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    A Resurrection Faith Needs a Resurrection Church

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    Have you ever seen a person come back to life?I don’t mean literally. The Easter miracle of nearly 2,000 years ago is not so easily replicated. We don’t have the power to physically raise the dead. Instead, we Christians have faith that death is nothing more than a temporary separation from the people we love. The pain we feel at a funeral is a pain of absence, not the pain of permanent loss.No, I’m talking about something else — the resurrection and redemption when we see a person who is lost to darkness return to the light. It’s the dazzling smile when a young woman gets her one-year coin at an Alcoholics Anonymous meeting, or it’s in the tears of joy when an estranged husband and wife finally embrace again after repentance and forgiveness.Or it’s in a moment like I experienced in a small church in Kentucky. One Sunday evening, our pastor was preaching about the prodigal son, Jesus’ parable about a young, ungrateful man who left his home, squandered his fortune and returned home completely broken, expecting to face anger and retribution — only to be greeted by a father who ran to him, embraced him and declared, “My son was dead, and is alive again; he was lost, and is found.”The pastor concluded his sermon with an altar call. “Some of you here are dead — you’re lost in a life you don’t want — but you can live again.”It was a simple call, one that pastors have made countless times in countless churches. Often they’re ignored. The congregation sings its final song and files out. But this time someone answered.From the back of the church, a young man choked out a single word: “Pastor?”It sounded like a question, as if he was asking for permission to come forward. When we looked back to see who’d spoken, I heard a gasp. The young man was a deacon’s son who had abandoned his faith long ago. He’d become angry and violent. He bullied kids in the church’s youth group. It was shocking that he’d even shown up at church.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Theologian Who Changed His Mind About Gay Marriage

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      I’ve spent my life in politics, but faith has been most central to shaping who I am. My conversations with people of faith have been among the most enriching of my life. Richard Hays, an ordained minister who is an emeritus professor at Duke Divinity School, is one of the world’s leading New Testament theologians. In 1996 he wrote “The Moral Vision of the New Testament,” in which he argued that gay and lesbian sexual relationships distort God’s created order and that churches should not bless same-sex unions. In his new book, “The Widening of God’s Mercy,” written with his son Christopher Hays, Richard Hays says he was wrong. I spoke to Richard Hays about his journey and what changed his mind. This conversation, which has been lightly edited, is the first of what I hope will be a series exploring the world of faith.1. A Different Way of Looking at How God Sees Gay RelationshipsPeter Wehner: You now hold an affirming view, the belief that gay relationships are not sinful and that sexual orientation and gender identity are not justification for exclusion from church membership or leadership. You had a very different view in 1996 when you wrote “The Moral Vision of the New Testament.” What do you see now that you didn’t see in 1996, and what would Richard Hays circa 2024 say to his younger self?Richard Hays: What I see now has been over the last 10 to 15 years, the experience of having gay and lesbian students in my classes, when I was still teaching, who were very clearly committed to the church and to Christian faith and who were seeking conscientiously how best to serve going forward. That couldn’t help but make an impression on me.And the other thing closely related to that is that in my own experience in the church, I saw church members who were not theological students or anything like that but who were exercising roles of gracious and meaningful leadership.The other thing that I’ve seen is that in the conservative evangelical churches, there was a kind of smug hostility toward gay and lesbian people, and the attitudes that I was encountering there didn’t seem to me consonant with the New Testament’s portrayal of what people seeking to follow Jesus should be like. That they should be patient, kind, generous. And I didn’t see that.I saw ugly condescension in those churches where that was the strongly held view. And the most dismaying thing about that is that people who were manifesting those attitudes were appealing to my book as a justification, which I actually think means they didn’t read my book very carefully. Because back in 1996, at the time when gay marriage was illegal in the United States and forbidden in just about every church, with maybe one or two exceptions, I saw that chapter as, in part, making an appeal for people to be graciously accepting of gay folks.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      An Olympics Scene Draws Scorn. Was It Really Referencing ‘The Last Supper’?

