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    España va a estar bien tras las elecciones generales

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    Se elige entre democracia y autocracia.Así es como el presidente del gobierno español, Pedro Sánchez, de centroizquierda, enmarca las elecciones que se celebrarán este domingo. Cuando justificó su convocatoria de elecciones anticipadas, Sánchez estableció paralelismos entre España y otros países cuyas recientes elecciones estuvieron dominadas por el fantasma de un régimen iliberal de derechas. “Hay que aclarar”, dijo sobre la decisión de los españoles, “si quieren un presidente del gobierno de España al lado de Biden o de Trump, si quieren un presidente del gobierno del lado de Lula o de Bolsonaro”. Para no ser menos, Alberto Núñez Feijóo, principal oponente de Sánchez al frente del Partido Popular, conservador, lo acusó a él y a sus socios de coalición de izquierdas de actuar como “un régimen totalitario” y arropar a las autocracias latinoamericanas.Ambos mensajes se inscriben en un discurso más general que ve las elecciones como una contienda entre dos bloques polarizados —derecha e izquierda—, cada uno de los cuales alberga sectores extremos que condenarán al país. Gran parte de la inquietud se centra en Vox, un partido de extrema derecha que podría entrar en el gobierno como socio de coalición del Partido Popular y con ello, según algunas opiniones, poner en peligro la propia democracia española. Pero estos mensajes son desmesurados. Las elecciones del domingo determinarán el rumbo político de España en los próximos años, no la suerte que correrá su democracia.Para empezar, Sánchez no se enfrenta a un candidato trumpista. Feijóo, expresidente del gobierno de la región de Galicia, es un político conservador a la antigua usanza, que se caracteriza por su talante tranquilo y discreto. Desde que llegó a la presidencia del Partido Popular el año pasado, tras el liderazgo, propenso al escándalo y derechista, de Pablo Casado, ha dirigido el partido hacia el centro al tiempo que se ha ganado la fama de aburrido. “La alternativa serena”, es el lema no oficial de la campaña de Feijóo.Según los sondeos, Feijóo solo podría arrebatarle el poder a Sánchez en coalición con Vox, la tercera fuerza en el Congreso español, que ronda el 13 por ciento en las encuestas. Es la posibilidad de una coalición del Partido Popular y Vox lo que ha hecho saltar las alarmas, y con razón: Vox se opone al feminismo, los derechos LGBTQ+ y a cualquier intento de reexaminar las atrocidades contra los derechos humanos durante la Guerra Civil española y la dictadura del general Francisco Franco. También aboga por levantar una muralla alrededor de los enclaves españoles de Ceuta y Melilla para impedir la entrada de los migrantes del norte de África. De manera ominosa, ha planteado la propuesta de celebrar un referéndum nacional para prohibir los partidos separatistas.El altisonante lenguaje de Vox y sus propuestas políticas tóxicas suponen una grave amenaza para la democracia española, pero no tan existencial como muchos creen. Su entrada en un gobierno conservador convencional podría normalizar el partido, por ejemplo. Aun si esto obedeciese más al deseo que a la realidad, ayuda a no perder la perspectiva de las cosas. Vox entró en el Congreso español en 2019, y por primera vez en un gobierno regional en 2022, en una coalición liderada por el Partido Popular. Son logros importantes, sobre todo porque, hasta entonces, la extrema derecha carecía de representación en el poder legislativo nacional de España. Sin embargo, eso atestigua la inexperiencia del partido, que ocuparía una posición subalterna en una coalición.Hay una cuestión más general. El surgimiento de Vox —por llamativo que sea— no supuso ningún cambio significativo para la derecha española y la política en España. Contrariamente a lo que se suele pensar, la extrema derecha no desapareció con la muerte de Franco. Durante la transición a la democracia, entre 1977 y 1982, se aglutinó en torno a Alianza Popular, un partido neofranquista que obtuvo 16 escaños en las elecciones parlamentarias de 1977. A sus fundadores, derechistas ultracatólicos, se los llamaba “los siete magníficos” porque los siete eran antiguos ministros de Franco, entre ellos Manuel Fraga, ministro franquista de Información y Turismo que, siendo diputado, ayudó a redactar la Constitución española de 1978.A finales de la década de 1980, con la fundación del Partido Popular, la extrema derecha se incorporó al nuevo partido y pasó a influir en los futuros gobiernos conservadores y, entre otras cosas, impulsó durante el gobierno de José María Aznar un plan de humanidades que blanqueaba el papel de los conservadores en el ascenso de la dictadura de