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      A Re-established West Bank Settlement Symbolizes Hardened Israeli Views

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      Homesh, one of the four West Bank settlements dismantled by Israel when it withdrew from Gaza in 2005, has taken on new importance since Oct. 7 and the war against Hamas.For an Israeli settlement that has become such a resounding symbol of religious and right-wing politics in the West Bank, Homesh is not much to look at.Three families live in tarpaulin-covered shelters full of bunk beds for some 50 young men, who study in a yeshiva that is a shabby prefab structure surrounded by abandoned toys, building materials and garbage.They live part time here amid the ruins and rubbish of a hilltop settlement ripped down in 2005 by the Israeli army and police. It is one of four West Bank settlements dismantled when Israel pulled all of its troops and settlements out of Gaza. Israel’s intention then, pushed by Washington, was to signal that outlying settlements too hard to defend would be consolidated in any future peace deal.The decision to dismantle them is now being challenged by the more religious and right-wing ministers in the government of Benjamin Netanyahu. They are agitating to settle more land in the Israeli-occupied West Bank and even remove Palestinians from Gaza to resettle there.Homesh, perched in the hills above Nablus, has become a symbol of their resolve.Early last year, the Israeli government decided to relegalize Homesh, but the Supreme Court then required the government to dismantle it once more and ensure that Palestinians who own the land on which it sits can reach it safely.Three families live in tarpaulin-covered shelters full of bunk beds.Sergey Ponomarev for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Rabbi Jules Harlow, 92, Dies; Helped Redefine Conservative Jewish Prayer

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      Rabbi Harlow’s prayer books, including “Siddur Sim Shalom,” became the standards of worship in Conservative synagogues across North America.Rabbi Jules Harlow, a liturgist who brought a poet’s sensibility and a musician’s cadence to the style of prayer in Conservative Judaism for much of the second half of the 20th century, died on Feb. 12. He was 92.His wife, Navah Harlow, said the cause was aspiration pneumonia. She did not say where he died.For a time, Rabbi Harlow’s major works — prayer books for daily, Sabbath, festival and High Holy Days use — became the standards for worship in Conservative synagogues in North America. Several of his books sold well over 100,000 copies each, according to the Rabbinical Assembly, which published them.Conservative Judaism, which occupies a middle ground between the more liberal Reform and the more traditional Orthodox, was the largest movement in American Judaism until Reform surpassed it in the 1990s.Though Hebrew is the language of Jewish prayer, Rabbi Harlow aspired to make the prayer book accessible to those who did not speak the language. He did this through elegant, if not always literal, translations into English that often captured the rhyme and meter of the original texts.At a funeral service for Rabbi Harlow in Manhattan on Feb. 14, Rabbi Ismar Schorsch, the chancellor emeritus of the Jewish Theological Seminary, called him “the resident poet of the Conservative movement.”Jewish liturgy, Rabbi Schorsch noted, is often “burdened with an excess of words.” Rabbi Harlow wrote and translated prayers and excised more than a few.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Restoring the Past Won’t Liberate Palestine

