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    The Ambani Wedding Event Signifies the Rise of the Oligarch in Modi’s India

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    Rihanna, Mark Zuckerberg, bejeweled elephants and 5,500 drones. Those were some of the highlights of what is likely the most ostentatious “pre-wedding” ceremony the modern world has ever seen.On a long weekend in early March, members of the global elite gathered to celebrate the impending nuptials of the billionaire business titan Mukesh Ambani’s youngest son, Anant, and Radhika Merchant. Monarchs, politicians and the ultrawealthy, including Bill Gates and Ivanka Trump, descended on an oil refinery city in the western Indian state of Gujarat for an event so extravagant you’d be forgiven for thinking it was, well, a wedding. But that will take place in July. For the long windup to the big day, some of Bollywood’s biggest stars, though invited as guests, took to the stage to sing and dance in what amounted to a bending of the knee to India’s most powerful family.Watching the event, I couldn’t help thinking of the 1911 durbar, or royal reception, when King George V was proclaimed emperor of India. Once India won its independence from Britain in 1947, it committed itself to becoming a democratic welfare state — an audacious experiment that resulted in what is now the world’s largest democracy. But in advance of this year’s general election, expected to begin in April, the Ambani-Merchant matrimonial extravaganza shows us where true power in India now lies: with a handful of people whose untrammeled wealth and influence has elevated them to the position of India’s shadow leaders.It’s difficult to imagine the Ambani-Merchant wedding event in an India that isn’t ruled by Prime Minister Narendra Modi. It’s true that the Ambanis have been wealthy for years now and that accusations of favorable treatment from government authorities are not unique to this family or the Modi government. But no other prime minister in India’s history has been so openly aligned with big business, and never before has the concentration of wealth been more apparent. India’s richest 1 percent now own more than 40 percent of the country’s wealth, according to Oxfam. The country has the world’s largest number of poor, at 228.9 million. And according to a newly published study looking at 92 low- and middle-income countries, India had the third-highest percentage of “zero food” children — babies between 6 months and 23 months old who had gone a day or more without food other than breast milk at the time they were surveyed. Oxfam has described this new India as the “survival of the richest.”For the uberwealthy, this presents a no-holds-barred opportunity to exert their power and influence. In 2017, Mr. Modi introduced a fund-raising mechanism called “electoral bonds” to allow unlimited anonymous donations to political parties. In the five years that followed, the prime minister’s Bharatiya Janata Party received $635 million in contributions through such bonds, 5.5 times as much as its closest rival, the Congress Party. The 2019 Indian general elections cost $8.6 billion, surpassing the estimated $6.5 billion spent on the 2016 U.S. presidential and congressional elections.Analysis by three independent media organizations in India published on March 14 revealed that a company called Qwik Supply Chains purchased bonds in the scheme worth $50 million. One of the company’s three directors, reporters later uncovered, is also a director at several subsidiaries of Reliance, Mukesh Ambani’s mega-firm. A spokesperson for Reliance said that Qwik is not a Reliance subsidiary and did not respond to further questioning from Reuters. The Indian Supreme Court has since struck down the electoral bond mechanism, calling it unconstitutional, but the delay in addressing the matter has most likely come too late to change the outcome of the forthcoming election, which is widely considered all but certain to go in Mr. Modi’s favor.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘It Is Suffocating’: A Top Liberal University Is Under Attack in India

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      A campaign to make the country an explicitly Hindu nation has had a chilling effect on left-leaning and secular institutions like Jawaharlal Nehru University.Jawaharlal Nehru University, named for India’s first prime minister, is one of the country’s premier liberal institutions, a hothouse of strong opinions and left-leaning values whose graduates populate the upper echelons of academia and government.But to the Hindu nationalists who hold power in India, the university and others like it are dangerous dens of “anti-India” ideas. And they are working to silence them.Masked men have stormed the J.N.U. campus and attacked students, shouting slogans associated with a far-right Hindu group. Vocal supporters of the right-wing governing party who have been installed as administrators have suspended students for participating in protests and, in December, imposed new restrictions on demonstrations. Professors have been denied promotions for questioning government policies.“It is suffocating,” said Anagha Pradeep, a political science student who has received warnings from J.N.U. after protesting her housing conditions and helping to screen a documentary critical of Prime Minister Narendra Modi. “And you can’t learn in fear.”A student protest near Jawaharlal Nehru University in 2019.Agence France-Presse — Getty ImagesThe pressure being put on J.N.U. is part of a broader effort to neutralize dissenting voices — media organizations, human rights groups, think tanks — as right-wing Hindus pursue their cause of transforming India into an explicitly Hindu nation.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Demolition of Muslim Properties Sets Off Deadly Violence in India