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      Some church leaders and politicians have condemned the performance from the opening ceremony for mocking Christianity. Art historians are divided.A performance during the Paris Olympics’ opening ceremony on Friday has drawn criticism from church leaders and conservative politicians for a perceived likeness to Leonardo da Vinci’s depiction of a biblical scene in “The Last Supper,” with some calling it a “mockery” of Christianity.The event’s planners and organizers have denied that the sequence was intended to mock or offend, and have remained largely vague about the references associated with the images.In the performance broadcast during the ceremony, a woman wearing a silver, halo-like headdress stood at the center of a long table, with drag queens posing on either side of her. Later, at the same table, a giant cloche lifted, revealing a man, nearly naked and painted blue, on a dinner plate surrounded by fruit. He broke into a song as, behind him, the drag queens danced.The tableaux drew condemnation among people who saw the images as a parody of “The Last Supper,” the New Testament scene depicted in da Vinci’s painting by the same name. The French Bishops’ Conference, which represents the country’s Catholic bishops, said in a statement that the opening ceremony included “scenes of mockery and derision of Christianity,” and Robert Barron, an influential bishop in Minnesota, called it a “gross mockery.”The performance at the opening ceremony, which took place on and along the Seine on Friday, also prompted a Mississippi-based telecommunications provider, C Spire, to announce that it would pull its advertisements from Olympics broadcasts. Speaker Mike Johnson described the scene as “shocking and insulting to Christian people.”The opening ceremony’s artistic director, Thomas Jolly, said at the Games’ daily news conference on Saturday that the event was not meant to “be subversive, or shock people, or mock people.” Speaking broadly about the ceremony, he said, “The idea was to send a message of love and of inclusion.” On Sunday, Anne Descamps, the Paris 2024 spokeswoman, said at the daily news conference, “If people have taken any offense, we are, of course, really, really sorry.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Donald Trump and the ‘Dune’ Messiah Have Some Things in Common

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      It is fitting that the biggest movie in the world this year is the story of a messiah gone wrong.I’m speaking, of course, about Denis Villeneuve’s “Dune” sequel, the story of a savior who broke bad in a specific way: He manipulated prophecy to unleash the religious fervor of an entire people against a hated foe.The “Dune” movies present a beautifully shot, marvelously acted, fantastical tale set in a distant future, but they’re very much grounded in the dark reality of human nature here and now. When people are angry and afraid, they will look for a savior. When that anger and fear is latched to faith and prophecy, they will yearn for a religious crusade.There’s a version of this same story playing out in the United States, but because the anger and fear are so overwrought, the prophecies so silly, and the savior so patently absurd, we may be missing the religious and cultural significance of the moment. A significant part of American Christianity is spiraling out of control.The signs are everywhere. First, there’s the behavior of the savior himself, Donald Trump. On Monday of Holy Week, he compared himself to Jesus Christ, posting on Truth Social that he received a “beautiful” note from a supporter saying that it was “ironic” that “Christ walked through his greatest persecution the very week they are trying to steal your property from you.”On Tuesday, he took to Truth Social to sell a $60 “God Bless the USA Bible” (the “only Bible endorsed by President Trump”), an edition of the King James Bible that also includes America’s founding documents. “Christians are under siege,” he said. The Judeo-Christian foundation of America is “under attack,” Trump claimed, before declaring a new variant on an old theme: “We must make America pray again.”Two weeks ago, Charlie Kirk, the founder of Turning Point USA, told a Christian gathering that Democrats “want full and complete destruction of the United States of America.” Kirk is a powerful Trump ally. He has millions of followers on social media and is hoping to raise more than $100 million in 2024 to help mobilize voters for Trump.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Deification of Donald Trump Poses Some Interesting Questions

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      On Oct. 15, 2020, in a rare display of humility, Donald Trump told a campaign rally in Greenville, N.C., that he was not as famous as Jesus Christ.“Somebody said to me the other day ‘You’re the most famous person in the world by far.’ I said, ‘No, I’m not.’ They said, ‘Yes, you are. I said no.’ They said, ‘Who’s more famous?’ I said, ‘Jesus Christ.’ ”This exhibition of modesty was out of character.Trump, his family and his supporters have been more than willing to claim that Trump is ordained by God for a special mission, to restore America as a Christian nation.In recent weeks, for example, the former president posted a video called “God Made Trump” on Truth Social that was produced by a conservative media group technically independent of the Trump campaign. He has also screened it at campaign rallies.The video begins as a narrator with a voice reminiscent of Paul Harvey’s declares: “On June 14, 1946, God looked down on his planned paradise and said: ‘I need a caretaker.’ So God gave us Trump.”Why was Trump chosen? The video continues:God had to have someone willing to go into the den of vipers. Call out the fake news for their tongues as sharp as a serpent’s. The poison of vipers is on their lips. So God made Trump.The video claims to quote God directly:God said, “I will need someone who will be strong and courageous. Who will not be afraid or terrified of wolves when they attack. A man who cares for the flock. A shepherd to mankind who won’t ever leave or forsake them. I need the most diligent worker to follow the path and remain strong in faith. And know the belief in God and country.”The “God Made Trump” video was created by the Dilley Meme Team, described by Ken Bensinger of The Times asan organized collective of video producers who call themselves “Trump’s Online War Machine.” The group’s leader, Brenden Dilley, characterizes himself as Christian and a man of faith, but says he has never read the Bible and does not attend church. He says that Mr. Trump has “God-tier genetics” and, in response to the outcry over the “God Made Trump” video, Dilley posted a meme depicting Mr. Trump as Moses parting the Red Sea.The video, along with Eric Trump’s claim that his father “literally saved Christianity” and the image Trump himself reposted on Truth Social of Jesus sitting next to him in court, raise a question: Does Trump believe that he is God’s messenger or are his direct and indirect claims to have a special relationship with God a cynical ploy to win evangelical votes?We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      Trump Ignites a War Within the Church

