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    What Makes a Society More Resilient? Frequent Hardship.

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    Comparing 30,000 years of human history, researchers found that surviving famine, war or climate change helps groups recover more quickly from future shocks.From the Roman Empire to the Maya civilization, history is filled with social collapses. Traditionally, historians have studied these downturns qualitatively, by diving into the twists and turns of individual societies.But scientists like Philip Riris have taken a broader approach, looking for enduring patterns of human behavior on a vaster scale of time and space. In a study published Wednesday, these methods allowed Dr. Riris and his colleagues to answer a profound question: Why are some societies more resilient than others?The study, published in the journal Nature, compared 16 societies scattered across the world, in places like the Yukon and the Australian outback. With powerful statistical models, the researchers analyzed 30,000 years of archaeological records, tracing the impact of wars, famines and climate change. They found that going through downturns enabled societies to get through future shocks faster. The more often a society went through them, the more resilient it eventually became.“Over time, you will suffer less, essentially,” said Dr. Riris, an archaeologist at Bournemouth University in England. “There tends not to be wholesale collapse.”The researchers tracked the history of societies by taking advantage of the way archaeologists tell time. Most organic material, whether it’s charcoal or mussel shells, contains trace amounts of radioactive carbon-14, which gradually breaks down over thousands of years. By measuring the carbon-14 left at an archaeological site, researchers can estimate its age.This approach can also track population changes. As human groups get bigger, they burn more wood, eat more food and leave behind more garbage, all of which can be dated. When those groups shrink, their sites become rarer.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Target Pulls Magnet Kit That Misidentified Three Black Leaders

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      In a widely viewed TikTok video, a high school history teacher highlighted the errors, which appeared in a “Civil Rights Magnetic Learning Activity.”Target has pulled from its stores an educational magnet collection that misidentified three Black leaders, after a high school history teacher called attention to the errors in a TikTok video.In the video, the teacher, Tierra Espy, said she bought the “Civil Rights Magnetic Learning Activity,” a tin case of 26 magnets and informational cards featuring illustrations of Black leaders and slogans from the civil rights movement, for Black History Month, which is celebrated in the United States in February.“I noticed some discrepancies, like, as soon as I opened this,” she said in the video, pointing out that a magnet labeled Carter G. Woodson, a scholar of African American history, actually pictured W.E.B. DuBois, the sociologist and author of “The Souls of Black Folk.”“Peep the ’stache,” she said, referring to a picture of DuBois on the internet with the same mustache as the figure in the magnet mislabeled as Woodson. “They got the name wrong.”She also pointed to a magnet that was mislabeled as DuBois. It actually pictured Booker T. Washington, the business leader and founding president of the college that became Tuskegee University. Similarly, a magnet labeled Washington actually depicted Woodson, she said.Ms. Espy said the accompanying cards also misidentified Woodson, DuBois and Washington.“I get it, mistakes happen, but this needs to be corrected ASAP,” Ms. Espy said in the video.In an interview on Saturday, Ms. Espy, 26, who teaches 11th-grade U.S. history at Cheyenne High School in North Las Vegas, said she bought the tin of magnets for her children, ages 4 and 6, as an educational tool for Black History Month.Ms. Espy said she was alarmed to discover the mistakes.“I was upset because I was like, how does this get to so many people, so many levels, and put into stores, and I caught it in 10 seconds?” she said. “Whoa, this is not OK.”Bendon Publishing, which produces books of stickers, dress-up dolls and other magnet kits, did not immediately respond to a request for comment, but on Saturday, the magnet kit was not listed among its titles on the company’s website and Amazon page.Target said in a statement that it would no longer sell the kit online or in its stores, and that it had “ensured the product’s publisher is aware of the errors.”Black scholars initiated a project to share and celebrate Black history in the early 20th century after Reconstruction.Black History Month began as Negro History and Literature Week, spearheaded by Dr. Woodson, known as the “father of Black history,” in 1924. It was officially recognized by President Gerald Ford in 1976. More

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      DeSantis Faces Swell of Criticism Over Florida’s New Standards for Black History