Franco y alentó el fallido intento de Mariano Rajoy de restringir los derechos de aborto. Animada por el auge de los partidos populistas de derechas en todo el mundo, la extrema derecha española ha decidido que puede salir tranquilamente de su escondite. Pero siempre estuvo ahí.Y lo que es más importante: la democracia española es lo bastante fuerte para soportar la participación de un partido de extrema derecha en un gobierno conservador. Aunque haya dejado de ser la excepción en Europa en lo que respecta a la extrema derecha, España sigue siendo diferente por una importante razón: es notablemente ajena a la temida patología política conocida como retroceso democrático, o erosión de las normas democráticas. La ausencia de dichos problemas en España se refleja en el “Freedom in the World Report”, de Freedom House, que clasifica la democracia española entre las más desarrolladas del mundo. Esto es especialmente reseñable, puesto que España cumple las dos condiciones que suelen reunir los países en retroceso democrático: una corta historia como democracia y una polarización extrema. Sin embargo, la democracia española, respaldada por un liderazgo estable, progresos sociales y económicos y una dinámica cultura política pluripartidista, se ha mantenido firme.Por supuesto, no es inmune a las amenazas. Una gran incógnita es qué papel desempeñará el separatismo en el próximo gobierno, incluso en el futuro del país. Todas sus fuerzas políticas explotan el separatismo para obtener ventajas partidistas. En los últimos años, la derecha —incluido el Partido Popular— ha ganado elecciones arremetiendo contra los separatistas, aunque eso le costase su hundimiento en Cataluña y el País Vasco, las regiones que albergan a los principales movimientos separatistas. La izquierda, a su vez, utiliza a Vox como espantajo para despertar los fantasmas del franquismo, sobre todo en las regiones separatistas, con la esperanza de espolear a sus partidarios. Por su parte, los separatistas enfrentan a la derecha con la izquierda en pro de sus muy estrictos objetivos, al tiempo que presentan injustamente a Madrid como opresora para reforzar sus reivindicaciones victimistas.Nada de esto es bueno para la democracia; de hecho, es francamente peligroso. En 2017, los separatistas catalanes sumieron a España en su crisis política más grave desde la muerte de Franco al celebrar un referéndum ilegal sobre la independencia. Que el país lograra capear la crisis —gracias en gran parte al hábil liderazgo de Sánchez— demostró al mundo que la democracia española, aunque fracturada, pude seguir funcionando mejor que bien. Sin embargo, también sirvió como advertencia de que uno de los mayores peligros en una sociedad democrática, incluso en una tan exitosa como la española, es dar por sentada la democracia.Omar G. Encarnación es profesor de Ciencias Políticas en el Bard College y autor de Democracy Without Justice in Spain: The Politics of Forgetting, entre otros libros. More

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      In Elections, Spain Is Going to Be Absolutely Fine

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      A choice between democracy and autocracy.That’s how Pedro Sánchez, Spain’s center-left prime minister, is framing the coming election on Sunday. When justifying his call for a snap election, Mr. Sánchez drew parallels between Spain and other countries whose recent votes were dominated by the specter of an illiberal regime from the right. “The coming election,” he declared, “will clarify if Spaniards want a government on the side of Joe Biden or Donald Trump, of Lula da Silva or Jair Bolsonaro.” Not to be outdone, Mr. Sánchez’s main opponent, Alberto Núñez Feijóo of the conservative Popular Party, has accused Mr. Sánchez and his leftist coalition partners of “acting totalitarian” and cozying up to Latin American autocracies.Both messages play into a larger story that sees the election as a contest between two polarized blocs, right and left, each housing extreme elements that will doom the country. Much of the angst centers on Vox, a far-right party that could enter government as a coalition partner of the Popular Party, potentially — in some accounts — imperiling Spanish democracy itself. But this narrative is wildly off the mark. Sunday’s election will determine the political direction of Spain in the coming years, not the fate of its democracy.For one thing, Mr. Sánchez is not running against a Trumpian candidate. Mr. Feijóo, a former president of the Galicia region, is an old-fashioned conservative politician best known for his calm and understated demeanor. Since taking control of the Popular Party last year, after the scandal-prone and right-wing leadership of Pablo Casado, he has steered the party toward the center while cultivating a reputation for being boring. “I am the serene alternative” is Mr. Feijóo’s unofficial campaign slogan.According to polls, Mr. Feijóo can wrestle power away from Mr. Sánchez only by entering into a coalition with Vox, the third force in the Spanish Parliament, which is polling at around 13 percent. It is the prospect of a Popular Party-Vox coalition that has set alarm bells ringing, and justifiably so: Vox opposes feminism, L.G.B.T.Q.