemon.

    Turkey would also become entangled in the nightmare of a new Bosnian disorder. On one level, the foreign policy objectives of Turkey and other NATO allies are compatible with almost all critical issues in the western Balkans. Turkey maintains its policy that international borders of the newly independent states in the region, following declarations of independence by Montenegro in 2006 and Kosovo in 2008, have become definite. In Bosnia in particular, Turkey is among 20 contributing countries of EUFOR, providing deterrence and contributing to a safe and secure environment. Ankara is also on the same page with the US and EU members in the PIC and its steering board’s communiqués that Russia usually opposes.

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    On another level, Turkey projects its soft power throughout the Balkans, particularly in Bosnia and Herzegovina, relying on historical, cultural and personal ties. This year, it allocated €30 million ($36 million) to revamp and modernize the Bosnian armed forces. Turkey can also leverage its strategic partnership with Serbia to deter the latter from taking a more belligerent stance.

    However, in the event of a collision in Bosnia, having military spending 10 times that of Serbia, Turkey would probably oppose Serbian offensive behavior in the region. Ankara also represents an important geopolitical substitute for the Bosnian people should the EU, EUFOR and NATO decide to abandon their commitments to safeguarding peace, security and liberal order in Bosnia and Herzegovina. Their immediate and complete withdrawal from Bosnia, which is less probable, would also invite other extra-regional actors to fill the vacuum, in which case power relations would inevitably become subject to reconfiguration and different visions for both Bosnia and Herzegovina and southeastern Europe would have to emerge.

    This scenario could set Turkey and Russia on a collision course because Vladimir Putin perceives Republika Srpska and Serbia as natural, historic and strategic allies. At a minimum, the Turkish double track toward Russia would have to pass an additional test. At the same time, these two countries possess formidable mediation capacity with confronting parties in the Bosnian theater that some European powers would oppose on geopolitical — and the more liberal ones on ideological — grounds.

    Our European Home

    As Russia’s Foreign Minister Sergei Lavrov tweeted this summer, “Our common European home needs serious reconstruction if we want all of its residents to live in prosperity.” The Kremlin, so the perception goes, seeks to reshape the liberal Euro-Atlantic order in Russia’s image and for its own benefit. Second, Moscow is also interested in replacing the US-mandated hierarchic order in Europe with an unknown, but certainly more anarchic, multipolar structure. But Bosnia and Herzegovina is not on the Russian border, and its inclusion in the NATO structure does not pose any meaningful threat to Moscow.

    However, Republika Srpska’s secession from a country that lacks NATO’s Article 5 mutual defense guarantee presents yet another opportunity for Russia to become more influential on the European stage at the cost of the Euro-Atlantic order.

    At first sight, a local collision in Bosnia and Herzegovina would bear a striking resemblance to what transpired in Ukraine in 2013-14. Ukraine was forcefully divided along similar geopolitical and domestic lines between pro-European aspirations in Kyiv on one hand, and secessionist tendencies by the pro-Russian minority in the east on the other. However, Bosnia’s instability is far more dangerous than the crisis in Ukraine for two structural reasons, largely ignored so far. First, in Republika Srpska, Putin’s prospects are of the highest geopolitical value, namely having a loyal proxy ready to do Moscow’s bidding, not in Russia’s near abroad like Ukraine, but deep within the EU’s external borders.

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    Second, Russia’s penetration within NATO’s eastern borders also challenges Pax Americana and a 70-year-old alliance system in Europe. The latter represents a deep incursion into the system protected and deeply rooted in American and European liberal values. In that context, the nature of Russia’s disruptive behavior in Bosnia no longer remains defensive but becomes an offensive act against the West.

    Some may argue that Russia’s aims are less relevant. What matters is Moscow’s capability to project soft and hard power. In this regard, skeptical analysts largely question Russia’s ability to challenge the United States in the Balkans. Their typical reference is domestic weakness and Russia’s stagnating economy, with an annual GDP that is smaller than Italy’s. However, other great power credentials such as its sheer size, nuclear weapons capability, vast natural resources and an impressive cyber weapons arsenal enable Russia to punch above its weight on the world arena, keeping Europe and NATO vigilant.

