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    Tribes and Students Sue Trump Administration Over Firings at Native Schools

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    A group of Native American tribes and students is suing the Trump administration to reverse its recent firing of federal workers at Native schools that they said has severely lowered their quality of education.The firings, part of the series of layoffs led by the Department of Government Efficiency that have cut thousands of federal jobs since January, included nearly one quarter of the staff members at the only two federally run colleges for Native people in the country: Haskell Indian Nations University in Lawrence, Kan., and Southwestern Indian Polytechnic Institute in Albuquerque.Instructors, a basketball coach, and security and maintenance workers were among those who were fired or forced to resign in February. Although the total number of layoffs was not clear on Sunday, the reductions also included employees at the central and regional offices of the Bureau of Indian Education, a federal agency. Some staff members, but not all, have been rehired, according to a statement from the Native American Rights Fund, which filed the suit on Friday in federal court in Washington. About 45,000 children are enrolled in bureau-funded schools in 23 states.As a result of the cuts, dozens of courses at the two colleges lost instructors, according to the lawsuit. And because of the loss of support staff and maintenance workers, school dorms were quickly overrun with garbage, students reported undrinkable brown water, dining halls failed to adequately feed students, and widespread power outages hampered students’ ability to study.“Unfortunately, these firings were done without preparation and without regard to the health and safety of the students, and that is a continuation of a history of neglect and disrespect,” Jacqueline De León, a lawyer for the tribes and students, said. “We are here to fight to make sure that it doesn’t continue.”Lawyers with the Native American Rights Fund filed the suit against the heads of the Department of the Interior, the Bureau of Indian Affairs and the Office of Indian Education Programs.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Histories of Native America and the Port of Los Angeles Win Bancroft Prize

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      The award, one of the most prestigious among scholars of American history, honors “scope, significance, depth of research and richness of interpretation.”A sweeping history of Native Americans and a study of the creation of the port of Los Angeles in the 19th century have won this year’s Bancroft Prize, one of the most distinguished honors for scholars of American history.Kathleen DuVal’s “Native Nations: A Millennium in North America,” published by Random House, was described by the prize jurors as “a seamless panorama of 1,000 years of American history,” which draws on both written records and Native oral histories to tie together the stories of the more than 500 Indigenous nations who inhabit what is now the United States. “By crafting a historical narrative that introduces readers to a new national story,” the jurors write, “DuVal helps explain the Indigenous cultural and political renaissance of our own age.”DuVal, a professor at the University of North Carolina at Chapel Hill, is part of a new wave of scholars of Native America, who challenge the idea that the defeat of Indigenous people was inevitable, and who emphasize their resilience and continued cultural vitality. Hamilton Cain, reviewing the 752-page volume in The Minneapolis Star Tribune, called it “intimate yet comprehensive,” adding, “No single volume can adequately depict the gamut of Indigenous cultures, but DuVal‘s comes close.”The second winner, James Tejani’s “A Machine to Move Ocean and Earth: The Making of the Port of Los Angeles and America,” published by W.W. Norton, reconstructs the complex interactions between 19th-century engineers, merchants, military, Native tribes and others that turned the tiny San Pedro estuary into what is today the busiest seaport in the Western Hemisphere.“By returning the attention of historians to infrastructure, material objects, and logistics,” the Bancroft jurors wrote, “Tejani opens our eyes to a new way of thinking about the trans-Mississippi West.”Tejani, an associate professor at California State University, grew up near San Pedro Bay, and occasionally weaves personal observations into the history. Julia Flynn Siler, reviewing the book in The Wall Street Journal, described it as packed with “detailed, careful scholarship” that turns the story into “a lens through which to view American expansionism.”The prize, which awards $10,000 to each winner, was created in 1948 by the trustees of Columbia University, with a bequest from the historian Frederic Bancroft. Entries — 249 this year — are evaluated for “scope, significance, depth of research and richness of interpretation,” according to the prize announcement. More

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      ‘Day of Reckoning’: Trial Over Greenpeace’s Role in Pipeline Protest Begins