+ rights and any attempt to revisit the human rights atrocities of the Spanish Civil War and Gen. Francisco Franco’s dictatorship. It also calls for erecting a wall around the Spanish enclaves of Ceuta and Melilla in North Africa to keep immigrants out. Ominously, it has proposed a national referendum to ban separatist parties.Vox’s bombastic rhetoric and toxic policies pose a serious threat to Spanish democracy — but not as existential a threat as many presume it to be. Joining a mainstream conservative government could normalize the party, for example. Even if this is wishful thinking, it helps to keep things in perspective. Vox entered the Spanish Parliament in 2019 and it first entered a regional government in 2022, in a coalition led by the Popular Party. These are important breakthroughs, especially because Spain previously had no far-right representation in the national legislature. But they testify to the inexperience of the party, which would occupy a junior position in a coalition.There’s a wider point. Vox’s emergence — however eye-catching — did not signal any significant shift for the Spanish right and politics in Spain. Contrary to common wisdom, the far right did not disappear with Franco’s death. During the democratic transition, from 1977 to 1982, it coalesced around Alianza Popular, a neo-Francoist party that won 16 parliamentary seats in the 1977 elections. Its ultra-Catholic and right-wing founders were known as the Magnificent Seven, because all seven were former Franco ministers, including Manuel Fraga, Franco’s information and tourism minister who, as a member of parliament, helped draft Spain’s 1978 Constitution.In the late 1980s, with the creation of the Popular Party, the far right folded itself into the new party and went on to influence future conservative governments — including pushing a humanities curriculum during José María Aznar’s administration that whitewashed conservatives’ role in the rise of the Franco dictatorship and encouraging the unsuccessful attempt by Mariano Rajoy to curb abortion rights. Lately, encouraged by the surge of right-wing, populist parties all over the world, Spain’s far right decided that it is safe to come out of hiding. But it was there all along.Most important, Spanish democracy is strong enough to withstand the involvement of a far-right party in a conservative government. Although no longer the exception in Europe when it comes to the far right, Spain remains different for another important reason: It is remarkably free of the dreaded political pathology known as democratic backsliding, or the erosion of democratic norms. The absence of such problems in Spain is reflected in Freedom House’s Freedom in the World Report, which ranks Spanish democracy among the most developed in the world. This is particularly striking given that Spain meets the two conditions most commonly found in backsliding countries: a short history as a democracy and extreme polarization. Yet Spanish democracy, served by steady leadership, social and economic advances and a lively multiparty political culture, has held firm.It is not impervious to threats, of course. A big unknown is what role separatism will play in the next government and, indeed, in the country’s future. All of the nation’s political forces exploit separatism for political gain. In recent years the right, including the Popular Party, has won elections by railing against the separatists, even at the expense of collapsing in Catalonia and the Basque Country, home to Spain’s leading separatist movements. The left in turn uses Vox as a boogeyman to raise the ghosts of Franco, especially in the separatist regions, in the hope of energizing its supporters. For their part, the separatists play the right against the left to advance their narrow objectives, while unfairly depicting Madrid as an oppressor to bolster their claims of victimization.None of this is good for democracy — in fact, it’s downright perilous. In 2017 Catalan separatists plunged Spain into its most serious political crisis since Franco’s death by holding an illegal referendum on independence. That the country managed to weather the crisis — largely thanks to Mr. Sánchez’s skilled leadership — showed the world that Spanish democracy, though fractured, can still more than function. But it also served as a warning that one of the greatest dangers in a democratic society, even one as successful as Spain, is to take democracy for granted.Omar G. Encarnación is a professor of politics at Bard College and the author of “Democracy Without Justice in Spain: The Politics of Forgetting,” among other books.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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      in Elections