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      In one benchmark, middle schoolers would learn that enslaved Americans developed skills that “could be applied for their personal benefit.”After an overhaul to Florida’s African American history standards, Gov. Ron DeSantis, the state’s firebrand governor campaigning for the Republican presidential nomination, is facing a barrage of criticism this week from politicians, educators and historians, who called the state’s guidelines a sanitized version of history.For instance, the standards say that middle schoolers should be instructed that “slaves developed skills which, in some instances, could be applied for their personal benefit” — a portrayal that drew wide rebuke.In a sign of the divisive battle around education that could infect the 2024 presidential race, Vice President Kamala Harris directed her staffers to immediately plan a trip to Florida to respond, according to one White House official.“How is it that anyone could suggest that in the midst of these atrocities that there was any benefit to being subjected to this level of dehumanization?” Ms. Harris, the first African American and first Asian American to serve as vice president, said in a speech in Jacksonville on Friday afternoon.Ahead of her speech, Mr. DeSantis released a statement accusing the Biden administration of mischaracterizing the new standards and being “obsessed with Florida.”Florida’s new standards land in the middle of a national tug of war on how race and gender should be taught in schools. There have been local skirmishes over banning books, what can be said about race in classrooms and debates over renaming schools that have honored Confederate generals.Mr. DeSantis has made fighting a “woke” agenda in education a signature part of his national brand. He overhauled New College of Florida, a public liberal arts college, and rejected the College Board’s A.P. course on African American studies. And his administration updated the state’s math and social studies textbooks, scrubbing them for “prohibited topics” like social-emotional learning, which helps students develop positive mind-sets, and critical race theory, which looks at the systemic role of racism in society.With Mr. DeSantis and Mr. Biden now both official candidates in the 2024 campaign, each side quickly accused the other of pushing propaganda onto children.Florida’s rewrite of its African American history standards comes in response to a 2022 law signed by Mr. DeSantis, known as the “Stop W.O.K.E. Act,” which prohibits instruction that could prompt students to feel discomfort about a historical event because of their race, sex or national origin.The new standards seem to emphasize the positive contributions of Black Americans throughout history, from Booker T. Washington to Zora Neale Hurston.Fifth graders are expected to learn about the “resiliency” of African Americans, including how the formerly enslaved helped others escape as part of the Underground Railroad, and about the contributions of African Americans during westward expansion.The teaching of positive history is important, said Albert S. Broussard, a professor of African American studies at Texas A&M University who has helped write history textbooks for McGraw Hill. “Black history is not just one long story of tragedy and sadness and brutality,” he said.But he saw some of Florida’s adjustments as going too far, de-emphasizing the violence and inhumanity endured by Black Americans and resulting in only a “partial history.”“It’s the kind of sanitizing students are going to pick up,” he said. “Students are going to ask questions and they are going to demand answers.”The Florida Department of Education said the new standards were the result of a “rigorous process,” describing them as “in-depth and comprehensive.”“They incorporate all components of African American History: the good, the bad and the ugly,” said Alex Lanfranconi, the department’s director of communications.One contested standard states that high school students should learn about “violence perpetrated against and by African Americans” during race massacres of the early 20th century, such as the Tulsa Race Massacre. In that massacre, white rioters destroyed a prosperous Black neighborhood in Tulsa, Okla., and as many as 300 people were killed.By saying that violence was perpetrated not just against but “by African Americans,” the standards seem to grasp at teaching “both sides” of history, said LaGarrett King, the director of the Center for K-12 Black History and Racial Literacy Education at the University at Buffalo.But historically, he said, “it’s just not accurate.”By and large, historians say, race massacres during the early 1900s were led by white groups, often to stop Black residents from voting.That was the case in the Ocoee Massacre of 1920, in which a white crowd, incensed by a Black man’s attempt to vote, burned Black homes and churches to the ground and killed an unknown number of Black residents in a small Florida town.Geraldine Thompson, a Democratic state senator who pushed to require Florida schools to teach the massacre, said she was not consulted in the formation of the new standards, though she holds a nonvoting role on the Commissioner of Education’s African American History Task Force.She said she would have objected to the standards as “slanted” and “incomplete.” She questioned, for instance, why more emphasis was not placed on the history of African people before colonization and enslavement.“Our history doesn’t begin with slavery,” she said in an interview. “It begins with some of the greatest civilizations in the world.”The Florida standards were created by a 13-member “work group,” with input from the African American history task force, according to the Florida Department of Education.Two members of the work group, William Allen and Frances Presley Rice, released a statement responding to critiques of one of the most dissected standards, depicting enslaved African Americans as personally benefiting from their skills.“The intent of this particular benchmark clarification is to show that some slaves developed highly specialized trades from which they benefited,” they said, citing blacksmithing, shoemaking and fishing as examples.“Any attempt to reduce slaves to just victims of oppression fails to recognize their strength, courage and resiliency during a difficult time in American history,” they said. “Florida students deserve to learn how slaves took advantage of whatever circumstances they were in to benefit themselves and the community of African descendants.”Florida is one of about a dozen states that require the teaching of African American history.Other states with such mandates include South Carolina, Tennessee, New York and New Jersey.The state mandates date back decades — Florida’s was passed in 1994 — and often came in response to demands from Black residents and educators, said Dr. King, at the University at Buffalo.“There is a legacy of Black people fighting for their history,” he said.But for as long as Black history has been taught, he said, there has been debate about which aspects to emphasize. At times, certain historical figures and story lines have emerged as more palatable to a white audience, Dr. King said.“There is Black history,” he said. “But the question has always been, well, what Black history are we going to teach?”Zolan Kanno-Youngs More

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      Theme Park’s Selective History Appeals to a New Spanish Nationalism

