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    How Trump’s Most Loyal Supporters Are Responding to the Verdict

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    Many saw in the jury’s finding a rejection of themselves, of their values and even of democracy itself. The sense of grievance erupted as powerfully as the verdict itself.From the low hills of northwest Georgia to a veterans’ retreat in Alaska to suburban New Hampshire, the corners of conservative America resounded with anger over the New York jury’s declaration that former President Donald J. Trump was guilty.But their discontent was about more than the 34 felony counts that Mr. Trump was convicted on, which his supporters quickly dismissed as politically motivated.They saw in the jury’s finding a rejection of themselves, and the values they believed their nation should uphold. Broad swaths of liberal America may have found long-awaited justice in the trial’s outcome. But for many staunch Trump loyalists — people who for years have listened to and believed Mr. Trump’s baseless claims that the system is rigged against him, and them — the verdict on Thursday threatened to shatter their faith in democracy itself.“We are at that crossroads. The democracy that we have known and cherished in this nation is now threatened,” Franklin Graham, the evangelist, said in an interview from Alaska. “I’ve got 13 grandchildren. What kind of nation are we leaving them?”Echoing him was Marie Vast, 72, of West Palm Beach, Fla., near Mr. Trump’s Mar-a-Lago home. “I know a lot of people who say they still believe in our government,” she said, “but when the Democrats can manipulate things this grossly, and use the legal system as a tool to get the outcome they want, the system isn’t working.”Among more than two dozen people interviewed across 10 states on Friday, the sentiments among conservatives were so strong that they echoed the worry and fear that many progressives described feeling after the Supreme Court overturned Roe v. Wade almost two years ago.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      A Crusade to Challenge the 2020 Election, Blessed by Church Leaders

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      Some evangelical pastors are hosting events dedicated to Trump’s election falsehoods and promoting the cause to their congregations.COLORADO SPRINGS, Colo. — The 11 a.m. service at Church for All Nations, a large nondenominational evangelical church in Colorado’s second-largest city, began as such services usually do. The congregation of young families and older couples swayed and sang along to live music. Mark Cowart, the church’s senior pastor, delivered an update on a church mission project.Then Mr. Cowart turned the pulpit over to a guest speaker, William J. Federer.An evangelical commentator and one-time Republican congressional candidate, Mr. Federer led the congregation through an hourlong PowerPoint presentation based on his 2020 book, “Socialism — The Real History from Plato to the Present: How the Deep State Capitalizes on Crises to Consolidate Control.” Many congregants scribbled in the notebooks they had brought from home.“I believe God is pushing the world to a decision-making moment,” Mr. Federer said, building toward his conclusion. “We used to have national politicians that held back the floodgates of hell. The umbrella’s been ripped after Jan. 6, and now it’s raining down upon every one of us. We had politicians that were supposed to certify that — and instead they just accepted it. And, lo and behold, an anti-Christian spirit’s been released across the country and the world.”Evangelical churches have long been powerful vehicles for grass-roots activism and influence on the American right, mobilized around issues like abortion and gay marriage. Now, some of those churches have embraced a new cause: promoting Donald J. Trump’s false claim that the 2020 election was stolen.In the 17 months since the presidential election, pastors at these churches have preached about fraudulent votes and vague claims of election meddling. They have opened their church doors to speakers promoting discredited theories about overturning President Joe Biden’s victory and lent a veneer of spiritual authority to activists who often wrap themselves in the language of Christian righteousness.For these church leaders, Trump’s narrative of the 2020 election has become a prominent strain in an apocalyptic vision of the left running amok.