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    The Hot Mic: Divided US Congress, German Tanks and China’s COVID Catastrophe

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    How Will History Remember Jan. 6?

    Far-right groups stockpiling guns and explosives, preparing for a violent overthrow of a government they deem illegitimate. Open antisemitism on the airwaves, expressed by mainstream media figures. Leading politicians openly embracing bigoted, authoritarian leaders abroad who disdain democracy and the rule of law.This might sound like a recap of the last few years in America, but it is actually the forgotten story told in a remarkable new podcast, Ultra, that recounts the shocking tale of how during World War II, Nazi propagandists infiltrated far-right American groups and the America First movement, wormed into the offices of senators and representatives and fomented a plot to overthrow the United States government.“This is a story about politics at the edge,” said the show’s creator and host, Rachel Maddow, in the opening episode. “And a criminal justice system trying, trying, but ill-suited to thwart this kind of danger.”Maddow is, of course, a master storyteller, and never lets the comparisons to today’s troubles get too on the nose. But as I hung on each episode, I couldn’t help think about Jan. 6 and wonder: Will that day and its aftermath be a hinge point in our country’s history? Or a forgotten episode to be plumbed by some podcaster decades from now?When asked about the meaning of contemporary events, historians like to jokingly reply, “Ask me in 100 years.” This week, the committee in the House of Representatives investigating the Jan. 6 Capitol riot will drop its doorstop-size report, a critical early installment in the historical record. Journalists, historians and activists have already generated much, much more material, and more is still to come.In January, a Republican majority will take over the House and many of its members have pledged to begin their own battery of investigations, including an investigation into the Jan. 6 investigation. What will come from this ouroboros of an inquiry one cannot say, but it cannot help but detract from the quest for accountability for the events of that day.Beyond that, polling ahead of this year’s midterm elections indicated that Americans have other things on their minds, perhaps even more so now that the threat of election deniers winning control over voting in key swing states has receded. But what it means for the story America tells itself about itself is an open question. And in the long run, that might mean more accountability than our current political moment permits.Why do we remember the things we remember, and why do we forget the things we forget? This is not a small question in a time divided by fights over history. We all know the old saying: Those who cannot remember the past are condemned to repeat it. But there is another truism that to my mind often countervails: We are always fighting the last war.The story that Maddow’s podcast tells is a doozy. It centers on a German American named George Sylvester Viereck, who was an agent for the Nazi government. Viereck was the focus of a Justice Department investigation into Nazi influence in America in the 1930s. For good reason: Lawmakers helped him in a variety of ways. One senator ran pro-German propaganda articles in magazines under his name that had actually been written by Viereck and would deliver pro-German speeches on the floor of Congress written by officials of the Nazi government. Others would reproduce these speeches and mail them to millions of Americans at taxpayer expense.Viereck also provided moral and financial support to a range of virulently antisemitic and racist organizations across the United States, along with paramilitary groups called the Silver Shirts and the Christian Front. Members of these groups sought to violently overthrow the government of the United States and replace it with a Nazi-style dictatorship.This was front-page news at the time. Investigative reporters dug up scoop after scoop about the politicians involved. Prosecutors brought criminal charges. Big trials were held. But today they are all but forgotten. One leading historian of Congress who was interviewed in the podcast, Nancy Beck Young, said she doubts that more than one or two people in her history department at the University of Houston knew about this scandal.Why was this episode consigned to oblivion? Selective amnesia has always been a critical component of the American experience. Americans are reared on myths that elide the genocide of Indigenous Americans, the central role of slavery in our history, America’s imperial adventures and more. As Susan Sontag put it, “What is called collective memory is not a remembering but a stipulating: that this is important, and this is the story about how it happened.”Our favorite stories are sealed narrative boxes with a clear arc — a heroic journey in which America is the hero. And it’s hard to imagine a narrative more cherished than the one wrought by the countless books, movies and prestige television that remember World War II as a story of American righteousness in the face of a death cult. There was some truth to that story. But that death cult also had adherents here at home who had the ear and the mouthpiece of some of the most powerful senators and representatives.It also had significant support from a broad swath of the American people, most of whom were at best indifferent to the fate of European Jewry, as “The U.S. and the Holocaust,” a documentary series by the filmmakers Ken Burns, Lynn Novick and Sarah Botstein that came out in September, does the painful work of showing. A virulent