    As Russia has shown with the annexation of Crimea in 2014, it won’t shy away from using its extraordinary military readiness for limited ends without fear of unintended consequences. Eventually, it was effective at projecting military power in areas where the Euro-Atlantic community was reluctant to do so. Bosnia and Herzegovina, vulnerable as it may be, provides an easy target for Russia, offering Moscow the best chance to keep the West in retreat.

    Opposing Power Dyads

    This trajectory with opposing power dyads within the Bosnian state brings challenging dynamics for the European Union too. From the inside, the EU’s multitasking operations in Bosnia and Herzegovina would have to pass their stress test. From the outside, likely incursions of other illiberal powers in Brussels’ backyard would ostensibly place the two opposing sides on a collision course.

    A major dilemma for the EU lies between a strong multilateral reaction to protect a collective peace-building legacy and unilateral moves by individual member states to pursue their national interests. The EU’s first viable option would be to increase EUFOR’s symbolic military mission to protect order and address the grievances of local communities. As Kurt Bassuener wrote in Foreign Affairs last year, the current mission can’t defend itself against any growing uncertainty with “an institutional fig leaf of 600 troops,” “much less fulfill the mandate of the Dayton accords.”

    Should the EUFOR contributing states strengthen their capacity and act decisively within NATO’s interoperability mechanisms, the Bosnian crisis would probably not escalate. In this regard, EUFOR’s annual military exercises — which airlift reserve forces and combine them with EUFOR’s permanent troops, armed forces of Bosnia and Herzegovina and local law enforcement agencies — are of critical importance.

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    An alternative scenario with dire consequences would be to evacuate EUFOR troops from Bosnia altogether. This is what happened when the Dutch battalion, under the jurisdiction of the United Nations Protection Force, pulled out from Srebrenica in July 1995, mocking the UN resolutions on safe heavens and allowing Serb extremists — today convicted war criminals — to proceed unabashedly with genocide. Such a reaction would deprive Bosnia of European military presence and set in motion a rapid geopolitical change, allowing regional and extra-regional actors to take advantage and fill the vacuum.

    If that happens, the ability of Brussels to extend stability and project soft power in the region would be severely weakened, if not completely diminished. This prospect, before long, compels particular EU member states that simultaneously live in two parallel worlds — one liberal and one increasingly illiberal — to make their final ideational preference. It also provokes complex and dangerous dynamics given opposing threat perceptions between those member states that border Russia and a few others that explore interest-based partnerships with Moscow.

    Undercurrents of this anxiety might have already surfaced when French President Emmanuel Macron spoke of the necessity to reopen “a strategic dialogue” with Russia, tweeting that Russia was a “threat” but “no longer an enemy” and “also a partner on certain topics.” Things may get extremely complicated if populist EU leaders choose to decouple from the US and the transatlantic security umbrella. Hungary’s decision to permit the transit of Russian military equipment to Serbia last year signaled an early warning that some member states are ready to circumvent common rules and jeopardize common security.

    Hence, a powerful trigger such as a new Bosnian crisis would elevate Europe’s threat perceptions to such proportions that the United States would have to rescue the alliance and its central position within it. This resonates with the poor historical record of the EU in conflict management in ex-Yugoslavia, despite much more favorable geopolitical realities in the early 1990s. With an exception of a short war in Slovenia, the EU demonstrated neither effectiveness nor capacity in preempting the bloodshed in 1991.

    Eventually, European leaders failed miserably in Bosnia, prompting a peace treaty to be negotiated and drafted in the US rather than Europe. Should this failure be repeated, the third consequential choice for the EU will be to pass the buck on to Washington, in which case this regional small-nation turmoil would transform into a great-power rivalry.

    Most Dangerous of All Moods

    Addressing the US Senate on the American mission in Bosnia and Herzegovina at the end of 1995, then-Senator Joe Biden made a powerful statement: “Europe cannot stay united without United States. There is no moral center in Europe. When in the last two centuries had the French, or the British or the Germans … moved in a way to unify that continent to stand up to this kind of genocide?” He went on: “I am not here to tell you if we do not act, it will spread tomorrow and cause a war in Europe or next year, but I am here to tell you within the decade, it will cause a spread of war and a cancer and the collapse of Western alliance.”