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      Amid the graphic images, fierce polemics and endless media criticism that have dominated my social media feeds since the war in Gaza began late last year, I noticed a seemingly bizarre subplot emerge: skin cancer in Israel.“You are not Indigenous if your body cannot tolerate the area’s climate,” one such post read, highlighting outdated news coverage claiming that Israelis had unusually high rates of skin cancer. (They do not.) Skin cancer, these posts claimed, was proof that Israeli Jews were not native to the land between the Jordan River and the Mediterranean Sea but are in fact white Europeans with no ancestral connection to the region, enactors of one of the worst crimes of the modern age: settler colonialism.On one level, the claims about skin cancer — like similar ones about Israeli cuisine and surnames — are silly social media talking points from keyboard warriors slinging hashtags, hyped up on theories of liberation based on memes of Frantz Fanon quotes taken out of context. In the context of the ongoing slaughter in Gaza — more than 28,000 people dead, mostly women and children — such posturing may seem trivial. But even, or maybe especially, at this moment, when things are so grim, the way we talk about liberation matters. And I find this kind of talk revealing of a larger trend on the left these days, emanating from important and complex theories in the academy but reflected in crude and reductive forms in the memes and slogans at pro-Palestine protests — an increasingly rigid set of ideas about the interloping colonizer and the Indigenous colonized. In this analysis, there are two kinds of people: those who are native to a land and those who settle it, displacing the original inhabitants. Those identities are fixed, essential, eternal.I have spent much of my life and career living and working among formerly colonized peoples attempting to forge a path for themselves in the aftermath of empire. The rapacious carving up of much of the globe and the genocide and enslavement of millions of people by a handful of European powers for their own enrichment was the great crime of early modernity. The icons who threw off the yoke of colonial oppression — including Ghana’s Kwame Nkrumah, India’s Jawaharlal Nehru and Fanon — were my childhood heroes, and they remain my intellectual lodestars. But I sometimes struggle to recognize their spirit and ideas in the way we talk about decolonization today, with its emphasis on determining who is and who is not an Indigenous inhabitant of the lands known as Israel and Palestine.A good deal of the antipathy toward Israeli Jews today is undergirded and enabled, I believe, by something that to some ears sounds progressive: the idea that people and lands that have been colonized must be returned to their indigenous peoples and original state. But that belief, when taken literally, is at best a kind of left-wing originalism, a utopian politics that believes the past answers all the questions of the present. At worst it is a left-wing echo to the ancestral fantasies of the far right, in which who is allowed to live in which places is a question of the connection of one’s blood to a particular patch of soil.Implicit in the emphasis on indigeneity is a promised restoration, albeit one of a very different sort from the imperial fantasies of Vladimir Putin or the gender obsessions of Ron DeSantis. Decolonization “is not converting Indigenous politics to a Western doctrine of liberation; it is not a philanthropic process of ‘helping’ the at-risk and alleviating suffering; it is not a generic term for struggle against oppressive conditions and outcomes,” as the scholars Eve Tuck and K. Wayne Yang write in an influential academic paper published in 2012, “Decolonization Is Not a Metaphor.” More

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      Gov. Kathy Hochul Apologizes For Israel-Hamas Analogy to Canada

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      In remarks made at a Jewish philanthropy event, Gov. Kathy Hochul said that if Canada attacked the United States as Hamas did Israel, “there would be no Canada the next day.”Gov. Kathy Hochul apologized on Friday night for remarks she made at a Jewish philanthropy event in New York City that implied that Israel would be justified in destroying Gaza because of the Oct. 7 Hamas attack.In a speech on Thursday at the event, for the United Jewish Appeal-Federation of New York, Ms. Hochul began by calling out Hamas for being a terrorist organization that “must be stopped,” saying that Israel could not continue to live with “that threat, that specter over them.” She then attempted to make an analogy to the United States, relating the war to her hometown, Buffalo.“If Canada someday ever attacked Buffalo, I’m sorry, my friends, there would be no Canada the next day,” Ms. Hochul said in a video of the speech posted on social media. “That is a natural reaction. You have a right to defend yourself and to make sure that it never happens again. And that is Israel’s right.”In a statement provided to The New York Times on Friday night, after the speech began circulating on social media, Ms. Hochul said that she regretted her “inappropriate analogy.” She apologized for her “poor choice of words.”“While I have been clear in my support of Israel’s right to self-defense, I have also repeatedly said and continue to believe that Palestinian civilian casualties should be avoided and that more humanitarian aid must go to the people of Gaza,” she said.In a post on X, Assemblyman Zohran Kwame Mamdani said: “Governor Hochul justifying genocide, while laughing. Disgusting.”The backlash to the governor’s comments represented new territory for Ms. Hochul, who has rarely courted controversy during her time in office, in stark contrast to her predecessor, Andrew M. Cuomo.Ms. Hochul had been addressing the annual U.J.A. lawyers division event at the Pierre Hotel. The event was geared toward supporting the foundation’s “critical work in response to mounting needs on the ground in Israel and ongoing needs in New York and around the world,” according to its website.The foundation posted about Ms. Hochul’s remarks later Thursday night on X, thanking her “for always standing with the Jewish community and against antisemitism and hate in New York.”The governor’s speech comes as the war in Gaza is escalating. Israel ramped up its military operations this week along the Gaza-Egypt border, where the vast majority of Gazans have fled during the war. International leaders have warned that the operation could end in catastrophe, with President Emmanuel Macron of France saying that the situation could become an “unprecedented humanitarian disaster.” More