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      AdvertisementContinue reading the main storyOpinionSupported byContinue reading the main storyTrump Ignites a War Within the ChurchAfter a week of Trumpist mayhem, white evangelicals wrestle with what they’ve become.Opinion ColumnistJan. 14, 2021, 4:18 p.m. ETTrump supporters brought a cross to pray outside the U.S. Capitol as Congress met to ratify Joe Biden’s electoral victory last week.Credit…Win Mcnamee/Getty Images“Over the last 72 hours, I have received multiple death threats and thousands upon thousands of emails from Christians saying the nastiest and most vulgar things I have ever heard toward my family and ministry. I have been labeled a coward, sellout, a traitor to the Holy Spirit, and cussed out at least 500 times.”This is the beginning of a Facebook post from Sunday by the conservative preacher Jeremiah Johnson. On Jan. 7, the day after the storming of the Capitol, Johnson had issued a public apology, asserting that God removed Donald Trump from office because of his pride and arrogance, and to humble those, like Johnson, who had fervently supported him.The response was swift and vicious. As he put it in that later Facebook post, “I have been flabbergasted at the barrage of continued conspiracy theories being sent every minute our way and the pure hatred being unleashed. To my great heartache, I’m convinced parts of the prophetic/charismatic movement are far SICKER than I could have ever dreamed of.”This is what is happening inside evangelical Christianity and within conservatism right now. As a conservative Christian friend of mine put it, there is strife within every family, within every congregation, and it may take generations to recover.On the one hand, there are those who are doubling down on their Trump fanaticism and their delusion that a Biden presidency will destroy America.“I rebuke the news in the name of Jesus. We ask that this false garbage come to an end,” the conservative pastor Tim Remington preached from the pulpit in Idaho on Sunday. “It’s the lies, communism, socialism.”The violent Know-Nothingism, which has always coursed through American history, is once again a torrent, threatening more violence in the days ahead.On the other hand, many Trump supporters have been shaken to the core by the sight of a sacrilegious mob blasting Christian pop music and chanting “Hang Mike Pence.” There have been defections and second thoughts. The Rev. Samuel Rodriguez, who delivered a prayer at the Trump inaugural, told his congregation Sunday, “We must all repent, even the church needs to repent.”The Trump-supporting Texas pastor John Hagee declared: “This was an assault on law. Attacking the Capitol was not patriotism, it was anarchy.”After staying basically level for four years, Trump’s approval ratings dropped roughly 10 points across several polls in a week. The most popular piece on the Christianity Today website is headlined, “We Worship With the Magi, Not MAGA.” In the world of secular conservatism, The Wall Street Journal editorial page called on Trump to resign. Addressing Trump supporters, the conservative talk show host Erick Erickson wrote, “Everything — from the storming of the Capitol to people getting killed to social networks banning you to corporations not giving you money — everything is a logical consequence of you people lying relentlessly for two months and taking advantage of American patriots.”One core feature of Trumpism is that it forces you to betray every other commitment you might have: to the truth, moral character, the Sermon on the Mount, conservative principles, the Constitution. In defeat, some people are finally not willing to sacrifice all else on Trump’s altar.The split we are seeing is not theological or philosophical. It’s a division between those who have become detached from reality and those who, however right wing, are still in the real world.Hence, it’s not an argument. You can’t argue with people who have their own separate made-up set of facts. You can’t have an argument with people who are deranged by the euphoric rage of what Erich Fromm called group narcissism — the thoughtless roar of those who believe their superior group is being polluted by alien groups.It’s a pure power struggle. The weapons in this struggle are intimidation, verbal assault, death threats and violence, real and rhetorical. The fantasyland mobbists have an advantage because they relish using these weapons, while their fellow Christians just want to lead their lives.The problem is, how do you go about reattaching people to reality?David French, the conservative Christian writer who fought in the Iraq war, says the way to build a sane G.O.P. is to borrow a page from the counterinsurgency handbook: Separate the insurgents from the population.That means prosecuting the rioters, impeaching the president and not tolerating cyberterrorism within a community or congregation.Others have to be reminded of the basic rules for perceiving reality. They have to be reminded that all truth is God’s truth; that inquiry strengthens faith, that it is narcissistic self-idolatry to think you can create your own truth based on what you “feel.” There will probably have to be pastors and local leaders who model and admire evidence-based reasoning, wrestling with ideas.On the left, leaders and organizations have arisen to champion open inquiry, to stand up to the cancel mobs. They have begun to shift the norms.The problem on the right is vastly worse. But we have seen that unreason is a voracious beast. If it is not confronted, it devours not only your party, but also your nation and your church.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram.AdvertisementContinue reading the main story More