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      Puy du Fou España has drawn visitors with spectacular shows about Spanish history. But part of its success lies in what goes unsaid.Moving through the darkened holds of a replica of Christopher Columbus’s ship, visitors on a recent afternoon marveled at the tangle of compasses, cordage and barrels. They stumbled as the ship swang and creaked with the swell of the sea. At last, a voice shouted “Land!” and the white sands of America appeared.“Our journey has changed the world. May it be for the greater glory of God,” Columbus was then heard telling Queen Isabella I of Castile. Referring to America’s Indigenous people, he added, “I apologize in advance if iniquities or injustices are committed.”And so ends one of the shows at Puy du Fou España, a historical theme park that is all the rage in Spain today, with over a million visitors expected this year.The popularity of the park has come as a surprise in a country that has long been shy about celebrating its history. Nationalist sentiments were largely taboo after the dictatorship of Gen. Francisco Franco, who died in the 1970s.But the time that has elapsed since Franco and the recent secessionist movement in Catalonia, which threatened to fracture the country, have helped spur a resurgent nationalism in Spain. It may now give a lift to conservatives and their far-right allies when Spaniards vote in a general election on Sunday.The theme park expects more than a million visitors this year.Samuel Aranda for The New York TimesThe park is filled with hallowed symbols like the cross and the flag, and most of the shows feature conquests and glorious battles to defend the country. The more questionable aspects of Spain’s past — from the bloody conquest of America that followed Columbus’s trip to Franco’s repressive rule — do not appear in more than 10 productions.“What we’re trying to do is present a history that’s not divisive,” said Erwan de la Villéon, the head of the park, noting that historical taboos continued to run through Spanish society.But the approach has raised concerns about the history that the park is highlighting instead — pageantry that emphasizes Spain’s Catholic identity and its unity against foreign invaders — and how it may shape visitors’ views.“This is a selective history,” said Gutmaro Gómez Bravo, a historian at Madrid’s Complutense University who has visited the park twice. “You can’t or shouldn’t teach that to people. History is not gratuitous — it carries major political weight.”The park was launched in 2019 after the founders of the original Puy du Fou in France, the country’s second most-visited theme park after Disneyland Paris, decided to take their concept abroad.Historians have long criticized the French park as promoting nationalist views. It similarly glosses over some of the most painful episodes in France’s past, such as its history of colonialism, and highlights the country’s Catholic identity.The founder of the French park, Philippe de Villiers, whom Mr. de la Villéon called “a mentor” and “a genius,” is a prominent far-right politician.Erwan de la Villéon, the head of Puy du Fou España, said he had sought to find unifying aspects of Spain’s history, and it was “too soon” to mention Franco’s dictatorship.Samuel Aranda for The New York TimesMr. de la Villéon denied that the Spanish park promoted any political line. But he called supporters of Catalan independence his “enemies” and railed against the former prime minister José Luis Rodríguez Zapatero, a Socialist who passed a memory law to honor victims of the Civil War and Franco’s repressive rule.Spain, Mr. de la Villéon said, proved an ideal place for a new park because of the country’s “great historical trajectory” of invasions and conquests. He chose to build it in Toledo, he said, because the ancient city south of Madrid once stood at the crossroads of Europe’s kingdoms.There, some 200 million euros, about $220 million, have been invested to create an impressive complex of castles, farms and medieval villages filled with terra-cotta vases and whitewashed houses with exposed beams.But it is the historical stage productions, performed in large amphitheaters, that are the big draw.“The Last Song” takes place in a rotating auditorium and follows El Cid, a knight and warlord who became Spain’s greatest medieval hero, as he fights enemies appearing successively behind large panels that open onto the semicircular stage. In “Toledo’s Dream,” the flagship evening show retracing 15 centuries of Spanish history, Columbus’s life-size ship emerges from a lake on which characters were dancing moments before.Supporters of the far-right Vox party at rally in Barcelona, Spain, in July. The party is expected to increase its vote in Sunday’s general election.Samuel Aranda for The New York TimesBoth shows received the IAAPA Brass Ring award for “Best Theater Production,” considered one of the international entertainment industry’s most prestigious prizes. On a recent afternoon, visitors were ecstatic about the experience.“Great — it’s just great. I didn’t know that history could be so appealing,” said Vicente Vidal, 65, as he exited a show featuring Visigoths fighting Romans. In the park, children could be seen playing sword-fighting, shouting, “We’ll fight for our country!”Mr. de la Villéon, who is French, said the success of the park reflected a desire among Spanish people to reclaim their past. “People want to have roots, that’s the first need that the park’s success reveals,” he said. “You come here and you think, ‘Man, it’s cool to be Spanish.’”Modern Spain has an uneasy relationship with its history because of chapters such as the Inquisition and the colonization of the Americas, said Jesús Carrobles, head of Toledo’s Royal Academy of Fine Arts and Historical Sciences, who was consulted on the park project.The Cross of Burgundy, on prominent display at the park, is a longstanding symbol of the Spanish monarchy that has also been embraced by some on the far right.Samuel Aranda for The New York Times“The park allows you to reclaim an idea of your past that you can be proud of,” Mr. Carrobles said. “A beautiful past, a past that’s worth remembering.”But it has also proved to be a selective past.The shows depict Isabella I as a visionary and a merciful queen, making no mention of her order to expel Jews during the Inquisition. The Aztecs appear once in a dance scene, but their deadly fate at the hands of the conquistadors is omitted.Perhaps most telling is the park’s treatment of the Spanish Civil War, whose legacy continues to divide the country. The conflict is only vaguely mentioned at the end of “Toledo’s Dream,” when a woman mourns her brothers who “killed each other.” The scene lasts one minute, out of a 75-minute performance, and the show ends without mentioning the subsequent four-decade dictatorship of Franco.“Too soon to talk about it,” said Mr. de la Villéon, noting that memories of Francoist Spain were still raw.Some 200 million euros, or about $220 million, have been invested in creating a medieval atmosphere.Samuel Aranda for The New York Times“It’s a very consensual show, which has glossed over the questionable aspects of Spanish history,” said Jean Canavaggio, a French specialist in Cervantes who reviewed the script of “Toledo’s Dream.” He added that the park could not have succeeded had it taken a “critical look” at Spanish history, given how politically fraught that remains.Mr. de la Villéon said that he had looked for events illustrating Spain’s unity. In Puy du Fou España, they revolve around a central element: Catholicism.Nearly every show features clerics and soldiers dedicating their fights to God. In “The Mystery of Sorbaces,” a Visigoth king converts to Catholicism as his troops fall to their knees and a church rises from underground, to the sound of emotional music.Mr. de la Villéon — who makes no secret of his faith and had a small chapel set up in the park — argued that Catholicism was “the matrix” of Spanish history.A replica of Christopher Columbus’s caravel. Catholicism is central to the park’s shows.Samuel Aranda for The New York TimesMr. Gómez Bravo, the historian, who specializes in the Civil War and Franco, said the park presented the Catholic reconquest of Muslim-ruled Spain as the foundation of Spanish unity. “This a very politically charged idea because it was promoted above all by Franco’s regime,” he said.Still, many in the Spanish park seemed to embrace the park’s mission.“Spain is a great country!” said Conchita Tejero, a woman in her 60s, who was seated with three friends at a large wooden table in a medieval-style tavern adorned with imperial flags. “This park is a way to reclaim our history.”Her friend, Esteban Garces, a supporter of the far-right Vox party, said he saw the park as a counterpoint to the “other history” that portrayed Spain as needing to make amends for its past.Exiting the park after nightfall, Mr. Garces said he had been delighted with “Toledo’s Dream.”“The true history,” he said.The idea that Spanish unity was founded on the Catholic reconquest was “charged,” one historian said, because that was the narrative promoted under Franco.Samuel Aranda for The New York Times More

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      When American History Turns Into American Mythology

