Modi, Narendra

Subterms

    More stories

    • 113 Shares149 Views

      in Elections

      Yogi Adityanath’s Election Win Raises His Profile Across India

      by

      Yogi Adityanath’s return as chief minister of Uttar Pradesh is fueling talk that he might succeed Narendra Modi as prime minister one day, and continue to advance their Hindu political movement.GORAKHPUR, India — The powerful chief minister of India’s most populous state woke up at a Hindu temple, fed cows sweet jaggery cakes, performed a religious ceremony for Lord Shiva, then hit the trail on the last day of his election campaign this month.This blurring of religion and politics is what some supporters love and some opponents fear most about Chief Minister Yogi Adityanath, the firebrand Hindu monk who won a critical state election and a second term this week in Uttar Pradesh.His election victory and continued popularity, despite a heavily criticized government response to the coronavirus pandemic and a rise in hate speech and violence against Muslims under his watch, have cemented him as one of the most galvanizing figures in right-wing Hindu politics, and increasingly as an heir apparent to Prime Minister Narendra Modi.With the opposition in disarray, and with the support of a fervent Hindu base that appreciates his us-or-them appeals, Mr. Adityanath’s election victory is widely being seen as evidence that Mr. Modi’s governing Bharatiya Janata Party has continued to shift the electorate away from the country’s founding secularism.B.J.P. supporters turned out in great numbers to support Mr. Adityanath in Uttar Pradesh.Saumya Khandelwal for The New York TimesDespite the country’s growing economic woes and the poor state of public health and schools, Mr. Modi, Mr. Adityanath and the B.J.P. are succeeding in keeping the conversation focused on Hinduism in public affairs, bolstered by popular social welfare programs and a sophisticated mobilization of their supporters. And his election victory is likely to further raise Mr. Adityanath’s increasingly national profile.Though he came to public attention as the founder of a Hindu youth brigade and was once imprisoned for hate speech against Muslims, Mr. Adityanath has more recently followed Mr. Modi’s lead and somewhat moderated his tone — though without obscuring his Hindu-first message and policies to his right-wing base.In a TV interview in January, he cast the election in terms of “80 versus 20” — a thinly veiled reference to the rough percentage of Hindus in the state compared with Muslims.On Twitter, he railed against his political opponents as “worshipers of Jinnah” — a reference to Pakistan’s post-partition founder, Mohammad Ali Jinnah — for whom the predominantly Muslim “Pakistan is dear.” He also posted pictures of a visit to New Delhi, strolling down a marble walkway with Mr. Modi embracing him like a beloved protégé.Since becoming prime minister in 2014, Mr. Modi has increasingly impassioned and emboldened far-right Hindus. And it is in this climate that Mr. Adityanath, 49, has found the ability to rapidly climb. His popularity largely derives from his ability to speak directly to his fervent base, whether in big public rallies or through his active Twitter account.Mr. Adityanath is seen by some as a potential successor to Prime Minister Narendra Modi.Saumya Khandelwal for The New York Times“Whoever speaks the truth, people will stand up for him,” said Pinki Patchauri, among a group of women at B.J.P. headquarters in Lucknow on Thursday, cheering for Mr. Adityanath. “Yogi and Modi worked for the people,” she said. “That’s why Yogi is all over the place.”Indeed, pictures of Mr. Adityanath are plastered across Uttar Pradesh, from towering billboards on highways to the sides of tea shops in villages to the Gorakhnath Math Temple in Gorakhpur, where his political career took root.One of seven children born to a forest ranger, Mr. Adityanath, born Ajay Singh Bisht, found his vocation in college as an activist in the student wing of the Rashtriya Swayamsevak Sangh, a right-wing Hindu organization.He became a Hindu priest in 1994, as politics and religion converged across India. Gorakhnath Temple and other temples espousing right-wing Hindu nationalism produced a generation of activists dedicated to the rise of Hindu culture and increasingly focused on demonizing the country’s approximately 200 million Muslims.Mr. Adityanath won a seat in Parliament for the first time in 1998, becoming India’s youngest member of the national body at the time. From Gorakhpur, he founded the Hindu Yuva Vahini, a hard-liner youth group, delivering an incendiary speech in 2007 after a Hindu boy was killed, calling for his supporters to kill Muslims. He was briefly jailed in Gorakhpur.A painting featuring Yogi Adityanath with two previous temple leaders, including his guru, Mahant Avaidyanath, in the Gorakhnath temple. Before being appointed chief minister of Uttar Pradesh in 2017, Mr. Adityanath was the temple’s head priest, a post he continues to hold.Saumya Khandelwal for The New York TimesTalat Aziz, a former leader of the opposition Samajwadi Party, has accused Mr. Adityanath of leading an attack on her political rally in 1999 during which her bodyguard was shot dead. A court dismissed the charge against Mr. Adityanath in 2019.