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      When officials arrived to raze a mosque and seminary ruled to be illegally located on public property, they encountered hundreds of protesters.The demolition of a mosque and a Muslim seminary has led to deadly clashes and an internet shutdown in northern India. The flare-up, in the hill state of Uttarakhand, is the latest bout of sectarian tensions as Muslim sites have become a broader target of the Hindu right wing after the opening of a major temple last month.The toll of the violence was unclear. An official in Haldwani, the town where the clash took place, said in an interview that two people had been killed and dozens injured, including police officers. Reports in the Indian news media, citing top police officials, said four people had been killed, but this could not be confirmed because the police did not respond to requests for comment. Images from the area revealed vehicles destroyed by fire and debris littering the streets.Thursday’s unrest began when officials and the police arrived to raze the structures, which the authorities said had been illegally built on public land, and encountered an angry crowd. Witnesses said that the police fired live ammunition and tear gas to disperse hundreds of protesters who threw stones at a police station and set vehicles on fire. The police have denied using live ammunition.The violence unfolded against the backdrop of Hinduism’s rise as a national identity in India, a multiethnic state founded as secular republic, but which in the past decade has been moving steadily further from that vision under the leadership of Narendra Modi and his Bharatiya Janata Party.In his 10 years as prime minister, Mr. Modi has fulfilled many of his campaign promises, like building an enormous Hindu temple where a mosque once stood, and stripping the Kashmir region of its semiautonomous status.Thursday’s demolition was part of a larger government effort that leaders of the opposition say has been targeting Muslims. In 2022, a court in Uttarakhand ordered the destruction of about 4,000 homes of mainly Muslim inhabitants in Haldwani, located on land that the court said encroached on a railway line.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      With Big State Victories, Modi Expands His Dominance in India

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      Results of voting for the governments of four Indian states showed gains for Mr. Modi’s ruling party, putting him in a strong position ahead of general elections in the spring.The ruling party of Prime Minister Narendra Modi has tightened its grip over India’s populous northern belt, results of state elections showed Sunday, expanding its dominance of a key region ahead of general elections in which Mr. Modi is seeking a third term.The results of voting for the governments of four states, with a cumulative population of more than 240 million people, was another blow to the dwindling fortunes of the main opposition party, the Indian National Congress. The party, which ruled for a majority of India’s history as a republic, has struggled to claw its way back after Mr. Modi rose to national power in 2014.The Congress party was hoping to use the state elections to build momentum for national elections next spring, but instead lost all three states in which it was pitted against Mr. Modi’s Bharatiya Janata Party, or B.J.P.The B.J.P. managed to re-elect its government in Madhya Pradesh, with a bigger margin, and topple Congress in Chhattisgarh and Rajasthan. The only victory for Congress came against a smaller regional party in Telangana, in India’s south, where Mr. Modi’s Hindu nationalist politics has faced resistance. The results of elections in a smaller fifth state, Mizoram, are expected on Monday, but the race there is between two smaller regional parties.“When the Congress goes up against the formidable organizational and electoral machinery of the B.J.P., burnished by Prime Minister Modi’s charisma, it collapses,” Arati Jerath, a New Delhi-based political analyst, said about the opposition’s performance in the north. “This is the B.J.P.’s big advantage in 2024.”While Indian elections trends could easily fluctuate in coming months, Ms. Jerath said the B.J.P.’s further consolidation of its support base, where its Hindu nationalist politics have taken strong root, puts it in a comfortable position ahead of the elections in the spring.Mr. Modi already has a big plan for further galvanizing his base of support: the inauguration in January of a massive Hindu temple in Ayodhya, in the northern state of Uttar Pradesh, that is being constructed on the site of a destroyed mosque. Demands for the construction of the temple helped turn Hindu nationalism into a major political movement in the 1990s and make the B.J.P. a national power.Prime Minister Narendra Modi addressing the media in New Delhi, in September. The B.J.P.’s victories in the state elections put it in a comfortable position ahead of the elections in the spring.Adnan Abidi/ReutersThe state elections this month, while usually not a direct indication of how people vote in the general elections, were important in their timing. For the Congress party, it was seen as chance to show that it was getting its house in order, and regaining a winning touch.In the months before the elections, the Congress had scored a victory against the B.J.P. by winning the southern state of Karnataka, the cash-rich hub of the Indian tech industry. It also formed a national alliance, called INDIA, that included smaller and regional parties — an indication of its acceptance of an evident truth: that Congress cannot win a fight alone against Mr. Modi’s formidable B.J.P. and its considerable resources.Going into the state elections this month, however, the Congress decided to fight alone in states where it saw a good chance of victory against the B.J.P.The refusal of Congress to join together in these elections with the same parties it hopes to ally with in the national fight against Mr. Modi will diminish its standing in the eyes of those partners, analysts said.