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      Matisyahu Salomon, Rabbi Who Warned of the Internet’s Dangers, Dies at 86

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      As a supervisor at America’s largest yeshiva, he wielded influence across the world of ultra-Orthodox Jews. He feared the internet jeopardized the observance of Jewish customs.Rabbi Matisyahu Salomon, a longtime spiritual counselor at America’s largest yeshiva who spearheaded a crusade to warn observant Jews of the risks posed by the internet, died on Jan. 2 in Lakewood, N.J. He was 86.The death was confirmed by Rabbi Avi Shafran, public affairs director of Agudath Israel of America, the umbrella organization for numerous Hasidic and other ultra-Orthodox groups. He said Rabbi Salomon had been ill for many years.Rabbi Salomon’s title during his three decades at Beth Medrash Govoha, a religious school in Lakewood whose enrollment of almost 9,000 students is exceeded only by the Mir Yeshiva in Israel, was dean of students. But he achieved far more influence than the title might suggest, through weekly lectures and personal encounters that guided thousands of young men on ethical and pious conduct.Many of his acolytes became leaders of the teeming haredi, or ultra-Orthodox, communities in Brooklyn, England and Israel, as well as in smaller enclaves around the world.He capitalized on that influence in a campaign he led a decade ago to warn observant Jews that new technologies were threatening observance of the laws, traditions and principles that are the backbone of their faith.Ultra-Orthodox Jews had been as enthusiastic about the benefits of computers, the internet and smartphones as their non-Jewish and more secular neighbors. But it became apparent to Rabbi Salomon and other community leaders that these new technologies could also be dangerous, beguiling pious Jews with videos. images and temporal content that would distract them from their family life, daily religious obligations and pursuits like Torah study.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ex-Top Editor of The Jewish Press Pleads Guilty to Jan. 6 Charge

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      Elliot Resnick, a longtime journalist at The Jewish Press, admitted that he impeded officers’ efforts to keep a mob from storming the U.S. Capitol.A onetime top editor of an Orthodox Jewish newspaper in Brooklyn pleaded guilty on Tuesday to obstructing police officers’ efforts to hold off the mob that stormed the U.S. Capitol on Jan. 6, 2021.The editor, Elliot Resnick, entered the plea, to a felony count of obstructing law enforcement during a civil disorder, before Judge Rudolph Contreras of Federal District Court in Washington. Mr. Resnick, 40, of Manhattan, is scheduled to be sentenced in June.Clay Kaminski, a federal public defender who is representing Mr. Resnick, declined to comment.At the time of the riot, Mr. Resnick was the top editor of The Jewish Press, which began publishing in 1960 and describes itself on its website as “the largest independent weekly Jewish newspaper in the United States” and “politically incorrect long before the phrase was coined.”After Politico reported in April 2021 that Mr. Resnick, who began working at The Jewish Press in 2006, had been part of the Jan. 6 mob, the paper’s editorial board published a statement saying he had been in Washington to cover the day’s events as a journalist.“The Jewish Press does not see why Elliot’s personal views on former President Trump should make him any different from the dozens of other journalists covering the events, including many inside the Capitol building during the riots,” the editorial board wrote.Citing court records, Justice Department officials said on Tuesday that Mr. Resnick had not been acting as a journalist that day. Shlomo Greenwald, who replaced Mr. Resnick as the paper’s top editor in May 2021, did not respond to email and phone inquiries on Tuesday.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber?  More

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      Living and Struggling With Long Covid