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      In the realm of folklore and ancient traditions, myths are tales forever retold for their wisdom and underlying truths. Their impossibility is part of their appeal; few would pause to debunk the physics of Icarus’s wings before warning against flying too close to the sun.In the worlds of journalism and history, however, myths are viewed as pernicious creatures that obscure more than they illuminate. They must be hunted and destroyed so that the real story can assume its proper perch. Puncturing these myths is a matter of duty and an assertion of expertise. “Actually” becomes an honored adverb.I can claim some experience in this effort, not as a debunker of myths but as a clearinghouse for them. When I served as the editor of The Washington Post’s Sunday Outlook section several years ago, I assigned and edited dozens of “5 Myths” articles in which experts tackled the most common fallacies surrounding subjects in the news. This regular exercise forced me to wrestle with the form’s basic challenges: How entrenched and widespread must a misconception be to count as an honest-to-badness myth? What is the difference between a conclusive debunking and a conflicting interpretation? And who is qualified to upend a myth or disqualified from doing so?These questions came up frequently as I read “Myth America: Historians Take On the Biggest Legends and Lies About Our Past,” a collection published this month and edited by Kevin M. Kruse and Julian E. Zelizer, historians at Princeton. The book, which the editors describe as an “intervention” in long-running public discussions on American politics, economics and culture, is an authoritative and fitting contribution to the myth-busting genre — authoritative for the quality of the contributions and the scope of its enterprise, fitting because it captures in one volume the possibilities and pitfalls of the form. When you face down so many myths in quick succession, the values that underpin the effort grow sharper, even if the value of myths themselves grows murkier. All of our national delusions should be exposed, but I’m not sure all should be excised. Do not some myths serve a valid purpose?Several contributors to “Myth America” successfully eviscerate tired assumptions about their subjects. Carol Anderson of Emory University discredits the persistent notion of extensive voter fraud in U.S. elections, showing how the politicians and activists who claim to defend “election integrity” are often seeking to exclude some voters from the democratic process. Daniel Immerwahr of Northwestern University puts the lie to the idea that the United States historically has lacked imperial ambitions; with its territories and tribal nations and foreign bases, he contends, the country is very much an empire today and has been so from the start. And after reading Lawrence B. Glickman’s essay on “White Backlash,” I will be careful of writing that a civil-rights protest or movement “sparked” or “fomented” or “provoked” a white backlash, as if such a response is instinctive and unavoidable. “Backlashers are rarely treated as agents of history, the people who participate in them seen as bit players rather than catalysts of the story, reactors rather than actors,” Glickman, a historian at Cornell, writes. Sometimes the best myth-busting is the kind that makes you want to rewrite old sentences.The collection raises worthy arguments about the use of history in the nation’s political discourse, foremost among them that the term “revisionist history” should not be a slur. “All good historical work is at heart ‘revisionist’ in that it uses new findings from the archives or new perspectives from historians to improve, to perfect — and yes, to revise — our understanding of the past,” Kruse and Zelizer write. Yet, this revisionist impulse at times makes the myths framework feel somewhat forced, an excuse to cover topics of interest to the authors.Sarah Churchwell’s enlightening chapter on the evolution of “America First” as a slogan and worldview, for instance, builds on her 2018 book on the subject. But to address the topic as a myth, Churchwell, a historian at the University of London, asserts that Donald Trump’s invocation of “America First” in the 2016 presidential race was “widely defended as a reasonable foreign policy doctrine.” (Her evidence is a pair of pieces by the conservative commentators Michael Barone and Michael Anton.)In his essay defending the accomplishments of the New Deal, Eric Rauchway of the University of California, Davis, admits that the policy program’s alleged failure “is not a tale tightly woven into the national story” and that “perhaps myth seems an inappropriate term.” He does believe the New Deal’s failure is a myth worth exploding, of course, but acknowledges that there are “many analytical categories of falsehood.” The admission deserves some kudos, but it also might just be right.In Kruse’s chapter on the history of the “Southern Strategy” — the Republican Party’s deliberate effort to bring white Southerners to its side as the Democratic Party grew more active in support of civil rights — the author allows that “only recently have conservative partisans challenged this well-established history.” This singling out of conservatives is not accidental. In their introduction, Kruse and Zelizer argue that the growth of right-wing media platforms and the Republican Party’s declining “commitment to truth” have fostered a boom in mythmaking. “Efforts to reshape narratives about the U.S. past thus became a central theme of the conservative movement in general and the Trump administration in particular,” they write.The editors note the existence of some “bipartisan” myths that transcend party or ideology, but overwhelmingly, the myths covered in “Myth America” originate or live on the right. In an analysis that spans 20 chapters, more than 300 pages and centuries of American history and public discourse, this emphasis is striking. Do left-wing activists and politicians in the United States never construct and propagate their own self-affirming versions of the American story? If such liberal innocence is real, let’s hear more about it. If not, it might require its own debunking.One of those bipartisan myths, typically upheld by politicians of both major parties, is the ur-myth of the nation: American exceptionalism. In his essay on the subject, David A. Bell, another Princeton historian, can be dismissive of the term. “Most nations can be considered exceptional in one sense or another,” he writes. Today, the phrase is typically deployed as a “cudgel” in the country’s culture wars, Bell contends, a practice popularized by politicians like Newt Gingrich, who has long hailed the United States as “the most unique civilization in history” and assails anyone who does not bow before the concept. “For Gingrich, demonstrating America’s exceptionality has always mattered less than denouncing the Left for not believing in it,” Bell writes.When exploring earlier arguments about America’s unique nature, Bell touches on John Winthrop’s 17th-century sermon “Model of Christian Charity,” in which the future governor of the Massachusetts Bay Colony declared that the Puritan community would be “as a city on a hill” (a line that President Ronald Reagan expanded centuries later to a “shining city upon a hill”). The reference is obligatory in any discussion of American exceptionalism, though Bell minimizes the relevance of the lay sermon to the exceptionalism debates, both because the text “breathed with agonized doubt” about whether the colonists could meet the challenge and because the sermon “remained virtually unknown until the 19th century.”It is an intriguing assumption, at least to this non-historian, that the initial obscurity of a speech (or a book or an argument or a work of any kind) would render it irrelevant, no matter how significant it became to later generations. It is the same attitude that Akhil Reed Amar, a law professor at Yale and the author of a chapter on myths surrounding the Constitution, takes toward Federalist No. 10. James Madison’s essay “foreshadowed much of post-Civil War American history,” Amar writes, in part for its argument that the federal government would protect minority rights more effectively than the states, “but in 1787-1788, almost no one paid attention to Madison’s masterpiece.” Unlike other Federalist essays that resonated widely during the debates over constitutional ratification, Amar writes, No. 10 “failed to make a deep impression in American coffeehouses and taverns where patrons read aloud and discussed both local and out-of-town newspapers.” Alas, Mr. Madison, your piece was not trending, so we’re taking it off history’s home page.To his credit, Amar is consistent in privileging immediate popular reactions in his historical assessments. He criticizes the argument of Charles Beard’s 1913 book, “An Economic Interpretation of the Constitution,” that the Constitution was an antidemocratic document. “If the document was truly antidemocratic, why did the People vote for it?” Amar asks. “Why did tens of thousands of ordinary working men enthusiastically join massive pro-constitutional rallies in Philadelphia and Manhattan?” Even just in the aftermath of the 2020 election and the Capitol assault of Jan. 6, however, it seems clear that people in a free society can be rallied to democratic and anti-democratic causes, with great enthusiasm, if they come to believe such causes are righteous.Other contributors to “Myth America” are more willing to squint at the first impressions of the past. In a chapter minimizing the transformational impact of the Reagan presidency, Zelizer laments how “the trope that a ‘Reagan Revolution’ remade American politics has remained central to the national discourse,” even though it “has been more of a political talking point than a description of reality.” (Reminder: Calling them “tropes” or “talking points” is an effective shorthand way to dismiss opposing views.) When Zelizer looks back on a collection of historians’ essays published in 1989, just months after Reagan left office, and which argued that Reagan’s 1980 victory was “the end of the New Deal era,” he does not hesitate to pass judgment on his professional colleagues. “Even a group of historians was swept up by the moment,” he writes.Here, proximity to an earlier historical era renders observers susceptible to transient passions, not possessors of superior insights. If so, perhaps an essay collection of American myths that is published shortly after the Trump presidency also risks being swept up by its own moment. (Incidentally, that 1989 book, edited by the historians Steve Fraser and Gary Gerstle and titled “The Rise and Fall of the New Deal Order, 1930-1980,” shares one contributor with “Myth America.” Michael Kazin, take a bow.)Zelizer writes that the notion of a revolutionary Reagan era did not emerge spontaneously but was “born out of an explicit political strategy” aimed at exaggerating both conservative strength and liberal weakness. This is another recurring conclusion of “Myth America” — that many of our national mythologies are not the product of good-faith misunderstandings or organically divergent viewpoints that become entrenched over time, but rather of deliberate efforts at mythmaking. The notions that free enterprise is inseparable from broader American freedoms, that voting fraud is ubiquitous, that the feminist movement is anti-family — in this telling, they are myths peddled or exaggerated, for nefarious purposes, by the right.But in his essay on American exceptionalism, Bell adds in passing an idea somewhat subversive to the project of “Myth America,” and it separates this book from standard myth-quashing practices. After writing that narratives about America’s exceptional character were long deployed to justify U.S. aggression abroad and at home, Bell posits that notions of exceptionalism “also highlighted what Americans saw as their best qualities and moral duties, giving them a standard to live up to.”Bell does not suggest that the belief in American exceptionalism fulfills this latter role today; to the contrary, its politicization has rendered the term vacuous and meaningless. “The mere notion of being exceptional can do very little to inspire Americans actually to be exceptional,” he writes. Still, Bell has opened a door here, even if just a crack. National myths can be more than conspiratorial, self-serving lies spread for low, partisan aims. They can also be aspirational.American aspiration, idealism and mythology have mingled together from the start. In her 2018 one-volume American history, “These Truths,” Jill Lepore wrote eloquently of those self-evident truths of the Declaration of Independence — political equality, natural rights, popular sovereignty — that the country never ceases to claim yet always struggles to uphold. It is the argument, often made by former President Barack Obama, that America becomes a more perfect union when it attempts to live up to its ideals and mythologies, even if it often fails. The tension between myth and reality does not undermine America. It defines it.In his best book, “American Politics: The Promise of Disharmony,” published in 1981, the political scientist Samuel Huntington distills the tension in his final lines: “Critics say that America is a lie because its reality falls so short of its ideals. They are wrong. America is not a lie; it is a disappointment. But it can be a disappointment only because it is also a hope.” The authors and editors of “Myth America” do plenty to discredit the lies and reveal the disappointments, as they well should. Reimagining myth as aspiration can be a task for historians, but it is not theirs alone.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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      Mastriano’s Time at War College Draws Scrutiny in Governor’s Race