“It is going to be very difficult for them to put up a credible challenge against the B.J.P. in 2024,” said Rahul Verma, a fellow at the Center for Policy Research in New Delhi. “Now I am not sure how the INDIA alliance is going to pan out.”In the three states where the B.J.P. and Congress went head to head, there was little to differentiate the parties, with both mainly focusing on handouts — from subsidized gas cylinders, to deposits for farmers and married women, to payments for books and school bags for students. Both parties faced voter fatigue, allegations of corruption and infighting in their state ranks.But to cover for its weakness, the B.J.P. had what the Congress has struggled to find, analysts said: ideological clarity and charismatic national leadership.The B.J.P stands clearly for Hindu nationalism and its divisive vision for turning India into a Hindu-first state. Mr. Modi, projecting himself as an ambitious champion of development as well as Hindu interests, also has a strong pull with voters across the country. His government has used the resources of the top-heavy and unequal Indian economy for well-targeted welfare schemes, handed out often in his name. In states where local B.J.P. leaders were struggling in the elections, it was Mr. Modi’s face on the posters; the handouts for voters were presented as “Modi’s guarantee.”In comparison, the Congress has struggled to present a leadership that can put up a fight against Mr. Modi, or a clear vision for its secular ideology. Mr. Modi’s effort to harness grassroots Hindu networks over the past decade and his firm grip over the national media have significantly shifted India’s secular mainstream, particularly in the country’s north.A rally for India’s Congress party in Hyderabad, India, on Tuesday. The Congress party was hoping to use the state elections to build momentum for next spring’s big national race, but instead lost all the three states where it was pitted against the Bharatiya Janata Party.Mahesh Kumar A./Associated PressRahul Gandhi, the Congress leader who would likely be its candidate for prime minister if the party wins in the spring, is often caricatured by Mr. Modi and his aides as entitled and a lightweight.While Mr. Gandhi has presented the Congress as standing for harmony and secularism against the divisive Hindu-first politics of Mr. Modi, that difference has not been projected clearly by officials at the state level.In the elections this month, Madhya Pradesh, with a population of more than 80 million, and which the B.J.P. had ruled for most of the past two decades, was seen as a major test of whether the Congress could use the B.J.P.’s weaknesses to score a victory.The B.J.P. government of the state had been accused by critics of widespread corruption, political infighting and causing communal tensions and riots with its Hindu-first policies.The Congress also accused the B.J.P. of using underhanded methods when in 2020 it toppled the Congress government that had come to power two years earlier with the help of smaller parties. The B.J.P. managed to take power that year by getting a number of Congress deputies to change sides.Despite the criticism, the B.J.P. still held on to Madhya Pradesh — and won about 50 more seats, according to the results on Sunday.“As a political party, as an organization, the B.J.P are much more agile and adaptive,” said Mr. Verma, the analyst. “They are ready to take bold moves, to experiment for winning at any cost.” More

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      Vivek Ramaswamy Loves His Heritage. Just Don’t Call Him an Indian American.

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      The Republican presidential candidate says the celebration of diversity in America has come at the cost of national unity.Vivek Ramaswamy does not shy away from his Indian heritage.It is present in his name (his first name rhymes with “cake,” he explains) and his Hindu faith. He has explained on the campaign trail that he is vegetarian because of his family’s tradition. And during a Republican debate in August that was a breakout performance, he introduced himself as a “skinny guy with a funny last name,” echoing former President Barack Obama.Still, Mr. Ramaswamy recently said in an interview that he does not identify as an Indian American. Being Hindu and Indian is “part of my cultural identity, for sure, and I’m proud of that and very comfortable with that,” he said after a campaign stop in Marshalltown, Iowa. “But I’m an American first.”Mr. Ramaswamy, fourth from left, waves at the crowd as he takes the stage for a debate with other Republican primary candidates, from left, Chris Christie, Nikki Haley, Ron DeSantis, Tim Scott and Mike Pence.Haiyun Jiang for The New York TimesMr. Ramaswamy, 38, a first-time presidential candidate and conservative author, is at once deeply in touch with his Indian roots and adamant that the growing focus on diversity and racial inequality in America has come at the cost of national unity. His message is geared toward a Republican electorate that is heavily white and Christian, and he has tailored his personal story for his audience. When asked by voters about his Hindu faith, for instance, he is often quick to emphasize that it allows for him to hold “Judeo Christian” values.Brimming with energy and brash talk, Mr. Ramaswamy seized enough attention at the party’s first debate in August to get a bump in polls — some briefly showed him leaping into second place, albeit well behind former President Donald Trump. He has since fallen back behind Ron DeSantis, the governor of Florida, and Nikki Haley, the former governor of South Carolina and ambassador to the United Nations under Mr. Trump.Still, Mr. Ramaswamy has attracted enough support to qualify for the third Republican debate on Wednesday in Miami. Many Indian Americans, even those who are critical of Mr. Ramaswamy’s political beliefs, have said in interviews they have a special pride seeing him on the national stage — more so than they have had for other Republican presidential candidates of Indian descent, like Bobby Jindal and Ms. Haley, who converted to Christianity in their youth and adopted Anglicized names.Mr. Ramaswamy’s story is emblematic of many Asian American millennials whose parents came to the country after immigration laws were liberalized in 1965 and migration from outside Europe grew dramatically. Asian Americans are the fastest-growing racial group in the country, and Indian Americans now comprise the largest stand-alone group in the United States among them.As a child, Mr. Ramaswamy was enmeshed in a small but tight-knit Indian community in a Greater Cincinnati region that was mostly white. He belonged to a Hindu temple but attended a private Catholic high school, where he has said he was the only Hindu student in his class. As a teenager, he co-founded an India Association at school and also worked for a local Indian radio station, according to a 2002 article in The Cincinnati Enquirer.Mr. Ramaswamy speaking with voters in Iowa City, Iowa.Jordan Gale for The New York TimesAs an undergraduate at Harvard University, Mr. Ramaswamy seemed to comfortably move between different worlds, his classmates said in interviews. He studied biology, served as chair of the Harvard Political Union and rapped under a libertarian alter ego known as ‘Da Vek.’ (At the time, he told The Harvard Crimson that Eminem’s “Lose Yourself” was his life’s theme song, which he unexpectedly reprised this summer at the Iowa State Fair.)At Harvard, he took a comedic turn in the annual cultural show organized by the South Asian Association and was active in Dharma, the Hindu student association. And he served as a student liaison for Mr. Jindal, at the time a rising political star who was a visiting fellow at Harvard’s Institute of Politics in 2004 before he became governor of Louisiana and the first American of Indian descent to run for president.“If you had asked me when we were in college if being an Indian American was a big part of his identity, I would have said yes,” said Saikat Chakrabarti, Mr. Ramaswamy’s classmate at Harvard and a former chief of staff to Representative Alexandria Ocasio-Cortez, Democrat of New York.Mr. Ramaswamy went on to make a fortune as a biotech entrepreneur. After the police murder of George Floyd in 2020 propelled the racial justice movement, Mr. Ramaswamy made a name for himself in conservative circles by railing against identity politics and a corporate commitment to diversity and inclusion, which he referred to as “wokeism.” Since then, Mr. Ramaswamy has said he believes liberals have been fixated on skin color and race in a way that has contributed to divisiveness in the country.Like many Republican candidates of color, he has spoken at times about his own experiences facing discrimination, but he has said the country does not have systemic racism.“I’m sure the boogeyman white supremacist exists somewhere in America,” Mr. Ramaswamy told voters at a late August event in Pella, Iowa. “I’ve just never met him, never seen one, I’ve never met one in my life.”Mr. Ramaswamy, walking in a Labor Day parade in Milford, N.H. with his wife, Apoorva, has railed against identity politics and “wokeism.”Sophie Park for The New York TimesAt an event in late August with voters at Legends American Grill in Marshalltown, David Tracy, 37, an entrepreneur, asked Mr. Ramaswamy to elaborate on what it meant to him to be Hindu with “Judeo Christian” values. Mr. Ramaswamy responded by explaining that he had gone to a Christian school and shared the same values, and he wove in a biblical story as if to prove the point.“I may not be qualified to be your pastor,” Mr. Ramaswamy told the overflow crowd of mostly white, older voters. “But I believe that I am able to be your commander in chief.”Mr. Tracy, who lives in Des Moines, said in an interview last week that he understood why Mr. Ramaswamy has at times downplayed his Indian and Hindu roots in trying to appeal to Republican voters. But he also said that Mr. Ramaswamy has lost some authenticity in doing so. “He speaks more like a conservative white male than he does a Hindu son of immigrants,” Mr. Tracy said.Mr. Tracy said that he did not think Mr. Ramaswamy was against diversity but that the candidate felt too many Americans were focusing on their individual identity.“I think the point that Vivek is making is there’s personal identity and there’s national identity, and I think right now young people are collectively at a loss for what that national identity means,” he said.Susan Kunkel, 65, an undecided Republican, said last week at a campaign event for Ms. Haley in Nashua, N.H., that she did not like Mr. Ramaswamy’s constant pandering to the Trump base. But she appreciated that he was a fresh face in the party and agreed with his opposition to affirmative action.“It’s nice to have all different ages and sexes and genders, and you know, minorities, but it should be based on merit,” Ms. Kunkel, a practice administrator for a medical office, said of recent corporate diversity efforts.Mr. Ramaswamy greeting potential voters at the Salem G.O.P. Labor Day Picnic in Salem, N.H., in September.Sophie Park for The New York TimesOn the stump, Mr. Ramaswamy has often cited his family’s bootstrap story as an example of how anyone can achieve the American dream and should not blame racism for holding them back. “My parents came to this country 40 years ago with no money,” he has said. “In a single generation, I have gone on to found multibillion-dollar companies.”But many immigrants from India after 1965 arrived with advantages that other people of color have lacked, noted Devesh Kapur, a professor of South Asian Studies at Johns Hopkins University and co-author of the book “The Other One Percent: Indians in America.” Mr. Ramaswamy’s parents came with advanced degrees; his father was an engineer at General Electric and his mother was a geriatric psychiatrist.“It’s a severe underestimation and underplaying of his privileged background,” Mr. Kapur said of Mr. Ramaswamy’s back story.“At some point along the way in the last 20 years I think we did fall into the trap of celebrating that which can be beautiful but which is only beautiful if there’s something greater that unites all of us,” Mr. Ramaswamy said.Brittany Greeson for The New York TimesIn October, through posts on social media, Mr. Ramaswamy agreed to a debate with Representative Ro Khanna, Democrat of California, that was held last Wednesday at the New Hampshire Institute of Politics in Manchester, N.H. Mr. Khanna’s team had framed the event as a civil conversation between two children of immigrants who were rising Indian American political voices.In an interview, Mr. Khanna, who grew up in suburban Philadelphia, said that recognizing the history of racism and discrimination in America was crucial to building a cohesive, multiracial democracy. He said that not everyone in America was able to have “the opportunities that people like Vivek and I had,” referring to their middle-class upbringing.Until “everyone has that opportunity, we can’t say that race and class don’t matter,” he added.Tricia McLaughlin, a spokeswoman for the Ramaswamy campaign, said Mr. Ramaswamy’s decision to debate Mr. Khanna had little to do with their shared Indian identity.It was more about Mr. Ramaswamy being Mr. Ramaswamy.“Vivek does pretty much go on anything,” she said.Jonathan Weisman More