antisemite, Rev. Charles E. Coughlin, hosted by far the biggest radio show in the country. At his peak in the 1930s about 90 million people a week tuned in to hear his diatribes against Jews and communism.In some ways, it is understandable that this moment was treated as an aberration. The America First movement, which provided mainstream cover for extremist groups, evaporated almost instantly after the attack on Pearl Harbor. Maybe it was even necessary to forget. When the war was over there was so much to do: rebuild Europe, integrate American servicemen back into society, confront the existential threat of nuclear war with the Soviet Union. Who had the time to litigate who had been wrong about Germany in the 1930s?Even professional historians shied away from this period. Bradley Hart, a historian whose 2018 book “Hitler’s American Friends” unearthed a great deal of this saga, said that despite the wealth of documentary material there was little written about the subject. “This is a really uncomfortable chapter in American history because we want to believe the Second World War was this great moment when America was on the side of democracy and human rights,” Hart told me. “There is this sense that you have to forget certain parts of history in order to move on.”As anyone who has been married for a long time knows, sometimes forgetting is essential to peace. Even countries that have engaged in extensive post-conflict reconciliation processes, like South Africa and Argentina, were inevitably limited by the need to move on. After all, you make peace with your enemies, not your friends.The aftermath of Jan. 6 is unfolding almost like a photo negative of the scandal Maddow’s podcast unfurls. With very few exceptions almost everyone involved in the pro-Nazi movement escaped prosecution. A sedition trial devolved into a total debacle that ended with a mistrial. President Harry Truman, a former senator, ultimately helped out his old friend Senator Burton K. Wheeler, a figure in the plot to disseminate Nazi propaganda, by telling the Justice Department to fire the prosecutor who was investigating it.But the major political figures involved paid the ultimate political price: they were turfed out of office by voters.Many of the perpetrators of the Jan. 6 riot, on the other hand, have been brought to justice successfully: Roughly 900 people have been arrested; approximately 470 have pleaded guilty to a variety of federal charges; around 335 of those charged federally have been convicted and sentenced; more than 250 have been sentenced to prison or home confinement. Stewart Rhodes, the leader of the Oath Keepers, was convicted of seditious conspiracy, the most serious charge brought in any of these cases. In their report to be released this week, the Jan. 6 committee is expected to recommend further criminal indictments. One big question looming over it all is whether former President Donald Trump will be criminally charged for his role in whipping up the frenzy that led to the assault on the Capitol.A broader political reckoning seems much more distant. Election deniers and defenders of the Jan. 6 mob lost just about every major race in swing states in the 2022 midterms. But roughly 200 Republicans who supported the lie about the 2020 election being stolen won office across the country, The New York Times reported.What larger narrative about America might require us to remember Jan. 6? And what might require us to file it away as an aberration? The historian’s dodge — “ask me in 100 years” — is the only truly safe answer. But if the past is any guide, short-term political expediency may require it to be the latter.After all, it is only now that decades of work by scholars, activists and journalists has placed chattel slavery at the center of the American story rather than its periphery. What are the current battles about critical race theory but an attempt to repackage the sprawling, unfinished fight for civil rights into a tidy story about how Black people got their rights by appealing to the fundamental decency of white people and by simply asking nicely? In this telling, systematic racism ended when Rosa Parks could sit in the front of the bus. Anything that even lightly challenges finality of racial progress is at best an unwelcome rupture in the narrative matrix; at worst it is seen as a treasonous hatred of America.History, after all, is not just what happened. It is the meaning we make out of what happened and the story we tell with that meaning. If we included everything there would be no story. We cannot and will not remember things that have not been fashioned into a story we tell about ourselves, and because we are human, and because change is life, that story will evolve and change as we do.There is no better sign that our interpretation of history is in for revision than the Hollywood treatment. Last week it was reported that Steven Spielberg, our foremost chronicler of heroic World War II tales, plans to collaborate with Maddow to make Ultra into a movie. Perhaps this marks the beginning of a pop culture reconsideration of America’s role in the war, adding nuance that perturbs the accepted heroic narrative.And so I am not so worried about Jan. 6 fading from our consciousness for now. One day, maybe decades, maybe a century, some future Rachel Maddow will pick up the story and weave it more fully into the American fabric, not as an aberration but a continuous thread that runs through our imperfect tapestry. Maybe some future Steven Spielberg will even make it into a movie. I bet it’ll be a blockbuster.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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    Senator Chris Murphy: ‘victory after victory’ is coming for US gun control

