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    Stanford Reports on Antisemitism and Anti-Muslim Bias Show Extent of Divide

    One report documented antisemitic threats. The other, anti-Muslim threats. Both signaled that there may be little room for agreement.Stanford released on Thursday dueling reports on campus culture — one on antisemitism and the other on anti-Muslim bias — that revealed mirroring images of campus life in recent months that may be impossible to reconcile.One report found that antisemitism has been pervasive at the university in both overt and subtle ways, while the other stated that the school had stifled free speech among pro-Palestinian students and faculty. They were emblematic of the rift between Jewish and Muslim groups on campus, and showed that any kind of accord between the two groups and the university were distant.The reports are among the first outcomes of universities’s reckonings with their handling of the flurry of protests against Israel’s military campaign in Gaza, and pro-Israel counterprotests, over the past academic year. As students across the nation marched on campus, set up encampments and, in some cases, got arrested, universities were met with the difficult challenge of balancing students’ right to free speech and campus safety. At Stanford, 13 pro-Palestinian protesters were arrested a few weeks ago after barricading themselves in the president’s office. The report on antisemitism — by a university subcommittee on antisemitism and anti-Israeli bias, consisting of faculty, students and an alumnus — found that acts of antisemitism have ranged from an anonymous threat on social media against a student journalist who had written about antisemitism to what students said was intimidation in the classroom and residence halls.“Antisemitism exists today on the Stanford campus in ways that are widespread and pernicious,” the group wrote in the report. “We learned of instances where antisemitism and anti-Israeli bias reached a level of social injury that deeply affected people’s lives.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Sigmund Rolat, Who Used His Wealth to Memorialize Polish Jews, Dies at 93

    A Holocaust survivor and a shipping financier, he returned to his home country, where his parents and brother perished, to help build a museum and other memorials.Sigmund Rolat, a Polish Holocaust survivor who tapped the wealth he accumulated as a businessman in the United States to support cultural projects in his homeland, most notably a museum devoted to the history of Jews in Poland that stands on the grounds of the Warsaw Ghetto, died on May 19 at his home in Alpine, N.J. He was 93.His son, Geoffrey, confirmed the death.Mr. Rolat believed that except for the dark chapter of World War II, with Nazi atrocities at concentration camps like Auschwitz and Treblinka in occupied Poland, the history of Polish Jewry was a mystery to most Jews, and most Americans. He donated millions of dollars to help build the interior and other elements of the Polin Museum of the History of Polish Jews, which opened in 2014, and he became a major fund-raiser and an influential voice on its board.“I want the gate of our museum, and not the ‘Arbeit macht frei’ gate, to be the first gate that will be seen by Jews visiting Poland,” Mr. Rolat told Forbes magazine in 2014, referring to the cynical inscription (“Work sets you free”) that greeted inmates when they entered the main Auschwitz concentration camp.The Polin Museum of the History of Polish Jews sits on the site of the Warsaw Ghetto. Mr. Rolat donated millions for its construction. It opened in 2014.Maciek Nabrdalik for The New York Times“The Jews should first learn our shared history,” he added. “And then, of course, they should see Auschwitz, but with a better understanding of what happened there.”The main exhibition at the museum tells the story of Poland’s Jews over 1,000 years, from the Middle Ages to the present, using artifacts, paintings, replicas and interactive installations.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Doug Emhoff Calls Trump a ‘Known Antisemite’ as Biden Team Steps Up Attacks