      Theme Park’s Selective History Appeals to a New Spanish Nationalism

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      Puy du Fou España has drawn visitors with spectacular shows about Spanish history. But part of its success lies in what goes unsaid.Moving through the darkened holds of a replica of Christopher Columbus’s ship, visitors on a recent afternoon marveled at the tangle of compasses, cordage and barrels. They stumbled as the ship swang and creaked with the swell of the sea. At last, a voice shouted “Land!” and the white sands of America appeared.“Our journey has changed the world. May it be for the greater glory of God,” Columbus was then heard telling Queen Isabella I of Castile. Referring to America’s Indigenous people, he added, “I apologize in advance if iniquities or injustices are committed.”And so ends one of the shows at Puy du Fou España, a historical theme park that is all the rage in Spain today, with over a million visitors expected this year.The popularity of the park has come as a surprise in a country that has long been shy about celebrating its history. Nationalist sentiments were largely taboo after the dictatorship of Gen. Francisco Franco, who died in the 1970s.But the time that has elapsed since Franco and the recent secessionist movement in Catalonia, which threatened to fracture the country, have helped spur a resurgent nationalism in Spain. It may now give a lift to conservatives and their far-right allies when Spaniards vote in a general election on Sunday.The theme park expects more than a million visitors this year.Samuel Aranda for The New York TimesThe park is filled with hallowed symbols like the cross and the flag, and most of the shows feature conquests and glorious battles to defend the country. The more questionable aspects of Spain’s past — from the bloody conquest of America that followed Columbus’s trip to Franco’s repressive rule — do not appear in more than 10 productions.“What we’re trying to do is present a history that’s not divisive,” said Erwan de la Villéon, the head of the park, noting that historical taboos continued to run through Spanish society.But the approach has raised concerns about the history that the park is highlighting instead — pageantry that emphasizes Spain’s Catholic identity and its unity against foreign invaders — and how it may shape visitors’ views.“This is a selective history,” said Gutmaro Gómez Bravo, a historian at Madrid’s Complutense University who has visited the park twice. “You can’t or shouldn’t teach that to people. History is not gratuitous — it carries major political weight.”The park was launched in 2019 after the founders of the original Puy du Fou in France, the country’s second most-visited theme park after Disneyland Paris, decided to take their concept abroad.Historians have long criticized the French park as promoting nationalist views. It similarly glosses over some of the most painful episodes in France’s past, such as its history of colonialism, and highlights the country’s Catholic identity.The founder of the French park, Philippe de Villiers, whom Mr. de la Villéon called “a mentor” and “a genius,” is a prominent far-right politician.Erwan de la Villéon, the head of Puy du Fou España, said he had sought to find unifying aspects of Spain’s history, and it was “too soon” to mention Franco’s dictatorship.Samuel Aranda for The New York TimesMr. de la Villéon denied that the Spanish park promoted any political line. But he called supporters of Catalan independence his “enemies” and railed against the former prime minister José Luis Rodríguez Zapatero, a Socialist who passed a memory law to honor victims of the Civil War and Franco’s repressive rule.Spain, Mr. de la Villéon said, proved an ideal place for a new park because of the country’s “great historical trajectory” of invasions and conquests. He chose to build it in Toledo, he said, because the ancient city south of Madrid once stood at the crossroads of Europe’s kingdoms.There, some 200 million euros, about $220 million, have been invested to create an impressive complex of castles, farms and medieval villages filled with terra-cotta vases and whitewashed houses with exposed beams.But it is the historical stage productions, performed in large amphitheaters, that are the big draw.