    Senator Chris Murphy: ‘victory after victory’ is coming for US gun controlA decade after the Sandy Hook shooting, the Democrat believes the US is ready to embrace change around firearms Senator Chris Murphy believes that the tide is finally turning in favor of the gun safety movement in America. 10 years since Sandy Hook – what’s changed? Politics Weekly America special – podcastRead moreEven as Murphy acknowledges that more work is needed to address gun violence, the prominent Connecticut Democrat maintains that a growing backlash to mass shootings has brought the country to the brink of a sea change – 10 years after the devastating Sandy Hook school shooting in his home state.“We’ve built a movement in this country in the last 10 years that today, I would argue, is more powerful than the gun lobby,” Murphy said in an interview for a special episode of the Guardian’s Politics Weekly America podcast.“I think we are now poised to rack up victory after victory for gun safety,” he said.That reinvigorated movement emerged in the aftermath of the Newtown shooting and grew as subsequent atrocities sparked new activist groups and campaigns. Murphy still vividly remembers where he was when he got the news on 14 December 2012, that a shooter had attacked Sandy Hook elementary school. He was on a train platform in Bridgeport, Connecticut, preparing to take his family to New York to see the holiday decorations, when his chief of staff gave him the first fragments of news.“At first I thought it was a workplace shooting,” Murphy said. “But then, shortly before the train arrived, [we] got the news that there were children involved.”Democrats issue fresh calls for assault weapons ban after shooting tragediesRead moreMurphy soon learned that 20 young children and six staff had been killed at the school.The tragedy stunned the country but spurred millions of Americans to demand changes to gun laws, with Murphy playing a central role in the efforts.Since Sandy Hook, each time another mass shooting occurred, Murphy has taken to the Senate floor to urge his colleagues to act.“What are we doing? Why are you here if not to solve a problem as existential as this?” Murphy demanded just this May, after a gunman killed 19 children and two educators at a school in Uvalde, Texas, and a racism-driven mass shooting occurred in Buffalo, New York, the same month.“I‘m here on this floor to beg, to literally get down on my hands and knees and beg my colleagues: find a path forward here,” Murphy said.Murphy’s pleas for action and growing public outrage and activism finally produced results, as the Senate this year passed the Bipartisan Safer Communities Act (BSCA). Joe Biden signed the bill in June, marking the first time in nearly 30 years that the US approved a new major federal gun law. The BSCA expanded background checks for the youngest gun buyers and allocated funding for mental health and crisis intervention programs, among other initiatives.A number of policies demanded by gun safety advocates, including an assault weapons ban, did not make it into the BSCA. But Murphy and his allies point to the legislation, along with widespread public support for proposals like universal background checks, to argue that America is finally ready to make significant changes.The road ahead is still difficult. In just the few weeks since Murphy spoke to the Guardian, several more mass shootings occurred, from Colorado to Virginia.Murphy is the first to admit that it will take some time for the new federal law and other state policies to take effect, and more action is needed.“We haven’t seen the murder rates or the pace of mass shootings reduce. [But] once these laws start to get passed and put into place, I hope that we’re going to see some real returns,” Murphy said.Gun safety advocates insist that more regulations can result in fewer gun deaths. One study by the group Everytown for Gun Safety non-profit found a direct correlation between states with weaker gun laws and states with the highest levels of deaths caused by guns, including homicides, suicides and accidental killings.Divisions run deep in Uvalde after school shooting: ‘If you’re not trying you’re complicit’Read moreEven so, Republican lawmakers remain largely opposed to reforming federal gun policy. Fifteen Republican senators voted for the BSCA, ensuring enough support to overcome a filibuster. But more than two-thirds of Senate Republicans still opposed it. In the House, 193 Republicans voted against the BSCA, while just 14 of them joined Democrats in supporting it.Republicans’ broad opposition will make it extremely difficult to enact additional gun laws in the near future, especially after the party took control of the House in November’s midterm elections.Murphy concedes that Senate Democrats do not currently have the votes to pass an assault weapons ban.Still, he sees encouraging signs that more Republicans are willing to defy the National Rifle Association (NRA) on gun-related votes. For years, the NRA appeared to have an unshakable hold on the party, using its influence to block any gun bill. “Ten years ago, it would have been unthinkable for a gun safety bill to pass the Senate with NRA opposition,” Murphy said. “Now, a whole bunch of Republican senators know that the NRA does not even represent gun owners any longer. And thus, they’re not paying as much attention.”But even as the NRA’s influence on the public and the GOP has waned, the anti-gun violence movement has encountered new hurdles. Earlier this year, the conservative-leaning US supreme Court struck down a New York law that strictly regulated carrying firearms outside the home, jeopardizing similar state policies across the country.The gun death rate also hit a 30-year high last year, as research suggests that a growing number of Americans are carrying firearms on a daily basis. And as more states allow residents to openly carry, guns are becoming a common fixture at rightwing political protests.Murphy is hopeful, however. If the 10 years between 2012 and 2022 were defined by many disappointing losses for the movement, Murphy predicts more positive change ahead.“I think you will see steady progress,” he said. “It won’t be everything that I want. We won’t get a ban on assault weapons overnight, but we’ll make regular progress. And that, I think, is what will define the next decade.”TopicsUS gun controlUS school shootingsNewtown shootingPodcastsUS politicsfeaturesReuse this content More