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      More from our inbox:Being Jewish in AmericaBlack Voters, Beware the G.O.P.Liz Cheney’s Book: ‘Too Little, Too Late’Students Know We Need Free SpeechHolly StapletonTo the Editor:Re “What Reporting on Long Covid Taught Me,” by Ed Yong (Opinion guest essay, Dec. 22):As a Covid long-hauler (going on three years now!), I found it validating and even supportive to read Mr. Yong’s essay. It was particularly validating to have the acknowledgment of post-exertional malaise (PEM). This so aptly describes much of my life.For example, I apologize to my dog before going on a shorter-than-usual walk. I have to plan for seemingly mundane tasks of self-care and home care: taking a shower, changing clothes, doing the dishes, sweeping my apartment, doing laundry, etc. I put these tasks in my calendar, and even then the expectation of the aftermath makes me feel incapable, desperate and overwhelmed.I appreciated Mr. Yong’s astute acknowledgment that symptoms are often dismissed because of sexism (I’m transgender). And I was denied disability because it was determined that I was functional enough to wrap silverware in napkins. Yes indeed, treatment is not only a medical issue, but also a social one.Mr. Yong made it clear that his journalism has been transformed by doing research in a more integrative manner, especially actually being with current long-haulers. I’m immensely grateful to him for his journalism and to The Times for publishing it.(I earned my Ph.D. in 2012, and it’s taken me two days to write this.)River Jackson-PatonDallasTo the Editor:Ed Yong’s guest essay is right on point. Long Covid is real, and the public needs to be educated about it.My experience with Covid is that of a former registered nurse in the thick of it. I watched so many patients and co-workers get sick, some dying, some getting better, and some who are still struggling with long Covid.It is very hard for me to hear someone, usually an anti-vaxxer, say, “They should just let everyone get Covid and get it over with.”I hear this quite often and my response is always, “Are you familiar with long Covid?” I always get one of two responses: “No” or “That’s made up.” Then I try to educate.Donna HuntAtascadero, Calif.To the Editor:I appreciate Ed Yong’s extraordinary reporting on long Covid and his opinion piece about the health care system’s failure to take chronic illness patients seriously. What many do not realize is that years and even decades before the pandemic caused long Covid, many patients, including me, struggled to find doctors and treatments for many of the same health problems that long Covid patients face.I cannot give you a single name for our illness because it does not yet exist. I and countless other patients have a slew of diagnoses, including autoimmune diseases, mast cell disorders, connective tissue disorders and dysautonomia. Many of us are disabled and homebound or bedbound.Doctors for these disorders were already hard to find, and the surge of long Covid patients has made accessing knowledgeable care more difficult. I hope the increased demand will inspire more doctors to study and treat these conditions. Now that even more patients are suffering, we need to stop dismissing this constellation of illnesses.Rachel GravesTacoma, Wash.Being Jewish in AmericaPhotographs of some of the hostages captured by Hamas on display by the Western Wall in Jerusalem.Ohad Zwigenberg/Associated PressTo the Editor:Re “Why I Can’t Stop Writing About Oct. 7,” by Bret Stephens (column, Dec. 20):American democracy has promised a land, as Mr. Stephens says, “in which you didn’t have to hide.” Mr. Stephens writes despairingly about the loss of this promise, and there’s no doubt that, today, America’s promise feels remote to many. For Jews, an eroding democracy brings with it a profound sense of trauma and fear.Yet the most appropriate Jewish response to