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    India’s Epidemic of Cow Vigilantism Unnerves Nation’s Muslims

    An unexpectedly narrow victory at the polls for Prime Minister Narendra Modi and his Hindu-first agenda has not cooled simmering sectarian tensions, as some had hoped.A recent series of attacks by Hindus on Muslims in India have highlighted how sectarian violence remains a serious problem, even as the country seeks to define itself on the world stage as a robust democracy with equal rights for all.Despite a close election victory in June by Prime Minister Narendra Modi that many interpreted as a rebuff, there have been numerous instances of such violence, according to India-focused human rights organizations and a New York Times tally of local news reports. At least a dozen involve so-called cow vigilantism — violence related to the slaughter or smuggling of cows, or the suspicion of such acts.In August, a group of Hindu men beat up a 72-year-old Muslim man because they believed he was carrying beef in his bag. Also that month, a group that describes themselves as cow protectors fatally shot a 19-year-old Hindu student because they thought he was a Muslim smuggling cows, according to his family.The cow issue is deeply divisive because it pits the religious beliefs of one group against the diet of another. Cows are sacred in Hinduism, especially among its upper castes, and many Indian states ban their slaughter, as well as the sale or smuggling of beef. But beef is consumed by many Muslims. Religious violence is not rare in India, where more than one billion Hindus, around 200 million Muslims, 30 million Christians, 25 million Sikhs and other religious minorities coexist, sometimes uneasily.Under Mr. Modi, who has pursued a Hindu nationalist agenda since coming to power in 2014, Muslims have increasingly become a target for hard-line Hindu groups affiliated with his Bharatiya Janata Party, or B.J.P. Hundreds of instances of religious violence, including lynching, beating and abuse, occur every year, according to data from the National Crime Records Bureau.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    In India’s Election, Democracy Lives On

    Back in January, when Prime Minister Narendra Modi of India looked all but unstoppable, he visited the small city of Ayodhya for the unofficial start of his campaign to win a third term. The location was freighted with symbolism. For decades, Hindu nationalists had sought to build a temple in Ayodhya, at a spot they believe to be the birthplace of the Hindu god Ram. The only problem was that there was already a house of worship on the spot, a mosque built by a Mughal emperor in 1528. A Hindu mob had dismantled the mosque in 1992, setting off riots that killed 2,000 people, most of them Muslims. The ruins were a flashpoint of religious tensions in India for decades.Modi and his Bharatiya Janata Party promised to build the temple, and the lavish event at which Modi officially opened it was a showcase for that achievement. At the time it seemed like strong election-year messaging for a politician who built his career on the twin planks of Hindu nationalism and building a muscular new India. Unlike other politicians, the event implied, Modi made promises and kept them.“It is the beginning of a new era,” he declared.Feeling supremely confident, Modi had boldly asked the Indian electorate for something akin to a blank check to remake the country — control of 400 seats in Parliament in elections that began in April and concluded on June 1. And why shouldn’t he have been confident? India’s economy was the fastest-growing in the world. India had overtaken China as the world’s most-populous country. World leaders sought Modi’s support on issues ranging from the war in Ukraine to the climate crisis, cementing India’s ascent in global affairs.But the ever unpredictable electorate of the world’s largest democracy responded to Modi’s demand for still more power resolutely: No thanks.In a stunning rebuke, election results released on Tuesday showed that India’s voters have reduced the parliamentary share of Modi’s party by more than 60 seats, not enough for an outright majority, never mind the supermajority he had sought.It struck me as particularly apt that despite all the fanfare about the glorious new temple in Ayodhya, Modi’s party lost the city’s parliamentary seat to a political opposition that had been all but left for dead.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    The Ambani Wedding Event Signifies the Rise of the Oligarch in Modi’s India