“What’s going on in our country right now with this recent election and the fraudulent nature of that?” Mr. Cowart, who did not respond to multiple requests for comment, asked in a sermon last year. “What is going on?”It’s difficult to measure the extent of churches’ engagement in the issue. Research suggests that a small minority of evangelical pastors bring politics to the pulpit. “I think the vast majority of pastors realize there is not a lot of utility to being very political,” said Ryan Burge, an assistant professor of political science at Eastern Illinois University and a Baptist pastor.The Church for All Nations in Colorado Springs. Stephen Speranza for The New York TimesStill, surveys show that the belief in a fraudulent election retains a firm hold on white evangelical churchgoers overall, Mr. Trump’s most loyal constituency in 2020. A poll released in November by the Public Religion Research Institute found that 60 percent of white evangelical respondents continued to believe that the election was stolen — a far higher share than other Christian groups of any race. That figure was roughly 40 percent for white Catholics, 19 percent for Hispanic Catholics and 18 percent for Black Protestants.Among evangelicals, “a high percentage seem to walk in lock step with Trump, the election conspiracies and the vigilante ‘taking back of America,’” said Rob Brendle, the lead pastor at Denver United Church, who recalled that when he criticized some Christians’ embrace of the Jan. 6 attack on the U.S. Capitol in a sermon the Sunday after the riot, he lost about a hundred members of his congregation, which numbered around 1,500 before the pandemic.Rob Brendle, the lead pastor of Denver United Church, said that when he criticized the Jan. 6 attack on the U.S. Capitol the Sunday after the riot, he lost about a hundred congregants.Kevin Moloney for the New York TimesHe thinks many fellow clergy may share that view. “I think the jury’s still out, but it’s not a fringe,” he said.Some of the national evangelical figures who supported Mr. Trump during his presidency and his 2020 campaign, like Robert Jeffress of First Baptist Church in Dallas, separated themselves from his insistence that the election was stolen. Franklin Graham, the son of evangelist Billy Graham and the president of Samaritan’s Purse, equivocated. Writing on Facebook the month after the election, Mr. Graham acknowledged Mr. Biden’s victory but said that when Mr. Trump claimed the election was rigged against him, “I tend to believe him.”Others embraced Mr. Trump’s claims or argued for the preservation of his rule in spite of his loss. Shortly after the election was called for Mr. Biden, Paula White, a Florida televangelist who served as the White House faith adviser during Mr. Trump’s presidency, led a prayer service in which she and others called upon God to overturn the election.Pastor Greg Locke of Global Vision Bible Church holding a service in his church’s parking lot in 2020.Brett Carlsen/Getty ImagesGreg Locke, a preacher who leads the Global Vision Bible Church in Mount Juliet, Tenn., spoke alongside Alex Jones of Infowars at a “Rally for Revival” demonstration in Washington the night before the Jan. 6 attack. Mr. Locke offered a prayer for the Proud Boys, the violent far-right group, and for Enrique Tarrio, the organization’s leader who has since been indicted on charges of conspiracy for his role in the Capitol insurrection.Mr. Locke — whose congregation is relatively small, but who claims a social media audience in the millions — is one of more than a dozen pastors who have appeared onstage at the ReAwaken America Tour: a traveling roadshow that has featured far-right Republican politicians, anti-vaccine activists, election conspiracists and Trumpworld personalities, including Lt. Gen. Michael Flynn, a central figure in the effort to overturn the election in late 2020.Lt. Gen. Michael Flynn spoke at a ReAwaken America Tour event in Phoenix in January.Mark Peterson/ReduxThe event has drawn crowds of thousands of Trump supporters in nine states in the past year. All but one of the tour’s stops have been hosted by megachurches, and the tour is sponsored by a charismatic Christian media company.The performances wrap the narrative of election fraud in a megachurch atmosphere, complete with worship music and prayer, and have drawn criticism from some Christian clergy. When the tour came to a church in San Marcos, Calif., this month, a local Methodist minister denounced it as an “irreligious abomination” in an opinion essay.Smaller churches, meanwhile, have proven an important support network for the individual activists who now travel the country promoting the narrative of a stolen election.“Churches and bars, baby. That’s where it was happening in 1776,” wrote Douglas Frank, a high school math and science teacher in Ohio whose widely debunked analyses of the 2020 results have been influential with election conspiracists, in a Telegram post last month. So far this year, more than a third of the speeches he has promoted on his social media accounts have been hosted by churches or religious groups.Douglas Frank, a high school math teacher from Ohio with ties to former President Trump, presented his theories of election fraud to about 100 people in the Missouri State Capitol in January.David Carson/St. Louis Post-Dispatch, via Associated PressSeth Keshel, a former Army captain and military intelligence analyst who worked alongside Mr. Flynn in the weeks immediately after the election, is a popular draw with the same crowds. He attributed the prevalence of churches on the circuit to the instincts of local organizers.“Most conservatives are evangelicals and naturally think ‘church’ as a venue,” he wrote in an email. “There are some pastors more fired up about elections and liberty but not all.”Capitol Riot’s Aftermath: Key DevelopmentsCard 1 of 5Signs of progress. More