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      Energy Transfer, which owns the Dakota Access Pipeline, is seeking $300 million, a sum that Greenpeace says could bankrupt the storied environmental group.Lawyers for the pipeline company Energy Transfer and Greenpeace fired their opening salvos in a North Dakota courtroom Wednesday morning in a civil trial that could bankrupt the storied environmental group.The suit revolves around the role Greenpeace played in massive protests against construction of the Dakota Access Pipeline nearly a decade ago. The pipeline, which carries crude oil from North Dakota across several states to a transfer point in Illinois, was delayed for months in 2016 and 2017 amid lawsuits and protests.The trial commenced on Wednesday with opening arguments in a quiet county courthouse in Mandan, N.D. Greenpeace says Energy Transfer, which built the Dakota Access Pipeline, is seeking $300 million in damages.Energy Transfer, one of the largest pipeline firms in the country, accused Greenpeace of inciting unrest that cost it millions of dollars in lost financing, construction delays, and security and public-relations expenses. Trey Cox, its lead lawyer, told the nine-person jury that his team would prove that Greenpeace had “planned, organized and funded” unlawful protests. He called the trial a “day of reckoning.”Everett Jack Jr., the lead lawyer for Greenpeace, gave a detailed timeline to rebut aspects of that account, saying Greenpeace played a minor role in the demonstrations, which drew an estimated 100,000 people to the rural area.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Deb Haaland, Ex-Interior Secretary, Is Running for Governor of New Mexico

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      Ms. Haaland, one of the first former cabinet officials in the Biden administration to announce a run for office, would be the first Native American woman to serve as governor of a state.Deb Haaland, the former secretary of the Interior who was the first Native American to serve in a presidential cabinet, on Tuesday announced a bid for governor of New Mexico.Ms. Haaland, a Democrat, previously served as a congresswoman from the state. She is widely seen as a favorite to succeed Gov. Michelle Lujan Grisham, who is not running again in 2026 because of term limits.Ms. Haaland, 64, a member of the Laguna Pueblo, would be the first Native American woman to serve as governor of a state. Her campaign described her as a “35th generation” New Mexican.She is one of the first top alumni of President Joseph R. Biden Jr.’s administration to announce a run for office since Democrats lost power.This article will be updated. More

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      ‘Disenfranchised and demobilized’: Native Americans face ballot box barriers in Arizona

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      The calls started coming in to the Arizona Native vote election protection hotline around 6am on election day.Voters in Apache county, where a sizable chunk of the population is Diné, also known as Navajo, were seeing problems at the polls. One location was locked and several others were having trouble printing ballots, according to an affidavit filed in state court. As the day went on, voters reported hours-long waits and observers reported that people were leaving. A local judge would eventually agree to extend voting in nine precincts in the county by two hours.“It was just a mess from what we could tell and from our folks,” said Jaynie Parrish, the executive director of Arizona Native Vote, a nonprofit civic engagement organization focused on Native communities.While delays in opening polling sites and glitches that lead to long lines are not uncommon, they can be particularly acute in Native communities, where voters can travel hours to get to the polls and face other unique barriers, like non-traditional addresses and language access issues. Taken together, those barriers result in a significant gap between turnout among those living on tribal lands and those who live off of them, according to a new study from the Brennan Center for Justice, a nonprofit that studies voting rights and elections.“There are systemic issues that prevent Natives from getting to the ballot box – some intentional,” said Samantha Blencke, a staff attorney with the Native American Rights Fund, which had poll watchers in six states this election. For a voter who travels a far distance to cast a ballot, a polling place not opening on time could make a big difference, she said. “That’s it,” she said. “That’s their one shot to vote.”Native American voters are an influential voting bloc in Arizona, where they comprise 5% of the population. Both Republicans and Democrats courted Native voters this year. Election results analyzed by the New York Times showed that Donald Trump gained in many counties where Native Americans comprise a majority of the population.In addition to long travel times, Native voters also face a litany of unique hurdles. Many lack traditional addresses, making it more difficult to vote by mail. Tribal identification cards can get rejected at the polls. And there can be significant issues in translating ballots into Native languages.Turnout among those living on tribal lands was on average 11 points lower than turnout among people living off them between 2012 and 2022, according to the Brennan Center’s study. In presidential elections, the gap was 15 points.Tribal lands that had the highest share of Native voters also had the lowest turnout rates, the study found. And those who live on tribal lands were also less likely to use mail-in voting than those who lived off them.“These findings demonstrate that Native Americans living on tribal lands are uniquely disenfranchised and demobilized from participating in federal elections,” the report says.This year, after election day, Navajo voters sued Apache county again. Arizona gives voters five days after election day to address any issues with mail-in ballots. But county officials had delayed making public the number of voters who had problems with their ballots until two days before the deadline, the lawsuit said. With just two days left, they notified that there were 182 people who needed to cure their ballots, setting off a scramble to contact them.A judge rejected the request after elections employees said they had made a reasonable effort to contact anyone who was at risk of having their ballot rejected.For years, Leonard Gorman, the executive director of the Navajo Nation Human Rights Commission has been concerned about the way ballots have been translated into Navajo. Translation is required under the Voting Rights Act, and accurately describing things like ballot measures on abortion and fentanyl can be immensely challenging, Votebeat reported earlier this year. Navajo is a historically oral language, and translators come up with audio that those who are not proficient in English can listen to at the polls, according to Votebeat.skip past newsletter promotionafter newsletter promotionOver the years, Gorman said he’s heard glitches and poorly worded audio. And when he showed up at a polling location in Apache county in late October, the machine that offered the audio translation wasn’t working, he said.“It only said in literal translation or interpretation: ‘If you want to listen to the ballot, press any button,’” he said. When he pressed a button, the instruction would simply repeat. “That was the worst experience I’ve ever had.”Apache county election officials did not respond to an interview request.Chelsea Jones, a researcher at the Brennan Center who co-authored the nonprofit’s study, said its findings showed that people who live on tribal lands face unique barriers that haven’t thus far been addressed by federal laws. A piece of legislation, the Native American Voting Rights Act, that would address many of the systemic challenges Native voters face, has stalled in Congress.“Any of these common ways that we participate in elections have really layers of barriers for people who live on tribal lands,” Jones said. “Each of those numbers represent hundreds of thousands of people who are not able to or have a harder time participating. And so that’s what’s the hardest for us to grasp is that this many people are being left out of what is a fundamental right for all Americans.” More