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      The crowning chapter of Doug Mastriano’s military career — a stint on the faculty of the U.S. Army War College — has flared up in his campaign for Pennsylvania governor.Two former professors at the War College in Carlisle, Pa., publicly declared Mr. Mastriano unfit for public office. A photograph surfaced of Mr. Mastriano posing in a Confederate uniform with other faculty. And Mr. Mastriano’s Ph.D. dissertation has been criticized as deeply flawed, with a former academic adviser saying his doctorate rests “on very shaky grounds.”Mr. Mastriano — the Republican nominee for governor in a crucial battleground state — received his Ph.D. in history from the University of New Brunswick in Canada in 2013, the year after he joined the faculty of the War College. His research focused on a World War I hero, Sgt. Alvin York, who credited his exploits killing and capturing German soldiers to divine intervention and who inspired the 1941 Gary Cooper movie “Sergeant York.”“I think Mastriano really likes that story because York became the kind of spiritual warrior that Mastriano sees himself as being,” said Jeffrey Scott Brown, a history professor at the University of New Brunswick who advised Mr. Mastriano but objected to his academic techniques. Dr. Brown’s criticisms included Mr. Mastriano’s amateur archaeological sleuthing on a French battlefield and his credulity in accepting divine intervention to explain Sergeant York’s heroics.“I’ve been concerned about this for a decade,” Dr. Brown said in an interview.Mr. Mastriano, who has a policy of not interacting with the news media except for right-wing outlets, did not respond to detailed questions sent to his campaign.Struggling with poor fund-raising and a strategy of courting only the Trump-centric base, Mr. Mastriano is trailing his Democratic opponent, Josh Shapiro, the Pennsylvania attorney general, by double digits in polling.On Friday, Mr. Mastriano held a campaign rally in Erie, Pa., with Jack Posobiec, a far-right provocateur and Navy veteran who helped spread the “PizzaGate” hoax — the false rumor in 2016 that Hillary Clinton and other Democratic officials were running a child sex trafficking ring out of a Washington pizza parlor. “We’re going to shock all the prognosticators,” Mr. Mastriano told a crowd of about 350, according to The Erie Times-News. He added, “We’re going to take our state back by storm.”Mr. Mastriano, 58, capped off a three-decade military career by teaching for five years at the War College, which educates top officers in graduate studies focused on leadership and military-civilian relations.Two former faculty colleagues said his role as a candidate and state senator in two areas — spreading lies about the results of the 2020 election, and marching on the Capitol on Jan. 6, 2021 — violated his military oath.“The officer corps is sworn to defend the Constitution rather than any one person or president,” Tami Davis Biddle, who was chair of the War College’s faculty council, wrote in an opinion article for a Harrisburg newspaper. “None of its members is entitled to toy with insurrection, treat Jan. 6 as legitimate protest, or follow election deniers who would undercut our most important political institutions.”In an interview, Dr. Biddle, who retired last year, said: “If you’re going to say the 2020 election was won by Trump, that was simply not true. To lobby for keeping Trump in office when he had lost an election was outrageous.”Mr. Mastriano, who led the charge in Pennsylvania to overturn President Biden’s election, pushed to have the State Legislature appoint a slate of false electors. He organized buses to take protesters to Washington on Jan. 6 and bypassed police barricades breached by other marchers. He has said that as governor he could decertify voting machines at will and might require all Pennsylvania voters to re-register in order to cast ballots.Another former War College faculty member, Rick Coplen, a West Point graduate and a combat veteran, said Mr. Mastriano had tried to “undermine our democracy.”Mr. Coplen was a professor of economic development at the War College for a decade. He accused Mr. Mastriano of “helping former President Trump in trying to overthrow the legitimate, clearly understood and agreed-upon electoral results.” His concerns were reported earlier by The Philadelphia Inquirer.Mr. Coplen ran unsuccessfully this year in the Democratic primary for a congressional seat in South Central Pennsylvania. He said his criticism of Mr. Mastriano was not motivated by partisanship.“This is about the fundamental stuff of American democracy,” he said in an interview. “When I was 18 years old, like my fellow West Point cadets, I raised my right hand and pledged the same oath to the U.S. Constitution. That’s most important, regardless of party.”Dr. Brown, at the University of New Brunswick, was a member of the examining board for Mr. Mastriano’s dissertation.He objected to Mr. Mastriano’s field research in France that claimed to precisely identify the location of Sergeant York’s heroics, which Dr. Brown said was conducted amateurishly with members of Mr. Mastriano’s son’s Boy Scout troop. He also objected to assertions in the dissertation that Sergeant York was protected by the hand of God. On Page 223 of his dissertation, Mr. Mastriano writes, “The idea that York survived the carnage because of Divine Intervention also speaks of a miracle.”Sgt. Alvin York in 1919.U.S. Army, via Associated PressDr. Brown said such a statement was unscholarly. “You’re allowed to discuss someone’s belief — that York believed there was literal divine intervention,” Dr. Brown said. “But to present it as settled historical fact is not acceptable for professional historians.”Another scholar, James Gregory, a history graduate student at the University of Oklahoma, has identified what he says are multiple errors in Mr. Mastriano’s treatise. After he reported 35 problematic passages to the University of New Brunswick, Mr. Mastriano added 21 corrections in 2021. But Mr. Gregory insisted there were many more issues that, in his view, added up to academic dishonesty.Dr. Brown shared documents he wrote in 2013 spelling out his own objections, including an email he said was sent to Mr. Mastriano’s dissertation supervisor raising “serious misgivings.” Nonetheless, the Ph.D. was granted. Dr. Brown’s name appears on the dissertation, which, he said, surprised him because he had been told he was no longer needed on the evaluation committee.The University of New Brunswick, which released the dissertation last month under pressure, said in a statement it could not discuss Mr. Mastriano’s degree without his consent. It added that two independent academics would review the university’s procedures to ensure that its granting of doctorates meets “the highest standard.” More