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    Searching for Common Ground in a Fractured Political Landscape

    Astead Herndon, who hosts “The Run-Up” podcast, discussed his approach to the show and why voters’ voices matter.Times Insider explains who we are and what we do and delivers behind-the-scenes insights into how our journalism comes together.In the first episode of “The Run-Up,” a podcast focused on the 2022 midterm elections, the host Astead Herndon calls a voter and asks how she’s feeling about the political climate.“I’m not expecting a whole lot from this conversation,” she says, “but I’ll give it a shot.” By later in the episode, she has opened up about her beliefs, and her doubts of whether her vote will actually matter.“The Run-Up” — which began in August 2016, three months before Donald J. Trump was elected president, and returned this month — can dig deep into the heart of the issues that shape American democracy. In early 2020, Mr. Herndon, a national political reporter for The New York Times, traveled through Iowa to take the temperature of Democratic caucusgoers, sharing his findings as a guest on “The Field” podcast, an offshoot of “The Daily.” The experience helped him understand the power of audio in journalism. Now, through frank conversations with Times colleagues, political insiders and voters of different parties, Mr. Herndon will explore shifting politics and what they mean for the country.As “The Run-Up” kicks off and the midterms approach, Mr. Herndon spoke about the reboot of the podcast and how he’s tackling fraught topics. This interview has been edited.What’s your philosophy for this podcast?Sometimes, the way that political reporting talks to voters presumes that parties and insiders have all the knowledge, where I often think that what we have learned, particularly in this current political era, is that party insiders often have missed core things about the country and are surprised come Election Day.The State of the 2022 Midterm ElectionsWith the primaries over, both parties are shifting their focus to the general election on Nov. 8.Midterm Data: Could the 2020 polling miss repeat itself? Will this election cycle really be different? Nate Cohn, The Times’s chief political analyst, looks at the data in his new newsletter.Republicans’ Abortion Struggles: Senator Lindsey Graham’s proposed nationwide 15-week abortion ban was intended to unite the G.O.P. before the November elections. But it has only exposed the party’s divisions.Democrats’ Dilemma: The party’s candidates have been trying to signal their independence from the White House, while not distancing themselves from President Biden’s base or agenda.Good political journalism can do both at the same time: We both get a better understanding about how Washington and parties and candidates are coming to an election, and you also have a good understanding of where the country and constituents are.We’re trying to come from a place that does not lecture down to voters, but actually affirms how they feel through connecting dots.What’s the process for reaching out to voters for interviews on the podcast?I did not want to make a midterm show where only people who already understood the midterms’ importance would listen. I think that there are a lot of podcasts and a lot of political media that already exists for those people.We are trying to do something that is not just for those people, but that is for everyone else who doesn’t know if it matters. This is a podcast for everyone involved — we are not coming from a place that assumes language or assumes knowledge.That’s informed by my own experiences. I come from communities that were ignored by parties. I know what it’s like to live in places that feel neglected. And I know what it’s like when political media is not reflecting your concerns.What can listeners expect in future episodes?We want to deal with: How did we get here? How deep do these fractures go? And what is our commitment to democracy, really? Every one of the episodes will ask one of those questions.People deserve an answer about whether the system might hold, and what real cracks are there. I think that voters actually respond when political media is honest and transparent. When I am at a Trump rally versus when I am at a Bernie Sanders rally, that sentiment is universal — concern and anxiety about what democracy means, and whether it’s going to hold. They’re not coming from a universal agreement about the why, but it is a universal feeling that somebody is taking democracy from you.In that moment, to ask any question besides those core, fundamental ones is missing the point. The central question here has to be one that wrestles with democracy’s meaning and value for voters. I don’t think it’s hyperbole to say that those things are being more defined right now.Astead interviews Bishop Theodore Myers, founding pastor of Temple of Faith Bible Way Church.Clare Toeniskoetter/The New York TimesI think we have a democracy that has frequently had crossroads moments that forced the country to decide what it really means by that word. I think this election is another one of those moments.How do you cut through the noise in political media and get to the core of an issue?In some ways, I disagree with the premise — there is a lot of political media and noise out there, but there’s not a lot out there that is framed from the basis of voters’ concerns being justified. There’s not actually a lot out there that deals with whether our commitment to democracy is real. The reason that a lot of politics journalism has skirted from these questions is because they’re hard questions that have messy and nonlinear answers. The power of this podcast and the power of audio is that you can deal with messy, nonlinear stuff in a better way. More

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    Introducing ‘The Run-Up,’ a Politics Podcast from The New York Times

