Jews and Judaism

Subterms

    More stories

    • 125 Shares119 Views

      in Elections

      New England Journal of Medicine Ignored Nazi Atrocities, Historians Find

      by

      The New England Journal of Medicine published an article condemning its own record during World War II.A new article in the New England Journal of Medicine, one of the oldest and most esteemed publications for medical research, criticizes the journal for paying only “superficial and idiosyncratic attention” to the atrocities perpetrated in the name of medical science by the Nazis.The journal was “an outlier in its sporadic coverage of the rise of Nazi Germany,” wrote the article’s authors, Allan Brandt and Joelle Abi-Rached, both medical historians at Harvard. Often, the journal simply ignored the Nazis’ medical depredations, such as the horrific experiments conducted on twins at Auschwitz, which were based largely on Adolf Hitler’s spurious “racial science.”In contrast, two other leading science journals — Science and the Journal of the American Medical Association — covered the Nazis’ discriminatory policies throughout Hitler’s tenure, the historians noted. The New England journal did not publish an article “explicitly damning” the Nazis’ medical atrocities until 1949, four years after World War II ended.The new article, published in this week’s issue of the journal, is part of a series started last year to address racism and other forms of prejudice in the medical establishment. Another recent article described the journal’s enthusiastic coverage of eugenics throughout the 1930s and ’40s.“Learning from our past mistakes can help us going forward,” said the journal’s editor, Dr. Eric Rubin, an infectious disease expert at Harvard. “What can we do to ensure that we don’t fall into the same sorts of objectionable ideas in the future?”In the publication’s archives, Dr. Abi-Rached discovered a paper endorsing Nazi medical practices: “Recent changes in German health insurance under the Hitler government,” a 1935 treatise written by Michael Davis, an influential figure in health care, and Gertrud Kroeger, a nurse from Germany. The article praised the Nazis’ emphasis on public health, which was infused with dubious ideas about Germans’ innate superiority.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 138 Shares169 Views

      in Elections

      ‘Zone of Interest’ Oscars Speech Is Defended by Jewish Film Artists

      by

      Remarks about Israel that the director Jonathan Glazer made as he accepted an Oscar for “The Zone of Interest” drew a letter of support after facing criticism last month.More than 150 Jewish actors, filmmakers and other artists signed an open letter that was published on Friday in defense of remarks about Jewishness and the war in Gaza that the director Jonathan Glazer made in his Oscars acceptance speech for “The Zone of Interest,” his film about the Holocaust.Glazer’s speech has become one of the most hotly debated in Oscars history, drawing an open letter of strong denunciation from other Jewish film professionals last month and now one of support.“Right now we stand here as men who refute their Jewishness and the Holocaust being hijacked by an occupation which has led to conflict for so many innocent people,” Glazer, who is Jewish, said at the Academy Awards on March 10. “Whether the victims of October the 7th in Israel or the ongoing attack on Gaza, all the victims of this dehumanization, how do we resist?”The new letter expresses support for Glazer. “In his speech, Glazer asked how we can resist the dehumanization that has led to mass atrocities throughout history,” it says. “For such a statement to be taken as an affront only underscores its urgency.”Its signatories included the actors Joaquin Phoenix, Hari Nef and Debra Winger; the directors Joel Coen, Nicole Holofcener and Boots Riley; the playwright and screenwriter Tom Stoppard; and the artist Nan Goldin, according to Variety, which reported the existence of the letter on Friday. Its signatories were confirmed by Sarah Sophie Flicker, an artist and cultural organizer who helped organize the letter.“We stand with all those calling for a permanent cease-fire, including the safe return of all hostages and the immediate delivery of aid into Gaza, and an end to Israel’s ongoing bombardment of and siege on Gaza,” the letter says.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 113 Shares169 Views

