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      Two Priests Reflect on Their Longtime Friend Bob, Now Pope Leo XIV

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      When Robert Francis Prevost walked onto the balcony, “it was as if a family member appeared.”On Thursday, Robert Francis Prevost was introduced to the world as Pope Leo XIV.But as recently as last week, he was a low-profile cardinal just dining out with a friend in Rome.The friend, the Rev. Art Purcaro, an assistant vice president and adjunct professor at Villanova University, had traveled to Italy to celebrate the 50th anniversary of his ordination as a priest. He planned to have dinner with his family at Sor’Eva, a traditional Roman restaurant on the Tiber, not far from Vatican City. And he wanted his good friend Cardinal Prevost, known to him simply as Bob, to join.The cardinal was unable to attend dinner because of the Novemdiales, the nine days of mourning and Masses that were being held in honor of Pope Francis, who died on April 21.But then as dinner was wrapping up, Father Purcaro recalled, in walked Bob. He held a black umbrella as he battled a rainy evening outside.“This is the type of person Bob Prevost is,” Father Purcaro said in a phone interview on Thursday. “He just popped in.”The two priests have known each other for decades. They worked together in Peru, and later spent time together working in Rome. Father Purcaro eventually returned to Villanova — the same school that the pope attended as an undergraduate.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      What’s in a Name? In the Case of Leo XIV, Lessons in Bridging Historical Shifts

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      Pope Leo XIII, who served from 1878 to 1903, led the church into the modern world, emphasizing its moral authority beyond national boundaries. He defended the rights of working people and affirmed the value of science. What’s in a name? A lot it turns out.Matteo Bruni, a Vatican spokesman, told reporters on Thursday that Cardinal Robert Francis Prevost’s choice to be called Pope Leo XIV had been a clear and deliberate reference to the last Leo, who led during a difficult time for the Roman Catholic Church and helped marshal it into the modern world.Leo XIII — who was head of the church from 1878 to 1903, one of the longest reigns in papal history — is known for his 1891 encyclical “Rerum Novarum,” which strongly defended the rights of working people to a living wage and set the tone for the church’s modern social doctrine. He became known as the “pope of the workers.”“Addressing the rising socialist threat — as the church saw it in the late 19th century,” Leo XIII “called on the church to reach out to a working class and to basically try to ameliorate some of these goals of capitalism and to benefit the working class and work out a amicable relationship between capital and labor,” said David I. Kertzer, a professor at Brown University whose book “Prisoner of the Vatican” examined the role of Leo XIII’s predecessor, Pius IX, the last sovereign ruler of the Papal States. “In that sense,” Leo XIII is “seen as a kind of connection between the pre-modern and the modern church.”“The choice of name is a moderate reference, in that Leo XIII was a pre-modern pope and conservative in many ways, but he was also a transitional figure reaching out to the poor,” said Professor Kertzer. “You could say he was a middle-of-the-roader.” The selection of the name Leo XIV “seems like a choice of following Francis, but taking the edges off,” he added.Leo XIII was a strong pope who was “very much engaged in the issues of his time,” said Robert Orsi, a professor of religious studies and history at Northwestern University. “He responded with authority and compassion to the industrial era” and defended workers’ rights and labor organizations.Choosing to be called Leo XIV could signal the new pope’s intention “to equally engage the issues of his time,” Professor Orsi said.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Liberals Are Cautiously Optimistic About Pope Leo XIV’s Views on LGBTQ Catholics

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      Pope Leo XIV has said little publicly about a place in the Catholic Church for gay and transgender people. Some thought the issue would not be key to his agenda.Pope Leo XIV ascended to the papacy on Thursday with little public record on L.G.B.T.Q. issues, a signature concern of his predecessor, Pope Francis, as well as a source of deep conflict between liberal and conservative Catholics.Nevertheless, proponents of greater inclusion for gay and transgender people in the church said they were cautiously optimistic, even if they might not know much about the man who will now lead the world’s 1.4 billion Catholics. Until today, few people believed an American pope was a possibility.“We are sitting here Googling everything we can about the new pope,” said Francis DeBernardo, who runs New Ways Ministry, a Maryland-based group that promotes L.G.B.T.Q. inclusion in the church. “I think he is the best we could have hoped for.”The Rev. James Martin, a Jesuit writer and well-known proponent of outreach to L.G.B.T.Q. Catholics, said he was “stunned” that an American had been chosen, but that he “rejoiced in the selection” of the new pope, whom he had met socially in the past.“I know him to be a down-to-earth, kind, modest, reserved guy, hardworking, decisive, not afraid of speaking his mind,” Father Martin said in a statement. “It is a great choice.”Pope Francis was praised by admirers for his openness to members of the L.G.B.T.Q. community, his support for those who provided them with ministry and spiritual guidance, and for the ways in which he changed the church’s tone — if not always its doctrine — on issues of gender and sexuality.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      These 10 U.S. Cardinals Have a Vote in Selecting the Next Pope