    Rihanna, Mark Zuckerberg, bejeweled elephants and 5,500 drones. Those were some of the highlights of what is likely the most ostentatious “pre-wedding” ceremony the modern world has ever seen.On a long weekend in early March, members of the global elite gathered to celebrate the impending nuptials of the billionaire business titan Mukesh Ambani’s youngest son, Anant, and Radhika Merchant. Monarchs, politicians and the ultrawealthy, including Bill Gates and Ivanka Trump, descended on an oil refinery city in the western Indian state of Gujarat for an event so extravagant you’d be forgiven for thinking it was, well, a wedding. But that will take place in July. For the long windup to the big day, some of Bollywood’s biggest stars, though invited as guests, took to the stage to sing and dance in what amounted to a bending of the knee to India’s most powerful family.Watching the event, I couldn’t help thinking of the 1911 durbar, or royal reception, when King George V was proclaimed emperor of India. Once India won its independence from Britain in 1947, it committed itself to becoming a democratic welfare state — an audacious experiment that resulted in what is now the world’s largest democracy. But in advance of this year’s general election, expected to begin in April, the Ambani-Merchant matrimonial extravaganza shows us where true power in India now lies: with a handful of people whose untrammeled wealth and influence has elevated them to the position of India’s shadow leaders.It’s difficult to imagine the Ambani-Merchant wedding event in an India that isn’t ruled by Prime Minister Narendra Modi. It’s true that the Ambanis have been wealthy for years now and that accusations of favorable treatment from government authorities are not unique to this family or the Modi government. But no other prime minister in India’s history has been so openly aligned with big business, and never before has the concentration of wealth been more apparent. India’s richest 1 percent now own more than 40 percent of the country’s wealth, according to Oxfam. The country has the world’s largest number of poor, at 228.9 million. And according to a newly published study looking at 92 low- and middle-income countries, India had the third-highest percentage of “zero food” children — babies between 6 months and 23 months old who had gone a day or more without food other than breast milk at the time they were surveyed. Oxfam has described this new India as the “survival of the richest.”For the uberwealthy, this presents a no-holds-barred opportunity to exert their power and influence. In 2017, Mr. Modi introduced a fund-raising mechanism called “electoral bonds” to allow unlimited anonymous donations to political parties. In the five years that followed, the prime minister’s Bharatiya Janata Party received $635 million in contributions through such bonds, 5.5 times as much as its closest rival, the Congress Party. The 2019 Indian general elections cost $8.6 billion, surpassing the estimated $6.5 billion spent on the 2016 U.S. presidential and congressional elections.Analysis by three independent media organizations in India published on March 14 revealed that a company called Qwik Supply Chains purchased bonds in the scheme worth $50 million. One of the company’s three directors, reporters later uncovered, is also a director at several subsidiaries of Reliance, Mukesh Ambani’s mega-firm. A spokesperson for Reliance said that Qwik is not a Reliance subsidiary and did not respond to further questioning from Reuters. The Indian Supreme Court has since struck down the electoral bond mechanism, calling it unconstitutional, but the delay in addressing the matter has most likely come too late to change the outcome of the forthcoming election, which is widely considered all but certain to go in Mr. Modi’s favor.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    ‘It Is Suffocating’: A Top Liberal University Is Under Attack in India

    A campaign to make the country an explicitly Hindu nation has had a chilling effect on left-leaning and secular institutions like Jawaharlal Nehru University.Jawaharlal Nehru University, named for India’s first prime minister, is one of the country’s premier liberal institutions, a hothouse of strong opinions and left-leaning values whose graduates populate the upper echelons of academia and government.But to the Hindu nationalists who hold power in India, the university and others like it are dangerous dens of “anti-India” ideas. And they are working to silence them.Masked men have stormed the J.N.U. campus and attacked students, shouting slogans associated with a far-right Hindu group. Vocal supporters of the right-wing governing party who have been installed as administrators have suspended students for participating in protests and, in December, imposed new restrictions on demonstrations. Professors have been denied promotions for questioning government policies.“It is suffocating,” said Anagha Pradeep, a political science student who has received warnings from J.N.U. after protesting her housing conditions and helping to screen a documentary critical of Prime Minister Narendra Modi. “And you can’t learn in fear.”A student protest near Jawaharlal Nehru University in 2019.Agence France-Presse — Getty ImagesThe pressure being put on J.N.U. is part of a broader effort to neutralize dissenting voices — media organizations, human rights groups, think tanks — as right-wing Hindus pursue their cause of transforming India into an explicitly Hindu nation.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Demolition of Muslim Properties Sets Off Deadly Violence in India