    Listen and follow ‘The Run-Up’Apple Podcasts | Spotify | Stitcher | Amazon MusicStarting Sept. 6, 2022First launched in August 2016, three months before the election of Donald Trump, “The Run-Up” is back.Through conversations with colleagues, newsmakers and voters across the country, Astead Herndon will grapple with the big ideas animating the 2022 midterm election cycle — and explore how we got to this fraught moment in American politics.Elections are about more than who wins and who loses. “The Run-Up” starts Sept. 6. See you there.Meet Your HostASTEAD HERNDON is a national politics reporter for The New York Times. Previously, Astead was an integral part of The Times’s reporting on the 2018 midterm elections and the 2020 presidential elections, anchoring the coverage on Senators Elizabeth Warren and Kamala Harris. Before joining The Times, Astead held several positions as a reporter at The Boston Globe, including one as a national politics reporter in the Washington office, where he covered the Trump White House.In 2020, Astead was included on Forbes magazine’s 30 Under 30 media list. His reporting on grass-roots voters and the politics of white grievance was included in a New York Times submission that was named a finalist for a 2021 Pulitzer Prize. Astead is also a political analyst for CNN. More

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    Joe Rogan Says He Turned Down Trump as Podcast Guest

    The commentator, who is no stranger to controversy, claimed he had declined several times to have the former president on his influential podcast on Spotify.Joe Rogan, whose contrarian views on vaccines and political conspiracy theories have made him popular with many supporters of former President Donald J. Trump, revealed that he has declined to host Mr. Trump on his influential podcast several times.“I’ve had the opportunity to have him on my show more than once. I’ve said no every time,” Mr. Rogan, the host of “The Joe Rogan Experience,” said on Lex Fridman’s podcast on Monday. “I don’t want to help him.”Mr. Rogan, a comedian and sports commentator in addition to a podcast host, is Spotify’s highest paid podcaster, with a $200 million deal for exclusive rights to host his show, which attracts millions of listeners per episode.On Monday, he described the former president as “a polarizing figure” and “an existential threat to democracy.” Mr. Rogan, who endorsed Senator Bernie Sanders, the progressive from Vermont, for president in 2020, recently voiced his support on his podcast for Gov. Ron DeSantis of Florida, a Republican, if he were to run for president.The podcast host has been condemned for using a racial slur on his show, mocking the first openly transgender athlete in mixed martial arts and having a “love-hate relationship with conspiracies.” He has been criticized for amplifying Covid-19 misinformation on his platform, prompting medical professionals to call on Spotify to take action at the beginning of this year.Daniel Ek, Spotify’s chief executive, refused to “cancel” Mr. Rogan in a memo in February after artists such as Neil Young and Joni Mitchell left the streaming service in protest.Other major tech platforms, including Facebook and Twitter, have long struggled to determine their roles in moderating the speech of users, particularly prominent ones such as Mr. Trump. More

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    Election Falsehoods Surged on Podcasts Before Capitol Riots, Researchers Find

    A new study analyzed nearly 1,500 episodes, showing the extent to which podcasts pushed misinformation about voter fraud.Weeks before the 2020 presidential election, the conservative broadcaster Glenn Beck outlined his prediction for how Election Day would unfold: President Donald J. Trump would be winning that night, but his lead would erode as dubious mail-in ballots arrived, giving Joseph R. Biden Jr. an unlikely edge.“No one will believe the outcome because they’ve changed the way we’re electing a president this time,” he said.None of the predictions of widespread voter fraud came true. But podcasters frequently advanced the false belief that the election was illegitimate, first as a trickle before the election and then as a tsunami in the weeks leading up to the violent attack at the Capitol on Jan. 6, 2021, according to new research.Researchers at the Brookings Institution reviewed transcripts of nearly 1,500 episodes from 20 of the most popular political podcasts. Among episodes released between the election and the Jan. 6 riot, about half contained election misinformation, according to the analysis.In some weeks, 60 percent of episodes mentioned the election fraud conspiracy theories tracked by Brookings. Those included false claims that software glitches interfered with the count, that fake ballots were used, and that voting machines run by Dominion Voting Systems were rigged to help Democrats. Those kinds of theories gained currency in Republican circles and would later be leveraged to justify additional election audits across the country.Misinformation Soared After ElectionThe share of podcast episodes per week featuring election misinformation increased sharply after the election.