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      DeSantis Super PAC Memo Singles Out Ramaswamy’s Hindu Faith

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      An opposition research memo suggests that Vivek Ramaswamy, who has been gaining on Gov. Ron DeSantis of Florida in some polls, “was very much ingrained in India’s caste system.”An opposition research memo about the Republican presidential hopeful Vivek Ramaswamy that was written by the super PAC supporting Gov. Ron DeSantis of Florida invokes the entrepreneur’s Hindu faith and family visits to India.The document’s first paragraph, addressing Mr. Ramaswamy’s past support for inheritance taxes, draws a link between that policy position and his Hindu upbringing as the son of Indian immigrants. “Ramaswamy — a Hindu who grew up visiting relatives in India and was very much ingrained in India’s caste system — supports this as a mechanism to preserve a meritocracy in America and ensure everyone starts on a level playing field,” the document states.Mr. Ramaswamy is the only candidate joining Mr. DeSantis on the debate stage whose national or religious backgrounds were mentioned in any of the documents posted on the Axiom Strategies website. Highlighting a minority candidate’s ethnicity or faith is historically a dog whistle in politics, a way to signify the person is somehow different from other Americans.The documents suggest that Mr. DeSantis’s allies view Mr. Ramaswamy as a threat as the Florida governor fights to remain in second place behind former President Donald J. Trump. With six months until the Iowa caucuses, Mr. Ramaswamy has been gaining on Mr. DeSantis in some public polls. In a separate debate strategy memo, Never Back Down officials advised Mr. DeSantis to take a “sledgehammer” to Mr. Ramaswamy in the debate as a way to create a “moment” for media coverage. They suggested that Mr. DeSantis call him “Fake Vivek” or “Vivek the Fake.”Mr. Ramaswamy’s 2022 book, which the super PAC document quotes, makes a brief mention of Indian’s caste system in a passage about inheritance taxes: “India’s ancient caste system — at least the pre-British form of it — contains a similar vision.” He also refers to the economist Thomas Piketty, the philosopher John Rawls, Plato and ancient Rome.The document was part of an extensive trove published on the company website of a political consulting firm working for the super PAC, Never Back Down, advising Mr. DeSantis of strategy that he could use in the debate in Milwaukee on August 23.Asked to comment on the reason for highlighting Mr. Ramaswamy’s religion and background, the super PAC’S chief executive, Chris Jankowski, said in a statement: “We are highlighting that his philosophy of government is a direct reflection of his life experience. When his parents moved here from India, they had an 85 percent inheritance tax. In fact, his support of the inheritance tax is connected to the argument he makes in his book against meritocracy.”A spokeswoman for Mr. Ramaswamy, Tricia McLaughlin, said: “Vivek has traveled this country and is very grateful for the warm support he has received from Christian voters across the country. The one-off attacks on his faith do not represent the views of most Christians who respect Vivek’s forthrightness and honesty about his own faith.”She added, “When they get to know him, they see that Vivek shares and lives by the same Judeo-Christian values that this nation was founded on — and that the way Vivek lives his family life offers a positive example for their own children and grandchildren.” More

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      Vivek Ramaswamy Leans Into His Hindu Faith to Court Christian Voters

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      Bristol Smith, a manager at a McDonald’s in Maryville, Tenn., came across Vivek Ramaswamy’s name this spring, shortly after Mr. Ramaswamy, an entrepreneur, announced he was running for president. Mr. Smith was intrigued. He liked the way Mr. Ramaswamy “stands up against the wokeness” and his plan to send the military to the southern border to combat drug cartels. He respected Mr. Ramaswamy’s acumen as a businessman worth hundreds of millions of dollars.Then Mr. Smith, 25, searched for Mr. Ramaswamy’s faith. Mr. Smith is an evangelical Christian who recently started a small church that meets at his parents’ house.“I looked up his religion and saw he’s Hindu,” he recalled. “I was going to vote for him until that came up.” What the country needs is to be “put back under God,” as Mr. Smith sees it, and he doesn’t want to take a chance on someone who is not a Christian.At that point, he said, “I got back on President Trump’s train.”Mr. Ramaswamy, 37, was raised by Indian immigrants and is a practicing Hindu. That poses a dilemma for some of the conservative Christian voters who make up a significant share of the Republican primary electorate and are accustomed to evaluating candidates not just on their policy proposals but also on their biographies and personal beliefs, including religious faith. For many conservative voters, a candidate’s faith is a signifier of his or her values, lifestyle, loyalties and priorities as a leader. It’s the Sunday-morning version of the classic question of which candidate you would most enjoy having a beer with: Who would fit in at your church? “It’s another hurdle people need to cross to go to him,” Bob Vander Plaats, an influential evangelical leader in Iowa, said of Mr. Ramaswamy.Mr. Ramaswamy stood for a prayer at the Veterans Freedom Center during a morning pancake breakfast in Dubuque, Iowa.Jordan Gale for The New York TimesMr. Vander Plaats recently had Mr. Ramaswamy’s family over for Sunday supper at his house, where the meal opened with a prayer and the reading of a passage from the Bible. He came away impressed with Mr. Ramaswamy and said that his message aligned with the priorities of many evangelical voters. He mentioned Mr. Ramaswamy’s list of 10 core “truths,” the first of which is: “God is real.” (The second: “There are two genders.”)“I think he’s really connecting with the audiences in Iowa,” said Mr. Vander Plaats, who has not endorsed a candidate. “He welcomes the deeper questions.” Mr. Ramaswamy is polling under 5 percent in most recent national polls.Mr. Ramaswamy’s approach has been to confront the issue directly and argue that he has more in common with observant Christians than they might think.