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    Searching for Common Ground in a Fractured Political Landscape

    Astead Herndon, who hosts “The Run-Up” podcast, discussed his approach to the show and why voters’ voices matter.Times Insider explains who we are and what we do and delivers behind-the-scenes insights into how our journalism comes together.In the first episode of “The Run-Up,” a podcast focused on the 2022 midterm elections, the host Astead Herndon calls a voter and asks how she’s feeling about the political climate.“I’m not expecting a whole lot from this conversation,” she says, “but I’ll give it a shot.” By later in the episode, she has opened up about her beliefs, and her doubts of whether her vote will actually matter.“The Run-Up” — which began in August 2016, three months before Donald J. Trump was elected president, and returned this month — can dig deep into the heart of the issues that shape American democracy. In early 2020, Mr. Herndon, a national political reporter for The New York Times, traveled through Iowa to take the temperature of Democratic caucusgoers, sharing his findings as a guest on “The Field” podcast, an offshoot of “The Daily.” The experience helped him understand the power of audio in journalism. Now, through frank conversations with Times colleagues, political insiders and voters of different parties, Mr. Herndon will explore shifting politics and what they mean for the country.As “The Run-Up” kicks off and the midterms approach, Mr. Herndon spoke about the reboot of the podcast and how he’s tackling fraught topics. This interview has been edited.What’s your philosophy for this podcast?Sometimes, the way that political reporting talks to voters presumes that parties and insiders have all the knowledge, where I often think that what we have learned, particularly in this current political era, is that party insiders often have missed core things about the country and are surprised come Election Day.The State of the 2022 Midterm ElectionsWith the primaries over, both parties are shifting their focus to the general election on Nov. 8.Midterm Data: Could the 2020 polling miss repeat itself? Will this election cycle really be different? Nate Cohn, The Times’s chief political analyst, looks at the data in his new newsletter.Republicans’ Abortion Struggles: Senator Lindsey Graham’s proposed nationwide 15-week abortion ban was intended to unite the G.O.P. before the November elections. But it has only exposed the party’s divisions.Democrats’ Dilemma: The party’s candidates have been trying to signal their independence from the White House, while not distancing themselves from President Biden’s base or agenda.Good political journalism can do both at the same time: We both get a better understanding about how Washington and parties and candidates are coming to an election, and you also have a good understanding of where the country and constituents are.We’re trying to come from a place that does not lecture down to voters, but actually affirms how they feel through connecting dots.What’s the process for reaching out to voters for interviews on the podcast?I did not want to make a midterm show where only people who already understood the midterms’ importance would listen. I think that there are a lot of podcasts and a lot of political media that already exists for those people.We are trying to do something that is not just for those people, but that is for everyone else who doesn’t know if it matters. This is a podcast for everyone involved — we are not coming from a place that assumes language or assumes knowledge.That’s informed by my own experiences. I come from communities that were ignored by parties. I know what it’s like to live in places that feel neglected. And I know what it’s like when political media is not reflecting your concerns.What can listeners expect in future episodes?We want to deal with: How did we get here? How deep do these fractures go? And what is our commitment to democracy, really? Every one of the episodes will ask one of those questions.People deserve an answer about whether the system might hold, and what real cracks are there. I think that voters actually respond when political media is honest and transparent. When I am at a Trump rally versus when I am at a Bernie Sanders rally, that sentiment is universal — concern and anxiety about what democracy means, and whether it’s going to hold. They’re not coming from a universal agreement about the why, but it is a universal feeling that somebody is taking democracy from you.In that moment, to ask any question besides those core, fundamental ones is missing the point. The central question here has to be one that wrestles with democracy’s meaning and value for voters. I don’t think it’s hyperbole to say that those things are being more defined right now.Astead interviews Bishop Theodore Myers, founding pastor of Temple of Faith Bible Way Church.Clare Toeniskoetter/The New York TimesI think we have a democracy that has frequently had crossroads moments that forced the country to decide what it really means by that word. I think this election is another one of those moments.How do you cut through the noise in political media and get to the core of an issue?In some ways, I disagree with the premise — there is a lot of political media and noise out there, but there’s not a lot out there that is framed from the basis of voters’ concerns being justified. There’s not actually a lot out there that deals with whether our commitment to democracy is real. The reason that a lot of politics journalism has skirted from these questions is because they’re hard questions that have messy and nonlinear answers. The power of this podcast and the power of audio is that you can deal with messy, nonlinear stuff in a better way. More