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      White Evangelicals Shun Morality for Power

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      Evangelical Christians castigated Bill Clinton in wake of his “improper relationship” with the White House intern Monica Lewinsky. He had sinned. He would be stoned.Franklin Graham, the evangelical minister, wrote in The Wall Street Journal in 1998 that Clinton’s “extramarital sexual behavior in the Oval Office now concerns him and the rest of the world, not just his immediate family,” and that “private conduct does have public consequences.”He concluded:“Mr. Clinton’s sin can be forgiven, but he must start by admitting to it and refraining from legalistic doublespeak. According to the Scripture, the president did not have an ‘inappropriate relationship’ with Monica Lewinsky — he committed adultery. He didn’t ‘mislead’ his wife and us — he lied. Acknowledgment must be coupled with genuine remorse. A repentant spirit that says, ‘I’m sorry. I was wrong. I won’t do it again. I ask for your forgiveness,’ would go a long way toward personal and national healing.”But Mr. Graham never demanded the same of Donald Trump. To the contrary, he became one of Trump’s biggest defenders.When a tape was released during the 2016 campaign of Trump bragging years earlier about sexually assaulting women, Graham revealed his true motives: It wasn’t religious piety, but rather raw politics.He wrote on Facebook that Trump’s “crude comments” could not be defended, “but the godless progressive agenda of Barack Obama and Hillary Clinton likewise cannot be defended.” He continued, “The most important issue of this election is the Supreme Court.”The Supreme Court represents a more lasting power than the presidency, a way to lock in an ideology beyond the reach of election cycles and changing demographics at least for a generation.In an interview with Axios on HBO in 2018, Graham said of his support of Trump, “I never said he was the best example of the Christian faith. He defends the faith. And I appreciate that very much.”The courts are central to that supposed defense, in Graham’s calculation.Case in point, his rigid defense of Brett Kavanaugh, who was accused by Christine Blasey Ford of cornering her in a bedroom at a 1982 house party. Graham dismissed the allegations as “not relevant” and said of the episode:Well, there wasn’t a crime that was committed. These are two teenagers, and it’s obvious that she said no and he respected it and walked away — if that’s the case, but he says he didn’t do it. He just flat out says that’s just not true. Regardless if it was true, these are two teenagers and she said no and he respected that, so I don’t know what the issue is. This is just an attempt to smear his name, that’s all.The hypocrisy of white evangelicals, taken into full context, shouldn’t have been shocking, I suppose, but as a person who grew up in the church (although I’m not a religious person anymore), it was still disappointing.I had grown up hearing from pulpits that it was the world that changed, not God’s word. The word was like a rock. A lie was a lie, yesterday, today and tomorrow, no matter who told it.I had hoped that there were more white evangelicals who embraced the same teachings, who would not abide by the message the Grahams of the world were advancing, who would stand on principle.But I was wrong. A report for the Pew Research Center published last week found that, contrary to an onslaught of press coverage about evangelicals who had left the church, disgusted by its embrace of the president, “There is solid evidence that white Americans who viewed Trump favorably and did not identify as evangelicals in 2016 were much more likely than white Trump skeptics to begin identifying as born-again or evangelical Protestants by 2020.”That’s right, the lying, philandering, thrice-married Trump, who has been accused by dozens of women of sexual misconduct or assault, may actually have grown the ranks of white evangelicals rather than shrunk them.To get some perspective on this, I reached out to an expert, Anthea Butler, a professor of religious studies and Africana studies and the chair of the religious studies department at the University of Pennsylvania. She is also the author of the recently released book “White Evangelical Racism.”As Professor Butler told me, the reason that some people might be surprised by these findings is that “they believed the hype.” For years, evangelicals had claimed that they were upholding morality and fighting injustice. But what the movement has really been since the 1970s, said Butler, is “a political arm of the Republican Party.” As Butler put it, evangelicals now “use moral issues as a wedge to get political power.”Butler concluded, “We need to quit coddling evangelicals and allowing them to use these moral issues to hide behind, because it’s very clear that that’s not what the issue is. The issue is that they believe in anti-vaxxing, they believe in racism, they believe in anti-immigration, they believe that only Republicans should run the country and they believe in white supremacy.”The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook and Twitter (@NYTopinion), and Instagram. More