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    After a Fire, Rebuilding the National Museum of Brazil

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    Years after a devastating fire, Brazil is slowly rebuilding an institution dedicated to the country’s cultural heritage.This personal reflection is part of a series called The Big Ideas, in which writers respond to a single question: What is history? You can read more by visiting The Big Ideas series page.Steel beams hanging in the air,twisted by the intense heat.Shattered glass scattered across the floor,melted by the flames.Iron intertwined in all directions,exposed by collapses.Walls blackened by soot,resulting from the burning of a country’s memory …I wrote these lines shortly after Sept. 2, 2018. It is a day I will never forget.That day, the National Museum of Brazil in Rio de Janeiro was devastated by an intense fire. For those of us who work in Brazil’s cultural sector, the fire was the realization of our worst nightmare. The tragedy did not come without warning. The risks the museum faced were well-known. The lack of proper maintenance was obvious throughout the building. Along with my fellow museum officials, I frequently pushed government officials for more resources, but these efforts were not successful.If I had to choose one building in Brazil that should be protected and preserved, it would be the museum, and not just because of its collections. The site is connected to many notable moments in Brazil’s history. Since 1892, the museum has been housed in the former royal palace. The building was home to the Portuguese royal family after they fled to Rio de Janeiro to escape Napoleon. After Brazil’s independence, it was the residence of Brazil’s emperor.The museum, which was founded on June 6, 1818, by King John VI of Portugal, is Brazil’s first scientific institution. Before the fire, the museum contained over 20 million items, including unpublished documents from Empress Maria Leopoldina, ethnographic objects from Indigenous Brazilians, significant specimens of the country’s biodiversity, fossils and rare minerals. The blaze destroyed about 85 percent of the museum’s collection.The interior of the National Museum of Brazil following the fire in 2018. Many in Brazil blamed the fire on funding cuts and a lack of proper building maintenance.Diogo VasconcellosIn the aftermath, one of the hardest moments for me was paradoxically also one of the most inspiring. The day after the fire, while smoke was still everywhere, a large group of people, including some high school students, approached the remains of the museum. For security reasons, the police did not let them get close to the building. After some tense negotiations, the group was allowed to do what they came for: The members formed a human chain and embraced the remains of an institution that — in reality — belongs to them, the public. When I remember this scene, it is hard to hold back my tears. We, the guardians of their cultural heritage and history, failed them.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Defying Trump’s Firing, Smithsonian Says It Controls Personnel Decisions

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      The Smithsonian is challenging the president’s authority to dismiss the leader of the National Portrait Gallery but says it will look into his complaints.In a challenge to President Trump, the Smithsonian said on Monday that the president did not have the right to fire Kim Sajet, the director of the National Portrait Gallery, despite his recent announcement that she had been terminated.“All personnel decisions are made by and subject to the direction of the secretary, with oversight by the board,” said a statement from the Smithsonian, which oversees that museum and 20 others, as well as libraries, research centers and the National Zoo. “Lonnie G. Bunch, the secretary, has the support of the Board of Regents in his authority and management of the Smithsonian.”The statement came hours after the Board of Regents, including Vice President JD Vance, discussed the president’s announcement at a quarterly meeting. When Mr. Trump said 10 days ago that he had fired Ms. Sajet, he called her “a highly partisan person, and a strong supporter of DEI, which is totally inappropriate for her position.”The White House did not immediately respond to a request for comment.Ms. Sajet was not mentioned in the Smithsonian’s statement. But the board said it was asking Mr. Bunch to take steps to ensure the institution’s nonpartisan nature.“The Smithsonian must be a welcoming place of knowledge and discovery for all Americans,” the statement said. “The Board of Regents is committed to ensuring that the Smithsonian is a beacon of scholarship free from political or partisan influence, and we recognize that our institution can and must do more to further these foundational values.”The statement said the board had directed Mr. Bunch to articulate expectations to museum directors about what is displayed in their institutions and to give them time to make any changes needed “to ensure unbiased content.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Jillian Sackler, Philanthropist Who Defended Husband’s Legacy, Dies at 84