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    Introducing ‘The Run-Up,’ a Politics Podcast from The New York Times

    Listen and follow ‘The Run-Up’Apple Podcasts | Spotify | Stitcher | Amazon MusicStarting Sept. 6, 2022First launched in August 2016, three months before the election of Donald Trump, “The Run-Up” is back.Through conversations with colleagues, newsmakers and voters across the country, Astead Herndon will grapple with the big ideas animating the 2022 midterm election cycle — and explore how we got to this fraught moment in American politics.Elections are about more than who wins and who loses. “The Run-Up” starts Sept. 6. See you there.Meet Your HostASTEAD HERNDON is a national politics reporter for The New York Times. Previously, Astead was an integral part of The Times’s reporting on the 2018 midterm elections and the 2020 presidential elections, anchoring the coverage on Senators Elizabeth Warren and Kamala Harris. Before joining The Times, Astead held several positions as a reporter at The Boston Globe, including one as a national politics reporter in the Washington office, where he covered the Trump White House.In 2020, Astead was included on Forbes magazine’s 30 Under 30 media list. His reporting on grass-roots voters and the politics of white grievance was included in a New York Times submission that was named a finalist for a 2021 Pulitzer Prize. Astead is also a political analyst for CNN. More

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    Joe Rogan Says He Turned Down Trump as Podcast Guest

    The commentator, who is no stranger to controversy, claimed he had declined several times to have the former president on his influential podcast on Spotify.Joe Rogan, whose contrarian views on vaccines and political conspiracy theories have made him popular with many supporters of former President Donald J. Trump, revealed that he has declined to host Mr. Trump on his influential podcast several times.“I’ve had the opportunity to have him on my show more than once. I’ve said no every time,” Mr. Rogan, the host of “The Joe Rogan Experience,” said on Lex Fridman’s podcast on Monday. “I don’t want to help him.”Mr. Rogan, a comedian and sports commentator in addition to a podcast host, is Spotify’s highest paid podcaster, with a $200 million deal for exclusive rights to host his show, which attracts millions of listeners per episode.On Monday, he described the former president as “a polarizing figure” and “an existential threat to democracy.” Mr. Rogan, who endorsed Senator Bernie Sanders, the progressive from Vermont, for president in 2020, recently voiced his support on his podcast for Gov. Ron DeSantis of Florida, a Republican, if he were to run for president.The podcast host has been condemned for using a racial slur on his show, mocking the first openly transgender athlete in mixed martial arts and having a “love-hate relationship with conspiracies.” He has been criticized for amplifying Covid-19 misinformation on his platform, prompting medical professionals to call on Spotify to take action at the beginning of this year.Daniel Ek, Spotify’s chief executive, refused to “cancel” Mr. Rogan in a memo in February after artists such as Neil Young and Joni Mitchell left the streaming service in protest.Other major tech platforms, including Facebook and Twitter, have long struggled to determine their roles in moderating the speech of users, particularly prominent ones such as Mr. Trump. More

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    Election Falsehoods Surged on Podcasts Before Capitol Riots, Researchers Find

    A new study analyzed nearly 1,500 episodes, showing the extent to which podcasts pushed misinformation about voter fraud.Weeks before the 2020 presidential election, the conservative broadcaster Glenn Beck outlined his prediction for how Election Day would unfold: President Donald J. Trump would be winning that night, but his lead would erode as dubious mail-in ballots arrived, giving Joseph R. Biden Jr. an unlikely edge.“No one will believe the outcome because they’ve changed the way we’re electing a president this time,” he said.None of the predictions of widespread voter fraud came true. But podcasters frequently advanced the false belief that the election was illegitimate, first as a trickle before the election and then as a tsunami in the weeks leading up to the violent attack at the Capitol on Jan. 6, 2021, according to new research.Researchers at the Brookings Institution reviewed transcripts of nearly 1,500 episodes from 20 of the most popular political podcasts. Among episodes released between the election and the Jan. 6 riot, about half contained election misinformation, according to the analysis.In some weeks, 60 percent of episodes mentioned the election fraud conspiracy theories tracked by Brookings. Those included false claims that software glitches interfered with the count, that fake ballots were used, and that voting machines run by Dominion Voting Systems were rigged to help Democrats. Those kinds of theories gained currency in Republican circles and would later be leveraged to justify additional election audits across the country.Misinformation Soared After ElectionThe share of podcast episodes per week featuring election misinformation increased sharply after the election.