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      The F.B.I. Search of Trump’s Home Has No Precedent. It’s a Risky Gamble.

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      The search of former President Donald J. Trump’s Mar-a-Lago estate is a high-risk gamble by the Justice Department, but Mr. Trump faces risks of his own.WASHINGTON — The fight between former President Donald J. Trump and the National Archives that burst into the open when F.B.I. agents searched Mr. Trump’s Palm Beach estate has no precedent in American presidential history.It was also a high-risk gamble by Attorney General Merrick B. Garland that the law enforcement operation at Mar-a-Lago, the former president’s sprawling home in Florida, will stand up to accusations that the Justice Department is pursuing a political vendetta against President Biden’s opponent in 2020 — and a likely rival in 2024.Mr. Trump’s demonization of the F.B.I. and the Justice Department during his four years in office, designed to undermine the legitimacy of the country’s law enforcement institutions even as they pursued charges against him, has made it even more difficult for Mr. Garland to investigate Mr. Trump without a backlash from the former president’s supporters.The decision to order Monday’s search put the Justice Department’s credibility on the line months before congressional elections this fall and as the country remains deeply polarized. For Mr. Garland, the pressure to justify the F.B.I.’s actions will be intense. And if the search for classified documents does not end up producing significant evidence of a crime, the event could be relegated by history to serve as another example of a move against Mr. Trump that backfired.Mr. Trump faces risks of his own in rushing to criticize Mr. Garland and the F.B.I., as he did during the search on Monday, when he called the operation “an assault that could only take place in broken, Third-World Countries.” Mr. Trump no longer has the protections provided by the presidency, and he would be far more vulnerable if he were found to have mishandled highly classified information that threatens the nation’s national security.A number of historians said that the search, though extraordinary, seemed appropriate for a president who flagrantly flouted the law, refuses to concede defeat and helped orchestrate an effort to overturn the 2020 election.“In an atmosphere like this, you have to assume that the attorney general did not do this casually,” said Michael Beschloss, a veteran presidential historian. “And therefore the criminal suspicions — we don’t know yet exactly what they are — they have to be fairly serious.”The search of Mar-a-Lago put the Justice Department’s credibility on the line months before congressional elections.Saul Martinez for The New York TimesIn Mr. Trump’s case, archivists at the National Archives discovered earlier this year that the former president had taken classified documents from the White House after his defeat, leading federal authorities to begin an investigation. They eventually sought a search warrant from a judge to determine what remained in the former president’s custody.Key details remain secret, including what the F.B.I. was looking for and why the authorities felt the need to conduct a surprise search after months of legal wrangling between the government and lawyers for Mr. Trump.The search happened as angry voices on the far-right fringe of American politics are talking about another Civil War, and as more mainstream Republicans are threatening retribution if they take power in Congress in the fall. Representative Kevin McCarthy of California, the Republican leader in the House, warned Mr. Garland to preserve documents and clear his calendar.“This puts our political culture on a kind of emergency alert mode,” said Douglas Brinkley, a presidential historian at Rice University. “It’s like turning over the apple cart of American politics.”Critics of Mr. Trump said it was no surprise that a president who shattered legal and procedural norms while he was in the Oval Office would now find himself at the center of a classified documents dispute. More

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      En la carrera hacia el futuro, la historia sufre un nuevo asedio