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      Though the Sackler name was tarnished over Purdue Pharma’s role in the opioid crisis, Arthur Sackler’s should not be, she insisted; a company founder, he died well before the trouble began.Jillian Sackler, an arts philanthropist who struggled to preserve the reputation of her husband, Arthur, by distinguishing him from his two younger Sackler brothers and their descendants, whose aggressive marketing and false advertising on behalf of their pharmaceutical company, Purdue Pharma, triggered the opioid epidemic, died on May 20 in Manhattan. She was 84.Her death, in a hospital, was from esophageal cancer, said Miguel Benavides, her health proxy.Dr. Arthur Sackler, a psychiatrist and researcher who became a pioneer in medical marketing, bought Purdue Frederick, originally based in New York City, in the 1950s and gave each of his brothers a one-third share. They incorporated the company as Purdue Pharma in 1991. (Its headquarters are now in Stamford, Conn.)Dr. Sackler died in 1987 — nine years before the opioid OxyContin was marketed by the company as a powerful painkiller. Shortly after his death, his estate sold his share of the company to his billionaire brothers, Raymond and Mortimer, for $22.4 million.The company’s misleading advertising claim that OxyContin was nonaddictive prompted doctors to overprescribe it beginning in the 1990s. The proliferation of the medication ruined countless lives of people who became dependent on it.Ms. Sackler in 2012. She spent decades defending her husband, who died nine years before the opioid crisis.Fairchild Archive/Penske Media, via Getty ImagesIn 2021, the company proposed a bankruptcy settlement in which members of the Sackler family agreed to pay $4.2 billion over nine years to resolve civil claims related to the opioid crisis. In return, they sought immunity from future lawsuits.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ready for Their Reboot: How Galleries Plumb Art History’s Forgotten Talent

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      Saara Pritchard, an art adviser, was visiting a friend in Miami when a painting in the bedroom caught her eye. Bordered in silver leaf, it was a close-cropped, black-and-white image of John F. Kennedy, eyes skyward and mouth slightly agape. The haunting image resembled a death mask — as if made by the love child of Andy Warhol and the Surrealist Giorgio de Chirico. Who, Pritchard wondered, had painted it?The answer was Marcia Marcus, a popular artist in the downtown New York scene in the 1960s and ’70s who had since faded from view. Pritchard, 40, set out to learn everything she could about Marcus. Within a year she was standing in the home of one of the artist’s daughters, Jane Barrell Yadav, in Yonkers, N.Y., who had more than 200 of her mother’s canvases. The paintings were packed tightly in closets and makeshift storage racks in the living room.Marcia Marcus from “The Human Situation.” Left, “Tyna, Alvin, Baby,” 1970-71; right, “Family II,” 1970. The two girls are modeled on her daughters Kate, left, and Jane, with their father. via Lévy Gorvy Dayan, New York; Photo by Elisabeth BernsteinThrough June 21, many of those artworks are on view at Lévy Gorvy Dayan, a stately Upper East Side gallery, as part of “The Human Situation,” an exhibition conceived by Pritchard that put Marcus’s work in dialogue with two better-known female painters from the era, Alice Neel and Sylvia Sleigh. Over the past two and a half years, Pritchard has worked alongside Barrell Yadav and her sister Kate Prendergast to piece together Marcus’s story in the hope of turning her from an art-historical footnote into a blue-chip star.Marcus is among a growing group of artists who have benefited from what could be called “the rediscovery industrial complex”: a cottage industry within the art market that looks to the past to find figures — often women and artists of color — neglected by the establishment. By repackaging them for a contemporary audience, savvy dealers hope to enrich the art-historical canon even as they make a healthy profit.The upside can be considerable. Consider the case of the painter Lynne Drexler, who lived on a remote island in Maine. Before she died in 1999, she sold her work to tourists for as little as $50. In recent years, her lyrical landscapes have sold for more than $1 million at auction.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      We in the cultural sector must stand up to Trump’s attacks – if not now, when? | Gus Casely-Hayford