    When officials arrived to raze a mosque and seminary ruled to be illegally located on public property, they encountered hundreds of protesters.The demolition of a mosque and a Muslim seminary has led to deadly clashes and an internet shutdown in northern India. The flare-up, in the hill state of Uttarakhand, is the latest bout of sectarian tensions as Muslim sites have become a broader target of the Hindu right wing after the opening of a major temple last month.The toll of the violence was unclear. An official in Haldwani, the town where the clash took place, said in an interview that two people had been killed and dozens injured, including police officers. Reports in the Indian news media, citing top police officials, said four people had been killed, but this could not be confirmed because the police did not respond to requests for comment. Images from the area revealed vehicles destroyed by fire and debris littering the streets.Thursday’s unrest began when officials and the police arrived to raze the structures, which the authorities said had been illegally built on public land, and encountered an angry crowd. Witnesses said that the police fired live ammunition and tear gas to disperse hundreds of protesters who threw stones at a police station and set vehicles on fire. The police have denied using live ammunition.The violence unfolded against the backdrop of Hinduism’s rise as a national identity in India, a multiethnic state founded as secular republic, but which in the past decade has been moving steadily further from that vision under the leadership of Narendra Modi and his Bharatiya Janata Party.In his 10 years as prime minister, Mr. Modi has fulfilled many of his campaign promises, like building an enormous Hindu temple where a mosque once stood, and stripping the Kashmir region of its semiautonomous status.Thursday’s demolition was part of a larger government effort that leaders of the opposition say has been targeting Muslims. In 2022, a court in Uttarakhand ordered the destruction of about 4,000 homes of mainly Muslim inhabitants in Haldwani, located on land that the court said encroached on a railway line.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    With Big State Victories, Modi Expands His Dominance in India

    Results of voting for the governments of four Indian states showed gains for Mr. Modi’s ruling party, putting him in a strong position ahead of general elections in the spring.The ruling party of Prime Minister Narendra Modi has tightened its grip over India’s populous northern belt, results of state elections showed Sunday, expanding its dominance of a key region ahead of general elections in which Mr. Modi is seeking a third term.The results of voting for the governments of four states, with a cumulative population of more than 240 million people, was another blow to the dwindling fortunes of the main opposition party, the Indian National Congress. The party, which ruled for a majority of India’s history as a republic, has struggled to claw its way back after Mr. Modi rose to national power in 2014.The Congress party was hoping to use the state elections to build momentum for national elections next spring, but instead lost all three states in which it was pitted against Mr. Modi’s Bharatiya Janata Party, or B.J.P.The B.J.P. managed to re-elect its government in Madhya Pradesh, with a bigger margin, and topple Congress in Chhattisgarh and Rajasthan. The only victory for Congress came against a smaller regional party in Telangana, in India’s south, where Mr. Modi’s Hindu nationalist politics has faced resistance. The results of elections in a smaller fifth state, Mizoram, are expected on Monday, but the race there is between two smaller regional parties.“When the Congress goes up against the formidable organizational and electoral machinery of the B.J.P., burnished by Prime Minister Modi’s charisma, it collapses,” Arati Jerath, a New Delhi-based political analyst, said about the opposition’s performance in the north. “This is the B.J.P.’s big advantage in 2024.”While Indian elections trends could easily fluctuate in coming months, Ms. Jerath said the B.J.P.’s further consolidation of its support base, where its Hindu nationalist politics have taken strong root, puts it in a comfortable position ahead of the elections in the spring.Mr. Modi already has a big plan for further galvanizing his base of support: the inauguration in January of a massive Hindu temple in Ayodhya, in the northern state of Uttar Pradesh, that is being constructed on the site of a destroyed mosque. Demands for the construction of the temple helped turn Hindu nationalism into a major