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    Schtick’s Pop-Up Event Series for Seder Celebrates Jewish Culture

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    The dinner parties held by Shtick, a pop-up series celebrating Jewish culture, draw out New York’s influencers, artists, designers and celebrities.Why was this Seder different from all other Seders?Start with the setup: a glittering table set for 100, running the length of a drafty warehouse in the Bushwick section of Brooklyn. And it was not just any old warehouse; this is where Joyva, the stalwart kosher candy company, stores its stacks of halvah, a fudgelike sesame confection.Then there were the guests: not your typical Passover assortment of Tisches, Kaplans and Rubensteins. Sitting elbow to elbow at the table, waiting to snap matzo, were dozens of New York influencers, artists, designers, creative directors, chefs and fashionistas. If the prophet Elijah showed up midway through the meal, his seatmates would have surely asked for his Instagram handle.Also unlike most seders, this one, on Thursday night (before the start of the holiday), featured a D.J. with face tattoos who blasted a Hot 97-style air horn at intervals throughout the evening.It was all the doing of Shtick, a pop-up dinner party series around the city that celebrates Jewish culture. The events are mostly invite-only. Guests at the Seder and past parties have included Brett Gelman, the actor; Samantha Ronson, the D.J.; Richard Kind, the actor; Chi Ossé, the Brooklyn city councilman; and the actor David Schwimmer.Shtick is more or less a one-woman project, run by Jacqueline Lobel, a freelance television producer and director whose aim, she said, is to organize “Jewish communal dining experiences that are sexy.”The event began with a cocktail hour on the factory floor at Joyva, a kosher candy company. Its co-president, Richard Radutzky, helped Jacqueline Lobel, Shtick’s founder, announce the start of the Seder.Sara Naomi Lewkowicz for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Robert Kraft’s Fight Against Antisemitism Began Long Before Oct. 7

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      The New England Patriots owner said this week that he was “no longer comfortable supporting” Columbia University, his alma mater, which has been disrupted by protests.Protests at Columbia University have attracted national headlines, prompted congressional hearings and led to the arrest of more than 100 students. This week, the New England Patriots owner, Robert K. Kraft, one of the school’s most famous and wealthiest graduates, stepped into the fray.Mr. Kraft, who graduated from Columbia in 1963 and has donated millions of dollars to the university, said he would stop giving money to the school until it took action to curtail the hate speech that had been directed at some students and staff members.“I am no longer confident that Columbia can protect its students and staff, and I am not comfortable supporting the university until corrective action is taken,” Mr. Kraft said in a statement on Monday.Protests have roiled the campus in Upper Manhattan this month, with students arrested after refusing to leave a pro-Palestinian encampment and crowds of protesters outside the school gates at times harassing Jewish students or shouting antisemitic comments.Mr. Kraft’s attempts to fight antisemitism have become increasingly public in recent years, well before the Oct. 7 attacks by Hamas on Israel and the war in Gaza. In 2019, Mr. Kraft, who was alarmed by attacks on Jews and synagogues in Pittsburgh, Poway, Calif., and elsewhere, created the Foundation to Combat Antisemitism, a nonprofit group trying to counter the surge in violent language on social media.The foundation is in the midst of a $25 million television campaign that has included running ads during the Academy Awards telecast on ABC this year. Similar ads were played during the N.F.L. season and the Super Bowl.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Seder Is About Family, Food, Freedom. And Now, It’s Also About the War.

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      At Passover Seders, many families addressed the war in Gaza. In some cases, generations clashed and tensions arose. “That’s the Jewish way,” said one host.Bonnie Rosenfeld had 38 people crowded into her home in Rockaway, N.J., on Monday night. She has hosted Passover Seders for years, but none that felt quite like this. She wanted to address “the elephant in the room” up front.So as they lit candles to mark the start of the holiday, they also recited a set of prayers alluding to the war in Gaza — for the remaining Israeli hostages, for peace, for the horrors unfolding, she said, on both sides.It was, in her eyes, a recognition of the obvious:“This night is different,” said Ms. Rosenfeld, invoking the Four Questions traditionally recited on the holiday. “This Seder is different.”That sentiment echoed around the country this week, as families and groups of friends gathered for the start of Passover amid the complicated swirl of emotions and fiery political debates stirred by the monthslong Israel-Hamas war.The festive holiday, for many, has instead felt solemn. And its familiar rituals, this year, have seemed anything but routine.Dining chairs were left empty in symbolic remembrance of the remaining hostages. Guest lists were trimmed to avert interpersonal disharmony. Old stories and prayers took on new meaning. Timeworn rituals were tweaked to accommodate the off-kilter mood of the moment. Swords were crossed over generational lines.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Did the Israel-Hamas War Affect Your Seder? Tell Us.