    Note: Among the most popular political talk show podcasts evaluated by Brookings, using a selection of keywords related to electoral fraud between Aug. 20, 2020 and Jan. 6, 2021.Source: The Brookings InstitutionThe New York TimesThe new research underscores the extent to which podcasts have spread misinformation using platforms operated by Apple, Google, Spotify and others, often with little content moderation. While social media companies have been widely criticized for their role in spreading misinformation about the election and Covid-19 vaccines, they have cracked down on both in the last year. Podcasts and the companies distributing them have been spared similar scrutiny, researchers say, in large part because podcasts are harder to analyze and review.“People just have no sense of how bad this problem is on podcasts,” said Valerie Wirtschafter, a senior data analyst at Brookings who co-wrote the report with Chris Meserole, a director of research at Brookings.Dr. Wirtschafter downloaded and transcribed more than 30,000 podcast episodes deemed “talk shows,” meaning they offered analysis and commentary rather than strictly news updates. Focusing on 1,490 episodes around the election from 20 popular shows, she created a dictionary of terms about election fraud. After transcribing the podcasts, a team of researchers searched for the keywords and manually checked each mention to determine if the speaker was supporting or denouncing the claims.In the months leading up to the election, conservative podcasters focused mostly on the fear that mail-in ballots could lead to fraud, the analysis showed.At the time, political analysts were busy warning of a “red mirage”: an early lead by Mr. Trump that could erode because mail-in ballots, which tend to get counted later, were expected to come from Democratic-leaning districts. As ballots were counted, that is precisely what happened. But podcasters used the changing fortunes to raise doubts about the election’s integrity.Election misinformation shot upward, with about 52 percent of episodes containing misinformation in the weeks after the election, up from about 6 percent of episodes before the election.The biggest offender in Brookings’s analysis was Stephen K. Bannon, Mr. Trump’s former adviser. His podcast, “Bannon’s War Room,” was flagged 115 times for episodes using voter fraud terms included in Brookings’ analysis between the election and Jan. 6.“You know why they’re going to steal this election?” Mr. Bannon asked on Nov. 3. “Because they don’t think you’re going to do anything about it.”As the Jan. 6 protest drew closer, his podcast pushed harder on those claims, including the false belief that poll workers handed out markers that would disqualify ballots.“Now we’re on, as they say, the point of attack,” Mr. Bannon said the day before the protest. “The point of attack tomorrow. It’s going to kick off. It’s going to be very dramatic.”Mr. Bannon’s show was removed from Spotify in November 2020 after he discussed beheading federal officials, but it remains available on Apple and Google.When reached for comment on Monday, Mr. Bannon said that President Biden was “an illegitimate occupant of the White House” and referenced investigations into the election that show they “are decertifying his electors.” Many legal experts have argued there is no way to decertify the election.Election Misinformation by PodcastThe podcast by Stephen K. Bannon was flagged for election misinformation more than other podcasts tracked by the Brookings Institution.

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    Episodes sharing electoral misinformation
    Note: Among the most popular political talk show podcasts evaluated by Brookings, using a selection of keywords related to electoral fraud between Aug. 20, 2020 and Jan. 6, 2021.Source: Brookings InstitutionBy The New York TimesSean Hannity, the Fox News anchor, also ranked highly in the Brookings data. His podcast and radio program, “The Sean Hannity Show,” is now the most popular radio talk show in America, reaching upward of 15 million radio listeners, according to Talk Media.“Underage people voting, people that moved voting, people that never re-registered voting, dead people voting — we have it all chronicled,” Mr. Hannity said during one episode.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More

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    Jon Ronson and Adam Curtis on the culture wars: ‘How has this happened? Where is the escape hatch?’