    Note: Among the most popular political talk show podcasts evaluated by Brookings, using a selection of keywords related to electoral fraud between Aug. 20, 2020 and Jan. 6, 2021.Source: The Brookings InstitutionThe New York TimesThe new research underscores the extent to which podcasts have spread misinformation using platforms operated by Apple, Google, Spotify and others, often with little content moderation. While social media companies have been widely criticized for their role in spreading misinformation about the election and Covid-19 vaccines, they have cracked down on both in the last year. Podcasts and the companies distributing them have been spared similar scrutiny, researchers say, in large part because podcasts are harder to analyze and review.“People just have no sense of how bad this problem is on podcasts,” said Valerie Wirtschafter, a senior data analyst at Brookings who co-wrote the report with Chris Meserole, a director of research at Brookings.Dr. Wirtschafter downloaded and transcribed more than 30,000 podcast episodes deemed “talk shows,” meaning they offered analysis and commentary rather than strictly news updates. Focusing on 1,490 episodes around the election from 20 popular shows, she created a dictionary of terms about election fraud. After transcribing the podcasts, a team of researchers searched for the keywords and manually checked each mention to determine if the speaker was supporting or denouncing the claims.In the months leading up to the election, conservative podcasters focused mostly on the fear that mail-in ballots could lead to fraud, the analysis showed.At the time, political analysts were busy warning of a “red mirage”: an early lead by Mr. Trump that could erode because mail-in ballots, which tend to get counted later, were expected to come from Democratic-leaning districts. As ballots were counted, that is precisely what happened. But podcasters used the changing fortunes to raise doubts about the election’s integrity.Election misinformation shot upward, with about 52 percent of episodes containing misinformation in the weeks after the election, up from about 6 percent of episodes before the election.The biggest offender in Brookings’s analysis was Stephen K. Bannon, Mr. Trump’s former adviser. His podcast, “Bannon’s War Room,” was flagged 115 times for episodes using voter fraud terms included in Brookings’ analysis between the election and Jan. 6.“You know why they’re going to steal this election?” Mr. Bannon asked on Nov. 3. “Because they don’t think you’re going to do anything about it.”As the Jan. 6 protest drew closer, his podcast pushed harder on those claims, including the false belief that poll workers handed out markers that would disqualify ballots.“Now we’re on, as they say, the point of attack,” Mr. Bannon said the day before the protest. “The point of attack tomorrow. It’s going to kick off. It’s going to be very dramatic.”Mr. Bannon’s show was removed from Spotify in November 2020 after he discussed beheading federal officials, but it remains available on Apple and Google.When reached for comment on Monday, Mr. Bannon said that President Biden was “an illegitimate occupant of the White House” and referenced investigations into the election that show they “are decertifying his electors.” Many legal experts have argued there is no way to decertify the election.Election Misinformation by PodcastThe podcast by Stephen K. Bannon was flagged for election misinformation more than other podcasts tracked by the Brookings Institution.

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    Episodes sharing electoral misinformation
    Note: Among the most popular political talk show podcasts evaluated by Brookings, using a selection of keywords related to electoral fraud between Aug. 20, 2020 and Jan. 6, 2021.Source: Brookings InstitutionBy The New York TimesSean Hannity, the Fox News anchor, also ranked highly in the Brookings data. His podcast and radio program, “The Sean Hannity Show,” is now the most popular radio talk show in America, reaching upward of 15 million radio listeners, according to Talk Media.“Underage people voting, people that moved voting, people that never re-registered voting, dead people voting — we have it all chronicled,” Mr. Hannity said during one episode.Key Figures in the Jan. 6 InquiryCard 1 of 10The House investigation. More

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    Jon Ronson and Adam Curtis on the culture wars: ‘How has this happened? Where is the escape hatch?’

    As Ronson’s BBC podcast Things Fell Apart begins, the documentary-makers and old friends discuss conspiracy theories, the problem of ‘activist journalists’ and what happened to Ceaușescu’s socksby Fiona SturgesJon Ronson and Adam Curtis became friends in the late 1990s, having bonded over their shared interests in power, society and the stories we tell about ourselves. Curtis, 66, is a Bafta-winning documentary film-maker whose credits include The Power of Nightmares: The Rise of the Politics of Fear and HyperNormalisation. His most recent six-part series, Can’t Get You Out of My Head, draws on the history of psychology and politics to show how we got to where we are today. Ronson, 54, is a US-based Welsh writer and journalist whose books include 2015’s So You’ve Been Publicly Shamed, about social media brutality and the history of public shaming. In recent years, Ronson has turned to podcasting, investigating the porn industry in The Butterfly Effect and its follow-up The Last Days of August.Sign up to our Inside Saturday newsletter for an exclusive behind-the-scenes look at the making of the magazine’s biggest features, as well as a curated list of our weekly highlights.His forthcoming BBC podcast, Things Fell Apart, is about the roots of the culture wars and the ways the present is echoed in the past. Over eight episodes, he talks to individuals caught up in ideological conflicts, conspiracy theories and moral