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      Una ola de revisionismo engañoso se ha convertido en una epidemia tanto en las autocracias como en las democracias. Ha sido notablemente efectiva… y contagiosa.En Rusia, una organización dedicada a recordar los abusos de la era soviética se enfrenta a la liquidación ordenada por el Estado mientras el Kremlin impone en su lugar una historia nacional aséptica.En Hungría, el gobierno expulsó o asumió el control de las instituciones educativas y culturales y las utiliza para fabricar un patrimonio nacional xenófobo alineado con su política etnonacionalista.En China, el Partido Comunista en el poder usa abiertamente los libros de texto, las películas, los programas de televisión y las redes sociales para escribir una nueva versión de la historia china que se adapte mejor a las necesidades del partido.Y en Estados Unidos, Donald Trump y sus aliados siguenpromoviendo una falsa versión de las elecciones de 2020, en la que aseguran que los demócratas manipularon los votos y afirman que el ataque del 6 de enero para interrumpir la certificación del presidente Joe Biden fue en su mayoría un acto pacífico o escenificado por los opositores de Trump.Unos revoltosos se enfrentaron a las fuerzas del orden del Capitolio de EE. UU. el 6 de enero de 2021.Erin Schaff/The New York TimesLa historia se reescribe todo el tiempo, ya sea por los académicos que actualizan sus supuestos, los activistas que reformulan el registro o los políticos que manipulan la memoria colectiva para sus propios fines.Pero una oleada de revisiones históricas falsas o engañosas de manera flagrante, tanto por parte de gobiernos democráticos como autoritarios, puede estar amenazando el ya debilitado sentido de un relato compartido y aceptado sobre el mundo.Los académicos creen que esta tendencia refleja algunas de las fuerzas que definen el siglo. Sociedades polarizadas y receptivas a las falsedades que afirman la identidad. El colapso de la fe en las instituciones centrales o en los árbitros de la verdad. El auge del nacionalismo. Tiranos cada vez más astutos. Líderes elegidos que giran cada vez más hacia el antiliberalismo.Como resultado, “deberíamos ser más propensos a ver el tipo de revisionismo histórico” impulsado por estos líderes, señaló Erica Frantz, politóloga de la Universidad Estatal de Michigan.Understand the Jan. 6 InvestigationBoth the Justice Department and a House select committee are investigating the events of the Capitol riot. Here’s where they stand:Inside the House Inquiry: From a nondescript office building, the panel has been quietly ramping up its sprawling and elaborate investigation.Criminal Referrals, Explained: Can the House inquiry end in criminal charges? These are some of the issues confronting the committee.Garland’s Remarks: Facing pressure from Democrats, Attorney General Merrick Garland vowed that the D.O.J. would pursue its inquiry into the riot “at any level.”A Big Question Remains: Will the Justice Department move beyond charging the rioters themselves?En algunos lugares, los objetivos son ambiciosos: rediseñar una sociedad, empezando por su comprensión más básica de su patrimonio colectivo. Para subrayar la importancia de este proceso, el líder de China, Xi Jinping, repite la frase de un erudito confuciano del siglo XIX: “Para destruir un país, primero hay que erradicar su historia”.Victoria Park en Hong Kong el 4 de junio de 2020Lam Yik Fei para The New York TimesEl lugar estaba vacío el 4 de junio de 2021Lam Yik Fei para The New York TimesPero, a menudo y al parecer, el objetivo es más a corto plazo: provocar la rabia o el orgullo de manera que los ciudadanos se unan a la agenda del líder.Las mentiras electorales de Trump parecen ser un ejemplo de éxito. Han escindido el sentido compartido de la realidad de los estadounidenses de manera que podrían fortalecer a los aliados de Trump y justificar los esfuerzos para controlar la maquinaria de futuras elecciones. Si las tendencias globales que permiten tales tácticas continúan, puede que vengan más casos parecidos.Integrantes del Ejército Juvenil de Rusia practicaban el montaje de rifles, técnicas de primeros auxilios y artes marciales el mes pasado en Noginsk, cerca de Moscú.Sergey Ponomarev para The New York TimesUn mundo cambianteLa manera en que los gobiernos tienden a gobernar es uno de los cambios más importantes de esta tendencia.Un reciente artículo académico afirma que el autoritarismo “está sufriendo una transformación”, con lo que resume la opinión cada vez más extendida entre los académicos.Desde la Primavera Árabe y los levantamientos de la “revolución de colores” de hace una década, los dictadores han dejado de hacer hincapié en la represión por la fuerza bruta (aunque esto también sigue ocurriendo) y han adoptado técnicas más sutiles, como la manipulación de la información o la generación de divisiones, con el objetivo de prevenir la disidencia en lugar de suprimirla.Entre otros cambios, se sustituye la estruendosa prensa estatal por una serie de llamativos medios de comunicación alineados con el Estado y bots en las redes sociales, lo que crea la falsa sensación de que la narrativa oficial no se impone desde lo alto, sino que surge de forma orgánica.La propaganda más sofisticada, cuyo objetivo es la persuasión en lugar de la coerción, se manifiesta a menudo como un tipo particular de reescritura histórica. En lugar de limitarse a eliminar a los funcionarios desfavorecidos o los errores del gobierno, cultiva el orgullo nacional y el agravio colectivo con el fin de congregar a los ciudadanos.Por ejemplo, el Kremlin ha manipulado los recuerdos de la Unión Soviética y de su caída para convertirlos en una memoria de grandeza y asedio de la herencia rusa, justificando la necesidad de un líder más fuerte como Vladimir Putin y alentando a los rusos a apoyarlo con gratitud.Esto también se manifiesta en pequeñas formas. Putin ha insistido, falsamente, en que la OTAN prometió nunca extenderse al este de Alemania, justificando así la reciente agresión a Ucrania como una necesidad defensiva.Las democracias cambian también de modos dramáticos y los líderes se vuelven cada vez menos liberales y emplean más mano dura.Las crecientes divisiones sociales, junto con la creciente desconfianza popular hacia los expertos y las instituciones, a menudo contribuyen a encumbrar a esos líderes en primer lugar.Esto puede ser una fuente de apoyo para un líder dispuesto a desechar la historia oficial y sustituirla por algo más cercano a lo que sus partidarios quieren oír. Y da a esos líderes otro incentivo: justificar la toma de poder como algo esencial para derrotar a los enemigos externos o internos.Por ejemplo, Viktor Orbán, el primer ministro húngaro, hizo una revisión de la historia de Hungría para convertirla en una víctima inocente de los nazis y los comunistas, que logró salvarse gracias a su guía patriótica. De este modo, defiende el escepticismo hacia la inmigración como la continuación de una gran batalla nacional, que también le exige suprimir a los rivales, a los críticos y a las instituciones independientes.El presidente Donald J. Trump dijo en 2020 que promovería un nuevo plan de estudios escolar “pro estadounidense”.Oliver Contreras para The New York TimesPor qué funciona el revisionismo históricoSegún las investigaciones, la propaganda más eficaz de cualquier tipo, suele centrarse en una apelación a la identidad de algún grupo, como la raza o la religión.Hay un experimento famoso: a la gente se le da un examen, se le dice su puntuación y luego se le pide que califique la objetividad del examen. Las personas a las que se les dice que han obtenido una buena puntuación tienden a calificar la prueba de justa y rigurosa. Las personas a las que se les dice que han obtenido una mala puntuación son más propensas a considerar que el examen es tendencioso o inexacto.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More