“The plant which was planted in 1999 has grown into a massive tree. Now the hatred, the polarization, dominates everything,” Ms. Aziz said.During his first term as chief minister in Uttar Pradesh, antiterrorism, national security and sedition laws were increasingly used to jail critics and journalists. And the police have cracked down on dissent, fatally shooting nearly two dozen Muslim protesters during a demonstration in 2019 against a citizenship law that is widely seen as discriminatory.Chandrashekhar Azad Ravan, a constitutional lawyer and a minority rights activist, rose to prominence after leading protests against the citizenship law. He ran an unlikely campaign challenging Mr. Adityanath for the Gorakhpur seat, finishing fourth with less than 8,000 votes.“He always plays the religion card, and that’s why he wins,” Mr. Ravan said. “He is making a fool of people, and the country is suffering for it.”Yet voters’ perception that the streets of Uttar Pradesh have become safer, coupled with a bevy of social welfare programs and a clear commitment to Hindutva — a devout Hindu culture and way of life — have proved a winning combination.The opposition candidate Chandrashekhar Azad Ravan challenged Mr. Adityanath for his seat in Uttar Pradesh, but finished with less than 8,000 votes. “He always plays the religion card, and that’s why he wins,” Mr. Ravan said.Saumya Khandelwal for The New York TimesMr. Modi greeted the election victory in Uttar Pradesh as a road map for the 2024 general elections.“When we formed the government in 2019, experts said it was because of the 2017 victory” in Uttar Pradesh for his B.J.P., he said in a speech Thursday. “I believe the same experts will say that the 2022 election result has decided the fate of the 2024 national elections.”The B.J.P. won four of five state elections in polls that stretched from the Himalayan state of Uttarakhand in the north to coastal Goa on the Arabian Sea.“The Hindutva appeal that the B.J.P. has been creating for the last seven years, this is really now come to stay,” said Arati Jerath, a political analyst.“Its strong Hindu leadership plus soft welfare measures combined really well to give the B.J.P. that sweeping edge over the other parties,” she said.Mr. Adityanath seems comfortable with being seen as a potential successor to Mr. Modi, who turned 71 in September.“This is the blessing of 250 million people of Uttar Pradesh,” Mr. Adityanath said at a victory speech at party headquarters in Lucknow, the state capital.“We accept these blessings, and as per the expectations of common people and with the mantra of together with all, development of all, trust of all and efforts by all, we will carry forward continuously.”Back in Gorakhpur on the final night of campaigning, the B.J.P. went all-out for Mr. Adityanath with an extravagant procession, including a brass band, a troupe of male dancers wearing bells around their waists and ankles, a truck full of cameras, and boisterous supporters moshing to bass-heavy dance music and snare drums.During his campaign, Mr. Adityanath cast the election as a matter of “80 vs. 20” — a reference to the rough percentage of Hindus in the state compared with Muslims.Saumya Khandelwal for The New York TimesFrom the balcony of a medical practice in downtown Gorakphur, Dr. Sharad Srivastava and his family flung handfuls of marigold and rose petals on Mr. Adityanath, adorned in a saffron turban over his typical saffron robe, giving a regal wave from his perch atop an orange B.J.P. truck festooned with flowers.“We want to restore this type of nationalism,” Dr. Srivastava said. “We want to regain our heritage. Yogiji is not anti-Muslim. He’s against those who are anti-national.”The following morning, dozens of people waited at the Gorakhpur temple for a word with the “maharaj,” which means great king, but also refers to Mr. Adityanath’s post as temple president. They stood as he silently strode past with a large entourage of monks in saffron robes and security forces armed with machine guns.Karan Deep Singh More