      in Elections

      A Re-established West Bank Settlement Symbolizes Hardened Israeli Views

      by

      Homesh, one of the four West Bank settlements dismantled by Israel when it withdrew from Gaza in 2005, has taken on new importance since Oct. 7 and the war against Hamas.For an Israeli settlement that has become such a resounding symbol of religious and right-wing politics in the West Bank, Homesh is not much to look at.Three families live in tarpaulin-covered shelters full of bunk beds for some 50 young men, who study in a yeshiva that is a shabby prefab structure surrounded by abandoned toys, building materials and garbage.They live part time here amid the ruins and rubbish of a hilltop settlement ripped down in 2005 by the Israeli army and police. It is one of four West Bank settlements dismantled when Israel pulled all of its troops and settlements out of Gaza. Israel’s intention then, pushed by Washington, was to signal that outlying settlements too hard to defend would be consolidated in any future peace deal.The decision to dismantle them is now being challenged by the more religious and right-wing ministers in the government of Benjamin Netanyahu. They are agitating to settle more land in the Israeli-occupied West Bank and even remove Palestinians from Gaza to resettle there.Homesh, perched in the hills above Nablus, has become a symbol of their resolve.Early last year, the Israeli government decided to relegalize Homesh, but the Supreme Court then required the government to dismantle it once more and ensure that Palestinians who own the land on which it sits can reach it safely.Three families live in tarpaulin-covered shelters full of bunk beds.Sergey Ponomarev for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 125 Shares119 Views

      in Elections

      Rabbi Jules Harlow, 92, Dies; Helped Redefine Conservative Jewish Prayer

      by

      Rabbi Harlow’s prayer books, including “Siddur Sim Shalom,” became the standards of worship in Conservative synagogues across North America.Rabbi Jules Harlow, a liturgist who brought a poet’s sensibility and a musician’s cadence to the style of prayer in Conservative Judaism for much of the second half of the 20th century, died on Feb. 12. He was 92.His wife, Navah Harlow, said the cause was aspiration pneumonia. She did not say where he died.For a time, Rabbi Harlow’s major works — prayer books for daily, Sabbath, festival and High Holy Days use — became the standards for worship in Conservative synagogues in North America. Several of his books sold well over 100,000 copies each, according to the Rabbinical Assembly, which published them.Conservative Judaism, which occupies a middle ground between the more liberal Reform and the more traditional Orthodox, was the largest movement in American Judaism until Reform surpassed it in the 1990s.Though Hebrew is the language of Jewish prayer, Rabbi Harlow aspired to make the prayer book accessible to those who did not speak the language. He did this through elegant, if not always literal, translations into English that often captured the rhyme and meter of the original texts.At a funeral service for Rabbi Harlow in Manhattan on Feb. 14, Rabbi Ismar Schorsch, the chancellor emeritus of the Jewish Theological Seminary, called him “the resident poet of the Conservative movement.”Jewish liturgy, Rabbi Schorsch noted, is often “burdened with an excess of words.” Rabbi Harlow wrote and translated prayers and excised more than a few.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 75 Shares169 Views