“I’m not Christian. I was not raised in a Christian household,” he told Mr. Vander Plaats in June in front of a small audience at the headquarters of his organization, the Family Leader. “But we do share the same Christian values that this nation was founded on.”In an interview in late June, after leaving a meeting with a few dozen pastors in New Hampshire, Mr. Ramaswamy said his faith taught him that Jesus was “a son of God, absolutely.” (That “a” is a sharp distinction from the central Christian belief that Jesus is the son of God. Hinduism is a fluid and expansive tradition, and many believers embrace scores of deities, with some seeing Jesus as one teacher or god.)Although he is not a Christian, Mr. Ramaswamy pointed out, he speaks openly about why belief in God matters and why rising secularism in America is bad for the country, and about values like marital fidelity, duty, religious liberty and self-sacrifice.“I don’t have a quick pitch to say, ‘No, no, that doesn’t matter,’” he said of the theological differences between Hinduism and Christianity. “It’s that I understand exactly why that would matter to you.”At campaign stops, Mr. Ramaswamy refers to Bible stories, including the crucifixion of Jesus, and quotes Thomas Aquinas. He frequently mentions his experience attending a “Christian school” in Cincinnati (St. Xavier High School, a Catholic school). And he contrasts “religions like ours,” which have stood the test of time, with the competing worldviews of “wokeism, climatism, transgenderism, gender ideology, Covidism,” as he put it to an audience in New Hampshire.Iowa voters asked questions to Mr. Ramaswamy in Dubuque.Jordan Gale for The New York TimesMr. Ramaswamy’s campaign has disseminated clips of an Iowa pastor comparing him to the biblical figure of King David, and of his lengthy answer to a New Hampshire man who asked about his “spiritual beliefs” at a town hall. In Iowa, a woman pressed her hand to Mr. Ramaswamy’s chest and blessed him in the name of Jesus Christ.“Amen,” Mr. Ramaswamy said as she concluded her prayer.If Mr. Ramaswamy comes to have a chance with evangelical primary voters in the crowded Republican field, it will be thanks in part to forces beyond his campaign. Many conservative voters for whom a shared faith might have once been a litmus test now say they are looking not for a “pastor-in-chief” but for someone who shares their political and cultural goals, and who will fight on their behalf.“Theology matters, but the culture has changed. America has changed,” said David Brody, the chief political analyst for the Christian Broadcasting Network, who has interviewed Mr. Ramaswamy. The biggest objective now, Mr. Brody said, is combating “cultural Marxism” and correcting the course of “a country gone haywire.”He contrasted evangelical priorities in next year’s Iowa caucuses with those in 2008 and 2012, when Mike Huckabee and Rick Santorum won on the strength of their conservative Christian bona fides.“The lazy narrative that he’s Hindu so he can’t appeal to evangelicals, I don’t buy it at all,” Mr. Brody said.In recent years, theological lines have blurred as political divides have hardened. Few churches split these days over old debates like the exact timing of the end times or the role of free will in salvation. About half of American Protestants now say they prefer to attend a church with people who share their political views, according to polling from Lifeway Research.Mr. Ramaswamy taking a question at a campaign event in Windham, N.H.John Tully for The New York TimesMr. Ramaswamy’s emphasis on his belief in one God has a long history for Hindus in the United States, especially those speaking to white Christian audiences, said Michael Altman, a professor of religious studies at the University of Alabama.Swami Vivekananda, who represented Hinduism at the Parliament of the World’s Religions in Chicago in 1893, took pains to depict his faith as monotheistic, in contrast to the stereotypes of its followers as “heathen” polytheists. Although the faith has many deities, they are generally subordinate to one ultimate “reality.” Many Hindus and scholars say its theology is too complex to be described as either wholly monotheistic or wholly polytheistic.“The polytheism hurdle is the first thing that has to be addressed” for many American Christian audiences, Mr. Altman said. He sees Mr. Ramaswamy’s pitch against “wokeism” as a way to counter stereotypes associating Hinduism with hippies, yoga and vegetarianism.Some evangelical observers say it was former President Donald J. Trump who opened up a new lane for Republican candidates who were not necessarily people that voters would expect to sit next to in church on Sunday morning. Many evangelical voters embraced the crude, thrice-married casino magnate not because he was one of them but because they believed he would fight in the public square on their behalf.Most Indian Americans, including Hindus, are Democrats. But some conservatives see an opening with a population that prioritizes family life, marriage and education. As president, Mr. Trump hosted Diwali celebrations at the White House, and in April the Republican National Committee announced a new Republican Hindu and Indian American Coalition. Prime minister Narendra Modi of India is a popular figure among a rising cohort of right-wing Indian Americans, attracting a crowd of 50,000 when he appeared with Mr. Trump in Houston in 2019. Mr. Ramaswamy spoke last year at a gala organized by the right-wing U.S. group HinduPACT, which is aligned with Mr. Modi’s style of nationalism.President Donald J. Trump lit the ceremonial diya lamp during Diwali celebrations in the Roosevelt Room of the White House in 2018.Doug Mills/The New York TimesNikki Haley, another Indian American contender in the 2024 primary, has similarly emphasized her background as the daughter of immigrants. But although Ms. Haley was raised Sikh, she converted to Christianity and now attends a large Methodist church in South Carolina. Bobby Jindal, a Louisiana Republican who ran for president in 2016, was raised Hindu but has described himself as an “evangelical Catholic.”Mr. Ramaswamy attends the same temple in Dayton, Ohio, that he did as a child and that his parents still do.One of the temple’s priests officiated his wedding in New York City in 2015. He and his wife and their two young sons attend temple on holidays and to mark special occasions, including the younger son’s first birthday in early July, his wife, Dr. Apoorva Ramaswamy, said. Dr. Ramaswamy, who has publicly discussed the family’s faith on the campaign trail, said there were more similarities among committed believers across traditions than between serious and nominal adherents within the same faith.