political movement in the 1990s and make the B.J.P. a national power.Prime Minister Narendra Modi addressing the media in New Delhi, in September. The B.J.P.’s victories in the state elections put it in a comfortable position ahead of the elections in the spring.Adnan Abidi/ReutersThe state elections this month, while usually not a direct indication of how people vote in the general elections, were important in their timing. For the Congress party, it was seen as chance to show that it was getting its house in order, and regaining a winning touch.In the months before the elections, the Congress had scored a victory against the B.J.P. by winning the southern state of Karnataka, the cash-rich hub of the Indian tech industry. It also formed a national alliance, called INDIA, that included smaller and regional parties — an indication of its acceptance of an evident truth: that Congress cannot win a fight alone against Mr. Modi’s formidable B.J.P. and its considerable resources.Going into the state elections this month, however, the Congress decided to fight alone in states where it saw a good chance of victory against the B.J.P.The refusal of Congress to join together in these elections with the same parties it hopes to ally with in the national fight against Mr. Modi will diminish its standing in the eyes of those partners, analysts said.“It is going to be very difficult for them to put up a credible challenge against the B.J.P. in 2024,” said Rahul Verma, a fellow at the Center for Policy Research in New Delhi. “Now I am not sure how the INDIA alliance is going to pan out.”In the three states where the B.J.P. and Congress went head to head, there was little to differentiate the parties, with both mainly focusing on handouts — from subsidized gas cylinders, to deposits for farmers and married women, to payments for books and school bags for students. Both parties faced voter fatigue, allegations of corruption and infighting in their state ranks.But to cover for its weakness, the B.J.P. had what the Congress has struggled to find, analysts said: ideological clarity and charismatic national leadership.The B.J.P stands clearly for Hindu nationalism and its divisive vision for turning India into a Hindu-first state. Mr. Modi, projecting himself as an ambitious champion of development as well as Hindu interests, also has a strong pull with voters across the country. His government has used the resources of the top-heavy and unequal Indian economy for well-targeted welfare schemes, handed out often in his name. In states where local B.J.P. leaders were struggling in the elections, it was Mr. Modi’s face on the posters; the handouts for voters were presented as “Modi’s guarantee.”In comparison, the Congress has struggled to present a leadership that can put up a fight against Mr. Modi, or a clear vision for its secular ideology. Mr. Modi’s effort to harness grassroots Hindu networks over the past decade and his firm grip over the national media have significantly shifted India’s secular mainstream, particularly in the country’s north.A rally for India’s Congress party in Hyderabad, India, on Tuesday. The Congress party was hoping to use the state elections to build momentum for next spring’s big national race, but instead lost all the three states where it was pitted against the Bharatiya Janata Party.Mahesh Kumar A./Associated PressRahul Gandhi, the Congress leader who would likely be its candidate for prime minister if the party wins in the spring, is often caricatured by Mr. Modi and his aides as entitled and a lightweight.While Mr. Gandhi has presented the Congress as standing for harmony and secularism against the divisive Hindu-first politics of Mr. Modi, that difference has not been projected clearly by officials at the state level.In the elections this month, Madhya Pradesh, with a population of more than 80 million, and which the B.J.P. had ruled for most of the past two decades, was seen as a major test of whether the Congress could use the B.J.P.’s weaknesses to score a victory.The B.J.P. government of the state had been accused by critics of widespread corruption, political infighting and causing communal tensions and riots with its Hindu-first policies.The Congress also accused the B.J.P. of using underhanded methods when in 2020 it toppled the Congress government that had come to power two years earlier with the help of smaller parties. The B.J.P. managed to take power that year by getting a number of Congress deputies to change sides.Despite the criticism, the B.J.P. still held on to Madhya Pradesh — and won about 50 more seats, according to the results on Sunday.“As a political party, as an organization, the B.J.P are much more agile and adaptive,” said Mr. Verma, the analyst. “They are ready to take bold moves, to experiment for winning at any cost.” More

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    Vivek Ramaswamy Loves His Heritage. Just Don’t Call Him an Indian American.