    Doug Emhoff, the husband of Vice President Kamala Harris, called former President Donald J. Trump “a known antisemite” in a video released on Tuesday, a notable escalation of attacks by President Biden’s campaign against Mr. Trump over his language about Jews.Mr. Emhoff’s remarks came in an afternoon social media post by the Biden campaign with the anodyne title “Second Gentleman @DouglasEmhoff responds to Trump attacking Jewish Americans.”“The last person I’m going to take advice from as a Jewish person is a known antisemite who’s had dinner with antisemites, who said there was ‘good people on both sides’ after Charlottesville,” Mr. Emhoff says in the video, after he apparently watches a weeks-old video of Mr. Trump proclaiming that Jews who vote for Mr. Biden “have to have their head examined.”Mr. Emhoff adds for emphasis, “He’s the last person I’m going to take advice from.”The Biden campaign has been seeking to extend a news cycle that began this week when Mr. Trump posted, then later took down, a video on social media that included old-time newspaper headlines saying a victory by him in November would bring about a “unified Reich.” Mr. Biden, in a video released by his campaign, accused Mr. Trump of using “Hitler’s language.”The Biden campaign and its surrogates have previously condemned Mr. Trump for using antisemitic language. Two weeks ago, a Biden campaign spokesman, Charles Lutvak, blasted Mr. Trump for employing “patronizing antisemitic shtick” after the former president said Jews who voted for Mr. Biden “should be ashamed of themselves.”Mr. Trump has long flirted with antisemitic language and imagery, and shown support for far-right backers who are openly antisemitic.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Schtick’s Pop-Up Event Series for Seder Celebrates Jewish Culture

    The dinner parties held by Shtick, a pop-up series celebrating Jewish culture, draw out New York’s influencers, artists, designers and celebrities.Why was this Seder different from all other Seders?Start with the setup: a glittering table set for 100, running the length of a drafty warehouse in the Bushwick section of Brooklyn. And it was not just any old warehouse; this is where Joyva, the stalwart kosher candy company, stores its stacks of halvah, a fudgelike sesame confection.Then there were the guests: not your typical Passover assortment of Tisches, Kaplans and Rubensteins. Sitting elbow to elbow at the table, waiting to snap matzo, were dozens of New York influencers, artists, designers, creative directors, chefs and fashionistas. If the prophet Elijah showed up midway through the meal, his seatmates would have surely asked for his Instagram handle.Also unlike most seders, this one, on Thursday night (before the start of the holiday), featured a D.J. with face tattoos who blasted a Hot 97-style air horn at intervals throughout the evening.It was all the doing of Shtick, a pop-up dinner party series around the city that celebrates Jewish culture. The events are mostly invite-only. Guests at the Seder and past parties have included Brett Gelman, the actor; Samantha Ronson, the D.J.; Richard Kind, the actor; Chi Ossé, the Brooklyn city councilman; and the actor David Schwimmer.Shtick is more or less a one-woman project, run by Jacqueline Lobel, a freelance television producer and director whose aim, she said, is to organize “Jewish communal dining experiences that are sexy.”The event began with a cocktail hour on the factory floor at Joyva, a kosher candy company. Its co-president, Richard Radutzky, helped Jacqueline Lobel, Shtick’s founder, announce the start of the Seder.Sara Naomi Lewkowicz for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Robert Kraft’s Fight Against Antisemitism Began Long Before Oct. 7

    The New England Patriots owner said this week that he was “no longer comfortable supporting” Columbia University, his alma mater, which has been disrupted by protests.Protests at Columbia University have attracted national headlines, prompted congressional hearings and led to the arrest of more than 100 students. This week, the New England Patriots owner, Robert K. Kraft, one of the school’s most famous and wealthiest graduates, stepped into the fray.Mr. Kraft, who graduated from Columbia in 1963 and has donated millions of dollars to the university, said he would stop giving money to the school until it took action to curtail the hate speech that had been directed at some students and staff members.“I am no longer confident that Columbia can protect its students and staff, and I am not comfortable supporting the university until corrective action is taken,” Mr. Kraft said in a statement on Monday.Protests have roiled the campus in Upper Manhattan this month, with students arrested after refusing to leave a pro-Palestinian encampment and crowds of protesters outside the school gates at times harassing Jewish students or shouting antisemitic comments.Mr. Kraft’s attempts to fight antisemitism have become increasingly public in recent years, well before the Oct. 7 attacks by Hamas on Israel and the war in Gaza. In 2019, Mr. Kraft, who was alarmed by attacks on Jews and synagogues in Pittsburgh, Poway, Calif., and elsewhere, created the Foundation to Combat Antisemitism, a nonprofit group trying to counter the surge in violent language on social media.The foundation is in the midst of a $25 million television campaign that has included running ads during the Academy Awards telecast on ABC this year. Similar ads were played during the N.F.L. season and the Super Bowl.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Seder Is About Family, Food, Freedom. And Now, It’s Also About the War.