    • 75 Shares179 Views

      in Elections

      What to Know: India’s Local Elections

      by

      What to Know: India’s Local ElectionsHari Kumar📍Reporting from Punjab, IndiaSaumya Khandelwal for The New York TimesIf challengers such as the Aam Aadmi Party, which runs on an anti-corruption platform and is currently in power in India’s capital, Delhi, wins in Punjab, it will embolden other regional parties to push for toppling Congress as the natural leader of the opposition. More

    • 163 Shares169 Views

      in Elections

      A Bellwether for Narendra Modi as India’s Largest State Goes to the Polls

      by

      While many voters say they are concerned about the economy, the prime minister’s party has placed a focus on religion, with often polarizing effects.MEERUT, India — An election now underway in India’s most populous state is being closely watched as a referendum on Prime Minister Narendra Modi’s eight years in office, during which he has often pursued a Hindu-first agenda that observers say has empowered his supporters’ polarizing emphasis on religious identity.Voters in Uttar Pradesh, a largely impoverished state of 200 million people in northern India, say they are concerned about the pandemic-battered economy, with youth unemployment widespread, housing shortages, and the rising cost of food and fuel.But the governing Bharatiya Janata Party has focused on religion, and on reinforcing new coalitions that have formed around caste, even as tensions between the state’s majority-Hindu population and its minority Muslims have been rising.Supporters of Prime Minister Narendra Modi in Meerut, a city in Uttar Pradesh, in January.Rajesh Kumar Singh/Associated PressThe party is apparently counting on that divisive tactic to resonate in Uttar Pradesh, a bastion of the Hindu right, preserving its hold on power in the state and putting it in a favorable position for a general election in two years.Here’s a look at the major issues as voters in Uttar Pradesh and four other states, from coastal Goa to Uttarakhand on the border with China, go to the polls. Voting takes place over a month; the first set of results are expected March 10.ReligionIn January, Yogi Adityanath, a Hindu monk who is the top official in Uttar Pradesh, laid out in stark terms how his party hoped to define the coming election.During a TV news interview, Mr. Adityanath, an acolyte of Mr. Modi’s and a potential successor as prime minister, cast the election in terms of “80 versus 20” — a thinly veiled reference to the rough percentage of Hindus in the state compared with Muslims.Referring to three high-profile Hindu temple development projects in a subsequent interview on state television, Mr. Adityanath said that “these 20 percent are those who oppose Ram Janam Bhoomi, they oppose Kashi Vishwanath Dham, they oppose the magnificent development of Mathura Vrindawan.”In India, religious and caste identity has long played a part in voters’ political calculations, and Uttar Pradesh is a stronghold of the B.J.P.’s Hindu nationalist ideology.Still, the backlash to Mr. Adityanath’s remarks was swift. Within days, several high-profile B.J.P. members defected from the party, joining the Samajwadi Party. That party, which is widely seen as representing the interests of the Yadav caste and other disadvantaged castes, has formed an alliance with other, smaller caste-based parties that were historically rivals.Yogi Adityanath, the chief minister of Uttar Pradesh, in a helicopter on Tuesday during an election rally. Prime Minister Modi appointed him to the post in 2017; voters will now decide if he gets to stay for five more years.Rajesh Kumar Singh/Associated PressOne defector was Swami Prasad Maurya, who as a state cabinet minister focused on the interests of the state’s socially or educationally disadvantaged castes, known in India as “Other Backward Castes,” or O.B.C.s.“B.J.P. leaders, in the arrogance of power, did not listen, did not give any importance” to minorities’ concerns, Mr. Maurya said.Some of the smaller O.B.C. groups that helped propel the B.J.P. to power in the last state election, in 2017, also expressed disillusionment. If enough members of these groups vote for opposition parties this time, the B.J.P. may struggle to retain power.Harmeet Singh, a voter who runs a trucking business in Meerut, an industrial city in western Uttar Pradesh, disapproved of Mr. Adityanath’s framing of the vote in religious terms.“Why they ask votes in the name of Hindus and Muslims? Why not ask for votes on your performance?” he said.“We employ both Hindus and Muslims,” he added. “This polarization will hurt the country.”EconomyThe B.J.P.’s focus on religion may not be enough to take voters’ minds off their economic struggles, political analysts said.Across India, the pandemic has buffeted the economy and people’s confidence in the government. The unemployment rate, which was as low as 3.4 percent in 2017, stood at nearly 8 percent in December 2021, with rates far higher among young people. And even as incomes have fallen for many, inflation has sent prices soaring for staples like tea, meat, cooking oil and lentils.“There is a change of political discourse. It’s not about mandir and masjid,” said Zoya Hasan, a political commentator, using the Hindi words for temple and mosque. “Economic issues are far more important for people.”This new focus on the economy among voters in Uttar Pradesh could threaten the B.J.P.’s firm hold on the state, Ms. Hasan said.“The B.J.P. has all the resources and all the power, but this election seems to be showing that new majorities can be formed,” she said.Some voters in Uttar Pradesh said they were pleased with social welfare measures carried out by Mr. Modi’s party.Rajesh Kumar Singh/Associated PressAs campaigning ended this week, economic issues were foremost on the minds of voters interviewed in western Uttar Pradesh.“What we want is better public service like good education, good health facilities and employment for our children,” said Surender Yadav, a sugar cane farmer and a member of an O.B.C. group who said he had voted for the B.J.P. in 2017 but would not again.“These are the basic issues, but there has been no improvement,” he said.In the city of Modinagar, an opposition candidate, Sudesh Sharma, was showered with flower petals and fed sweets while campaigning.“You give us employment,” one person in the crowd shouted, “we give you vote.”Still, many voters perceive the B.J.P. as less corrupt than the opposition parties that were previously in power. They say they are happy with the government’s signature welfare programs in the state, including the distribution of cooking gas cylinders to women, the expansion of food rations and the construction of modest houses of brick and cement.“B.J.P. is doing good work. Law and order is under control. Girls can go out, roads are good, poor people were given houses,” said Sachin Kumar, a 25-year-old mechanic on the outskirts of Meerut. “We will vote for Yogi and Modi.”Pandemic and ProtestThe elections in Uttar Pradesh and the four other states could also reflect public sentiment on the B.J.P.-led government’s response to the pandemic and to yearlong protests by farmers that extracted a big concession from the usually unyielding Mr. Modi.A catastrophic second wave of the coronavirus and a halting government response filled hospitals and crematories. At one point, dozens of bodies washed up on the banks of the Ganges River in Uttar Pradesh, presumably victims of Covid-19.Last March, the government stepped up its response, banning exports of Indian-made vaccines and funneling them into a vaccination campaign that has inoculated more than half of the country’s 1.4 billion people.A meeting of farmers in February 2021. Months of protests by farmers against an effort to overhaul the agricultural sector extracted a rare concession from Mr. Modi’s government.Saumya Khandelwal for The New York TimesBut another political challenge emerged when a protest by farmers against a government agricultural overhaul spilled into Uttar Pradesh after encircling India’s capital, New Delhi, for months.The son of a prominent B.J.P. lawmaker in the state was charged with mowing down a group of demonstrating farmers with his vehicle. Later, after months of deadlock in negotiations with the government, the protesters triumphed, forcing Mr. Modi to ask Parliament to repeal the agricultural measures.The farmers’ success showed a rare vulnerability in the B.J.P., which has been consolidating power since Mr. Modi first took office in 2014.The state elections in Uttar Pradesh and elsewhere will reveal whether the party’s recent stumbles are just bumps in the road, or a larger obstacle to retaining power in the world’s largest democracy.Hari Kumar reported from Meerut, India, and Emily Schmall from New Delhi. More