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      We want to know if the war influenced your Seder rituals.For an article later today, The New York Times is hoping to learn more about how the Israel-Hamas war may have affected Seders last night, or preparations for Seders tonight or later.If you participated in a Seder where rituals were influenced or changed by the war, and you’re interested in sharing your story, we’d love to hear from you about your experience. Were different items placed on the Seder plate? Were discussions about the war part of the Seder?We will not publish any part of your submission without contacting you first. We may use your contact information to follow up with you.Have your Seder rituals been influenced by the Israel-Hamas war? More

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      A Night Different From Others as Pro-Palestinian Protests Break for Seder

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      On the first night of Passover, the singsong of the Four Questions echoed from Jewish homes and gatherings around the world, including from unlikely, contested spaces: the center of pro-Palestinian protests at Columbia and other universities where demonstrations are taking place.As evening fell over Columbia’s tent encampment on Monday, about 100 students and faculty gathered in a circle around a blue tarp heaped with boxes of matzo and food they had prepared in a kosher kitchen. Some students wore kaffiyehs, the traditional Palestinian scarf, while others wore Jewish skullcaps. They distributed handmade Haggadahs — prayer books for the Passover holiday — and read prayers in Hebrew, keeping to the traditional order.But there were also changes and additions, like a watermelon on the Seder plate to represent the flag of Palestine. There were repeated references to the suffering of the Palestinian people and the need to ensure their liberation. There was grape juice instead of wine to respect the alcohol-free encampment, which was started last Wednesday and, despite a police crackdown last week, was stretching into its sixth day.The question asked each year — Why is this night different from all other nights?— echoed with new meaning.Jewish students served matzo at Columbia University at what they called a Gaza Liberation Seder on campus.Bing Guan for The New York TimesThe students read from handmade Haggadahs.Caitlin Ochs/ReutersAt other pro-Palestinian encampments and protests that have cropped up this week, similar scenes played out. Some protest organizers and participants are anti-Zionist Jewish students, and at Columbia, roughly 15 of the students who have been suspended for their involvement in the encampment are Jewish, organizers said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      What We Know About the Protests at Columbia University

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      Demonstrations outside the school gates have added to the upheaval, with protesters who appear unconnected to the university targeting Jewish students.Columbia University is grappling with the fallout from its president’s promise to Congress that she would crack down on unsanctioned protests, and her decision to ask the police to clear an encampment on campus.Demonstrations just outside Columbia’s gates, which are currently closed to the public, took an especially dark tone over the weekend, when protesters who did not appear to be connected to the university were accused of celebrating Hamas and targeting Jewish students.“The decibel of our disagreements has only increased in recent days,” Nemat Shafik, Columbia’s president, said in a statement early Monday. “These tensions have been exploited and amplified by individuals who are not affiliated with Columbia who have come to campus to pursue their own agendas. We need a reset.”All classes on Monday would be held virtually, Dr. Shafik said, and university officials urged students to stay away from the campus in Upper Manhattan if they did not live on it.How Columbia got hereSince the Oct. 7 attack by Hamas on Israel, American college campuses have been hubs of protest and debate. The scene at Columbia has been particularly contentious, with protests drawing hundreds of demonstrators, and some faculty members drawing attention for statements that critics considered to be antisemitic.Columbia administrators, like their counterparts on campuses across the country, have struggled to fine-tune a response that balances discipline, free speech and institutional and national politics. For example, Columbia suspended two pro-Palestinian student groups after a walkout, and it has rewritten its protest policies, suspended some students and moved to cut or reduce ties to some faculty members.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      As Protests Continue at Columbia, Some Jewish Students Feel Targeted