“The fact that we are believers, that we have that sense of humility, that we raise our children with true respect and fear and love of God — that’s so much more unifying than the name of the God people pray to,” Dr. Ramaswamy said.The question for her husband’s campaign is whether enough Christian voters will agree.Ken Bosse, the pastor of New Life Church in Raymond, N.H., described himself as “an extreme follower of Jesus Christ” who would prefer to have a Christian in the White House, all things considered. But he would be open to the right candidate who is not a Christian, noting that “we have had some professing Christians in that position who didn’t follow biblical principles.”Mr. Bosse invited Mr. Ramaswamy to deliver a brief speech at his church on a Sunday morning in April. He liked the candidate’s emphasis on reclaiming a positive American identity, he said, and on his story as a self-made millionaire who is the child of immigrants.At the moment, however, Mr. Bosse is leaning toward supporting Mr. Trump. More

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      In Karnataka Election, More Modi, Less Hindu Nationalism

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      A state election in Karnataka was being watched for what it might say about national elections next year.With how often and how fiercely Narendra Modi injects himself into elections, you would think every race — down to the vote for municipal bodies in what will soon be the world’s most populous nation — is a referendum on his standing as the leader of India.On Wednesday, a state election in Karnataka, home to 65 million people, was being closely watched for what it might foretell about national elections early next year in which Mr. Modi will seek to extend his transformational prime ministership into a second decade.In Karnataka, his Bharatiya Janata Party, or B.J.P., was trying to hold on to the only state it governs in the country’s more prosperous south, where its Hindu nationalist politics have found much slower reception.Initially, the B.J.P., in addition to boasting of social welfare programs, employed its usual campaign playbook of trying to polarize the state’s electorate along religious lines. This included, as a last-ditch effort, an attempt to take benefits away from Muslims and distribute them to two electorally important Hindu castes, before the judiciary stepped in to rebuke and pause the effort.A man dressed as a Hindu god waited for Mr. Modi to drive by on Saturday. Manjunath Kiran/Agence France-Presse — Getty ImagesHaving seemingly reached a saturation point in how many votes can be extracted through religious division in a place like Karnataka, where caste rivalries and divisions among Hindus remain a major electoral factor, the B.J.P. then made the race about trust in the popular Mr. Modi. He arrived in full force, holding 19 different rallies in the state.Among them were long “road shows” in which he rode through the streets of Bengaluru, the tech hub also known as Bangalore, in an open-top vehicle decked out in flowers and pictures of himself. News reports estimated that anywhere between 10 and 50 tons of flower petals were required for his longest road show, covering 16 miles, as supporters showered them on the prime minister.“I did not take much profit in that, because the flowers are offered to Mr. Modi — he is like God,” said V. Manjunath, who owns a flower store.In the final days of campaigning, even as Manipur, a state in India’s east, was engulfed in deadly ethnic violence, Mr. Modi remained focused on Karnataka. His lieutenants pushed the idea of a “double-engine government,” with the national B.J.P. government, vast resources at its disposal, helping the B.J.P. state government. The message was clear: It doesn’t matter who the state leaders are, because there is one driver, Mr. Modi.Mr. Modi kept his focus on the Karnataka election even as ethnic violence flared in eastern India.Arun Sankar/Agence France-Presse — Getty ImagesResults from the Karnataka vote are expected on Saturday. For the opposition Indian National Congress, crushed by Mr. Modi at the national level in the last two elections, in 2014 and 2019, a win there would be a much-needed morale booster.Congress has many things going for it in Karnataka that it does not at the national level. It has kept its ranks there largely united, and even lured important B.J.P. leaders to switch sides, while on the national level and in other states it has been mired in infighting.It also tried in Karnataka to keep the electorate focused on issues such as rising food and fuel prices, as well as repeated corruption allegations against local B.J.P. leaders.In one of the culminating rallies, Priyanka Gandhi, Congress’s general secretary, emphasized to those gathered that her party was focused on “your issues” — guaranteeing electricity subsidies, small payments to female-run families and to unemployed graduates, and rations to struggling families.She contrasted such practical assistance to the B.J.P. leader’s grievance-laden efforts to portray himself as a victim despite his vast power. “Not in one program have they told you how many jobs they have created, how many hospitals they have built,” Ms. Gandhi said, taking a dig at Mr. Modi. “He has just told you the list of how many times he has been abused.”The Congress party’s chances of forming a government in Karnataka, on its own or in a coalition, appeared high, according to opinion polls. The hard part, analysts said, would be to maintain momentum in other state elections, and to scale up its Karnataka performance in the national elections.Priyanka Gandhi, the general secretary of the opposition Indian National Congress, during a rally on Sunday.Jagadeesh Nv/EPA, via ShutterstockIf Congress is to put up a fight against Mr. Modi’s electoral juggernaut in the national race, it will have to cobble together a vast coalition of regional parties that have shown they can defeat the B.J.P., and do it so