panics. These include Alice Moore, the wife of a fundamentalist minister and unexpected culture war instigator who campaigned to remove textbooks containing liberal material from schools, and Kelly Michaels, a daycare worker and victim of the “satanic panic” who was wrongfully imprisoned in 1988 by a New Jersey court for child abuse (the verdict was overturned in 1993).We are on: Curtis is talking from his office in London while Ronson is at home in New York. By way of preparation before their chat, Curtis has binged on Ronson’s new series. No sooner are cameras switched on than the reminiscences begin.Jon Ronson Do you remember that time we went to an auction of [the late Romanian dictator Nicolae] Ceaușescu’s belongings?Adam Curtis Yes, now that was exciting.JR It was. We went on a minibreak to Romania together.AC I bought Ceaușescu’s cap, and a pair of socks.JR I also got a pair of socks. There was some very heavy bidding from a mysterious gentleman who got all the ornaments. The prices were getting pretty high so I stuck with the socks. I don’t even know where they are now. I bet you know where your stuff is.AC I do, actually.JR We have had many conversations over the years and generally I find I’m asking you questions because I’m trying to get ideas. I always think of you as a fantastic source of insights into the future. In the early days of social media, you were the very first person to say to me: “Don’t think of this as a utopia. There are some problems here.” There are two or three people in my life where, when they talk, I really want to listen to what they have to say, and you are one of those.AC That is completely not true. What actually happens is that I bollock on about theories which you completely ignore and then you go off on your stories. Anyway, I’m trying to remember when we actually met.JR I think the first time I met you was when I made the [1997] documentary Tottenham Ayatollah and you came to the screening.AC And your wife Elaine invited me to meet you in a cafe off Tottenham Court Road. She said: “Can you come and talk to him? Then you could take some of the pressure off me by talking about his film.”JR She probably said: “I can’t take it any more. He won’t stop agonising.”AC But when we met you didn’t agonise at all. I think what we recognised in each other – and it’s been the professional bond between us – is that we’re both interested in what happens outside those normal areas that most political journalists examine that involve politics and power. We want to look at things like psychology and how a conspiracy theory plays out and how feelings work through society.JR I’m really surprised at how frequently the things that we tell stories about overlap. But the way we go about it is so different. I think your brain works better thinking about theories and my brain works better thinking about stories.AC I think you and I are creatures of our time. I got interested in this idea that power now works not through traditional forms but through the idea of individualism; it says you should be allowed to do what you want to do, but we will serve you to get that. You and I both know what it’s like to be an obsessive individualist, but we’ve become intrigued by how that plays out in a society in which you’ve got lots of people wanting to be individuals. I’ve always had this theory that self-expression is the conformity of our age. The most radical thing you can do is something extraordinary like walking naked around the world, and not tell anyone that you’ve done it. You can’t post anything online. When you say that to people, they can’t conceive of it.JR I really like that idea.AC The other thing that we both do when we’re interviewing people is not follow a list of questions. You go into a situation where you have questions in your head but suddenly they’ll say something which is either funny or unexpected and you just learn to go with it. It’s like suddenly a little piglet swerves off from the herd, and you go with it up and over the hill.JR One positive thing that has been said about what I do is that there’s a sincerity to it. I never go into something with an idea of how it will turn out.AC We’re talking about sincerity? Don’t go there, Jon! You’ll be writing poems next.JR [Laughs] Well it’s really to do with trying to figure out what I think from my research without being told what to think by other people. I think people appreciate the fact that I’ve worked hard to come to the thoughts I’ve come to.AC Yes, I agree with that.JR I guess what we have in common is we’re not ideologues. We don’t go into a situation with a set of agendas. We’re more willing to be a twig in the river of the story and just go where it takes us. By doing that we’re forced to keep an open mind. I don’t even have a list of questions in my head when I’m interviewing somebody. I’m literally a tightrope walker with no safety net, and I have, on many occasions, plummeted to my death like in Squid Game.AC I think that open-mindedness is clear in your podcast. And it’s absolutely the right time to examine the roots of what we’re calling the culture wars, which is such a difficult and sensitive area. So much journalism, when it goes back into the past to see why something happened, always interviews the people who are defined as the actors, the people who consciously set out to [create conflict]. What I’m increasingly intrigued by is the people who were acted upon by that thing or idea. Because the way ideas or concepts play out in society are never the way that the people who started them think. What you’ve done in these programmes is follow individuals who are acted upon by these forces, because it shows you the real dimensions of what these things called culture wars are.JR Well, I realised that I would watch people become overconsumed by these cultural conflicts, to the extent that it was impacting their mental health and tearing families apart. But every show that’s about the culture ends up a part