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      In a Race to Shape the Future, History Is Under New Pressure

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      A wave of misleading revisionism has become epidemic in both autocracies and democracies. It has been notably effective — and contagious.In Russia, an organization dedicated to remembering Soviet-era abuses faces state-ordered liquidation as the Kremlin imposes a sanitized national history in its place.In Hungary, the government has ejected or assumed control of educational and cultural institutions, using them to manufacture a xenophobic national heritage aligned with its ethnonationalist politics.In China, the ruling Communist Party is openly wielding schoolbooks, films, television shows and social media to write a new version of Chinese history better suited to the party’s needs.And in the United States, Donald J. Trump and his allies continue to push a false retelling of the 2020 election, in which Democrats stole the vote and the Jan. 6 riot to disrupt President Biden’s certification was largely peaceful or staged by Mr. Trump’s opponents.Rioters confronting law enforcement inside the U.S. Capitol on Jan. 6, 2021.Erin Schaff/The New York TimesHistory is continuously rewritten, whether by scholars updating their assumptions, activists reframing the record, or politicians massaging collective memory for their own ends.But a wave of brazenly false or misleading historical revision, from democratic and authoritarian governments alike, may be threatening an already-weakened sense of a shared, accepted narrative about the world.The trend, scholars believe, reflects some of the century’s defining forces. Polarized societies receptive to identity-affirming falsehoods. Collapsing faith in central institutions or arbiters of truth. Rising nationalism. Despots growing savvier. Elected leaders turning increasingly toward illiberalism.As a result, “we should be more likely to see the sort of historical revisionism” pushed by these leaders, said Erica Frantz, a Michigan State University political scientist.In some places, the goals are sweeping: to re-engineer a society, starting at its most basic understanding of its collective heritage. Emphasizing the importance of that process, China’s leader, Xi Jinping, has repeated a 19th century Confucian scholar’s saying: “To destroy a country, you must first eradicate its history.”Victoria Park in Hong Kong on June 4, 2020.Lam Yik Fei for The New York TimesOn June 4, 2021, it was empty.Lam Yik Fei for The New York TimesBut often, the goal is seemingly more short-term: to provoke rage or pride in ways that will rally citizens behind the leader’s agenda.Mr. Trump’s election lies appear to be a successful example. They have splintered Americans’ shared sense of reality in ways that could strengthen Mr. Trump’s allies, justifying efforts to control the machinery of future elections. If global trends that enable such tactics continue, there may be more like this to come.Members of  Russia’s Youth Army  practiced assembling rifles, first aid skills and martial arts last month in Noginsk, near Moscow.Sergey Ponomarev for The New York TimesA Changing WorldOne set of changes may be particularly important in driving this trend: how governments tend to govern.Understand the Jan. 6 InvestigationBoth the Justice Department and a House select committee are investigating the events of the Capitol riot. Here’s where they stand:Inside the House Inquiry: From a nondescript office building, the panel has been quietly ramping up its sprawling and elaborate investigation.Criminal Referrals, Explained: Can the House inquiry end in criminal charges? These are some of the issues confronting the committee.Garland’s Remarks: Facing pressure from Democrats, Attorney General Merrick Garland vowed that the D.O.J. would pursue its inquiry into the riot “at any level.”A Big Question Remains: Will the Justice Department move beyond charging the rioters themselves?Authoritarianism “is undergoing a transformation,” one recent academic paper said, summarizing the growing view among scholars.Since the Arab Spring and “color revolution” uprisings of a decade ago, dictators have shifted emphasis from blunt-force repression (although this still happens, too) to subtler methods like manipulating information or sowing division, aimed at preventing dissent over suppressing it.Among other changes, the blaring state newspaper has been replaced with arrays of flashy, state-aligned outlets and social media bots, creating a false sense that the official narrative is not imposed from on high but emerging organically.More sophisticated propaganda, aimed at persuasion over coercion, often manifests as a particular sort of historical rewriting. Rather than simply excising disfavored officials or government blunders, it cultivates national pride and collective grievance meant to rally citizens.The Kremlin, for instance, has massaged memories of the Soviet Union and its fall into a heritage of Russian greatness and besiegement, justifying the need for a strong leader like Vladimir V. Putin and encouraging Russians to gratefully embrace him.This manifests in smaller ways, too. Mr. Putin has falsely insisted that NATO pledged never to extend east of Germany, justifying his recent aggression toward Ukraine as defensive and necessary.Democracies are changing just as dramatically, with leaders growing more illiberal and strong-fisted.The widening social divides, along with the growing popular distrust of experts and institutions, often help elevate those leaders in the first place.This can be a source of support for a leader willing to throw out the official history and replace it with something closer to what his or her supporters want to hear. And it gives such leaders another incentive: to justify power grabs as essential to defeating enemies abroad or within.Viktor Orban, Hungary’s prime minister, for instance, has revised Hungary’s history to that of an innocent victim of Nazis and Communists that was finally made safe by his patriotic guidance. In this way, he champions skepticism toward immigration as a continuation of a great national battle — one that also requires him to suppress rivals, critics and independent institutions.President Donald J. Trump said in 2020 that he would promote a new “pro-American” school curriculum.Oliver Contreras for The New York TimesWhy Revision WorksThe most effective propaganda of any sort, research finds, often focuses on an appeal to some group identity like race or religion.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More