    • 150 Shares149 Views

      in Elections

      En la carrera hacia el futuro, la historia sufre un nuevo asedio

      by

      Una ola de revisionismo engañoso se ha convertido en una epidemia tanto en las autocracias como en las democracias. Ha sido notablemente efectiva… y contagiosa.En Rusia, una organización dedicada a recordar los abusos de la era soviética se enfrenta a la liquidación ordenada por el Estado mientras el Kremlin impone en su lugar una historia nacional aséptica.En Hungría, el gobierno expulsó o asumió el control de las instituciones educativas y culturales y las utiliza para fabricar un patrimonio nacional xenófobo alineado con su política etnonacionalista.En China, el Partido Comunista en el poder usa abiertamente los libros de texto, las películas, los programas de televisión y las redes sociales para escribir una nueva versión de la historia china que se adapte mejor a las necesidades del partido.Y en Estados Unidos, Donald Trump y sus aliados siguenpromoviendo una falsa versión de las elecciones de 2020, en la que aseguran que los demócratas manipularon los votos y afirman que el ataque del 6 de enero para interrumpir la certificación del presidente Joe Biden fue en su mayoría un acto pacífico o escenificado por los opositores de Trump.Unos revoltosos se enfrentaron a las fuerzas del orden del Capitolio de EE. UU. el 6 de enero de 2021.Erin Schaff/The New York TimesLa historia se reescribe todo el tiempo, ya sea por los académicos que actualizan sus supuestos, los activistas que reformulan el registro o los políticos que manipulan la memoria colectiva para sus propios fines.Pero una oleada de revisiones históricas falsas o engañosas de manera flagrante, tanto por parte de gobiernos democráticos como autoritarios, puede estar amenazando el ya debilitado sentido de un relato compartido y aceptado sobre el mundo.Los académicos creen que esta tendencia refleja algunas de las fuerzas que definen el siglo. Sociedades polarizadas y receptivas a las falsedades que afirman la identidad. El colapso de la fe en las instituciones centrales o en los árbitros de la verdad. El auge del nacionalismo. Tiranos cada vez más astutos. Líderes elegidos que giran cada vez más hacia el antiliberalismo.Como resultado, “deberíamos ser más propensos a ver el tipo de revisionismo histórico” impulsado por estos líderes, señaló Erica Frantz, politóloga de la Universidad Estatal de Michigan.Understand the Jan. 6 InvestigationBoth the Justice Department and a House select committee are investigating the events of the Capitol riot. Here’s where they stand:Inside the House Inquiry: From a nondescript office building, the panel has been quietly ramping up its sprawling and elaborate investigation.Criminal Referrals, Explained: Can the House inquiry end in criminal charges? These are some of the issues confronting the committee.Garland’s Remarks: Facing pressure from Democrats, Attorney General Merrick Garland vowed that the D.O.J. would pursue its inquiry into the riot “at any level.”A Big Question Remains: Will the Justice Department move beyond charging the rioters themselves?En algunos lugares, los objetivos son ambiciosos: rediseñar una sociedad, empezando por su comprensión más básica de su patrimonio colectivo. Para subrayar la importancia de este proceso, el líder de China, Xi Jinping, repite la frase de un erudito confuciano del siglo XIX: “Para destruir un país, primero hay que erradicar su historia”.Victoria Park en Hong Kong el 4 de junio de 2020Lam Yik Fei para The New York TimesEl lugar estaba vacío el 4 de junio de 2021Lam Yik Fei para The New York TimesPero, a menudo y al parecer, el objetivo es más a corto plazo: provocar la rabia o el orgullo de manera que los ciudadanos se unan a la agenda del líder.Las mentiras electorales de Trump parecen ser un ejemplo de éxito. Han escindido el sentido compartido de la realidad de los estadounidenses de manera que podrían fortalecer a los aliados de Trump y justificar los esfuerzos para controlar la maquinaria de futuras elecciones. Si las tendencias globales que permiten tales tácticas continúan, puede que vengan más casos parecidos.Integrantes del Ejército Juvenil de Rusia practicaban el montaje de rifles, técnicas de primeros auxilios y artes marciales el mes pasado en Noginsk, cerca de Moscú.Sergey Ponomarev para The New York TimesUn mundo cambianteLa manera en que los gobiernos tienden a gobernar es uno de los cambios más importantes de esta tendencia.Un reciente artículo académico afirma que el autoritarismo “está sufriendo una transformación”, con lo que resume la opinión cada vez más extendida entre los académicos.Desde la Primavera Árabe y los levantamientos de la “revolución de colores” de hace una década, los dictadores han dejado de hacer hincapié en la represión por la fuerza bruta (aunque esto también sigue ocurriendo) y han adoptado técnicas más sutiles, como la manipulación de la información o la generación de divisiones, con el objetivo de prevenir la disidencia en lugar de suprimirla.Entre otros cambios, se sustituye la estruendosa prensa estatal por una serie de llamativos medios de comunicación alineados con el Estado y bots en las redes sociales, lo que crea la falsa sensación de que la narrativa oficial no se impone desde lo alto, sino que surge de forma orgánica.La propaganda más sofisticada, cuyo objetivo es la persuasión en lugar de la coerción, se manifiesta a menudo como un tipo particular de reescritura histórica. En lugar de limitarse a eliminar a los funcionarios desfavorecidos o los errores del gobierno, cultiva el orgullo nacional y el agravio colectivo con el fin de congregar a los ciudadanos.Por ejemplo, el Kremlin ha manipulado los recuerdos de la Unión Soviética y de su caída para convertirlos en una memoria de grandeza y asedio de la herencia rusa, justificando la necesidad de un líder más fuerte como Vladimir Putin y alentando a los rusos a apoyarlo con gratitud.Esto también se manifiesta en pequeñas formas. Putin ha insistido, falsamente, en que la OTAN prometió nunca extenderse al este de Alemania, justificando así la reciente agresión a Ucrania como una necesidad defensiva.Las democracias cambian también de modos dramáticos y los líderes se vuelven cada vez menos liberales y emplean más mano dura.Las crecientes divisiones sociales, junto con la creciente desconfianza popular hacia los expertos y las instituciones, a menudo contribuyen a encumbrar a esos líderes en primer lugar.Esto puede ser una fuente de apoyo para un líder dispuesto a desechar la historia oficial y sustituirla por algo más cercano a lo que sus partidarios quieren oír. Y da a esos líderes otro incentivo: justificar la toma de poder como algo esencial para derrotar a los enemigos externos o internos.Por ejemplo, Viktor Orbán, el primer ministro húngaro, hizo una revisión de la historia de Hungría para convertirla en una víctima inocente de los nazis y los comunistas, que logró salvarse gracias a su guía patriótica. De este modo, defiende el escepticismo hacia la inmigración como la continuación de una gran batalla nacional, que también le exige suprimir a los rivales, a los críticos y a las instituciones independientes.El presidente Donald J. Trump dijo en 2020 que promovería un nuevo plan de estudios escolar “pro estadounidense”.Oliver Contreras para The New York TimesPor qué funciona el revisionismo históricoSegún las investigaciones, la propaganda más eficaz de cualquier tipo, suele centrarse en una apelación a la identidad de algún grupo, como la raza o la religión.Hay un experimento famoso: a la gente se le da un examen, se le dice su puntuación y luego se le pide que califique la objetividad del examen. Las personas a las que se les dice que han obtenido una buena puntuación tienden a calificar la prueba de justa y rigurosa. Las personas a las que se les dice que han obtenido una mala puntuación son más propensas a considerar que el examen es tendencioso o inexacto.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More