this challenge is not despair, but determination. If our institutions are buckling, let’s reinforce them with forums for civic learning. If our civic culture is fraying, let’s repair it with opportunities for dynamic and respectful conversation. If our democracy is under threat, let’s take actions that strengthen it — right now, and in communities across the country.For nearly two and a half centuries, even amid painful setbacks, the United States has offered one of the last, best places to be Jewish — not because it catered to Jews, but because its democratic pluralism, albeit aspirational and imperfect from the beginning, allowed minorities like ours an opportunity to live freely.When that democratic pluralism struggles, we shouldn’t prematurely mourn its loss. We should repair it instead. This is not naïveté; it’s the agency our parents and grandparents came here looking for.Aaron DorfmanNew YorkThe writer is the executive director of A More Perfect Union: The Jewish Partnership for Democracy, a network of synagogues and Jewish groups.Black Voters, Beware the G.O.P.Kshaun Williams says he has seen his life become harder because of rising inflation under President Biden.José Ibarra Rizo for The New York TimesTo the Editor:Re “Black Voters in Georgia Say Biden Has Forgotten Them,” by Mara Gay (Opinion, Dec. 24):Ms. Gay cautions that Black voters in Georgia feel ignored and abandoned and may desert the Democratic Party in the coming presidential election. While her conclusions are highly debatable, there is no such doubt regarding the alternative.The Republican Party of Donald Trump has rolled back voting rights, gerrymandered predominantly Black districts, eliminated or scaled back social programs that aid the poor and sent federal troops to crack down on anti-racism protests.Should Georgia’s Black voters leave the Democrats for the Republicans, they will quickly learn the real meaning of abandonment.Tom GoodmanPhiladelphiaLiz Cheney’s Book: ‘Too Little, Too Late’Jonathan Ernst/ReutersTo the Editor:It’s with some relief that I read Carlos Lozada’s Dec. 21 column, “Liz Cheney’s Checkered History of the Trump Era.”Ms. Cheney worries about the prospect of another Donald Trump tenure in the White House, but I worry just as much about Ms. Cheney’s rush to sainthood as she plugs her new book and her ostensibly revised views.As Mr. Lozada reminds us, Ms. Cheney, right along with other Trump molls and henchmen in the G.O.P., long pledged obeisance to Mr. Trump. She — no less than the people she now criticizes — got us to this awful, scary time and place, and she shouldn’t get a pass now for what is at best a clear case of “too little, too late.”Beth Z. PalubinskyPhiladelphiaStudents Know We Need Free SpeechTim EnthovenTo the Editor:Re “Students Can Show Us the Way to Free Speech,” by Sophia Rosenfeld (Opinion guest essay, Dec. 18):Ms. Rosenfeld’s essay thoughtfully reminds us that we, as the parenting, teaching and older generations, don’t always have better answers to questions about free speech than our children and students. Indeed, as Ms. Rosenfeld writes, “The sky really isn’t falling.” Our youth are more capable of finding reasonable solutions than we think.I recently attended my son’s college graduation. For weeks before going, I loathed what I thought would surely be a depressing carnival of elite righteousness. Instead, I experienced something far more reassuring about our future.I conversed with my son’s classmates to hear their views about free speech, wokeness and education. Not surprisingly, they are intelligent, insightful, compassionate, but most of all, keenly aware of what is broken. They are respectful and friendly to each other, even when they disagree.Now is the time for the preachy older generations to step aside and trust the younger generations. They can and are navigating the treacherous waters of our time just fine.Nao MatsukataBethesda, Md. More