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      In one of his recent Truth Social posts, Donald Trump appeared to fire Kim Sajet – the fearless and utterly brilliant director of the Smithsonian Institution’s National Portrait Gallery in Washington DC. The president used his social media platform to claim that Sajet’s support for diversity, equity and inclusion (DEI) made her unsuitable for her role. “Upon the request and recommendation of many people, I am hereby terminating the employment of Kim Sajet as Director of the National Portrait Gallery”, Trump wrote. “She is a highly partisan person, and a strong supporter of DEI, which is totally inappropriate for her position. Her replacement will be named shortly.”Where to start? By now, we all know the arts has become the terrain for a brutal proxy battle for hearts and minds. A culture war 2.0, where not just reputations are at stake, but institutions, whole sectors and ways of thinking. But I am hoping that even Trump’s support base have begun to grow a little bored with these attacks on figures and institutions in the cultural sector. The culture war has moved beyond farce into the deeply tragic.I am sure even many of the president’s most loyal supporters know deep down that the Smithsonian (a vast complex of 21 museums) is a genuine force for good, an institution that represents so much of the US at its very best. And like the Kennedy Center, the cultural institution that Trump took control of earlier this year, or the universities his administration has attacked, the Smithsonian is a fish in a barrel: easy to bully, its financial destiny in significant part tied to public funding, with limited scope to defend itself. This contrived political theatre damages critical institutions, threatens the careers of talented, dedicated people, and its repercussions will be deep and long-lasting.Good museums are not sleepy institutions trapped in heritage-aspic. Across its 178-year history, the Smithsonian has consistently evolved to reflect ambient change and address public need. Like many other national museums around the world, these changes, particularly in recent years, have been driven by an aspiration to engage and enfranchise, to broaden audiences and to catalyse national conversations. I would have thought that seeking to give value back to a greater number of the population is uncontroversial. Institutions this important, mostly sponsored by the public, must simply, continually, work to be ever more universal, inclusive and open. Left or right, that has value. In times like these, when we are, as citizens of western democracies, so riven and divided, the arts have a job to do of being a space for inclusive debate.But the truth is that DEI isn’t some new-fangled indulgence. That drive to be inclusive is what good museums were created to deliver. Twenty-five years ago, I began my career at the British Museum. I still remember reading its founding purpose for the first time. The British Museum was created for “all studious and curious persons”. I remember thinking that the word that does the really hard work in that statement is “all”. The British Museum was created in the mid-18th century around an inclusive imperative, around the idea that we might all hope to find ourselves reflected in its spaces and concerns.Its founders must have recognised the powerful need for a national museum: it was created at a time when Britain was going through a period of existential anxiety, when Scots were rebelling; the country needed a unifying narrative. I am sure the British Museum’s founders knew exactly what they were doing when they committed the institution to that beautifully enfranchising ambition of being for us all. And yes, I know museums have so often failed miserably to live up to these inclusive objectives, but we must never stop trying, nor relinquish the basis on which the public can hold us to account.Universities and museums are vital for healthy societies, and their independence, their bravery, their sometimes maddening honesty, underpins so much that is important. We undermine that at our peril. I spent a number of treasured years as a Smithsonian museum director and fell for its ethos and its dedicated people. It was founded on an ambition to propagate “the increase and diffusion of knowledge”. It was created to enable transformational change through sharing and empowering US citizens with knowledge, with truth. I cannot think of a time when this has been more important.It is unclear whether Trump has the authority to fire Sajet. What is clear is that his move is designed to demoralise her and all my former Smithsonian colleagues. That’s why, directing a different museum now, across the Atlantic, I feel moved to write. We in the cultural sector everywhere need to stand up and be counted, we need to celebrate Kim Sajet, we need to not retreat from diversity here in Britain. To my former colleagues, I say that speaking the truth and having the courage to do so when it is difficult does not make you unsuitable for your roles in a demographically complex democracy; it is probably the most important aspect of what we are called upon to do. It is easy writing the diversity action plan, but having the moral courage to stand up for those principles when they are needed – that is heroic.

      Gus Casely-Hayford is a curator, cultural historian, broadcaster and lecturer who is currently the director of V&A East More

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      A Gala Celebrates the Met’s Reopening of the Michael C. Rockefeller Wing

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      Round tables covered in white cloths surrounded the Temple of Dendur. Women wore fascinators, Nigerian geles and Hawaiian lei po’o, while men wore Yoruba agbadas, Hawaiian kāʻei and the occasional tuxedo, all in sartorial attempts to honor the lineage that brought them to the event.Curators, artists and archaeologists gathered for dinner at the Metropolitan Museum of Art to celebrate the culmination of four years of work — and the legacy of a historied American family — on Friday night. They were toasting the reopening of the Michael C. Rockefeller Wing and its collection of work from Africa, the ancient Americas and Oceania.Attendees got a chance to explore the wing’s 1,726 objects from Africa, the ancient Americas and Oceania.Rebecca Smeyne for The New York TimesOver lobster, foie gras, wine and champagne, friends of the Met and members of the Rockefeller family mingled among the 1,726 objects in the new gallery, which cost $70 million to complete and has 40,000 square feet dedicated to the arts of those regions.The wing went through four years of work before its reopening.Rebecca Smeyne for The New York Times“It is a coming together of a very global community,” said Max Hollein, the chief executive and director of the Met. “And in this time, it’s so much about respecting cultural heritage in many different ways but also making sure that there’s a deep understanding, a deeper appreciation.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Skulls of 19 Black Americans Return to New Orleans After 150 Years in Germany