    • 150 Shares179 Views

      in Elections

      In a Race to Shape the Future, History Is Under New Pressure

      by

      A wave of misleading revisionism has become epidemic in both autocracies and democracies. It has been notably effective — and contagious.In Russia, an organization dedicated to remembering Soviet-era abuses faces state-ordered liquidation as the Kremlin imposes a sanitized national history in its place.In Hungary, the government has ejected or assumed control of educational and cultural institutions, using them to manufacture a xenophobic national heritage aligned with its ethnonationalist politics.In China, the ruling Communist Party is openly wielding schoolbooks, films, television shows and social media to write a new version of Chinese history better suited to the party’s needs.And in the United States, Donald J. Trump and his allies continue to push a false retelling of the 2020 election, in which Democrats stole the vote and the Jan. 6 riot to disrupt President Biden’s certification was largely peaceful or staged by Mr. Trump’s opponents.Rioters confronting law enforcement inside the U.S. Capitol on Jan. 6, 2021.Erin Schaff/The New York TimesHistory is continuously rewritten, whether by scholars updating their assumptions, activists reframing the record, or politicians massaging collective memory for their own ends.But a wave of brazenly false or misleading historical revision, from democratic and authoritarian governments alike, may be threatening an already-weakened sense of a shared, accepted narrative about the world.The trend, scholars believe, reflects some of the century’s defining forces. Polarized societies receptive to identity-affirming falsehoods. Collapsing faith in central institutions or arbiters of truth. Rising nationalism. Despots growing savvier. Elected leaders turning increasingly toward illiberalism.As a result, “we should be more likely to see the sort of historical revisionism” pushed by these leaders, said Erica Frantz, a Michigan State University political scientist.In some places, the goals are sweeping: to re-engineer a society, starting at its most basic understanding of its collective heritage. Emphasizing the importance of that process, China’s leader, Xi Jinping, has repeated a 19th century Confucian scholar’s saying: “To destroy a country, you must first eradicate its history.”Victoria Park in Hong Kong on June 4, 2020.Lam Yik Fei for The New York TimesOn June 4, 2021, it was empty.Lam Yik Fei for The New York TimesBut often, the goal is seemingly more short-term: to provoke rage or pride in ways that will rally citizens behind the leader’s agenda.Mr. Trump’s election lies appear to be a successful example. They have splintered Americans’ shared sense of reality in ways that could strengthen Mr. Trump’s allies, justifying efforts to control the machinery of future elections. If global trends that enable such tactics continue, there may be more like this to come.Members of  Russia’s Youth Army  practiced assembling rifles, first aid skills and martial arts last month in Noginsk, near Moscow.Sergey Ponomarev for The New York TimesA Changing WorldOne set of changes may be particularly important in driving this trend: how governments tend to govern.Understand the Jan. 6 InvestigationBoth the Justice Department and a House select committee are investigating the events of the Capitol riot. Here’s where they stand:Inside the House Inquiry: From a nondescript office building, the panel has been quietly ramping up its sprawling and elaborate investigation.Criminal Referrals, Explained: Can the House inquiry end in criminal charges? These are some of the issues confronting the committee.Garland’s Remarks: Facing pressure from Democrats, Attorney General Merrick Garland vowed that the D.O.J. would pursue its inquiry into the riot “at any level.”A Big Question Remains: Will the Justice Department move beyond charging the rioters themselves?Authoritarianism “is undergoing a transformation,” one recent academic paper said, summarizing the growing view among scholars.Since the Arab Spring and “color revolution” uprisings of a decade ago, dictators have shifted emphasis from blunt-force repression (although this still happens, too) to subtler methods like manipulating information or sowing division, aimed at preventing dissent over suppressing it.Among other changes, the blaring state newspaper has been replaced with arrays of flashy, state-aligned outlets and social media bots, creating a false sense that the official narrative is not imposed from on high but emerging organically.More sophisticated propaganda, aimed at persuasion over coercion, often manifests as a particular sort of historical rewriting. Rather than simply excising disfavored officials or government blunders, it cultivates national pride and collective grievance meant to rally citizens.The Kremlin, for instance, has massaged memories of the Soviet Union and its fall into a heritage of Russian greatness and besiegement, justifying the need for a strong leader like Vladimir V. Putin and encouraging Russians to gratefully embrace him.This manifests in smaller ways, too. Mr. Putin has falsely insisted that NATO pledged never to extend east of Germany, justifying his recent aggression toward Ukraine as defensive and necessary.Democracies are changing just as dramatically, with leaders growing more illiberal and strong-fisted.The widening social divides, along with the growing popular distrust of experts and institutions, often help elevate those leaders in the first place.This can be a source of support for a leader willing to throw out the official history and replace it with something closer to what his or her supporters want to hear. And it gives such leaders another incentive: to justify power grabs as essential to defeating enemies abroad or within.Viktor Orban, Hungary’s prime minister, for instance, has revised Hungary’s history to that of an innocent victim of Nazis and Communists that was finally made safe by his patriotic guidance. In this way, he champions skepticism toward immigration as a continuation of a great national battle — one that also requires him to suppress rivals, critics and independent institutions.President Donald J. Trump said in 2020 that he would promote a new “pro-American” school curriculum.Oliver Contreras for The New York TimesWhy Revision WorksThe most effective propaganda of any sort, research finds, often focuses on an appeal to some group identity like race or religion.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More