of the culture wars, and I didn’t want to do that. So I thought the way to do it was by focusing on a moment and a human story and tell that story in as unexpected a way as possible. In the end we found eight stories about the complexity of human life and they all happen to be origin stories. These are the pebbles being thrown in the pond and creating these ripples.AC Yes, these people have got caught up in the great tides of history that have come sweeping over them. It feels real. If you follow people who are acted upon, you start to understand, in a much more sympathetic way, why people do things that you might not like or approve of. You see how someone is led to something, with no idea of the consequences. In the first two episodes, you talk about how the evangelical movement up until the early 1970s had been completely detached from any involvement in the moral, political or social questions of American society. And what you trace is how two people got sucked into a particular issue, which then acted like a fuse to reawaken the evangelical movement.JR For decades the Christian right were silent: they consumed their own media, they went to their own churches and they listened to their own radio shows, and they were totally unengaged with what was happening. But then a few things happened that finally galvanised them into becoming soldiers in a culture war, and one was a new diversity of thought in school textbooks. In the series I talk to Alice Moore, who is in her 80s now and was one of the earliest cultural warriors for the evangelical right. She was a church minister’s wife in West Virginia who discovered there was going to be a new sex education lesson taught in schools, and she wasn’t having that. So she got on to the school board, and then the new curriculum arrived in 1974 that was full of all these multicultural voices, and things got so heated over just one semester that school buses were shot at – in fact, shots were fired from both sides – and a school was bombed. And I discovered while talking to Alice that one of the reasons for the intensity of the anger was a misinterpretation of a poem [that appeared in one of the new school textbooks].AC By Roger McGough!JR Yes. It was a poem [1967’s At Lunchtime: A Story of Love] that featured a spontaneous orgy that takes place on a bus, because the passengers thought the world was about to end at lunchtime in a nuclear war. So Alice was reading out this poem to me and I was thinking: “I don’t think this is in favour of spontaneous orgies on buses. I think this poet is agreeing with you, to an extent.” So then I went off to talk to Roger about it.AC And then you went back to Alice, and she was quite grumpy about it, which was funny. But I think this is a beautiful example of what we were talking about. As I was listening to that episode I was thinking: “Hang on, this isn’t quite as bad as she thinks it is.” And then, Jon’s brain is thinking the same thing, but without judgment.JR I like to steer clear of conflict as much as I can.AC Which is good and also rare. Most people would pursue her with their agenda. Right now, everyone is judged as either being good or bad. It’s good versus evil – that’s where journalism has got to now. But yours doesn’t do that.JR I’m interested in everybody as a human being and I’m quite startled by the myriad examples of the media being a part of the culture wars. It seems to happen everywhere, this mistelling of a story so it fits into a particular ideology a little more clearly. It happens on all sides. I get very disheartened when CNN lies to me or is biased or omits certain aspects of the truth to tell a certain version of the story. During the Trump years I really felt that with CNN. I felt like I was in QAnon and my Q was Anderson Cooper.AC I would read the New York Times all about the close friendship between Vladimir Putin and Donald Trump. And I know enough Russian journalists who I trust to know that it’s just complete rubbish. So hysteria happened on both sides. I mean if you go back over reports even from my own organisation, the BBC, about how Trump was actually an agent of Putin, it’s extraordinary. It’s a conspiracy theory. That’s as much of a panic as anything else you get on the right.JR I also think a lot of journalists are, like: “Oh my God. All this time I’ve just been a liberal but look at these things that are happening: Trump’s election, George Floyd.” So they think it’s not enough to be a liberal journalist, they have to be an activist journalist. And I think it’s completely understandable and, in some cases, it’s a great thing. But then in other cases, it’s really troublesome because journalism now has pre-existing ideologies.AC And then journalism lifts off from Planet Real and goes off into the realms of histrionic personality disorder. I actually think histrionic personality disorder describes most of the progressive classes in western societies, in that they’ve given up on their progressivism and retreated into a histrionic attitude to the world.JR I do think these stories tell us an awful lot about the way we live our lives today. In the satanic panic episode, which is about moral panics in the 1980s, you think it’s going to be about the parallels today with QAnon. But it becomes clear that there are also parallels with the panics on the left today, and that we all have these cognitive biases. I tell this story in which daycare workers are being accused of satanic activity, which clearly never happened, and where people actually went to jail. Suddenly it wasn’t just the Christian right worried about satanic cults at the end of your street, but mainstream America. When the flame is burning hot, we can all act in irrational, brutal or inhuman ways, and you see it across the spectrum.AC The series did make me think: how has this happened? Not just the culture wars but their ferocity. And where is the escape hatch? Because I think all sides now feel that there’s something not quite right. If you examine the years since Trump and Brexit, there has been this enormous hysteria in newspapers and on television about it. But actually the politicians have done nothing to change society. It’s almost been like a frozen world. So, I think the real answer to why this is happening is because politics has failed. It’s become this dead area, this desert surrounded by thinktanks, and someone’s got to get in there and regenerate it. The new politics is waiting to come. And I think it will happen.Jon Ronson’s Things Fell Apart continues Tuesday, 9am Radio 4 and BBC Sounds. It will be available in the US and Canada exclusively on BBC Podcasts Premium on Apple Podcasts. Adam Curtis’s Can’t Get You Out of My Head is on BBC iPlayer.TopicsJon RonsonAdam CurtisPodcastsPodcastingUS politicsfeaturesReuse this content More