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      This Diné leader is using horses to bring ‘the greatest Native turnout ever’ to the polls

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      In Diné, or Navajo, culture, the horse symbolizes strength and resilience, as well as a connection to the earth. Cowboy culture is so relevant to Native communities, that horseback trail rides are used to draw awareness to issues within the community including suicide prevention, and alcohol and drug use, said Allie Young, a 34-year-old Diné grassroots organizer. This fall, Young has harnessed the trail ride to engage Diné voters for the presidential election: her group’s voter-registration events will culminate with 100 Indigenous voters riding on horseback to a polling station in Arizona on election day.“When one mounts a horse and is in rhythm with the horse, that reconnection happens,” Young, founder of the Indigenous-led civic engagement program Protect the Sacred, told the Guardian. “So when we’re connected with the horse, we’re then reconnected to Mother Earth and reminded of our cultural values and what we’re fighting for, what we’re protecting.”Native American turnout is especially critical in the upcoming election, when tribal sovereignty could be threatened by the conservative blueprint Project 2025, which states that fossil fuel drilling should be facilitated on tribal lands. Political representation that brings needed resources into Native communities is particularly important on tribal lands, where 75% of roads remain unpaved. In part due to Young’s advocacy, Native American voters are credited with flipping the historically red state of Arizona to Democrat during the 2020 election. That year, up to 90% of the roughly 67,000 eligible voters in the Navajo Nation voted for Joe Biden, according to data.Young said she hopes that the success of the Ride to the Polls campaign in 2020 and 2022 will encourage “the greatest Native turnout ever” in the upcoming election. This year, the campaign has extended its reach with events such as skateboarding and bull-riding competitions, heavy metal and country music concerts.View image in fullscreen“We’re trying to communicate to our community that we need to protect our tribal sovereignty,” said Young, “and with that, protect our sacred sites, protect our lands, our cultures, our languages, our traditions.”Young launched the Ride to the Polls campaign in 2020 in response to the rapid spread of Covid-19 infections in the Navajo Nation, where some counties saw the highest death rates per capita in the nation. She wanted to ensure that her community filled out the US census to receive the funding they deserved and to elect politicians who prioritize the concerns of Native communities.“Our nation and many tribal nations across the country were devastated by the onset of Covid-19 because our system is being chronically underfunded,” said Young, “which revealed to the rest of the world what we already know: that the government is not honoring our treaty, which says that we are to receive good healthcare and education.” She began creating culturally relevant initiatives so that young Diné citizens who felt disenfranchised would see voting as a tool to “rebuild our power as a community”.The campaign’s goal in 2024 is to register 1,500 new voters during their in-person initiatives and more than 5,000 voters through online efforts. So far, they have registered 200 new voters and checked or updated the registrations of about 400 people.On 12 October, the actor Mark Ruffalo will join Ride to the Polls to help mobilize Native voters and to mark the 100th anniversary of Native Americans being granted the right to vote. Ruffalo and Indigenous voters wearing traditional clothing will walk three miles to vote early at a community ballot drop box in Fort Defiance, Arizona – the site where the forced removal called the Long Walk of the Navajo began in 1863.View image in fullscreen“Indigenous people have only been able to fight for their future at the ballot box for 76 years,” Ruffalo said in a statement. “Now we’re seeing a massive movement of young Indigenous folk exercise their power at the polls … I hope their resilience will inspire other young Indigenous folks from all communities to do the same.”While US citizenship was granted to most Native Americans under the Indian Citizenship Act of 1924, some state constitutions continued to block the voting rights of Native Americans who lived among their nations. In Arizona, pollsters required English literacy tests to cast a ballot. All Native Americans were finally granted the right to vote under the federal voting rights act of 1965.Still, barriers have remained that make it difficult for Diné to register to vote and cast ballots, including a lack of residential addresses since many people on the Navajo Nation use post office boxes. It also can take up to an hour to drive to a polling location, said Young. And this summer, the US supreme court ruled that Arizona can enforce a state law requiring prospective voters to include proof of US citizenship in registration forms, which Young said was a “slap in the face to Native Americans, who are the first peoples of this land, to be asked to prove their citizenship”.To help address some of those hurdles, Protect the Sacred is partnering with the Indigenous-led voter-engagement non-profit Arizona Native Vote. Indigenous organizers register voters and help residents find their addresses by locating their houses on Google Maps. “A key talking point when we talk to voters is letting them know that voting and registering to vote should not be this hard,” Jaynie Parrish, executive director of Arizona Native Vote, said. “For example, the form itself – what will take five minutes or less from someone in Flagstaff or Phoenix or in a city that has a physical address or town, that’s not what happens here.”During a six-stop trail ride to register Diné citizens throughout the Navajo Nation in mid-September, Indigenous organizers discussed with voters the importance of casting ballots in every election. They served citizens stew and frybread while explaining to them that county elections can determine how local government operations are funded. Young said: “I believe that we started a movement around the power of the Native vote.” More