    Human agency aside, structural forces would also be at play and would likely determine Washington’s preferred move. First, the US is still — by all realist and neorealist accounts, such as annual defense spending, global GDP share, population growth rate and geography — more powerful, wealthier and more influential relative to any potential competitor in the international system. Even by the logic of those who support a more restrained foreign policy, with US primacy still intact in Europe, American policymakers would continue to be attracted to liberal hegemony and more so to the existing grand strategy in the European subsystem where the US is not only unchallenged but is largely accepted as benevolent.

    The US is also a rational actor that makes calculations regarding its position in a changing regional and international order. Washington understands well that Russia’s unchecked incursion so close to NATO’s eastern border would damage American-led liberal order and alliance structure and, at the same time, change the regional — and possibly even the European — balance of power to the detriment of the United States.

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    This brings us to what the historian Michael Howard calls “the most dangerous of all moods,” in which the US would not accept a relegation “to the second rank” in the European subsystem. So far, no US administration has shown any intention to leave Europe as a vital area of America’s global footprint in which it had invested a vast amount of blood and money over the past century. In reality, US military presence has essentially increased in Europe in recent years, bringing in more troops, investment and exercises.

    The US military also supports the peace-building process in Bosnia and Herzegovina. On this 25th anniversary of the Dayton Accords, it conducted a bilateral air support exercise with Bosnian military forces using two F-16 fighter planes. So, locking, loading and bombing the party that disrupts American-led order in southeastern Europe on Russia’s behalf is not only possible, but could even become probable.

    Great powers usually do not show much interest in fighting over the squabbles of small nations. However, history is full of exceptions, when minor disputes over isolated issues have dragged great powers into quagmires. Interestingly enough, such regrettable dynamics are best illustrated in the Balkans. A minor dispute in 435 BC between the city-state of Corinth, allied with Sparta, and the city-state Corcyra, allied with Athens, soon led to a larger conflict, eventually trapping the great powers of Athens and Sparta into the Peloponnesian Wars that devastated the Athenian empire, exhausted Sparta and shattered the cultural landscape of Ancient Greece.

    What took place in Sarajevo on June 28, 1914, was another striking incident that triggered a chain of adverse reactions that set the whole of Europe, and then the world, on fire. Bosnia and Herzegovina is again a danger zone on the European geopolitical map where competing opponents face the pressures of being bogged down in protracted rivalries due to rapidly shifting power dynamics. Such settings create a space for a modern-day Gavrilo Princip to fire his bullet and trigger a chain of regrettable events.

    Hence, not stemming the Serb breakaway from the Dayton mandate, from both Bosnia and Herzegovina and the wider Western liberal order, would be tantamount to allowing a ticking time bomb to go off. Paradoxically, this threat comes at a time when the Balkan region has a good chance to institute a viable order, secure lasting peace and fulfill its Euro-Atlantic aspirations. The decision is there for the taking.

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More

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    What Is Russia’s Stake in the Nagorno-Karabakh War?

    As the world discusses the sudden cessation of fighting between Armenia and Azerbaijan in the disputed region of Nagorno-Karabakh and the deployment of Russian “peacekeepers” to the region to monitor the truce, one critically important question is overlooked: Why did Russia not discourage Azerbaijan’s military offensive? A powerful security rationale implies a strong Russian interest in deterring a war that might change the regional status quo. Preserving a favorable status quo, by strategic logic, is the central security interest of a regional hegemon like Russia.

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    The six-week-long war has instead weakened Armenian control over Nagorno-Karabakh, which had endured for over two decades only because it served Russia’s interests. The risk of spillover across the volatile Caucasus presents another security threat to Russia. The war has altered the balance of interests in the region — unfavorably for Moscow — creating openings for regional interventions by Turkey, the United States and others. So what objectives are worth the Kremlin taking such risks?

    Controlled Chaos

    Russia’s ultimate goal in the post-Soviet space is to politically reintegrate its former satellites into an interstate union. Yet its attempts to achieve this over the past three decades have produced only failures. The most recent experience with Belarus suggests it might be possible in a case where an authoritarian leadership feels extremely threatened. Heightening insecurity in the population has historically been another favorable condition for political integration. Moscow’s ability to put pressure on Armenia’s Prime Minister Nikol Pashinyan has been limited.