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      Six are joining in their first papal conclave, and four others participated in the 2013 conclave that elected Pope Francis.The College of Cardinals includes 17 members from the United States. But only 10 of those are cardinal electors, meaning that they are allowed to participate in the conclave and vote for the next pope. The other seven are older than 80, the cutoff to be an elector.Six of the 10 cardinals were elevated to the position by Pope Francis and are largely known as vocal supporters of his priorities, particularly on immigration, the environment and poverty. This will be their first conclave:Cardinal Blase J. Cupich of Chicago, 76. Born in Nebraska, he was a bishop in South Dakota and an archbishop in Spokane, Wash. His appointment to Chicago in 2014 was one of Pope Francis’ early moves to reshape U.S. church leadership, particularly to show support for immigrants. Cardinal Cupich’s archdiocese covers about two million Catholics in Cook and Lake Counties.Cardinal Robert W. McElroy of Washington, 71. The former bishop of San Diego is known for regularly speaking out on behalf of migrants, women and L.G.B.T.Q. people in the church and the United States. He has said that the Trump administration’s plans for a “wider, indiscriminate, massive deportation across the country” would be “incompatible with Catholic doctrine.”Cardinal Joseph W. Tobin of Newark, 73. Before coming to Newark, he led the archdiocese of Indianapolis (where he bench-pressed 225 pounds at the gym). As a young priest, he ministered to people with AIDS in Chicago. He has said that he does not see “a compelling theological reason why the pope couldn’t name a woman cardinal.”Cardinal Wilton D. Gregory, archbishop emeritus of Washington, 77. The first African-American cardinal, he was president of the United States Catholic bishops’ conference in 2002 and pushed to pass the Dallas Charter, which instituted a zero-tolerance policy for sexual abuse of minors. Later the archbishop of Atlanta, he supported L.G.B.T.Q. Catholics and commissioned an action plan after Francis’ encyclical on the environment.Cardinal Kevin J. Farrell, prefect of the Dicastery for the Laity, the Family and Life, 77. The Irish-American was formerly bishop of Dallas. Pope Francis made him the camerlengo, or chamberlain, the Vatican’s acting administrator when a pope dies or resigns. He was responsible for verifying Pope Francis’ death.Cardinal Robert F. Prevost, prefect of the Dicastery for Bishops, 69. A Chicago-born priest, he advised the pope on bishop appointments around the world. He is also a member of the Order of Saint Augustine, a religious order of men and women who follow the teachings of the fourth-century saint. Cardinal Prevost is also seen by some as a contender for pope, though a long shot. (There has never been an American pontiff.)We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Designers Do a Double Take at the Lettering on Pope Francis’ Tombstone

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      Irregularly spaced letters spelling “F R A NCISC VS” have caused a stir among typography nerds who specialize in spacing and fonts. One called them “an abomination unto design.”The arrangements for the funeral of Pope Francis were meticulous, and the ceremony drew a global audience. But it is the arrangement of the letters on his tombstone that are now attracting outsize attention.The simple slab has only 10 letters, but the spacing between them can make it read like “F R A NCISC VS.”Of course, the lettering is meant to be read as Franciscus, the derivative of the pope’s name in Latin. (V stood for both u and v in Latin.)Pope Francis’ marble tomb reflects his simple style and fulfills his desire for an unadorned final resting place. In that sense, the tombstone lettering in Times Roman, a workmanlike font that is widely used in the English language, could be considered appropriate.But for those who obsess about kerning, the space between letters, the view from above the tomb is not exactly an aesthetically pleasing one.“Woe be unto the person who decided to do it the way that they did it, just because it’s a bad decision that will last for a long time, unless they change it,” said Charles Nix, the senior executive creative director at Monotype, one of the world’s largest typeface and technology companies.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Trump Posts an Image of Himself as Pope

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      The president has joked about being the next pontiff, but the image, which appeared to be A.I.-generated, took things a step further and drew some pushback.President Trump on Tuesday had a ready answer when reporters asked who he would like to see become the next supreme pontiff. “I’d like to be Pope,” he joked to reporters at the White House. “That would be my number one choice.”He took the joke a step further on Saturday, sharing what appeared to be an A.I.-generated photo of himself wearing the traditional vestments of the Pope on social media. The photo depicts him in a white cassock with a cross around his neck, his face solemn as he raises a pointed finger.The origins of the photo were not immediately clear, and Mr. Trump did not include any commentary in his post. He shared the image on Truth Social, Instagram and X, and the White House reposted it on its official Instagram and X accounts.The idea of “Pope Trump,” as some people called it, was immediately polarizing. Some religious people, including Catholics, did not see the humor in it, calling the photo offensive, at a time when millions of people were still mourning Pope Francis, who died on Easter Monday. Several commenters on Truth Social, which is run by a company controlled by Mr. Trump, called the post sacrilegious and said it fueled misinformation.Michael Steele, a former chair of the Republican National Committee, said posting the photo during a period of mourning was evidence that Mr. Trump was “unserious and incapable.”But some conservative Republicans have been playing along with the president’s joke this week. Among them was Senator Lindsey Graham of South Carolina. “I was excited to hear that President Trump is open to the idea of being the next Pope,” he said Tuesday in a post on X. “The first Pope-U.S. President combination has many upsides,” he added. “Watching for white smoke … Trump MMXXVIII!”A screenshot of an image, likely created with A.I., of President Trump wearing papal robes. After the president shared it, the image was posted to the official White House Instagram account.via InstagramThe Vatican, which is deep in preparations for the election of Pope Francis’s successor, could not immediately be reached for comment on the image.It is not the first time that Mr. Trump has shared polemical content that appeared to be generated with artificial intelligence. In February, he posted a video that depicted the Gaza Strip reimagined as an opulent resort emblazoned with his name. A representative for the Hamas-run government in Gaza called the video “disgraceful.”After his jest to reporters on Tuesday, Mr. Trump, who has significantly expanded the influence of conservative Christians in the White House, said he had no strong preference for pope. But then he pointed to the archbishop of New York, Cardinal Timothy Dolan, as one of his favorite candidates. Cardinal Dolan is not among the front-runners that have emerged to be the next pope, who will be elected at a conclave that begins Wednesday. More