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      Tim Sheehy Was Recorded Using Racist Stereotypes About Native Americans

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      Tim Sheehy, the Republican nominee for U.S. Senate in Montana, made comments perpetuating racist stereotypes about Native Americans during private fund-raisers last year, according to recordings of the events published by a local news outlet late last week and obtained by The New York Times.In one recording, Mr. Sheehy, a cattle rancher and businessman, can be heard saying that he had participated in roping and branding cattle on the Crow Reservation, in southeastern Montana, and that it was “a great way to bond with all the Indians out there, while they’re drunk at 8 a.m.” In another clip, he said that he had ridden in a Crow parade, and that “they’ll let you know whether they like you or not, there’s Coors Light cans flying by your head.”At a campaign event in Shelby, Mont.Mr. Sheehy said roping and branding on the Crow reservation was “a great way to bond with all the Indians out there, while they’re drunk at 8 a.m.”By making these remarks, Mr. Sheehy not only used stereotypes, but he also waded into the complex history of Native American tribal dynamics in Montana, where Indigenous residents make up about 6 percent of the population. The state has seven reservations and 12 tribes.Native Americans say that they have long been forgotten in political discussions and that basic needs on reservations, including water, electricity and health care, have been ignored by leaders of both major political parties.In Montana, some Native Americans said they were appalled but not surprised by Mr. Sheehy’s comments, first reported by The Char-Koosta News, which covers the Flathead Indian reservation in the northwestern part of the state.Calvin Lime, who lives on the Blackfeet reservation in northern Montana, said the remarks were a “slap in the face,” and especially unfortunate because the Crow Tribe was one of the most outspokenly pro-Trump tribes. (Mr. Sheehy received the endorsement of former President Donald J. Trump in the Republican primary.)“For them to bring him there, work with him, they’re happy, they’re promoting him, but behind closed doors they’re the drunken Indian,” Mr. Lime said. “Behind closed doors, you’re actually getting looked at as a lesser-than.”A spokeswoman for Mr. Sheehy’s campaign did not respond to a request for comment. A spokeswoman for Senator Jon Tester, the Democratic incumbent locked in a tight race with Mr. Sheehy, declined to comment.At a rodeo fund-raiserMr. Sheehy said people on a Crow reservation would throw beer cans at him.Native Americans in Montana have been a key voting bloc for Mr. Tester, who is in his third term, but local Native American leaders say that Democrats cannot take their votes for granted. Some suggested that Montana Republicans like Representative Ryan Zinke had made progress in improving the perception of Republicans among the state’s tribes, but Mr. Sheehy’s comments may have jeopardized that, said Alexandra Lin, a former member of the Montana Democratic Party who is Indigenous.“Representative Zinke and Senator Daines have begun to understand these really important demographic groups and have been investing in them,” Ms. Lin said, referring to Steve Daines, the state’s Republican senator, “and it’s surprising that Sheehy is not doing this.” More