      in Elections

      Restoring the Past Won’t Liberate Palestine

      by

      Amid the graphic images, fierce polemics and endless media criticism that have dominated my social media feeds since the war in Gaza began late last year, I noticed a seemingly bizarre subplot emerge: skin cancer in Israel.“You are not Indigenous if your body cannot tolerate the area’s climate,” one such post read, highlighting outdated news coverage claiming that Israelis had unusually high rates of skin cancer. (They do not.) Skin cancer, these posts claimed, was proof that Israeli Jews were not native to the land between the Jordan River and the Mediterranean Sea but are in fact white Europeans with no ancestral connection to the region, enactors of one of the worst crimes of the modern age: settler colonialism.On one level, the claims about skin cancer — like similar ones about Israeli cuisine and surnames — are silly social media talking points from keyboard warriors slinging hashtags, hyped up on theories of liberation based on memes of Frantz Fanon quotes taken out of context. In the context of the ongoing slaughter in Gaza — more than 28,000 people dead, mostly women and children — such posturing may seem trivial. But even, or maybe especially, at this moment, when things are so grim, the way we talk about liberation matters. And I find this kind of talk revealing of a larger trend on the left these days, emanating from important and complex theories in the academy but reflected in crude and reductive forms in the memes and slogans at pro-Palestine protests — an increasingly rigid set of ideas about the interloping colonizer and the Indigenous colonized. In this analysis, there are two kinds of people: those who are native to a land and those who settle it, displacing the original inhabitants. Those identities are fixed, essential, eternal.I have spent much of my life and career living and working among formerly colonized peoples attempting to forge a path for themselves in the aftermath of empire. The rapacious carving up of much of the globe and the genocide and enslavement of millions of people by a handful of European powers for their own enrichment was the great crime of early modernity. The icons who threw off the yoke of colonial oppression — including Ghana’s Kwame Nkrumah, India’s Jawaharlal Nehru and Fanon — were my childhood heroes, and they remain my intellectual lodestars. But I sometimes struggle to recognize their spirit and ideas in the way we talk about decolonization today, with its emphasis on determining who is and who is not an Indigenous inhabitant of the lands known as Israel and Palestine.A good deal of the antipathy toward Israeli Jews today is undergirded and enabled, I believe, by something that to some ears sounds progressive: the idea that people and lands that have been colonized must be returned to their indigenous peoples and original state. But that belief, when taken literally, is at best a kind of left-wing originalism, a utopian politics that believes the past answers all the questions of the present. At worst it is a left-wing echo to the ancestral fantasies of the far right, in which who is allowed to live in which places is a question of the connection of one’s blood to a particular patch of soil.Implicit in the emphasis on indigeneity is a promised restoration, albeit one of a very different sort from the imperial fantasies of Vladimir Putin or the gender obsessions of Ron DeSantis. Decolonization “is not converting Indigenous politics to a Western doctrine of liberation; it is not a philanthropic process of ‘helping’ the at-risk and alleviating suffering; it is not a generic term for struggle against oppressive conditions and outcomes,” as the scholars Eve Tuck and K. Wayne Yang write in an influential academic paper published in 2012, “Decolonization Is Not a Metaphor.” More

    • 113 Shares199 Views

      in Elections

      Gov. Kathy Hochul Apologizes For Israel-Hamas Analogy to Canada

      by

      In remarks made at a Jewish philanthropy event, Gov. Kathy Hochul said that if Canada attacked the United States as Hamas did Israel, “there would be no Canada the next day.”Gov. Kathy Hochul apologized on Friday night for remarks she made at a Jewish philanthropy event in New York City that implied that Israel would be justified in destroying Gaza because of the Oct. 7 Hamas attack.In a speech on Thursday at the event, for the United Jewish Appeal-Federation of New York, Ms. Hochul began by calling out Hamas for being a terrorist organization that “must be stopped,” saying that Israel could not continue to live with “that threat, that specter over them.” She then attempted to make an analogy to the United States, relating the war to her hometown, Buffalo.“If Canada someday ever attacked Buffalo, I’m sorry, my friends, there would be no Canada the next day,” Ms. Hochul said in a video of the speech posted on social media. “That is a natural reaction. You have a right to defend yourself and to make sure that it never happens again. And that is Israel’s right.”In a statement provided to The New York Times on Friday night, after the speech began circulating on social media, Ms. Hochul said that she regretted her “inappropriate analogy.” She apologized for her “poor choice of words.”“While I have been clear in my support of Israel’s right to self-defense, I have also repeatedly said and continue to believe that Palestinian civilian casualties should be avoided and that more humanitarian aid must go to the people of Gaza,” she said.In a post on X, Assemblyman Zohran Kwame Mamdani said: “Governor Hochul justifying genocide, while laughing. Disgusting.”The backlash to the governor’s comments represented new territory for Ms. Hochul, who has rarely courted controversy during her time in office, in stark contrast to her predecessor, Andrew M. Cuomo.Ms. Hochul had been addressing the annual U.J.A. lawyers division event at the Pierre Hotel. The event was geared toward supporting the foundation’s “critical work in response to mounting needs on the ground in Israel and ongoing needs in New York and around the world,” according to its website.The foundation posted about Ms. Hochul’s remarks later Thursday night on X, thanking her “for always standing with the Jewish community and against antisemitism and hate in New York.”The governor’s speech comes as the war in Gaza is escalating. Israel ramped up its military operations this week along the Gaza-Egypt border, where the vast majority of Gazans have fled during the war. International leaders have warned that the operation could end in catastrophe, with President Emmanuel Macron of France saying that the situation could become an “unprecedented humanitarian disaster.” More