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    Springsteen and Obama on friendship and fathers: ‘You have to turn your ghosts into ancestors’

    Barack Obama and Bruce Springsteen discuss their dads, their unlikely friendship, and second careers – as podcast hosts Sat 23 Oct 2021 04.00 EDTPresident Barack ObamaGood conversations don’t follow a script. Like a good song, they’re full of surprises, improvisations, detours. They may be grounded in a specific time and place, reflecting your state of mind and the current state of the world. But the best conversations also have a timeless quality, taking you back into the realm of memory, propelling you forward toward your hopes and dreams. Sharing stories reminds you that you’re not alone – and maybe helps you understand yourself a little bit better.When Bruce and I first sat down in the summer of 2020 to record Renegades: Born in the USA, we didn’t know how our conversations would turn out. What I did know was that Bruce was a great storyteller, a bard of the American experience – and that we both had a lot on our minds, including some fundamental questions about the troubling turn our country had taken. A historic pandemic showed no signs of abating. Americans everywhere were out of work. Millions had just taken to the streets to protest the murder of George Floyd, and the then occupant of the White House seemed intent not on bringing people together but on tearing down some of the basic values and institutional foundations of our democracy.Almost a year later, the world looks a shade brighter. But for all the change we’ve experienced as a nation and in our own lives since Bruce and I first sat down together, the underlying conditions that animated our conversation haven’t gone away. And in fact, since the podcast was released, both of us have heard from folks from every state and every walk of life who’ve reached out to say that something in what they heard resonated with them, whether it was the imprint our fathers left on us; the awkwardness, sadness, anger and occasional moments of grace that have arisen as we navigate America’s racial divide; or the joy and redemption that our respective families have given us. People told us that listening to us talk made them think about their own childhoods. Their own dads. Their own home towns.Bruce SpringsteenWhen President Obama suggested we do a podcast together, my first thought was: “OK, I’m a high school graduate from Freehold, New Jersey, who plays the guitar … What’s wrong with this picture?” My wife Patti said: “Are you insane?! Do it! People would love to hear your conversations!”The president and I had spent some time together since we met on the campaign trail in 08. That time included some long, telling conversations. These were the kind of talks where you speak from the heart and walk away with a real understanding of the way your friend thinks and feels. You have a picture of the way he sees himself and his world.So I took Patti’s advice and followed the president’s generous lead, and before we knew it we were sitting in my New Jersey studio, riffing off each other like good musicians.There were serious conversations about the fate of the country, the fortunes of its citizens, and the destructive, ugly, corrupt forces at play that would like to take it all down. This is a time of vigilance when who we are is being seriously tested. We found a lot in common. The president is funny and an easy guy to be around. He’ll go out of his way to make you feel comfortable, as he did for me so that I might have the confidence to sit across the table from him. At the end of the day we recognised our similarities in the moral shape of our lives. It was the presence of a promise, a code we strive to live by. Honesty, fidelity, a forthrightness about who we are and what our goals and ideas are, a dedication to the American idea and an abiding love for the country that made us.We are both creatures stamped Born in the USA. Guided by our families, our deep friendships and the moral compass inherent in our nation’s history, we press forward, guarding the best of us while retaining a compassionate eye for the struggles of our still young nation.My father’s houseBruce Springsteen and Barack Obama talk about the impression their fathers made on their lives and their concept of manhoodSpringsteen From when I was a young man, I lived with a man who suffered a loss of status and I saw it every single day. It was all tied to lack of work, and I just watched the low self-esteem. That was a part of my daily life living with my father. It taught me one thing: work is essential. That’s why if we can’t get people working in this country, we’re going to have an awful hard time.Obama It is. It is central to how people define themselves in the sense of self-worth. For all the changes that have happened in America, when it comes to “What does it mean to be a man?”, I still see that same confusion, and the same limited measures of manliness today, as I had back then. And that’s true, whether you’re talking about African American boys or white boys. They don’t have rituals, road