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      After reports of harassment by demonstrators, some Jewish students said they felt unsafe. Others rejected that view, while condemning antisemitism.Days after Columbia University’s president testified before Congress, the atmosphere on campus remained fraught on Sunday, shaken by pro-Palestinian protests that have drawn the attention of the police and the concern of some Jewish students.Over the weekend, the student-led demonstrations on campus also attracted separate, more agitated protests by demonstrators who seemed to be unaffiliated with the university just outside Columbia’s gated campus in Upper Manhattan, which was closed to the public because of the protests.Some of those protests took a dark turn on Saturday evening, leading to the harassment of some Jewish students who were targeted with antisemitic vitriol. The verbal attacks left some of the 5,000 Jewish students at Columbia fearful for their safety on the campus and its vicinity, and even drew condemnation from the White House and Mayor Eric Adams of New York City.“While every American has the right to peaceful protest, calls for violence and physical intimidation targeting Jewish students and the Jewish community are blatantly antisemitic, unconscionable and dangerous,” Andrew Bates, a spokesman for the White House, said in a statement.But Jewish students who are supporting the pro-Palestinian demonstrations on campus said they felt solidarity, not a sense of danger, even as they denounced the acts of antisemitism.Grant Miner, a Jewish graduate student at Columbia University, says he doesn’t feel unsafe on campus.Bing Guan for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ken Holtzman, Who Pitched Two No-Hitters, Is Dead at 78

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      A left-hander, he was part of the Oakland A’s dynasty in the ’70s. He was also the winningest Jewish pitcher in Major League Baseball, with more victories than Sandy Koufax.Ken Holtzman, a left-hander who pitched two no-hitters for the Chicago Cubs and won three World Series with the Oakland A’s in a 15-season career, died on Monday in St. Louis. He was 78.He had been hospitalized for the last three weeks with heart and respiratory illnesses, his brother, Bob, said in confirming the death.Holtzman won 174 games, the most for a Jewish pitcher in Major League Baseball — nine more than the Hall of Famer Sandy Koufax, who is considered one of the best pitchers ever and who had a shorter career.In addition to his win total, Holtzman, who at 6 feet 2 inches and 175 pounds cut a lanky figure, had a career earned run average of 3.49 and was chosen for the 1972 and 1973 All-Star teams.Holtzman, at 23, threw his first no-hitter on Aug. 19, 1969, a 3-0 victory over the Atlanta Braves — a performance distinguished by the fact that he didn’t strike out any Braves. It was the first time since 1923 that a no-hitter had been pitched without a strikeout.“I didn’t have my good curve, and I must have thrown 90 percent fastballs,” Holtzman told The Atlanta Constitution afterward. “When I saw my curve wasn’t breaking early in the game, I thought it might be a long day.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      At Passover, the Only Constant Is Changing Recipes

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      Joan Nathan, a doyenne of Jewish American cuisine, has long treasured the holiday and witnessed its evolution through food.In 1980, my husband Allan and I hosted our first Passover Seder at our home.There were about eight of us: my husband’s Uncle Henik, who had numbers from Auschwitz on his arm; my Polish in-laws who’d had to flee to the Soviet Union; a few friends; and my daughter, still a toddler, racing around making us all laugh.Recipe: BrisketWe sipped wine from the silver bar mitzvah cup my father had brought from Bavaria, but the rest of the tradition came mostly from my husband’s family. In my more assimilated German family, we would have started the Seder with Manischewitz gefilte fish cut into small pieces with toothpicks and herring in cream sauce. But at this first Seder, where I learned how traditions are adapted, how each family creates their own, and the compromises of marriage, it was my husband’s Polish Jewish traditions: a platter of gefilte fish with carrots in the eyes, sweet Manischewitz.At Passover, the Seder table becomes an altar. Each family’s voyage personalizes the holiday, bringing with it customs and culinary adaptations of recipes. As our world gets more fluid, tradition differentiates each of us, in a good way, from everyone else. And yet, sometimes traditions need freshening up.Once a spring festival of rebirth in the desert, Passover goes back thousands of years and has always been a ganze production, a big deal, as my mother used to say. The original menu, as outlined in the Book of Exodus, consisted of maror, which we know as arugula and later came to represent the bitterness of enslavement; unleavened bread (matzo), round and baked in an open fire; and a whole lamb roasted before dawn. That’s it. No haroseth, no gefilte fish, no chicken soup, no matzo brittle.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More