    • 150 Shares169 Views

      in Elections

      Matisyahu Salomon, Rabbi Who Warned of the Internet’s Dangers, Dies at 86

      by

      As a supervisor at America’s largest yeshiva, he wielded influence across the world of ultra-Orthodox Jews. He feared the internet jeopardized the observance of Jewish customs.Rabbi Matisyahu Salomon, a longtime spiritual counselor at America’s largest yeshiva who spearheaded a crusade to warn observant Jews of the risks posed by the internet, died on Jan. 2 in Lakewood, N.J. He was 86.The death was confirmed by Rabbi Avi Shafran, public affairs director of Agudath Israel of America, the umbrella organization for numerous Hasidic and other ultra-Orthodox groups. He said Rabbi Salomon had been ill for many years.Rabbi Salomon’s title during his three decades at Beth Medrash Govoha, a religious school in Lakewood whose enrollment of almost 9,000 students is exceeded only by the Mir Yeshiva in Israel, was dean of students. But he achieved far more influence than the title might suggest, through weekly lectures and personal encounters that guided thousands of young men on ethical and pious conduct.Many of his acolytes became leaders of the teeming haredi, or ultra-Orthodox, communities in Brooklyn, England and Israel, as well as in smaller enclaves around the world.He capitalized on that influence in a campaign he led a decade ago to warn observant Jews that new technologies were threatening observance of the laws, traditions and principles that are the backbone of their faith.Ultra-Orthodox Jews had been as enthusiastic about the benefits of computers, the internet and smartphones as their non-Jewish and more secular neighbors. But it became apparent to Rabbi Salomon and other community leaders that these new technologies could also be dangerous, beguiling pious Jews with videos. images and temporal content that would distract them from their family life, daily religious obligations and pursuits like Torah study.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

    • 150 Shares149 Views

      in Elections

      Ex-Top Editor of The Jewish Press Pleads Guilty to Jan. 6 Charge

      by

      Elliot Resnick, a longtime journalist at The Jewish Press, admitted that he impeded officers’ efforts to keep a mob from storming the U.S. Capitol.A onetime top editor of an Orthodox Jewish newspaper in Brooklyn pleaded guilty on Tuesday to obstructing police officers’ efforts to hold off the mob that stormed the U.S. Capitol on Jan. 6, 2021.The editor, Elliot Resnick, entered the plea, to a felony count of obstructing law enforcement during a civil disorder, before Judge Rudolph Contreras of Federal District Court in Washington. Mr. Resnick, 40, of Manhattan, is scheduled to be sentenced in June.Clay Kaminski, a federal public defender who is representing Mr. Resnick, declined to comment.At the time of the riot, Mr. Resnick was the top editor of The Jewish Press, which began publishing in 1960 and describes itself on its website as “the largest independent weekly Jewish newspaper in the United States” and “politically incorrect long before the phrase was coined.”After Politico reported in April 2021 that Mr. Resnick, who began working at The Jewish Press in 2006, had been part of the Jan. 6 mob, the paper’s editorial board published a statement saying he had been in Washington to cover the day’s events as a journalist.“The Jewish Press does not see why Elliot’s personal views on former President Trump should make him any different from the dozens of other journalists covering the events, including many inside the Capitol building during the riots,” the editorial board wrote.Citing court records, Justice Department officials said on Tuesday that Mr. Resnick had not been acting as a journalist that day. Shlomo Greenwald, who replaced Mr. Resnick as the paper’s top editor in May 2021, did not respond to email and phone inquiries on Tuesday.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More