    • 138 Shares189 Views

      in Elections

      India’s Rising Omicron Wave Brings a Grim Sense of Déjà Vu

      by

      Just months after Delta fueled hospital failures and funeral pyres, India’s leaders again offer a mixed message: Their political rallies are packed even as they order curfews and work closures.NEW DELHI — When the Omicron coronavirus variant spread through India late in December, Prime Minister Narendra Modi urged the nation to be vigilant and follow medical guidelines. Arvind Kejriwal, the chief minister of the capital region of Delhi, swiftly introduced night curfews, shut down movie theaters, and slashed restaurants and public transport to half capacity.Then, both men hit the campaign trail, often appearing without masks in packed rallies of thousands.“When it is our bread and butter at stake, they force restrictions and lockdowns,” said Ajay Tiwari, a 41-year-old taxi driver in New Delhi. “There are much bigger crowds at political rallies, but they don’t impose any lockdown in those areas. It really pains us deep in the heart.”As Omicron fuels a rapid spread of new infections through India’s major urban hubs, the country’s pandemic fatigue has been intensified by a sense of déjà vu and the frustration of mixed signals.A temporary coronavirus care center in New Delhi on Wednesday. Money Sharma/Agence France-Presse — Getty ImagesIt has been just a few months since the deadly Delta variant ravaged the country, when government leaders vastly underestimated its threat and publicly flouted their own advice. The memories of overwhelmed hospitals and funeral pyres working around the clock are still all too fresh here.The metropolis of Mumbai on Wednesday reported more than 15,000 new infections in 24 hours — the highest daily caseload since the pandemic began, beating the city’s previous record of about 11,000 cases during the second wave in the spring. In New Delhi, the number of daily infections increased by nearly 100 percent overnight.The sheer size of India’s population, at 1.4 billion, has always kept experts wary about the prospects of a new coronavirus variant. In few places around world was the toll of Delta as stark as in India. The country’s official figures show about half a million pandemic deaths — a number that experts say vastly undercounts the real toll.A temporary coronavirus care facility was set up at the Chennai Trade Center in Chennai. Scientists say any optimism about Omicron is premature simply because of how many people the variant could infect.Idrees Mohammed/EPA, via ShutterstockOmicron’s high transmissibility is such that cases are multiplying at a dangerously rapid pace, and it appears to be ignoring India’s main line of defense: a vaccination drive that has covered about half of the population. Initial studies show that the Oxford-AstraZeneca vaccine, a locally manufactured version of which has been used for about 90 percent of India’s vaccinations, does not protect against Omicron infections, though it appears to help reduce the severity of the illness.Sitabhra Sinha, a professor of physics and computational biology at the Institute of Mathematical Sciences in Chennai, said his research into the reproduction rate of the virus — an indicator of how fast it is spreading that is called the “R value” — in major cities like Delhi and Mumbai shows “insanely high” numbers for cities that had built decent immunity. Both had a large number of infections in the spring, and a majority of their adult populations have been vaccinated.“Given this high R value, one is looking at incredibly large numbers unless something is done to stop the spread,” he said.A Bharatiya Janata Party (BJP) rally in Ferozepur on Wednesday. Omicron is spreading in India at a time of high public activity — busy holiday travel, and large election rallies across several states that are going to the polls in the coming months.Narinder Nanu/Agence France-Presse — Getty ImagesBut officials appear to be latching onto the optimism of the early indications from places like South Africa, where a fast spread of the variant did not cause devastating damage, rather than drawing lessons from the botched response to the Delta wave in the spring that ravaged India.Dr. Anand Krishnan, a professor of epidemiology at the All India Institute of Medical Sciences in New Delhi, said India’s messaging of the new variant as “a mild illness” has led to complacency.“The health system has stopped being complacent. But the population is complacent. People are not wearing masks or changing their behavior,” Dr. Krishnan said. “They think it is a mild illness, and whatever restrictions are being imposed are seen more as a nuisance than necessary.”Scientists say any optimism about Omicron is premature simply because of how many people the variant could infect.“Even if it is a microscopic percentage who require hospitalization,” Dr. Sinha said, “the fact is that the total population we’re talking about is huge.”A vaccination center in Bangalore. India’s vaccination drive has covered about half of the population.Manjunath Kiran/Agence France-Presse — Getty ImagesAlthough the percentage of newly infected people turning to hospitals has been increasing in recent days, data from India’s worst-hit cities — Mumbai, Delhi and Kolkata — showed that only a small number of Covid-designated beds were occupied so far. Data compiled by the Observer Research Foundation showed that about three percent of the known active cases in Delhi and about 12 percent in Mumbai have required hospitalization.Dr. J. A. Jayalal, until recently the president of The Indian Medical Association, said what worried him was not hospital beds or oxygen running out — capacity that Indian officials have been trying to expand after the deadly shortfalls during the Delta wave — but that the health system might face an acute shortfall of health workers.The Coronavirus Pandemic: Key Things to KnowCard 1 of 6The global surge. More