“The Last Song” takes place in a rotating auditorium and follows El Cid, a knight and warlord who became Spain’s greatest medieval hero, as he fights enemies appearing successively behind large panels that open onto the semicircular stage. In “Toledo’s Dream,” the flagship evening show retracing 15 centuries of Spanish history, Columbus’s life-size ship emerges from a lake on which characters were dancing moments before.Supporters of the far-right Vox party at rally in Barcelona, Spain, in July. The party is expected to increase its vote in Sunday’s general election.Samuel Aranda for The New York TimesBoth shows received the IAAPA Brass Ring award for “Best Theater Production,” considered one of the international entertainment industry’s most prestigious prizes. On a recent afternoon, visitors were ecstatic about the experience.“Great — it’s just great. I didn’t know that history could be so appealing,” said Vicente Vidal, 65, as he exited a show featuring Visigoths fighting Romans. In the park, children could be seen playing sword-fighting, shouting, “We’ll fight for our country!”Mr. de la Villéon, who is French, said the success of the park reflected a desire among Spanish people to reclaim their past. “People want to have roots, that’s the first need that the park’s success reveals,” he said. “You come here and you think, ‘Man, it’s cool to be Spanish.’”Modern Spain has an uneasy relationship with its history because of chapters such as the Inquisition and the colonization of the Americas, said Jesús Carrobles, head of Toledo’s Royal Academy of Fine Arts and Historical Sciences, who was consulted on the park project.The Cross of Burgundy, on prominent display at the park, is a longstanding symbol of the Spanish monarchy that has also been embraced by some on the far right.Samuel Aranda for The New York Times“The park allows you to reclaim an idea of your past that you can be proud of,” Mr. Carrobles said. “A beautiful past, a past that’s worth remembering.”But it has also proved to be a selective past.The shows depict Isabella I as a visionary and a merciful queen, making no mention of her order to expel Jews during the Inquisition. The Aztecs appear once in a dance scene, but their deadly fate at the hands of the conquistadors is omitted.Perhaps most telling is the park’s treatment of the Spanish Civil War, whose legacy continues to divide the country. The conflict is only vaguely mentioned at the end of “Toledo’s Dream,” when a woman mourns her brothers who “killed each other.” The scene lasts one minute, out of a 75-minute performance, and the show ends without mentioning the subsequent four-decade dictatorship of Franco.“Too soon to talk about it,” said Mr. de la Villéon, noting that memories of Francoist Spain were still raw.Some 200 million euros, or about $220 million, have been invested in creating a medieval atmosphere.Samuel Aranda for The New York Times“It’s a very consensual show, which has glossed over the questionable aspects of Spanish history,” said Jean Canavaggio, a French specialist in Cervantes who reviewed the script of “Toledo’s Dream.” He added that the park could not have succeeded had it taken a “critical look” at Spanish history, given how politically fraught that remains.Mr. de la Villéon said that he had looked for events illustrating Spain’s unity. In Puy du Fou España, they revolve around a central element: Catholicism.Nearly every show features clerics and soldiers dedicating their fights to God. In “The Mystery of Sorbaces,” a Visigoth king converts to Catholicism as his troops fall to their knees and a church rises from underground, to the sound of emotional music.Mr. de la Villéon — who makes no secret of his faith and had a small chapel set up in the park — argued that Catholicism was “the matrix” of Spanish history.A replica of Christopher Columbus’s caravel. Catholicism is central to the park’s shows.Samuel Aranda for The New York TimesMr. Gómez Bravo, the historian, who specializes in the Civil War and Franco, said the park presented the Catholic reconquest of Muslim-ruled Spain as the foundation of Spanish unity. “This a very politically charged idea because it was promoted above all by Franco’s regime,” he said.Still, many in the Spanish park seemed to embrace the park’s mission.“Spain is a great country!” said Conchita Tejero, a woman in her 60s, who was seated with three friends at a large wooden table in a medieval-style tavern adorned with imperial flags. “This park is a way to reclaim our history.”Her friend, Esteban Garces, a supporter of the far-right Vox party, said he saw the park as a counterpoint to the “other history” that portrayed Spain as needing to make amends for its past.Exiting the park after nightfall, Mr. Garces said he had been delighted with “Toledo’s Dream.”“The true history,” he said.The idea that Spanish unity was founded on the Catholic reconquest was “charged,” one historian said, because that was the narrative promoted under Franco.Samuel Aranda for The New York Times More