    The Republican presidential candidate says the celebration of diversity in America has come at the cost of national unity.Vivek Ramaswamy does not shy away from his Indian heritage.It is present in his name (his first name rhymes with “cake,” he explains) and his Hindu faith. He has explained on the campaign trail that he is vegetarian because of his family’s tradition. And during a Republican debate in August that was a breakout performance, he introduced himself as a “skinny guy with a funny last name,” echoing former President Barack Obama.Still, Mr. Ramaswamy recently said in an interview that he does not identify as an Indian American. Being Hindu and Indian is “part of my cultural identity, for sure, and I’m proud of that and very comfortable with that,” he said after a campaign stop in Marshalltown, Iowa. “But I’m an American first.”Mr. Ramaswamy, fourth from left, waves at the crowd as he takes the stage for a debate with other Republican primary candidates, from left, Chris Christie, Nikki Haley, Ron DeSantis, Tim Scott and Mike Pence.Haiyun Jiang for The New York TimesMr. Ramaswamy, 38, a first-time presidential candidate and conservative author, is at once deeply in touch with his Indian roots and adamant that the growing focus on diversity and racial inequality in America has come at the cost of national unity. His message is geared toward a Republican electorate that is heavily white and Christian, and he has tailored his personal story for his audience. When asked by voters about his Hindu faith, for instance, he is often quick to emphasize that it allows for him to hold “Judeo Christian” values.Brimming with energy and brash talk, Mr. Ramaswamy seized enough attention at the party’s first debate in August to get a bump in polls — some briefly showed him leaping into second place, albeit well behind former President Donald Trump. He has since fallen back behind Ron DeSantis, the governor of Florida, and Nikki Haley, the former governor of South Carolina and ambassador to the United Nations under Mr. Trump.Still, Mr. Ramaswamy has attracted enough support to qualify for the third Republican debate on Wednesday in Miami. Many Indian Americans, even those who are critical of Mr. Ramaswamy’s political beliefs, have said in interviews they have a special pride seeing him on the national stage — more so than they have had for other Republican presidential candidates of Indian descent, like Bobby Jindal and Ms. Haley, who converted to Christianity in their youth and adopted Anglicized names.Mr. Ramaswamy’s story is emblematic of many Asian American millennials whose parents came to the country after immigration laws were liberalized in 1965 and migration from outside Europe grew dramatically. Asian Americans are the fastest-growing racial group in the country, and Indian Americans now comprise the largest stand-alone group in the United States among them.As a child, Mr. Ramaswamy was enmeshed in a small but tight-knit Indian community in a Greater Cincinnati region that was mostly white. He belonged to a Hindu temple but attended a private Catholic high school, where he has said he was the only Hindu student in his class. As a teenager, he co-founded an India Association at school and also worked for a local Indian radio station, according to a 2002 article in The Cincinnati Enquirer.Mr. Ramaswamy speaking with voters in Iowa City, Iowa.Jordan Gale for The New York TimesAs an undergraduate at Harvard University, Mr. Ramaswamy seemed to comfortably move between different worlds, his classmates said in interviews. He studied biology, served as chair of the Harvard Political Union and rapped under a libertarian alter ego known as ‘Da Vek.’ (At the time, he told The Harvard Crimson that Eminem’s “Lose Yourself” was his life’s theme song, which he unexpectedly reprised this summer at the Iowa State Fair.)At Harvard, he took a comedic turn in the annual cultural show organized by the South Asian Association and was active in Dharma, the Hindu student association. And he served as a student liaison for Mr. Jindal, at the time a rising political star who was a visiting fellow at Harvard’s Institute of Politics in 2004 before he became governor of Louisiana and the first American of Indian descent to run for president.