Holocaust and the Nazi Era

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    This Is Not the America My Immigrant Father Was Determined to Reach

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    As the Trump administration disappears immigrants into foreign prisons and sees this as a source of American strength, I think back to when my dad was disappeared, why he came to America and, indeed, why I exist.My dad’s journey through war and concentration camps teaches me that authoritarianism does not strengthen a nation and that, notwithstanding Elon Musk’s warning that empathy is “the fundamental weakness of Western civilization,” it has been one of our national strengths — and that because of our president, it is now in peril.My father’s family was Armenian. During World War II, my family members were living throughout Eastern Europe and were secretly involved in a network that was spying on the Nazis and transmitting information to the West. The Gestapo uncovered the network, and my dad’s heroic cousin Izabela was arrested in Poland in 1942 and sent to Auschwitz, along with her daughter, Teresa. Izabela died in Auschwitz, and Teresa was subjected to medical experiments by the Nazis.My father and other immediate family members were arrested as well for being part of the spy network. But they were detained in Romania, where officials and the police — the “deep state” — shielded them from the Gestapo, so they were imprisoned for a time but survived and were eventually released. (Bribery helped.)Izabela’s son-in-law, Boguslaw Horodynski, a Pole, oversaw the spy network and survived the war. But the Soviets, seeing a freedom fighter as a potential threat to the emerging Communist bloc, arrested him and dispatched him to a labor camp in the Siberian gulag. We believe Boguslaw was enslaved in a mine in Kolyma — which the Russian writer Aleksandr Solzhenitsyn described as the “pole of cold and cruelty.”Romania’s prime minister personally asked Stalin to show mercy. But Stalin wouldn’t budge.Perhaps this is the prism through which Stalin saw Boguslaw: He’s an immigrant in Romania, he’s potentially a risk to national security, and due process is a silly concept that would slow us down, so we’re sending him to a prison in another country.

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      Bardella, Leader of France’s Far-Right National Rally, Heads to Israel

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      As Jordan Bardella, its young president, tries to distance the party from its history of antisemitism, it is making common cause with Israel against “Islamist ideology.”Jordan Bardella, the young president of France’s far-right National Rally, plans to visit Israel this month in a powerful symbol of his party’s shift from the home of French antisemitism to the country’s most vociferous friend of the Jews.“Antisemitism is a poison,” Mr. Bardella told Le Journal du Dimanche, a Sunday newspaper, announcing that he plans to attend a Jerusalem conference on that subject in late March and visit areas of Israel attacked by Hamas on Oct. 7, 2023. “Our engagement in this combat is absolute.”No leader of the far-right party, including its perennial presidential candidate, Marine Le Pen, has previously made an official visit to Israel. But the party’s stand against what it calls “Islamist ideology,” has led it to a sweeping embrace of Israel and the country’s fight against Hamas and Hezbollah. At the same time, the National Rally’s vehement anti-immigrant ideology, aimed particularly at Muslims, has earned it the support of some French Jews.No leader of the far-right party, including its perennial presidential candidate, Marine Le Pen, has previously made an official visit to Israel.Pablo Blazquez Dominguez/Getty ImagesMany French Jews, however, remain steadfast in their opposition to the party. Bernard-Henri Lévy, a prominent intellectual and author last year of the book “Israel Alone,” an impassioned paean to Israel in the aftermath of the Oct. 7 attack, immediately announced that he had dropped out of the Jerusalem conference because Mr. Bardella is going. He informed President Isaac Herzog of Israel of his decision.Jean-Marie Le Pen, the founder of the National Front, which became the National Rally in 2018, famously dismissed the Holocaust as a “detail” of history and called the Nazi occupation of France “not particularly inhumane,” despite the deportation of more than 75,000 Jews to Hitler’s death camps.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Putin Is Ready to Carve Up the World. Trump Just Handed Him the Knife.