that its claim on leading that coalition does not derail it.The opposition must coalesce around key issues such as job creation and avoid a “leadership-driven unity,” said Sandeep Shastri, an academic and political analyst based in Bengaluru. “If it is a leadership-driven unity, then you have lost the battle even before it’s begun — because the B.J.P. wants it to be a leadership-driven battle, and against Modi they have no chance.”When the Congress party veered into an issue in Karnataka that sat squarely in the B.J.P.’s comfort zone, Mr. Modi’s lieutenants seized on it.In its campaign manifesto, Congress promised “decisive action” and even a ban on Bajrang Dal, a right-wing Hindu group that often engages in vigilante violence. The B.J.P., which has banned similar Muslim groups, quickly cast it as evidence of Congress’s disregard for Hindu values and its appeasement of the minority group.The Congress party proposed that the right-wing group Bajrang Dal be banned.Jagadeesh Nv/EPA, via ShutterstockOver the past couple of years, Mr. Modi’s party and its supporters had stirred several religiously charged issues in Karnataka, whose population is about 13 percent Muslim. B.J.P. leaders and supporters banned girls from wearing the head scarf as part of their school uniform, curbed halal food and even called for an economic boycott of Muslims by banning them from engaging in business near Hindu temples.The B.J.P.’s step away from those issues as the election neared, analysts said, was an admission that religious polarization was simply solidifying the support of a section of voters it would have captured anyway. In a sign of Mr. Modi’s sway with his supporters, even those who disagree with the country’s divisive politics often pin none of the blame on him.Evidence of the limited dividend of division was clear at the Shree Siddagangaa Mutt, a major temple institution of the Lingayat caste, a strong support base for the B.J.P., in the city of Tumkur.In India’s north, the B.J.P. has had success in using religious polarization to unite Hindus and minimize caste divides. But in a demonstration of how caste allegiance in Karnataka does not necessarily translate into support for exclusionary politics, a majority of the 10,000 students at the schools and colleges that the Lingayat institution runs are from other castes and religions.“There is no question of their caste and creed — they stay together, eat together,” said Siddalinga Mahaswami, the institution’s head.B.J.P. leaders said they had not given up on their Hindu nationalist agenda in the state, known as Hindutva, but had simply dialed it down a notch during elections.Polling officials collecting electronic voting machines on Tuesday.Manjunath Kiran/Agence France-Presse — Getty Images“Without Hindutva agenda, there is no B.J.P.,” said Chalavadi Swamy, a party member in the Karnataka Legislative Council. “But aggressively, we are not taking it now.”“In the north, Hindutva means Hindutva — everybody will follow,” Mr. Swamy said. “In South India, it’s very difficult to understand the game — the complexity is there.”As residents in Karnataka went out to vote, Mr. Modi was already in another state, Rajasthan, which will hold an election later this year, driving through throngs of supporters as he was showered with yet more flower petals. 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      Why Is Rahul Gandhi Walking 2,000 Miles Across India?

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      Rahul Gandhi is hoping to pull his once-mighty party out of the political wilderness. The future of India as a multiparty democracy may be on the line.On the 76th day of his long march north through the entire length of India, Rahul Gandhi, scion of a once-mighty political dynasty, walked into a textile-making town in the middle of this vast country, his face and hair covered in dust.Gone were the luxury trappings that his adversaries in India’s Hindu nationalist governing party had used to caricature him as entitled and aloof. Now, Mr. Gandhi was speaking of blistered feet and the struggle of the common man. He was shaking hands with children, hugging older men and women who caressed his hair and kissed his forehead, on what he hoped was a 2,000-mile journey out of the political wilderness for his once-dominant Congress party.“Every democratic institution was shut for us by the government: Parliament, media, elections,” Mr. Gandhi, 52, told supporters late last month in Burhanpur, in the state of Madhya Pradesh. “There was no other way but to hit the streets to listen and connect with people.”With a national election less than 16 months away, Mr. Gandhi’s march could determine whether India’s fractured political opposition can do anything to halt the era-defining ambitions of the governing Bharatiya Janata Party, led by Prime Minister Narendra Modi.The future of India as a multiparty democracy hangs in the balance. Mr. Modi, one of the most powerful leaders in India’s history, has remade its secular political foundation to privilege the Hindu majority and sideline Muslims and other minorities.His imprint is so deep, and his successes so complete, that his lieutenants say the B.J.P. will remain in control of the country for decades to come.As the party has tightened its grip across the country and its institutions, opposition politicians complain that they have been pushed out of platforms where they can reach the masses in the cycle of democratic politics.Parliament, once a thriving debate chamber, is now largely confined to ministerial speeches, with the governing party avoiding debates on key policy issues. The B.J.P., through a mix of pressure and the threat of withholding government advertising money, has largely cowed the traditional media.Prime Minister Narendra Modi has remade India’s secular political foundation to privilege the Hindu majority and sideline Muslims and other minorities.Ajit Solanki/Associated PressAfter Mr. Gandhi reached Burhanpur, where a large crowd greeted him, with some watching from rooftops and others from the lean branches of trees, there was barely a mention of it on nightly television programs.That Mr. Gandhi has found it necessary to walk the length of India, fighting to steal a ray of the spotlight and project a new profile, is the culmination of a once-unimaginable reversal of fortune for his family and party. More