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    A recent report reveals that the Kremlin views Pashinyan as a “Soros appointee” and accuses him of “promoting pro-American politicians.” The Kremlin’s Armenia desk apparently receives its information from agents representing actors Pashinyan excluded from power. They discreetly sold to the Kremlin the idea that Pashinyan needs to be replaced by a more loyal politician.

    The war and the Azeri territorial gains in and around Nagorno-Karabakh create a context favorable to Russia. First, it allows blame for defeats to be projected onto Armenia’s leadership. Russian media have broadcast statements from Russian political and security experts asserting that Pashinyan is responsible for both the war losses and Russia’s restrained reaction in the conflict on account of his unfriendly attitude toward Moscow and his favoritism towards the West. They also promoted claims concerning mounting domestic opposition. These signals suggest that Russia’s first goal is to bring to power a more loyal Armenian prime minister.

    A second goal is to create insecurity among the population, propagating the idea that Armenia cannot survive as a state without Russia. To produce the necessary feeling of threat, Russia allowed Azerbaijan to recover all its territories around Nagorno-Karabakh, making defending the enclave extremely difficult in the future. Azerbaijan’s victory also underlines the military vulnerability of Armenia itself. Russia will exploit this sense of vulnerability to persuade Armenia’s population and leadership to agree to closer integration with Russia, likely similar to the Union State of Russia and Belarus.

    On the other hand, Russia delivered an immense favor to Azerbaijan’s President Ilham Aliyev by choosing not to employ its electronic warfare capabilities against Azeri drones. This was key to Baku’s military success and clearly communicates to the Azeri audience that preserving their war gains is conditional on good relations with Moscow. This will not create the level of vulnerability found in Armenia, but it will start building a dependency.

    Ankara’s open involvement in the war offers Russia opportunities to curtail Turkey’s growing regional ambitions or raise their costs. Armenia and the West view Turkey as a party to the conflict and will resist Turkish participation in internationally accepted peace negotiations and peacekeeping mechanisms. This could create an opportunity for Russia to later push for a UN Security Council authorization for its Collective Security Treaty Organization “peacekeeping forces.” That would be a historic first for Russia and another strategic gain.

    Not an Accidental Escalation

    It is legitimate to ask whether Russia acted opportunistically in response to the war or actively contributed to the escalation of the simmering conflict. It is highly unlikely that Russia was unaware of Azerbaijan’s intentions. Russia has extensive intelligence-gathering capacities in the South Caucasus. Its ability to monitor military and civilian communications, movements of troops and materiel, as well as preparations for offensive operations in the region is pretty much unquestioned.

    Moreover, the Azeri offensive started on 27 September, one day after Russia’s Kavkaz-2020 strategic exercise ended. The Armenian military participated in various phases of the exercise both in Russia and in Armenia. This suggests great confidence on the Azeri side, in starting the offensive when considerable Russian forces were still deployed in the region. It is highly unlikely that Baku failed to consult Moscow beforehand, given the scale, intensity and far-reaching objectives of its military operation.

    Any attempt to change the status quo in the post-Soviet space undermines Russia’s credibility and reputation. Moscow has been quick to punish threats to the status quo, witness Georgia in 2008 and Ukraine in 2014. It also threatened Moldova after 2014 by increasing its military exercises in Transnistria from a few dozen to a few hundred per year. Russia reacted unexpectedly calmly to Baku’s invasion. Most surprisingly, it repeatedly rejected Yerevan’s request for military assistance on procedural grounds.

    Moscow’s ability to stop the Azeri offensive immediately after the fall of Shushi, the second-largest city in Nagorno-Karabakh, revealed the extent of its control. Russia would only have allowed the change of the status quo if its expected gains exceeded the related risks and costs. This is what appears to have happened, with the Kremlin using Baku to pull its chestnuts out of the fire.

    *[This article was originally published by the German Institute for International and Security Affairs (SWP), which advises the German government and Bundestag on all questions related to foreign and security policy.]

    The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy. More