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      Washington and Moscow have been repairing relations at breakneck speed, comparable only to the speed at which the Trump administration is breaking things at home. After meeting with Secretary of State Marco Rubio in Saudi Arabia on Feb. 18, the Russian foreign minister, Sergei Lavrov, said the two sides had resolved to “eliminate impediments” to improving bilateral relations, a phrasing that sent chills down the spines of Russian exiles — myself included — who have sought what at the time seemed like safe harbor in the United States.Of course, Russia’s president, Vladimir Putin, has his sights set on much more than a bunch of political exiles. And his negotiations with President Trump about Ukraine are not just about Ukraine. Putin wants nothing less than to reorganize the world, the way Joseph Stalin did with the accords he reached with Franklin D. Roosevelt and Winston Churchill in the Crimean city of Yalta in February 1945. Putin has wanted to carve the globe up for a long time. Now, at last, Trump is handing him the knife.How do I know Putin wants this? Because he has said so. In fact, he, Lavrov and a cadre of Kremlin propagandists and revisionist historians haven’t shut up about Yalta for more than a decade. After illegally annexing Crimea in 2014, Putin addressed a gathering celebrating the 70th anniversary of the accords; it culminated in the unveiling of a monument to the three Allied leaders.His reverence for the Yalta accords goes beyond the glorification of the once-mighty Soviet Union and its leader Stalin; he believes that the agreement those three heads of state struck — with the Soviet Union keeping three Baltic States it had annexed as well as parts of Poland and Romania, and later securing domination over six Eastern and Central European countries and part of Germany — remains the only legitimate framework for European borders and security. In February, as Russia celebrated the accords’ 80th anniversary, and prepared to sit down with the Trump administration, Lavrov and the official Russia historians reiterated this message in article after article.This week, Alexander Dugin, a self-styled philosopher who has consistently supplied Putin with the ideological language to back up his policies, sat down for a long interview with Glenn Greenwald, the formerly leftist American journalist. Dugin affably explained why Russia invaded Ukraine: because it wanted and needed to reclaim its former European holdings but realistically could attempt to occupy only Ukraine. He also laid out potential pathways to ending the war. At the very least, he said, Russia would require a partition, demilitarization and denazification of Ukraine. He was purposefully using the language the Allies applied to Germany in Yalta.On X, where Dugin has been hyperactive in the last weeks, he is even bolder. In the lead-up to elections last week in Germany, he posted, “Vote AfD or we will occupy Germany once more and divide it between Russia and USA.” (A German journalist friend sent me a screenshot asking if the post was real — German journalists are less accustomed to the unimaginable than Russian ones.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      America Loses Its Soul When It Rejects People Fleeing Danger

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      I’ve been thinking a lot lately about what it means to be “civilized.” It’s not caring for one’s own; animals do that. It’s not making music and art; cave men drew and sang. It is, I believe, to live with a moral standard that takes into account our fellow man, and to ask: What do we owe one another, and what do we owe strangers?For me, to be civilized boils down to being willing to work against our own lesser interests in order to alleviate greater suffering, no matter the sufferer’s identity or relationship to us. It is a high standard, but it is not heroism, which is putting one’s own life in real danger for another.After World War II, a large group of lawmakers decided to codify this principle of humanitarian duty into international law. Nonrefoulement (from the French “fouler,” meaning “to trample”) is the idea that vulnerable people, once arrived on safe shores, should never be sent back into danger. Put simply, it is the premise that the least we can do is not knowingly send someone out to die. It is this idea that was challenged by the first Trump administration, with its “Remain in Mexico” policy, which denied responsibility for asylum seekers. Now, in his second term, President Trump has not only reinstated that harmful policy but also suspended thousands of existing asylum cases, and canceled appointments and even flights for refugees already cleared to enter the United States. All of this goes against a contract this country signed 58 years ago.One hundred and forty-five countries signed the United Nations 1951 Refugee Convention (the United States signed on to the bulk of the convention’s requirements in 1967, including those on refoulement), which states: “No contracting state shall expel or return (‘refouler’) a refugee in any manner whatsoever to the frontiers of territories where his life or freedom would be threatened on account of his race, religion, nationality, membership of a particular social group or political opinion.”The language in the treaty was designed to be all-encompassing, and to acknowledge that there will always be refugees fleeing persecution. The vaguest protected category, “particular social group,” was added by a Swedish delegate who worried that some people who deserve shelter would not fit into the existing categories. How could anyone when this language was drafted, just six years after the horrors of the Holocaust, foretell whom the next atrocity would target? “Particular social group,” then, was written as a catchall, to make sure everyone who needed refuge would be covered by the legal language.In 1988, my family fled Iran and landed in the United Arab Emirates. After nearly a year, we were recognized as refugees by the U.N.’s High Commissioner on Refugees and sent to a camp in Italy. There we sat for another six months or so, waiting and submitting to “credible fear” interviews, wherein asylum seekers must prove to an immigration office that the danger back home is real, not imagined. My mother explained to the officers that her Christian conversion was apostasy according to Islamic law, and that before we escaped, she had been imprisoned, interrogated and told she’d be executed. As we told our story, I sensed that our interlocutors’ aim was to save us, not to send us away. Later, too, I saw American neighbors and friends embracing this moral duty, a responsibility and an instinct to protect lives more vulnerable than their own.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Her Brother Disappeared in War 80 Years Ago. She Finally Got to Say Goodbye.