maps and initiation rites into a clear sense of a male strength and energy that is positive as opposed to just dominating.I talk to my daughters’ friends about boys growing up, and so much of popular culture tells them that the only clear, defining thing about being a man, about being masculine, is excelling in sports and sexual conquest …Springsteen And violence.Obama And violence. Those are the three things. Violence, if it’s healthy at least, is subsumed into sports. Later, you add to that definition: making money. How much money can you make? And there are some qualities of the traditional American male that are absolutely worthy of praise and worthy of emulating. That sense of responsibility, meaning you’re willing to do hard things and make some sacrifices for your family or for future generations. But there is a bunch of stuff in there that we did not reckon with, which now you’re seeing with #MeToo, with women still seeking equal pay, with what we’re still dealing with in terms of domestic abuse and violence. There was never a full reckoning of who our dads were, what they had in them, how we have to understand that and talk about that. What lessons we should learn from it. All that kind of got buried.Springsteen Yeah, but we sort of ended up being just 60s versions of our dads, carrying all the same sexism.Obama You don’t show emotion, you don’t talk too much about how you’re feeling: your fears, your doubts, your disappointments. You project a general “I’ve got this”.Springsteen Now, I had that tempered by having a father who was pretty seriously mentally ill, and so in high school I began to become very aware of his weaknesses even though, outwardly, he presented as kind of a bullish guy who totally conformed to that standard archetype. Things went pretty wrong in the last years of high school and in the last years that I lived with him at our house. There was something in his illness or in who he was that involved a tremendous denying of his family ties. I always remember him complaining that if he hadn’t had a family he would’ve been able to take a certain job and go on the road. It was a missed opportunity. And he sat there over that six-pack of beers night after night after night after night and that was his answer to it all, you know? So we felt guilt. And that was my entire picture of masculinity until I was way into my 30s, when I began to sort it out myself because I couldn’t establish and hold a relationship; I was embarrassed simply having a woman at my side. I just couldn’t find a life with the information that he’d left me, and I was trying to over and over again.All the early years I was with Patti, if we were in public I was very, very anxious. I could never sort that through, and I realised: “Well, yeah, these are the signals I got when I was very young: that a family doesn’t strengthen you, it weakens you. It takes away your opportunity. It takes away your manhood.” And this is what I carried with me for a long, long time. I lived in fear of that neutering, and so that meant I lived without the love, without the companionship, without a home. And you have your little bag of clothes and you get on that road and you just go from one place to the next.And you don’t notice it when you’re in your 20s. But, right around 30, something didn’t feel quite right. Did you have to deal with that at all?Obama So there’s some stuff that’s in common and then there’s stuff that tracks a little differently. So my father leaves when I’m two. And I don’t see him until I’m 10, when he comes to visit for a month in Hawaii.Springsteen What brought him to visit you eight years after he left?Obama So the story is that my father grows up in a small village in the north-western corner of Kenya. And he goes from herding goats to getting on a jet plane and flying to Hawaii and travelling to Harvard, and suddenly he’s an economist. And in that leap from living in a really rural, agricultural society to suddenly trying to pretend he’s this sophisticated man about town, something was lost. Something slipped. Although he was extraordinarily confident and charismatic and, by all accounts, could sort of run circles around people intellectually, emotionally, he was scarred and damaged in all kinds of ways that I can only retrace from the stories that I heard later, because I didn’t really know him. Anyway, when he’s a student in Hawaii, he meets my mother. I am conceived. I think the marriage comes after the conception.But then he gets a scholarship to go to Harvard and he decides: “Well, that’s where I need to go.” He’s willing to have my mother and me go with him, but I think there are cost issues involved and they separate. But they stay in touch. He goes back to Kenya, gets a government job, and he has another marriage and another set of kids.Springsteen When he comes back to visit you, he has another family …Obama He’s got another family, and I think he and his wife are in a bad spot. And I think he was probably trying to court my mother and to convince her to grab me and move all of us to Kenya, and my mother, who still loved him, was wise enough to realise that was probably a bad idea. But I do see him for a month. And … I don’t know what to make of him. Because he’s very foreign, right? He’s got a British accent and he’s got this booming voice and he takes up a lot of space. And everybody kind of defers to him because he’s just a big personality. And he’s trying to sort of tell me what to do.He’s like, “Anna” – that’s what he’d call my mother; her name was Ann – “Anna, I think that boy … he’s watching too much television. He should be doing his studies.” So I wasn’t that happy that he had showed up. And I was kind of eager for him to go. Because I had no way to connect to the guy. He’s a stranger who’s suddenly in our house.So he leaves. I never see him again. But we write. When I’m in college I decide: “If I’m going to understand myself better, I need to know him better.” So I write to