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      Spanish Vote Threatens Efforts to Recover Franco’s Victims

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      Spain’s left-wing government has tried to accelerate exhumations of mass graves left from the dictatorship. If it wins Sunday’s election, the right may end that.When she first heard of a project to exhume and identify the remains of hundreds of Civil War victims — her grandfather possibly among them — Ángela Raya Fernández said she was “filled with hope, a lot of hope.”Ever since she was a girl, she had heard stories about how her father’s father, José Raya Hurtado, was executed during the Spanish Civil War, his body ignominiously dumped in a ravine by forces loyal to Gen. Francisco Franco. She had only ever known him from black-and-white photos: round glasses, a receding hairline and a resolute gaze.“We’ve long hoped that somebody could find him and give him a dignified burial,” said Ms. Raya, a soft-spoken, 62-year-old librarian.But with general elections Sunday and polls predicting a right-wing victory, Ms. Raya and her family, along with thousands of others, fear that years of efforts to find their loved ones may suddenly grind to a halt.A photo of José Raya Hurtado, who is believed to have been executed during the Spanish Civil War, is affixed to a tree in Viznar, Spain.The conservative Popular Party, which grew partly from Francoist roots, has pledged to repeal a memory law passed last autumn under the current Socialist prime minister, Pedro Sánchez, aimed at accelerating the exhumations. A possible alliance between the conservatives and the far-right Vox party, which has long opposed attempts to address the crimes of the past, has only heightened these fears.“It would be a catastrophe,” Ms. Raya said, “a huge step backward.”The to and fro over the memory law reflects how the traumas of Spain’s 1936-39 Civil War and Franco’s subsequent dictatorship, which ended with his death in 1975, still divide the country today.To some, Franco, a nationalist, consolidated Spain’s postwar economic growth and served as an anti-Communist bulwark. To many others, his rule was one of repression, marked by mass executions, exile for thousands and the abduction of children.An estimated 100,000 people were executed by Franco’s supporters during and after the Civil War, and buried in more than 2,000 mass graves scattered across the country.Some 2,200 people were shot by Franco’s firing squads against a wall in Paterna that is still pockmarked with bullet holes.No one dared disturb those sites in a country where Franco’s legacy has long been left unexamined. Conservatives, in particular, have argued that exhumations would only reopen old wounds.For the left, the silence has been anything but therapeutic, even enraging. During the dictatorship, Spaniards were forbidden to talk about the killings. An amnesty law, passed in 1977, hoped to draw a line under the crimes of the past, but in effect made forgetting a crucial part of the effort to heal a divided nation in transition to democracy.“It was a culture of silence,” said Agustín Gómez Jiménez, 49, a health worker who recounted how his father had long refused to even show a picture of his own father, executed in 1936.Mr. Gómez said it took his sister rummaging through their father’s belongings to finally find some pictures, five years ago. One of them shows their grandfather on a beach, holding hands with his small, soon-to-be-orphaned son. “I have goose bumps just thinking my father hid the photos. He was so traumatized,” he said.Agustín Gómez Jiménez and his sister Maria Del Mar Gómez with a portrait of their grandfather who was executed in 1936.The first efforts to deal with the mass graves began in 2007, when a center-left prime minister, José Luis Rodríguez Zapatero, passed a “law of historical memory” that lent government support to exhumations.But the legislation was slow to take effect and when the conservative Popular Party took power in 2011, the conservatives promptly defunded the law.It took another decade, the commitment of Spanish left-wing-controlled regions and last year’s law — which created a census and a national DNA bank to help locate and identify the remains — for the exhumations to finally gain momentum.Such efforts are evident in Viznar, a small, whitewashed village perched in the mountains overlooking Granada. For three years, a team of archaeologists has been digging in the ravine where Ms. Raya’s and Mr. Gómez’s grandfathers were buried along with about 280 other victims, including possibly the Spanish poet Federico García Lorca.On a recent morning, the researchers were hunched over a 3-by-13-foot pit, using brushes and small blades to delicately remove the earth covering eight skeletons. Their spines and femurs were interlaced, a sign that bodies had been dumped one upon the other. Several skulls were pierced by round holes, evidence that the victims had been shot in the head.Researchers excavate skeletons in a mass grave in Viznar.