“If you had asked me when we were in college if being an Indian American was a big part of his identity, I would have said yes,” said Saikat Chakrabarti, Mr. Ramaswamy’s classmate at Harvard and a former chief of staff to Representative Alexandria Ocasio-Cortez, Democrat of New York.Mr. Ramaswamy went on to make a fortune as a biotech entrepreneur. After the police murder of George Floyd in 2020 propelled the racial justice movement, Mr. Ramaswamy made a name for himself in conservative circles by railing against identity politics and a corporate commitment to diversity and inclusion, which he referred to as “wokeism.” Since then, Mr. Ramaswamy has said he believes liberals have been fixated on skin color and race in a way that has contributed to divisiveness in the country.Like many Republican candidates of color, he has spoken at times about his own experiences facing discrimination, but he has said the country does not have systemic racism.“I’m sure the boogeyman white supremacist exists somewhere in America,” Mr. Ramaswamy told voters at a late August event in Pella, Iowa. “I’ve just never met him, never seen one, I’ve never met one in my life.”Mr. Ramaswamy, walking in a Labor Day parade in Milford, N.H. with his wife, Apoorva, has railed against identity politics and “wokeism.”Sophie Park for The New York TimesAt an event in late August with voters at Legends American Grill in Marshalltown, David Tracy, 37, an entrepreneur, asked Mr. Ramaswamy to elaborate on what it meant to him to be Hindu with “Judeo Christian” values. Mr. Ramaswamy responded by explaining that he had gone to a Christian school and shared the same values, and he wove in a biblical story as if to prove the point.“I may not be qualified to be your pastor,” Mr. Ramaswamy told the overflow crowd of mostly white, older voters. “But I believe that I am able to be your commander in chief.”Mr. Tracy, who lives in Des Moines, said in an interview last week that he understood why Mr. Ramaswamy has at times downplayed his Indian and Hindu roots in trying to appeal to Republican voters. But he also said that Mr. Ramaswamy has lost some authenticity in doing so. “He speaks more like a conservative white male than he does a Hindu son of immigrants,” Mr. Tracy said.Mr. Tracy said that he did not think Mr. Ramaswamy was against diversity but that the candidate felt too many Americans were focusing on their individual identity.“I think the point that Vivek is making is there’s personal identity and there’s national identity, and I think right now young people are collectively at a loss for what that national identity means,” he said.Susan Kunkel, 65, an undecided Republican, said last week at a campaign event for Ms. Haley in Nashua, N.H., that she did not like Mr. Ramaswamy’s constant pandering to the Trump base. But she appreciated that he was a fresh face in the party and agreed with his opposition to affirmative action.“It’s nice to have all different ages and sexes and genders, and you know, minorities, but it should be based on merit,” Ms. Kunkel, a practice administrator for a medical office, said of recent corporate diversity efforts.Mr. Ramaswamy greeting potential voters at the Salem G.O.P. Labor Day Picnic in Salem, N.H., in September.Sophie Park for The New York TimesOn the stump, Mr. Ramaswamy has often cited his family’s bootstrap story as an example of how anyone can achieve the American dream and should not blame racism for holding them back. “My parents came to this country 40 years ago with no money,” he has said. “In a single generation, I have gone on to found multibillion-dollar companies.”But many immigrants from India after 1965 arrived with advantages that other people of color have lacked, noted Devesh Kapur, a professor of South Asian Studies at Johns Hopkins University and co-author of the book “The Other One Percent: Indians in America.” Mr. Ramaswamy’s parents came with advanced degrees; his father was an engineer at General Electric and his mother was a geriatric psychiatrist.“It’s a severe underestimation and underplaying of his privileged background,” Mr. Kapur said of Mr. Ramaswamy’s back story.