him and I say: “Listen, I’m going to come to Kenya. I’d like to spend some time with you.” He says: “Ah, yes. I think that’s a very wise decision, you come here.” And then I get a phone call, probably about six months before I was planning to go, and he’s been killed in a car accident.But two things that I discovered, or understood, later. The first was just how much influence that one month that he was there had on me, in ways that I didn’t realise.He actually gave me my first basketball. So I’m suddenly obsessed with basketball. How’d that happen, right? But I remember that the other thing we did together was, he decided to take me to a Dave Brubeck concert. Now, this is an example of why I didn’t have much use for the guy, because, you know, you’re a 10-year-old American kid and some guy wants to take you to a jazz concert.Springsteen Take Five, you’re not going to love …Obama Take Five! So I’m sitting there and … I kind of don’t know what I’m doing there. It’s not until later that I look back and say: “Huh.” I become one of the few kids in my school who’s interested in jazz. And when I got older my mother would look at how I crossed my legs or gestures and she’d say: “It’s kind of spooky.”The second thing that I learned was, in watching his other male children – who I met and got to know later when I travelled to Kenya – I realised that, in some ways, it was probably good that I had not lived in his home. Because, much in the same way that your dad was struggling with a bunch of stuff, my dad was struggling, too. It created chaos and destruction and anger and hurt and long-standing wounds that I just did not have to deal with.Springsteen The thing that happens is: when we can’t get the love we want from the parent we want it from, how do you create the intimacy you need? I can’t get to him and I can’t have him. I’ll be him. That’s what I’ll do. I’ll be him … I’m way into my 30s before I even have any idea that that’s my method of operation. I’m on stage. I’m in workmen’s clothes. I’ve never worked a job in my life.My dad was a beefy, bulky guy. I’ve played freaking guitar my whole life, but I’ve got 20 or 30 extra pounds on me from hitting the gym. Where’d that come from? Why do I spend hours lifting up and putting down heavy things for no particular reason? My entire body of work, everything that I’ve cared about, everything that I’ve written about, draws from his life story.Here is where I was lucky. At 32, I go into hardcore analysis. I don’t have my children until I’m 40, so I’m eight years into looking into a lot of these things, because what I found out about that archetype was it was fucking destructive in my life. It drove away people I cared about. It kept me from knowing my true self. And I realised: “Well, if you wanna follow this road, go ahead. But you’re going to end up on your own, my friend. And if you want to invite some people into your life, you better learn how to do that.”And there’s only one way you do that: you’ve got to open the doors. And that archetype doesn’t leave a lot of room for those doors to be open because that archetype is a closed man. Your inner self is forever secretive and unknown: stoic, silent, not revealing of your feelings.Well, you’ve got to get rid of all of that stuff if you want a partnership. If you want a full family, and to be able to give them the kind of sustenance and nurture and room to grow they need in order to be themselves and find their own full lives, you better be ready to let a lot of that go, my friend.My dad never really spoke to me through [to] the day he died. He didn’t know how. He truly did not. He just didn’t have the skills at all. And once I understood how ill he was, it makes up for a lot of it. But when you’re a six-year-old or an eight-year-old or a nine-year-old boy, you’re not going to have an understanding of what your father is suffering with, and …Obama You end up wrestling with ghosts.Springsteen I guess that’s what we all do.Obama And ghosts are tricky because you are measuring yourself against someone who is not there. And, in some cases, I think people whose fathers aren’t there – and whose mothers are feeling really bitter about their fathers’ not being there – what they absorb is how terrible that guy was and you don’t want to be like that guy.In my mother’s case, she took a different tack, which was that she only presented his best qualities and not his worst. And in some ways that was beneficial, because I never felt as if I had some flawed inheritance; something in me that would lead me to become an alcoholic or an abusive husband or any of that. Instead, what happened was I kept on thinking: “Man, I got to live up to this.” Every man is trying to live up to his father’s expectations or live up to his mistakes.You know, Michelle wonders sometimes: “Why is it that you just feel so compelled to just do all this hard stuff ? I mean, what’s this hole in you that just makes you feel so driven?” And I think part of it was kind of early on feeling as if: “Man, I got to live up to this. I got to prove this. Maybe the reason he left is because he didn’t think it was worth staying for me, and no, I will show him that he made a mistake not hanging around, because I was worth investing in.”Springsteen You’re always trying to prove your worth. You’re on a lifetime journey of trying to prove your worth to …Obama Somebody that’s not there.Springsteen The trick is you have to turn your ghosts into ancestors. Ghosts haunt you. Ancestors walk alongside you and provide you with comfort and a vision of life that’s going to be your own. My father walks alongside me as my ancestor now. It took a long time for that to happen.This is a condensed and edited extract from Renegades: Born in the USA by Barack Obama and Bruce Springsteen. It is published on Tuesday (Viking, £35).TopicsPodcastsBarack ObamaBruce SpringsteenFamilyMenUS politicsfeaturesReuse this content More

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