    At Passover Seders, many families addressed the war in Gaza. In some cases, generations clashed and tensions arose. “That’s the Jewish way,” said one host.Bonnie Rosenfeld had 38 people crowded into her home in Rockaway, N.J., on Monday night. She has hosted Passover Seders for years, but none that felt quite like this. She wanted to address “the elephant in the room” up front.So as they lit candles to mark the start of the holiday, they also recited a set of prayers alluding to the war in Gaza — for the remaining Israeli hostages, for peace, for the horrors unfolding, she said, on both sides.It was, in her eyes, a recognition of the obvious:“This night is different,” said Ms. Rosenfeld, invoking the Four Questions traditionally recited on the holiday. “This Seder is different.”That sentiment echoed around the country this week, as families and groups of friends gathered for the start of Passover amid the complicated swirl of emotions and fiery political debates stirred by the monthslong Israel-Hamas war.The festive holiday, for many, has instead felt solemn. And its familiar rituals, this year, have seemed anything but routine.Dining chairs were left empty in symbolic remembrance of the remaining hostages. Guest lists were trimmed to avert interpersonal disharmony. Old stories and prayers took on new meaning. Timeworn rituals were tweaked to accommodate the off-kilter mood of the moment. Swords were crossed over generational lines.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Did the Israel-Hamas War Affect Your Seder? Tell Us.

    We want to know if the war influenced your Seder rituals.For an article later today, The New York Times is hoping to learn more about how the Israel-Hamas war may have affected Seders last night, or preparations for Seders tonight or later.If you participated in a Seder where rituals were influenced or changed by the war, and you’re interested in sharing your story, we’d love to hear from you about your experience. Were different items placed on the Seder plate? Were discussions about the war part of the Seder?We will not publish any part of your submission without contacting you first. We may use your contact information to follow up with you.Have your Seder rituals been influenced by the Israel-Hamas war? More

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    A Night Different From Others as Pro-Palestinian Protests Break for Seder

    On the first night of Passover, the singsong of the Four Questions echoed from Jewish homes and gatherings around the world, including from unlikely, contested spaces: the center of pro-Palestinian protests at Columbia and other universities where demonstrations are taking place.As evening fell over Columbia’s tent encampment on Monday, about 100 students and faculty gathered in a circle around a blue tarp heaped with boxes of matzo and food they had prepared in a kosher kitchen. Some students wore kaffiyehs, the traditional Palestinian scarf, while others wore Jewish skullcaps. They distributed handmade Haggadahs — prayer books for the Passover holiday — and read prayers in Hebrew, keeping to the traditional order.But there were also changes and additions, like a watermelon on the Seder plate to represent the flag of Palestine. There were repeated references to the suffering of the Palestinian people and the need to ensure their liberation. There was grape juice instead of wine to respect the alcohol-free encampment, which was started last Wednesday and, despite a police crackdown last week, was stretching into its sixth day.The question asked each year — Why is this night different from all other nights?— echoed with new meaning.Jewish students served matzo at Columbia University at what they called a Gaza Liberation Seder on campus.Bing Guan for The New York TimesThe students read from handmade Haggadahs.Caitlin Ochs/ReutersAt other pro-Palestinian encampments and protests that have cropped up this week, similar scenes played out. Some protest organizers and participants are anti-Zionist Jewish students, and at Columbia, roughly 15 of the students who have been suspended for their involvement in the encampment are Jewish, organizers said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More