“It’s a page of our history that was blank and that we’re writing today,” said Francisco Carrión Méndez, the archaeologist coordinating the project, standing beside the grave. Many relatives, he explained, want to find their loved ones and rebury them because “their dignity was stolen.”Mr. Carrión pointed to photos of the victims that families had hung on nearby pines: a university rector with slicked-back hair; an imposing-looking barmaid. “They shouldn’t be forgotten,” he said.Not everyone agrees. At the entrance of the ravine, a sign paying tribute to the victims has been defaced by graffiti reading “¡Viva Franco!” To which someone responded: “Fascism must not be discussed, it must be destroyed.”“In Spain,” García Lorca once wrote, “the dead are more alive than the dead of any other country in the world.”To date, the remains of 75 people have been recovered in Viznar. The passage of time and lack of records about the killings make identification difficult, so researchers are using bone samples to perform DNA tests in a Granada laboratory. The first results are expected this fall.The small town of Viznar, where a team of archaeologists has been digging in a ravine with about 280 victims, including possibly the Spanish poet Federico García Lorca.But many relatives worry it will be too late.“Who’s responsible for the samples? Who?” Francisca Pleguezuelos Aguilar, 73, anxiously asked a perplexed forensic expert during a recent visit to the laboratory.Pointing at a window behind which two lab assistants in white overalls were showing the DNA testing process to families, Ms. Pleguezuelos said she worried that the conservatives would block the study of the samples if they win this week’s general elections.She wasn’t the only one afraid. “They’ll paralyze all the projects,” said María José Sánchez, a great-niece of the barmaid who was killed, her eyes swollen with tears. “The curtain is about to fall again.”A spokesperson for the Popular Party suggested that exhumations could continue after the elections, saying that “relatives have the right to claim the bodies of their loved ones.”But many relatives said they remembered how Mariano Rajoy, Spain’s previous conservative prime minister, boasted of having cut public funding for the 2007 memory law to zero.Researchers identify bodies in Viznar, where the remains of 75 people have been discovered so far.The possibility of a national alliance between the conservative Popular Party and the hard-right Vox party — which polls suggest will be the only way for the right to secure a majority in Parliament — has only exacerbated the fears of victims’ families.In recent weeks, they have been looking anxiously at local governing coalitions forged between the two parties following regional elections in May: they almost always included plans to clamp down on memory projects.“The central government is our last bulwark, our Alamo fortress,” said Matías Alonso Blasco, who represents families in the Valencia region, where the right recently took political control. “If it falls, it’s over.”Several representatives of Vox declined to comment for this article.In the Valencia region, the new right-wing coalition said, “the norms that attack reconciliation in historical matters will be repealed.” Many took it as a reference to the 2017 local memory law that has helped excavate about two-thirds of the area’s 600 mass graves.Many of the bodies were recovered from the cemetery of Paterna, a suburb of Valencia. There, some 2,200 people were shot by Franco’s firing squads against a wall that is still pockmarked with bullet holes. So numerous are the mass graves that they have been given numbers.Standing between two wooden signs marked 100 and 101, Marilyn Ortíz Bono said the body of her grandfather had yet to be identified because the remains found in the grave where he is believed to have been buried had decayed too much.Ms. Ortíz said that shortly after Vox gained power in the Valencia region, she sent a sample of her DNA to a state-funded laboratory, hoping to get the identification process completed before the general elections.“I haven’t heard back from them,” she said. “I’m afraid I never will.”An old Spanish Republican flag lies on a mass grave in the cemetery in Paterna. More