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      Margery Hop Wong last saw her older brother Sgt. Yuen Hop in 1943. He was a soldier missing in action, until researchers solved the mystery behind his death.When Margery Hop Wong bade her older brother goodbye in 1943, she was just a 12-year-old girl who loved it when he took her for joy rides in his used convertible around the apple orchards their family worked.Yuen Hop left their home in Sebastopol, Calif., a small town 55 miles north of San Francisco, at 19 to join the U.S. Army. His little sister never saw him again. She knew he had died in the war, but she did not know how. Or where. Or what had happened to his body.On Friday, Ms. Wong, now 94, sat in the front pew of a mortuary just south of her home in San Francisco, her brother’s remains in a casket draped in an American flag. Younger generations of the Hop family and military veterans filled the rows behind her as a singer led the group in “Amazing Grace.”For 80 years, Sergeant Hop was lost. Now, he was found.Yuen Hopvia the Hop familyMs. Wong was the youngest of seven children born to Gin and Chan Hop, immigrants from China who spoke Cantonese and struggled to communicate with their American-born children, who grew up speaking English.Life was difficult because of anti-Chinese sentiment fueled by the Chinese Exclusion Act, passed by Congress in 1882 to dramatically restrict Chinese immigration. Chinese immigrants were regularly prohibited from living or working where they wanted, Ms. Wong recalled in an interview. She said her brother was proud to have scraped together money working as a mechanic and drying apples to buy a used convertible and tried to make life fun for his brothers and sisters.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Gerd Heidemann, Journalist Duped by Fake Hitler Diaries, Dies at 93

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      What was supposed to be the crowning scoop of his career became his downfall when a trove of notebooks he acquired in Germany turned out to be forgeries.Gerd Heidemann, a globe-trotting, high-flying German journalist who thought he had landed the scoop of the century — the private diaries of Adolf Hitler — but who came crashing back to earth after they were exposed as crude forgeries, died on Monday at a hospital in Hamburg, Germany. He was 93.Thomas Weber, a history professor at the University of Aberdeen in Scotland who was in close contact with Mr. Heidemann, confirmed the death.Mr. Heidemann was one of the highest-paid correspondents in Germany when, at a news conference in 1983, he revealed what he said were 62 notebooks in which Hitler had written his innermost thoughts. He told reporters he had bought them from a dissident East German general who had found them in a barn near Leipzig.The notebooks, Mr. Heidemann said at the time, offered groundbreaking insights into the Nazi leader’s thinking. Among other things, they seemed to indicate that Hitler was largely unaware of the Holocaust — and also that he had bad breath, chronic flatulence and a rocky relationship with his mistress, Eva Braun.An accompanying editorial in Stern, the magazine where Mr. Heidemann worked, declared that thanks to Mr. Heidemann, “the biography of the dictator and with it the history of the Nazi regime will be largely rewritten.”But his story began to unravel almost immediately, revealing a long trail of deception, delusion and comic ineptitude.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Madeleine Riffaud, ‘the Girl Who Saved Paris,’ Dies at 100