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      ‘Donald Trump Is No Moderate’

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      More from our inbox:Poll on Biden’s Handling of the War in GazaWealthy Donors Seeking InfluenceHelping Lower-Income People Pay BillsMatt ChaseTo the Editor:Re “The Secret of Trump’s Appeal Isn’t Authoritarianism,” by Matthew Schmitz (Opinion guest essay, nytimes.com, Dec. 18):According to Mr. Schmitz, the key to understanding Donald Trump’s electoral appeal is not his authoritarianism but his moderation. There may have been some truth to this eight years ago, when Mr. Trump’s policy views were often poorly defined. However, it is clearly no longer true in 2023.On a wide range of issues, including immigration, climate change, health care and gun control, Mr. Trump has endorsed policies supported by the right wing of the Republican Party. And when it comes to abortion, whatever his recent public statements, while he was in office, he consistently appointed anti-abortion judges committed to overturning Roe v. Wade.As a result, Mr. Trump now appeals most strongly to the far right wing of the Republican Party. Donald Trump is no moderate.Alan AbramowitzAtlantaThe writer is professor emeritus of political science at Emory University.To the Editor:Matthew Schmitz’s longwinded guest essay still misses the point: The bottom line of Donald Trump’s appeal to his supporters is the permission to indulge their darkest impulses and harshest judgments of “the other” — everyone in the world outside of MAGA Nation.Rich LaytonPortland, Ore.To the Editor:Matthew Schmitz could not be more wrong. There is no universe in which Donald Trump is a moderate. Moderates do not gut the system that they have sworn to uphold. Moderates do not consider calling in the military against American citizens, as Mr. Trump did during the Black Lives Matter demonstrations. Moderates do not start riots when they lose elections.Trump voters are either fellow grifters or people who do not understand how government works and are taken in by his shtick: the incurious and the easily fooled. It’s as simple — and as dangerous — as that. We have work to do to make sure he will not regain office.Christine PotterValley Cottage, N.Y.To the Editor:I was shocked to read a piece that wasn’t the usual drone of let’s count all the ways that Donald Trump is a disaster for the country. I’m so grateful that you are actually inviting a broader variety of opinions. It is just as valuable to understand why Mr. Trump is loved as why he is hated.I read the article twice, and it was compelling at times. I’m still not a fan of Mr. Trump, but am grateful that finally your paper is respecting its readership to handle different perspectives.T. PalserCalgary, AlbertaTo the Editor:Matthew Schmitz seems to think that he needs to explain to us that people are willing to overlook the clearly authoritarian tendencies of a candidate if they like some of his policies. Thanks, Mr. Schmitz, but we’re already well aware of this. Italians liked Mussolini because he “made the trains run on time.”This is exactly our point. This is how dictatorships happen.Robert Stillman CohenNew YorkTo the Editor:When you have to argue that the secret to someone’s appeal isn’t authoritarianism, the secret to their appeal is authoritarianism.David D. TurnerClifton, N.J.Poll on Biden’s Handling of the War in GazaPresident Biden addressing the nation from the Oval Office after visiting Israel in October, following the breakout of its war against Hamas.Tom Brenner for The New York TimesTo the Editor:Re “Most Disapprove of Biden on Gaza, Survey Indicates” (front page, Dec. 19):You report that the people surveyed trusted Donald Trump to manage the Israeli-Palestinian conflict over President Biden by a margin of 46 percent to 38 percent. This is puzzling, since during his tenure as president, Mr. Trump was an extreme Israeli partisan. Indeed, everything he did with reference to the Middle East heavily favored Israel to the detriment of the Palestinians.Some of the actions that he undertook that were adverse to the Palestinians included: the appointment of an extreme Orthodox Jewish bankruptcy lawyer, who was an Israeli partisan, as ambassador to Israel; moving the American Embassy from Tel Aviv to Jerusalem, contrary to both decades of American policy and Palestinian opposition; terminating American contributions to the U.N. fund for Palestinians; supporting the Israeli settler movement; and negotiating the Abraham Accords without any consideration of Palestinian interests.Mr. Trump is one of the people least likely to fairly manage the Israeli-Palestinian conflict.Richard J. WeisbergNorwalk, Conn.To the Editor:The Biden administration is beginning to understand that while most Jewish Americans believe in Israel’s right to exist, this does not mean that American Jews overwhelmingly support the Israeli government’s relentless killing of innocent Palestinian civilians — at this point, more than 10,000 of them children.Increasingly, as the traumatized Israeli pursuit of Hamas costs more death and destruction, cracks are appearing in Jewish community support for the Biden administration’s military and political backing of the current Israeli government. President Biden is well advised to pay close attention to these cracks.As the article points out, nearly three-quarters of Jews historically vote Democratic. Unless Mr. Biden takes a harder line against the continued killings and steps up more boldly for a cease-fire, Democrats could lose Jewish votes.John CregerBerkeley, Calif.Wealthy Donors Seeking InfluenceHarvard University in Cambridge, Mass., on Tuesday.Adam Glanzman for The New York TimesTo the Editor:Re “College Turmoil Reveals a New Politics of Power” (news article, Dec. 15):Having spent a lifetime working for and with nonprofits, I am disgusted by wealthy donors who expect money to buy a voice in university affairs. Donations are gifts, not transactions, and I have always objected to 1) listing names of donors, whether on buildings or in concert programs, and 2) tax deductions for charitable donations.Yes, we will lose some ego-driven donors along the way, but we will eventually prevail by keeping it clean.Michael Rooke-LeySan FranciscoThe writer is a former law professor.Helping Lower-Income People Pay BillsJessica Jones and her three daughters moved in with Ms. Jones’s mother two years ago after her landlord did not renew the lease on a subsidized apartment. She said the displacement has wreaked family havoc.Elizabeth Bick for The New York TimesTo the Editor:Re “Soaring Rents Are Burdening Lower Incomes” (front page, Dec. 12):Congress should exempt the first $40,000 of income from the Social Security tax, which would immediately give lower-income families some relief.The lost income to the government should not be seen as lost but as support to allow people to stay in their existing apartments.This would also be the time to apply the Social Security tax to higher incomes that are currently exempt above $160,200. And to cap or reduce the excessive interest rate — which currently averages 24 percent — that many people pay on their credit card bills.Studies show that lower-income households use credit cards to buy necessities like food and to pay utility bills. Those interest rates often translate into money that ultimately ends up in the pockets of high-income people who are invested in the market.Let’s all give a little, so people can live with dignity.Ann L. SullivanPortsmouth, R.I. More