    • 113 Shares119 Views

      in Elections

      I Know What It Takes to Defeat Narendra Modi

      by

      KOLKATA, India — I am a member of the Indian Parliament, and on Sunday, the political party I belong to, the All India Trinamool Congress, defeated the party of Prime Minister Narendra Modi in elections for the West Bengal State legislature. Our party and my leader, Mamata Banerjee, the only female chief minister of a state in India today, showed what it takes to defeat Mr. Modi’s divisive, misogynist politics.Out of the 292 seats in West Bengal’s state legislature, Mr. Modi and his Bharatiya Janata Party won 77. We won 213 seats. But we weren’t simply fighting to form a state government. We were fighting to stop Mr. Modi’s centralizing, authoritarian juggernaut, which seeks to destroy India’s federalism and its secular character, and transform our country into an autocratic Hindu state.Mr. Modi and Amit Shah, India’s home minister, have systematically hollowed out the institutions that India held sacred and trusted. During the course of the West Bengal election, I witnessed how they reduced the once-respected Election Commission of India, a supposedly independent body that conducts state and national elections, to an errand boy serving their political agenda.On Feb. 26, when the second wave of Covid-19 was rising in India, the commission announced that elections in West Bengal would be conducted in eight phases staggered from March 27 to April 29. Four other Indian states were also going to polls, but the commission restricted them to one or two phases.By scheduling the West Bengal election in this way, the commission made it possible for Mr. Modi to campaign extensively in West Bengal. Indian elections are energetic, festive and crowded affairs. Our party protested and petitioned the commission to limit the election to fewer phases, as a dangerous second wave of Covid-19 had set in. The commission refused to listen.Mr. Modi and Mr. Shah, whose ministry is responsible for disaster management in the country, held numerous public meetings in West Bengal. Both men often appeared unmasked in the public rallies, setting a terrible example for the tens of thousands who attended and the millions who watched the widely televised events.Mr. Modi’s government did absolutely nothing to prevent religious gatherings such as the Kumbh Mela, a festival in Haridwar in the northern state of Uttarakhand, where millions of Hindus gathered for a dip in the Ganges River.On April 17, when India was reporting more than 250,000 new Covid-19 cases, Mr. Modi made a mild and vague appeal to the pilgrims at the Kumbh Mela, asking them to consider going home, and suggested that the festival should be “symbolic.” Yet by late afternoon on that day, Mr. Modi attended a public meeting of over 50,000 people in West Bengal. “Wherever I look, I just see people,” he gloated.The election was turning out to be a super spreader of coronavirus infections. The commission continued ignoring us while the second wave was battering India’s health care systems. The craven dereliction of duty compelled the Madras High Court to remark that the commission “should be put up on murder charges probably!”Mr. Modi prioritized pursuit of political power above Indian lives. The vital first three weeks of April, when the prime minister and his cabinet should have been working on ramping up critical health infrastructure and coordinating with state governments to prevent our catastrophic situation, were lost.India’s women will also remember Mr. Modi’s campaign in West Bengal for its brazen misogyny and toxic masculinity. On April 1, while at a public rally at Uluberia, a city in the state’s Howrah district, Mr. Modi referred to Ms. Banerjee, the leader of my party and the chief minister of West Bengal known affectionately as Didi, as “Didi Ooo Didi!” — to stupendous applause from crowds of men. He continued using that tone and phrase in other public rallies.To my ears, the tone and phrase were ominously close to what a neighborhood cat-caller may call out to girls walking past. To the Bengali middle class, the prospect of handing over the reins of the state to someone who openly endorsed a practice so much at odds with their sensibilities was frightening. Female voters in West Bengal, who make up 49.1 percent of the state’s electorate, cringed. A majority of women voted for our party. They did not allow such misogynist politics to win the day.A supporter of Mamata Banerjee, the leader of the All India Trinamool Congress, which supports a secular, inclusive ideology.Rupak De Chowdhuri/ReutersAnd culture matters. Mr. Modi and his B.J.P. hoped they would win by equating Bengali identity with Hindu culture. They failed to understand that Bengali culture is not a monolith; it combines secularism with non-vegetarianism and a strong contrarian instinct.We joke that laid-back middle-class Bengalis are content with three things: educating our children, the matinee on Saturday (“shoni bar e matinee”) and a mutton curry on Sunday (“robi baar e mangsho”).At the very least, the Bengalis reject anyone who wants to control what we eat, whom we love and what we wear.The Bengal experience has demonstrated that the B.J.P. is not invincible, that all Indians are not attracted to the idea of a majoritarian Hindu state and that Mr. Modi and Mr. Shah are not the master election strategists they are made out to be. Despite their huge financial resources, their misuse of federal investigative agencies to target opponents and accusations that they have been buying off opposition politicians, the B.J.P. can still be defeated by a focused regional party that stays true to its grass roots and a secular, inclusive ideology.It took a catastrophic pandemic for even Mr. Modi’s supporters to see they need oxygen cylinders more than they need a Hindu state. And it took the Bengal election for the rest of India to realize they don’t need toxic machismo. What India needs in a leader is a heart and a spine.Mahua Moitra is a member of the Indian Parliament from the All Indian Trinamool Congress.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