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      Madeleine Riffaud, a swashbuckling French Resistance hero who survived three weeks of torture as a teenager and went on to celebrate her 20th birthday by helping to capture 80 Nazis on an armored supply train, and who later became a crusading anticolonial war correspondent, died on Nov. 6 at her home in Paris. She was 100.Her death was announced by her publisher, Dupuis.Ms. Riffaud was propelled into the anti-Nazi guerrilla underground in November 1940 by a literal kick in the backside from a German officer. He sent her packing after he saw Nazi soldiers taunting her at a railway station as she was accompanying her ailing grandfather to visit her father near Amiens, in northern France.“That moment,” she said in a 2006 interview with The Times of London, “decided my whole life.”“I landed on my face in the gutter,” she told The Guardian in 2004. “I was humiliated. My fear turned into anger.”She decided then and there to join the French Resistance.“I remember saying to myself,” she said, “‘I don’t know who they are or where they are, but I’ll find the people who are fighting this, and I’ll join them.’ ”Madeleine with her father, Jean Émile Riffaud, in about 1925. Mr. Riffaud, who had been wounded in World War I, was a pacifist.Fonds Madeleine RiffaudShe connected with the Resistance in Grenoble, France, at a sanitarium where she was being treated for tuberculosis. She had contracted the disease while studying midwifery in Paris.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      ‘The Safekeep’ Is a Story in the Shadow of Anne Frank

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      In Yael van der Wouden’s debut novel, “The Safekeep,” the writer spins an erotic thriller out of the Netherlands’ failure to face up to the horrors of the Holocaust.The author Yael van der Wouden stood in her slippers at the front door of a canal house in the Dutch city of Utrecht. “Let me prepare you for the journey ahead,” she said, smiling. “There will be a lot of stairs.”She turned and led the way through a long darkened hallway, up a narrow staircase, to another winding hallway, and up more stairs to reach her attic-level apartment in the back of the building.“My landlady calls it ‘het achterhuis,’” said van der Wouden, once inside the cozy interior with slanting roof beams, decorated with books and bric-a-brac. “She’s about 90, and I don’t think she quite understands what that means to me.”“Het Achterhuis,” is the Dutch title of Anne Frank’s famous World War II diary. In English, it is often translated as “the secret annex,” referring to the storage space where the teen diarist and her family hid to escape the Nazis for more than two years. But “achterhuis” is also just a term for the back part of a house, and van der Wouden, who is Israeli and Dutch, does not fault her landlady for missing the reference.“It feels like just another part of existing invisibly, where no one quite thinks about the full effect of their words,” van der Wouden said.“The Safekeep,” van der Wouden’s debut novel and one of six books shortlisted for the 2024 Booker Prize, is full of such clashing perspectives. Words that mean one thing to a character can hold explosive charge for another. Seemingly innocuous objects like silver spoons, or a single shard of broken china, become emotional land mines.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Lore Segal, Mordant Memoirist of Émigré Life, Dies at 96

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      One of thousands of Jewish children transported to England at the dawn of World War II, she explored themes of displacement with penetrating wit in novel-memoirs like “Other People’s Houses.”Lore Segal, a virtuosic and witty author of autobiographical novels of her life as a young Jewish Viennese refugee in England and as an émigré in America, died on Monday at her home in Manhattan. She was 96.Her daughter Beatrice Segal announced her death.On Dec. 10, 1938, 500 Jewish children boarded a train in Vienna as part of the British-organized Kindertransport, as it was known, that would deliver them from Nazi-occupied territory to foster families in England. Ms. Segal, age 10, was registered as No. 152, the pampered only child of comfortably middle-class parents.She would go on to live with four families in seven years, including a pair of pious, garden-and-house-proud sisters straight out of a Barbara Pym novel whose influence would make Ms. Segal, as she wrote later, a temporary snob and an Anglophile forever.The writer at age 11. A year earlier, she was one of 500 Jewish children sent to Vienna as part of the British-organized Kindertransport.via Segal familyHer parents followed her there in 1939, entering the country on domestic servant visas, which was the only route available to them. Her mother, a skilled homemaker, would rise to accept that role. But it would break her father, a former accountant, who died after a series of strokes.Ms. Segal, with the adaptability and callousness of youth, along with her innate sense of the absurd and the detachment of a born writer, fared better. After settling in New York, she found her métier by telling tales of her exile.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More