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      Klamath River Dam Removal Should Allow Salmon to Thrive

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      The Klamath River was once so flush with fish that local tribes ate salmon at every meal: flame-roasted filets on redwood skewers, stews flavored with fish tails, strips of smoky, dried salmon. In the language of the Yurok, who live on the river among California’s towering redwoods, the word for “salmon” translates to “that which we eat.”But when hydropower dams were built on the Klamath, which wends from southern Oregon into far northwest California, the river’s ecosystem was upended and salmon were cut off from 420 miles of cooler tributaries and streams where they had once laid their eggs. For decades, there has been little salmon for the tribes to cook, sell or use in religious ceremonies. The Yurok’s 60th annual Salmon Festival this summer served none of its namesake fish.But tribal members hope the situation is about to dramatically change.Four giant dams on the Klamath are being razed as part of the largest dam removal project in U.S. history, a victory for the tribes who have led a decades-long campaign to restore the river. This week, as the final pieces are demolished, a 240-mile stretch of the Klamath will flow freely for the first time in more than a century — and salmon will get their best shot at long-term survival in the river.“The salmon are going to their spawning grounds for the first time in 100 years,” said Ron Reed, 62, a member of the Karuk tribe who has been fighting for dam removal for half his life. “There’s a sense of pride. There’s a sense of health and wellness.”Juvenile chinook salmon before being released into the Klamath River near Hornbrook, Calif.Salmon play an outsize role in nourishing and holding together ecosystems, scientists say, and their plight has fueled a growing trend of dam removals nationwide. Of the 150 removals on the West Coast in the past decade — double that of the previous decade, according to data from American Rivers, an environmentalist group — most have benefited salmon. Chinook salmon, or king salmon, in the Klamath are predicted to increase by as much as 80 percent within the next three decades.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Greenpeace Tries a Novel Tactic in Lawsuit Over Dakota Access Pipeline

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      The environmental group, which is being sued by the pipeline company in North Dakota, threatened to use new European rules to try to limit potential damages.The NewsGreenpeace recently unveiled a new strategy for fighting a costly lawsuit by an energy company that the group contends is designed to silence critics of the oil industry.The suit, first filed in federal court in 2017, alleged that Greenpeace had incited the protests against the Dakota Access Pipeline near the Standing Rock Sioux Reservation in North Dakota in 2016 and 2017, and it sought $300 million in damages.Greenpeace disputes the claims. It says the lawsuit is designed to essentially force the environmental group to go out of business with an expensive legal fight.Its new tactic, led by Greenpeace International in Amsterdam, would use the European legal system to try to minimize the financial consequences of a potential loss in United States courts. In a letter to the company last month, lawyers for the group cited a new European Union directive aimed at curbing SLAPP suits, or Strategic Litigation Against Public Participation. Those are defined as meritless suits that seek to shut down civil society groups.The letter called on the company suing it, Dallas-based Energy Transfer, to drop its suit against Greenpeace International, and to pay damages for its legal costs, or risk a countersuit under the new European rules.The BackgroundAfter the Dakota Access Pipeline was approved in 2016, it became the target of high-profile protests by Native American tribes and environmental groups. The Standing Rock Sioux Tribe argued that the pipeline encroached on reservation land and endangered the water supply. Thousands of its supporters joined a nearly eight-month protest encampment near the reservation, and tribal leaders mounted their own legal challenge to the project.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More