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      Previously Unpublished: A Look at One of the Last Things Pope Francis Wrote

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      In a foreword to a book, he articulated the church’s position on marriage.In the days since his death, Pope Francis has been called a reformer, outsider, influencer and modernizer. He was all of these things. But he was also the steward of the oldest institution in the Western world. He protected the Roman Catholic Church’s doctrine — even if he did so in his own style.That is evident in one of Francis’ last writings, which was provided to The New York Times and has not previously been published. It’s a short foreword to a book, written for young Catholics, about the church’s teachings on love and marriage. The book is from the YOUCAT Foundation (short for youth catechism, or doctrine), an organization approved by the Vatican to publish the church’s teachings in a way that young people can understand. The foundation distributes books in 70 languages around the world.In the foreword, Francis articulates the church’s position on marriage: that it is a priority, one of sacred importance, and is only between a man and a woman. He breaks no new doctrinal ground. Still, the letter illustrates who Francis was as a pope: a pragmatic and compassionate communicator who skillfully repackaged, without necessarily changing, the church’s doctrine for a modern era. (Read the full text here.)“It’s a confirmation of a legacy,” Raúl Zegarra, a professor of Catholicism at Harvard, said. “It’s really a classic text by the pope.”His rhetorical styleIn his opening lines, Francis captures much of his approach to the papacy.“In my homeland of Argentina, there is a dance I love very much, one that I often participated in when I was young: the tango,” Francis, the first Latin American pope, writes. He then compares the tango, in all of its “discipline and dignity,” to marriage.“I am always touched to see young people who love each other and have the courage to transform their love into something great: ‘I want to love you until death do us part.’ What an extraordinary promise!”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Pope Francis on Tango, and Lasting Marriage

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      A transcript of one of the last things he wrote before he died.This is the full text of a foreword written by Pope Francis to a book outlining Catholic teachings on love and marriage for young people. It was translated from Italian by Isabella Corletto. Read more about the letter here.Dear friends,In my homeland of Argentina, there is a dance I love very much, one that I often participated in when I was young: the tango. Tango is a wonderful, free game between man and woman, filled with erotic charm and attraction. The male and female dancers court each other and experience closeness and distance, sensuality, attention, discipline and dignity. They rejoice in love and understand what it might mean to give themselves to someone completely. Perhaps it is due to my distant memory of this dance that I have called my great apostolic exhortation on marriage “Amoris Laetitia”: the joy of love.I am always touched to see young people who love each other and have the courage to transform their love into something great: “I want to love you until death do us part.” What an extraordinary promise! Of course, I am not blind, and neither are you. How many marriages today fail after three, five, seven years? Maybe your parents, too, began the sacrament of marriage with that same courage, but were unable to take their love to completion. Wouldn’t it be better, then, to avoid the pain, to touch each other only as though in a passing dance, to enjoy each other, play together, and then leave?Do not believe this! Believe in love, believe in God, and believe that you are capable of taking on the adventure of a love that lasts a lifetime. Love wants to be permanent; “until further notice” isn’t love. We humans have the desire to be accepted without reservations, and those who do not have this experience often — unknowingly — carry a wound for the rest of their lives. Instead, those who enter into a union lose nothing, but gain everything: life at its fullest.Holy Scripture is very clear: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24). One flesh! Jesus takes this all to its culmination: “So they are no longer two, but one flesh” (Mark 10:8). One single body. One single home. One single life. One single family. One single love.In order to help you build a foundation for your relationship based on God’s faithful love, I have called upon the whole Church to do much more for you. We cannot continue on as before: many only see the beautiful ritual. And then, after some years, they separate. Faith is destroyed. Wounds are opened. There are often children who are missing a father or a mother. To me, this is like dancing tango poorly. Tango is a dance that must be learned. This is all the more true when it comes to marriage and family. Before receiving the sacrament of marriage, a proper preparation is necessary. A catechumenate, I would even venture to say, because all life takes place in love, and love is not something to take lightly.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More