    • 113 Shares99 Views

      in Elections

      A Fierce Election Tests Modi’s Campaign to Remake India

      by

      The prime minister’s party is vying to dethrone a powerful politician in West Bengal. Even a close race could demonstrate the growing reach of his Hindu nationalist movement.NANDIGRAM, India — The challenger arrived with police vehicles, a band of drummers and the backing of the country’s powerful prime minister. The crowd joined him in full-throated chants of glory to the Hindu god Ram: “Jai Shree Ram!” He brought a warning: If Hindus did not unite around him, even their most basic religious practices would be in danger in the face of Muslim appeasement.In another part of town, the incumbent took the stage in a wheelchair, the result of what she said was a politically motivated assault. Though her injuries kept her from stalking the stage in her white sari and sandals as usual, she still regaled the audience with taunts for the opposition. And she had a warning of her own: Her defeat would be a victory for an ideology that has no place for minorities like Muslims.The monthlong election unfolding in the eastern Indian state of West Bengal is deeply personal. Mamata Banerjee, the state’s chief minister for the past decade, is facing off against her former protégé of 20 years, Suvendu Adhikari. He and dozens of other local leaders have defected from her party and are now allied with Narendra Modi, India’s prime minister.But the heated vote could indicate something broader: whether anybody can stop Mr. Modi’s movement to reshape India’s secular republic into a Hindu-first nation.Mr. Modi’s campaign is growing beyond its base in northern India, bringing him national and state victories. His Bharatiya Janata Party has reduced the main opposition group, the Indian National Congress, to a shadow of its past glory, pushing the country toward becoming a one-party democracy.West Bengal represents a test of Mr. Modi’s Hindu nationalist reach. The state of 90 million people remains deeply proud of its Indigenous culture and tolerance of minorities. It is run by a strong regional leader with the heft and profile to challenge Mr. Modi directly.Mamata Banerjee, the chief minister for West Bengal and the Trinamool candidate, took the stage in a wheelchair, the result of what she said was a politically motivated assault. Dibyangshu Sarkar/Agence France-Presse — Getty ImagesEven if the B.J.P. loses when results are announced on May 2, a strong showing would help Mr. Modi signal that his party could be nearly unstoppable, said Vinay Sitapati, a professor of political science at Ashoka University who has chronicled the rise of the B.J.P.“They would have shown that the B.J.P. is an all-India party, that our Hindu nationalism is capable of vernacular adaptation,” Mr. Sitapati said. “And that is a powerful symbol.”Mr. Modi has put his brand front and center. He has traveled to West Bengal about a dozen times for packed rallies even as coronavirus cases rise. His face is all over the place, leading one B.J.P. worker to joke that he seems to be running for chief minister.Mr. Modi and his lieutenants paint Ms. Banerjee as someone who has appeased Muslims, who make up about a quarter of the state’s population, at the expense of the Hindu majority. If she is re-elected, they say, she will turn West Bengal into another Bangladesh or Pakistan, where Hindu minorities are increasingly persecuted.“If you don’t stamp on Lotus,” Mr. Adhikari said at a recent rally, referring to marking the logo of the B.J.P. on local ballots, “how will we be able to even celebrate the birth of Lord Ram here?”Ms. Banerjee’s Trinamool Congress party has tried to frame the B.J.P. as outsiders who do not understand her state’s rich culture and have come to sow division. Her campaign slogan: “Bengal chooses its own daughter.”Suvendu Adhikari, center, a former protégé of Ms. Banerjee. He is now facing off against her as the candidate of the B.J.P., run by Prime Minister Narendra Modi.Saumya Khandelwal for The New York TimesMuch of her campaign is built on her reputation as a tart-tongued political street fighter. Sympathizers with the local Communist Party once even beat her head with metal rods. She trounced the Communists in elections nevertheless.Last month, in the midst of a jostling crowd, a car door slammed on Ms. Banerjee’s leg. She declared the incident a politically motivated attack, a contention her opponents have questioned. Still, her party has made her cast a symbol of a leader putting her body on the line for her cause.To counter her star power, the B.J.P. has courted celebrities, including Mithun Chakraborty, a Bengali actor famous for movies like “Disco Dancer.”“I am a pure cobra,” Mr. Chakraborty told one recent rally, referring to a famous line from one of his movies, as B.J.P. leaders behind him applauded. “One bite, and you will be at the cremation ground!”Ms. Banerjee’s iron grip over state politics looms over the vote. The B.J.P. is trying to ride anti-incumbent sentiment fueled by her party’s corruption scandals and the way its members have used extortion and violence to keep power.But Mr. Adhikari and many of the B.J.P.’s local candidates for the state’s 294-seat local assembly were themselves, until recently, members of her party. After decades of heavy-handedness by the Communists and Ms. Banerjee, Mr. Modi’s party began actively expanding in West Bengal only after he became prime minister in 2014, though its infrastructure is still lacking. One joke in the state holds that Trinamool will win a third term even if the B.J.P. prevails.Children wearing Modi masks while waiting for Mr. Adhikari to arrive at a rally.Saumya Khandelwal for The New York TimesMs. Banerjee’s success could depend on convincing voters that her party’s bad apples now work for the B.J.P. The B.J.P.’s dependence on Trinamool defectors has also led to a revolt among local Modi supporters who saw their presence as an insult to their years of work in the face of intimidation by the same people now chosen to represent them.One defector, an 89-year-old assembly member named Rabindranath Bhattacharya, said he had switched parties only because Ms. Banerjee didn’t nominate him to serve a fifth term.“I changed my party, but I am not changed,” Mr. Bhattacharya said in an interview at his house. Trinamool flags still hung from the trees and gate.His candidacy moved hundreds of B.J.P. workers and supporters to pressure Mr. Bhattacharya to step aside. They went on a hunger strike, painted over party signs and ransacked the home of the local B.J.P. chief.“We started here when no one dared speak as a B.J.P. member,” said Gautam Modak, who has worked for the B.J.P. in the district since 2003. “He got the party ticket three days after joining the B.J.P.”Mr. Adhikari has said he defected from Ms. Banerjee’s camp because she and her nephew and heir-apparent, Abhishek Banerjee, use other party leaders as “employees” without sharing power. Still, in recent rallies he has put greater emphasis on identity politics, ending with chants of “Jai Shree Ram!”Rabindranath Bhattacharya, once a member of Trinamool, is now running for the local assembly as a member of the B.J.P.Saumya Khandelwal for The New York TimesVoting took place on Saturday in the town of Nandigram, a lush agricultural area, and both candidates were there. At rallies, crowds energized by their moment of power over sometimes abusive politicians braved the heat to listen, cheer and support. Turnout totaled 88 percent.Satish Prasad Jana, a 54-year-old B.J.P. supporter at Mr. Adhikari’s rally, said he mainly supported Mr. Modi. He had no dispute with Ms. Banerjee except that she couldn’t control the abuse of her party workers, and he knew that some of those same people now work for Mr. Adhikari.“I have 90 percent faith in Modi, 10 percent faith in Adhikari,” he said.Hours later, a large rally of Ms. Banerjee’s supporters took place in a school courtyard surrounded by coconut trees. Women in colorful saris outnumbered men. They praised Ms. Banerjee’s government for paving the road that led to the school, for distributing rice at low prices and for making payments to families to keep their girls in school and prevent child marriage, among other initiatives.But the energy was focused squarely on teaching Mr. Adhikari a lesson.“You said Mamata is like your mother. The mother made you a leader, a minister, and in charge of the whole district,” said Suhajata Maity, a local leader, addressing Mr. Adhikari.“Then, you stabbed the mother in her back.”To resounding applause, she ended her speech with a call to the mothers in the crowd: “Will you teach him such a lesson that he abandons politics all together?”The heated vote in West Bengal could indicate something broader: whether anybody can stop Mr. Modi’s movement to reshape India’s secular republic into a Hindu-first nation.Saumya Khandelwal for The New York TimesChandrasekhar Bhattacharjee contributed reporting. More