“At some point along the way in the last 20 years I think we did fall into the trap of celebrating that which can be beautiful but which is only beautiful if there’s something greater that unites all of us,” Mr. Ramaswamy said.Brittany Greeson for The New York TimesIn October, through posts on social media, Mr. Ramaswamy agreed to a debate with Representative Ro Khanna, Democrat of California, that was held last Wednesday at the New Hampshire Institute of Politics in Manchester, N.H. Mr. Khanna’s team had framed the event as a civil conversation between two children of immigrants who were rising Indian American political voices.In an interview, Mr. Khanna, who grew up in suburban Philadelphia, said that recognizing the history of racism and discrimination in America was crucial to building a cohesive, multiracial democracy. He said that not everyone in America was able to have “the opportunities that people like Vivek and I had,” referring to their middle-class upbringing.Until “everyone has that opportunity, we can’t say that race and class don’t matter,” he added.Tricia McLaughlin, a spokeswoman for the Ramaswamy campaign, said Mr. Ramaswamy’s decision to debate Mr. Khanna had little to do with their shared Indian identity.It was more about Mr. Ramaswamy being Mr. Ramaswamy.“Vivek does pretty much go on anything,” she said.Jonathan Weisman More

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    DeSantis Super PAC Memo Singles Out Ramaswamy’s Hindu Faith

    An opposition research memo suggests that Vivek Ramaswamy, who has been gaining on Gov. Ron DeSantis of Florida in some polls, “was very much ingrained in India’s caste system.”An opposition research memo about the Republican presidential hopeful Vivek Ramaswamy that was written by the super PAC supporting Gov. Ron DeSantis of Florida invokes the entrepreneur’s Hindu faith and family visits to India.The document’s first paragraph, addressing Mr. Ramaswamy’s past support for inheritance taxes, draws a link between that policy position and his Hindu upbringing as the son of Indian immigrants. “Ramaswamy — a Hindu who grew up visiting relatives in India and was very much ingrained in India’s caste system — supports this as a mechanism to preserve a meritocracy in America and ensure everyone starts on a level playing field,” the document states.Mr. Ramaswamy is the only candidate joining Mr. DeSantis on the debate stage whose national or religious backgrounds were mentioned in any of the documents posted on the Axiom Strategies website. Highlighting a minority candidate’s ethnicity or faith is historically a dog whistle in politics, a way to signify the person is somehow different from other Americans.The documents suggest that Mr. DeSantis’s allies view Mr. Ramaswamy as a threat as the Florida governor fights to remain in second place behind former President Donald J. Trump. With six months until the Iowa caucuses, Mr. Ramaswamy has been gaining on Mr. DeSantis in some public polls. In a separate debate strategy memo, Never Back Down officials advised Mr. DeSantis to take a “sledgehammer” to Mr. Ramaswamy in the debate as a way to create a “moment” for media coverage. They suggested that Mr. DeSantis call him “Fake Vivek” or “Vivek the Fake.”Mr. Ramaswamy’s 2022 book, which the super PAC document quotes, makes a brief mention of Indian’s caste system in a passage about inheritance taxes: “India’s ancient caste system — at least the pre-British form of it — contains a similar vision.” He also refers to the economist Thomas Piketty, the philosopher John Rawls, Plato and ancient Rome.The document was part of an extensive trove published on the company website of a political consulting firm working for the super PAC, Never Back Down, advising Mr. DeSantis of strategy that he could use in the debate in Milwaukee on August 23.Asked to comment on the reason for highlighting Mr. Ramaswamy’s religion and background, the super PAC’S chief executive, Chris Jankowski, said in a statement: “We are highlighting that his philosophy of government is a direct reflection of his life experience. When his parents moved here from India, they had an 85 percent inheritance tax. In fact, his support of the inheritance tax is connected to the argument he makes in his book against meritocracy.”A spokeswoman for Mr. Ramaswamy, Tricia McLaughlin, said: “Vivek has traveled this country and is very grateful for the warm support he has received from Christian voters across the country. The one-off attacks on his faith do not represent the views of most Christians who respect Vivek’s forthrightness and honesty about his own faith.”She added, “When they get to know him, they see that Vivek shares and lives by the same Judeo-Christian values that this nation was founded on — and that the way Vivek lives his family life offers a positive example for their own children and grandchildren.” More