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      The remains, used in the 19th century as part of now discredited racial science, are being laid to rest on Saturday in a traditional jazz funeral.Sometime before Jan. 10, 1872, a young Black laborer named William Roberts checked himself into Charity Hospital in New Orleans. Just 23 years old, he was from Georgia and had a strong build, according to hospital records. His only recorded sickness was diarrhea.He was one of 19 Black patients who died at the hospital in December 1871 and January 1872, and whose skulls were sent to Germany to be studied by a doctor researching a now wholly discredited science that purported a correlation between the shape and size of a skull and a person’s intellect and character.The skulls languished in Germany for about 150 years until Leipzig University contacted the city of New Orleans two years ago to repatriate them.They were returned to New Orleans this month, and on Saturday morning those 19 people who died in the 1800s are being honored with a jazz funeral before their skulls are interred.A staff member at Rhodes Funeral Home removes the remains of one person from the shipping crate that arrived from Germany.Jacob Cochran/Dillard UniversityWhile the return of human remains from museum collections has become more common, the repatriation of these 19 Black cranial remains to New Orleans is believed to be the first major international restitution of the remains of Black Americans from Europe, according to Paul Wolff Mitchell, a researcher at the University of Amsterdam who studies the 19th century history of race and science in the United States and Europe.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Ben Shahn’s Social Realist Art Feels Relevant Again in Landmark Survey

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      An old master of the Great Depression painted a portrait of America as it still may be.With some artists, there’s one work that seems to capture their essential achievement.In the long-overdue retrospective now at the Jewish Museum in New York, the entire artistic project of the American painter Ben Shahn comes clear in a single fascinating painting from 1940 called “Contemporary American Sculpture.” It depicts a gallery at the Whitney Museum hosting sculptures from that year’s survey of the nation’s artists — except that Shahn, left out of the Annual, reimagines the walls surrounding those stylized modern works as covered in his own realist paintings.Those show scenes of everyday life during the Great Depression — decrepit workers’ housing; a farmer by his shack; poor Black women at a welfare hospital — depicted as though the Whitney’s walls have been pierced to reveal the all-too-real world out beyond. It recalls how Renaissance murals pierced church walls to let in the more-real world of the Bible.“Contemporary American Sculpture” captures what’s at stake in the most potent works in “Ben Shahn, On Nonconformity,” as this revelatory survey is called. Those works use the time-honored art of painting to make the modern world, and its signature troubles, as present as Shahn can manage. The effect is gripping, and feels utterly relevant for the troubled moment we are living in now.For a decade or so on either side of World War II, Shahn’s achievements made him an art star, earning him a major show at the Museum of Modern Art and honors including a place in the American Pavilion of the 1954 Venice Biennale, shared with the Abstract Expressionist Willem de Kooning.Ben Shahn, “Scotts Run, West Virginia,” 1937. During the Great Depression, Shahn felt sympathy for Americans suffering the deprivations he grew up with. (This painting was based on a photograph he took.)Estate of Ben Shahn/Licensed by VAGA at Artists Rights Society (ARS), NY; via The Jewish MuseumBut it was de Kooning and his ilk who went on to dominate the art world; as Cold War reaction took hold, Shahn, a dedicated leftist, saw a slow but unbroken decline in his critical fortunes. There has barely been an uptick since. The Jewish Museum show is Shahn’s first notable survey in the United States since one at the same museum in 1976. Featuring 175 artworks and objects, photos by Shahn and his peers as well as illuminating ephemera, it was organized abroad, at the Reina Sofía museum in Madrid, where it was a big hit in 2023; the curator Laura Katzman had to work hard to find an American museum to take it.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Building a Home From 100 Miles of Cord

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      Chiharu Shiota, a Berlin-based artist, has conjured a multitude of immigrant stories in “Home Less Home,” her largest museum show in the U.S.The artist Chiharu Shiota has drawn a simple shape in thin air and at monumental scale — a rectangle with a pitched roof, instantly recognizable as the universal symbol of home.This ethereal installation is made of polyester cord — some 21,000 lengths of it, streaming down 23 feet from the ceiling of the ICA Watershed, a massive exhibition space at an active shipyard in East Boston.A rectangular forest of blood-red cords hangs nearly to the floor of this former factory space. Inside, the cords shift to lengths of black that form a dark silhouette of a house.Visible within this mirage-like structure are antique furnishings — a four-poster bed, rocking chair, dinette set, sewing table and chair — with a spectacular flock of paper, some 6,000 sheets, fluttering above the domestic tableau. Shiota’s new commission, titled “Home Less Home,” opened Thursday under the banner of the inaugural citywide Boston Public Art Triennial and will remain on view through Sept. 1.This ethereal installation is made of polyester cord — some 21,000 lengths of it.“The house shape looks like a shadow because home does not exist,” Shiota said in a recent interview at the Watershed, as she reached among the cords to affix the final pieces of paper with a stapler. “Home is like something in your heart, inside,” added the soft-spoken artist, 53, who grew up in Osaka and has lived and worked in Berlin since 1997.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More