    As Ronson’s BBC podcast Things Fell Apart begins, the documentary-makers and old friends discuss conspiracy theories, the problem of ‘activist journalists’ and what happened to Ceaușescu’s socksby Fiona SturgesJon Ronson and Adam Curtis became friends in the late 1990s, having bonded over their shared interests in power, society and the stories we tell about ourselves. Curtis, 66, is a Bafta-winning documentary film-maker whose credits include The Power of Nightmares: The Rise of the Politics of Fear and HyperNormalisation. His most recent six-part series, Can’t Get You Out of My Head, draws on the history of psychology and politics to show how we got to where we are today. Ronson, 54, is a US-based Welsh writer and journalist whose books include 2015’s So You’ve Been Publicly Shamed, about social media brutality and the history of public shaming. In recent years, Ronson has turned to podcasting, investigating the porn industry in The Butterfly Effect and its follow-up The Last Days of August.Sign up to our Inside Saturday newsletter for an exclusive behind-the-scenes look at the making of the magazine’s biggest features, as well as a curated list of our weekly highlights.His forthcoming BBC podcast, Things Fell Apart, is about the roots of the culture wars and the ways the present is echoed in the past. Over eight episodes, he talks to individuals caught up in ideological conflicts, conspiracy theories and moral panics. These include Alice Moore, the wife of a fundamentalist minister and unexpected culture war instigator who campaigned to remove textbooks containing liberal material from schools, and Kelly Michaels, a daycare worker and victim of the “satanic panic” who was wrongfully imprisoned in 1988 by a New Jersey court for child abuse (the verdict was overturned in 1993).We are on: Curtis is talking from his office in London while Ronson is at home in New York. By way of preparation before their chat, Curtis has binged on Ronson’s new series. No sooner are cameras switched on than the reminiscences begin.Jon Ronson Do you remember that time we went to an auction of [the late Romanian dictator Nicolae] Ceaușescu’s belongings?Adam Curtis Yes, now that was exciting.JR It was. We went on a minibreak to Romania together.AC I bought Ceaușescu’s cap, and a pair of socks.JR I also got a pair of socks. There was some very heavy bidding from a mysterious gentleman who got all the ornaments. The prices were getting pretty high so I stuck with the socks. I don’t even know where they are now. I bet you know where your stuff is.AC I do, actually.JR We have had many conversations over the years and generally I find I’m asking you questions because I’m trying to get ideas. I always think of you as a fantastic source of insights into the future. In the early days of social media, you were the very first person to say to me: “Don’t think of this as a utopia. There are some problems here.” There are two or three people in my life where, when they talk, I really want to listen to what they have to say, and you are one of those.AC That is completely not true. What actually happens is that I bollock on about theories which you completely ignore and then you go off on your stories. Anyway, I’m trying to remember when we actually met.JR I think the first time I met you was when I made the [1997] documentary Tottenham Ayatollah and you came to the screening.AC And your wife Elaine invited me to meet you in a cafe off Tottenham Court Road. She said: “Can you come and talk to him? Then you could take some of the pressure off me by talking about his film.”JR She probably said: “I can’t take it any more. He won’t stop agonising.”AC But when we met you didn’t agonise at all. I think what we recognised in each other – and it’s been the professional bond between us – is that we’re both interested in what happens outside those normal areas that most political journalists examine that involve politics and power. We want to look at things like psychology and how a conspiracy theory plays out and how feelings work through society.JR I’m really surprised at how frequently the things that we tell stories about overlap. But the way we go about it is so different. I think your brain works better thinking about theories and my brain works better thinking about stories.AC I think you and I are creatures of our time. I got interested in this idea that power now works not through traditional forms but through the idea of individualism; it says you should be allowed to do what you want to do, but we will serve you to get that. You and I both know what it’s like to be an obsessive individualist, but we’ve become intrigued by how that plays out in a society in which you’ve got lots of people wanting to be individuals. I’ve always had this theory that self-expression is the conformity of our age. The most radical thing you can do is something extraordinary like walking naked around the world, and not tell anyone that you’ve done it. You can’t post anything online. When you say that to people, they can’t conceive of it.JR I really like that idea.AC The other thing that we both do when we’re interviewing people is not follow a list of questions. You go into a situation where you have questions in your head but suddenly they’ll say something which is either funny or unexpected and you just learn to go with it. It’s like suddenly a little piglet swerves off from the herd, and you go with it up and over the hill.JR One positive thing that has been said about what I do is that there’s a sincerity to it. I never go into something with an idea of how it will turn out.AC We’re talking about sincerity? Don’t go there, Jon! You’ll be writing poems next.JR [Laughs] Well it’s really to do with trying to figure out what I think from my research without being told what to think by other people. I think people appreciate the fact that I’ve worked hard to come to the thoughts I’ve come to.AC Yes, I agree with that.JR I guess what we have in common is we’re not ideologues. We don’t go into a situation with a set of agendas. We’re more willing to be a twig in the river of the story and just go where it takes us. By doing that we’re forced to keep an open mind. I don’t even have a list of questions in my head when I’m interviewing somebody. I’m literally a tightrope walker with no safety net, and I have, on many occasions, plummeted to my death like in Squid Game.AC I think that open-mindedness is clear in your podcast. And it’s absolutely the right time to examine the roots of what we’re calling the culture wars, which is such a difficult and sensitive area. So much journalism, when it goes back into the past to see why something happened, always interviews the people who are defined as the actors, the people who consciously set out to [create conflict]. What I’m increasingly intrigued by is the people who were acted upon by that thing or idea. Because the way ideas or concepts play out in society are never the way that the people who started them think. What you’ve done in these programmes is follow individuals who are acted upon by these forces, because it shows you the real dimensions of what these things called culture wars are.JR Well, I realised that I would watch people become overconsumed by these cultural conflicts, to the extent that it was impacting their mental health and tearing families apart. But every show that’s about the culture ends up a part of the culture wars, and I didn’t want to do that. So I thought the way to do it was by focusing on a moment and a human story and tell that story in as unexpected a way as possible. In the end we found eight stories about the complexity of human life and they all happen to be origin stories. These are the pebbles being thrown in the pond and creating these ripples.AC Yes, these people have got caught up in the great tides of history that have come sweeping over them. It feels real. If you follow people who are acted upon, you start to understand, in a much more sympathetic way, why people do things that you might not like or approve of. You see how someone is led to something, with no idea of the consequences. In the first two episodes, you talk about how the evangelical movement up until the early 1970s had been completely detached from any involvement in the moral, political or social questions of American society. And what you trace is how two people got sucked into a particular issue, which then acted like a fuse to reawaken the evangelical movement.JR For decades the Christian right were silent: they consumed their own media, they went to their own churches and they listened to their own radio shows, and they were totally unengaged with what was happening. But then a few things happened that finally galvanised them into becoming soldiers in a culture war, and one was a new diversity of thought in school textbooks. In the series I talk to Alice Moore, who is in her 80s now and was one of the earliest cultural warriors for the evangelical right. She was a church minister’s wife in West Virginia who discovered there was going to be a new sex education lesson taught in schools, and she wasn’t having that. So she got on to the school board, and then the new curriculum arrived in 1974 that was full of all these multicultural voices, and things got so heated over just one semester that school buses were shot at – in fact, shots were fired from both sides – and a school was bombed. And I discovered while talking to Alice that one of the reasons for the intensity of the anger was a misinterpretation of a poem [that appeared in one of the new school textbooks].AC By Roger McGough!JR Yes. It was a poem [1967’s At Lunchtime: A Story of Love] that featured a spontaneous orgy that takes place on a bus, because the passengers thought the world was about to end at lunchtime in a nuclear war. So Alice was reading out this poem to me and I was thinking: “I don’t think this is in favour of spontaneous orgies on buses. I think this poet is agreeing with you, to an extent.” So then I went off to talk to Roger about it.AC And then you went back to Alice, and she was quite grumpy about it, which was funny. But I think this is a beautiful example of what we were talking about. As I was listening to that episode I was thinking: “Hang on, this isn’t quite as bad as she thinks it is.” And then, Jon’s brain is thinking the same thing, but without judgment.JR I like to steer clear of conflict as much as I can.AC Which is good and also rare. Most people would pursue her with their agenda. Right now, everyone is judged as either being good or bad. It’s good versus evil – that’s where journalism has got to now. But yours doesn’t do that.JR I’m interested in everybody as a human being and I’m quite startled by the myriad examples of the media being a part of the culture wars. It seems to happen everywhere, this mistelling of a story so it fits into a particular ideology a little more clearly. It happens on all sides. I get very disheartened when CNN lies to me or is biased or omits certain aspects of the truth to tell a certain version of the story. During the Trump years I really felt that with CNN. I felt like I was in QAnon and my Q was Anderson Cooper.AC I would read the New York Times all about the close friendship between Vladimir Putin and Donald Trump. And I know enough Russian journalists who I trust to know that it’s just complete rubbish. So hysteria happened on both sides. I mean if you go back over reports even from my own organisation, the BBC, about how Trump was actually an agent of Putin, it’s extraordinary. It’s a conspiracy theory. That’s as much of a panic as anything else you get on the right.JR I also think a lot of journalists are, like: “Oh my God. All this time I’ve just been a liberal but look at these things that are happening: Trump’s election, George Floyd.” So they think it’s not enough to be a liberal journalist, they have to be an activist journalist. And I think it’s completely understandable and, in some cases, it’s a great thing. But then in other cases, it’s really troublesome because journalism now has pre-existing ideologies.AC And then journalism lifts off from Planet Real and goes off into the realms of histrionic personality disorder. I actually think histrionic personality disorder describes most of the progressive classes in western societies, in that they’ve given up on their progressivism and retreated into a histrionic attitude to the world.JR I do think these stories tell us an awful lot about the way we live our lives today. In the satanic panic episode, which is about moral panics in the 1980s, you think it’s going to be about the parallels today with QAnon. But it becomes clear that there are also parallels with the panics on the left today, and that we all have these cognitive biases. I tell this story in which daycare workers are being accused of satanic activity, which clearly never happened, and where people actually went to jail. Suddenly it wasn’t just the Christian right worried about satanic cults at the end of your street, but mainstream America. When the flame is burning hot, we can all act in irrational, brutal or inhuman ways, and you see it across the spectrum.AC The series did make me think: how has this happened? Not just the culture wars but their ferocity. And where is the escape hatch? Because I think all sides now feel that there’s something not quite right. If you examine the years since Trump and Brexit, there has been this enormous hysteria in newspapers and on television about it. But actually the politicians have done nothing to change society. It’s almost been like a frozen world. So, I think the real answer to why this is happening is because politics has failed. It’s become this dead area, this desert surrounded by thinktanks, and someone’s got to get in there and regenerate it. The new politics is waiting to come. And I think it will happen.Jon Ronson’s Things Fell Apart continues Tuesday, 9am Radio 4 and BBC Sounds. It will be available in the US and Canada exclusively on BBC Podcasts Premium on Apple Podcasts. Adam Curtis’s Can’t Get You Out of My Head is on BBC iPlayer.TopicsJon RonsonAdam CurtisPodcastsPodcastingUS politicsfeaturesReuse this content More