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      Pope Francis on Tango, and Lasting Marriage

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      A transcript of one of the last things he wrote before he died.This is the full text of a foreword written by Pope Francis to a book outlining Catholic teachings on love and marriage for young people. It was translated from Italian by Isabella Corletto. Read more about the letter here.Dear friends,In my homeland of Argentina, there is a dance I love very much, one that I often participated in when I was young: the tango. Tango is a wonderful, free game between man and woman, filled with erotic charm and attraction. The male and female dancers court each other and experience closeness and distance, sensuality, attention, discipline and dignity. They rejoice in love and understand what it might mean to give themselves to someone completely. Perhaps it is due to my distant memory of this dance that I have called my great apostolic exhortation on marriage “Amoris Laetitia”: the joy of love.I am always touched to see young people who love each other and have the courage to transform their love into something great: “I want to love you until death do us part.” What an extraordinary promise! Of course, I am not blind, and neither are you. How many marriages today fail after three, five, seven years? Maybe your parents, too, began the sacrament of marriage with that same courage, but were unable to take their love to completion. Wouldn’t it be better, then, to avoid the pain, to touch each other only as though in a passing dance, to enjoy each other, play together, and then leave?Do not believe this! Believe in love, believe in God, and believe that you are capable of taking on the adventure of a love that lasts a lifetime. Love wants to be permanent; “until further notice” isn’t love. We humans have the desire to be accepted without reservations, and those who do not have this experience often — unknowingly — carry a wound for the rest of their lives. Instead, those who enter into a union lose nothing, but gain everything: life at its fullest.Holy Scripture is very clear: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24). One flesh! Jesus takes this all to its culmination: “So they are no longer two, but one flesh” (Mark 10:8). One single body. One single home. One single life. One single family. One single love.In order to help you build a foundation for your relationship based on God’s faithful love, I have called upon the whole Church to do much more for you. We cannot continue on as before: many only see the beautiful ritual. And then, after some years, they separate. Faith is destroyed. Wounds are opened. There are often children who are missing a father or a mother. To me, this is like dancing tango poorly. Tango is a dance that must be learned. This is all the more true when it comes to marriage and family. Before receiving the sacrament of marriage, a proper preparation is necessary. A catechumenate, I would even venture to say, because all life takes place in love, and love is not something to take lightly.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Dinner That Helped Save Europe

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      In 1979, during John Paul II’s first visit to the United States as pope, he met with President Jimmy Carter at the White House. Shortly after that, he invited Zbigniew Brzezinski, Carter’s national security adviser, to dinner at the Vatican Embassy in Washington. Along with world affairs, Carter wanted to discuss declining morals with the recently elected pope, but Brzezinski had more practical subjects in mind.For the pontiff and the adviser, their mutual obsession was the Soviet Union. Over a simple meal at the Apostolic Nunciature of the Holy See, they explored how they could together weaken Moscow’s grip over its captive nations. Brzezinski was stunned by the pope’s geopolitical knowledge. He joked that Carter was more like a religious leader while the pope seemed more like a world statesman. The vicar of Christ affirmed the quip with a belly laugh, Brzezinski noted in his personal diary, to which I acquired exclusive access.From that dinner onward, the two Polish-born figures — one the first non-Italian pope in 455 years, the other America’s first (and to date, probably the only) Polish-speaking grand strategist — became intimate allies.Their serendipitous relationship proved critical in late 1980 in dissuading the Soviets from invading Poland, where the Solidarity movement had just emerged as a serious challenge to the Communist government. It was a partnership sustained by a running dialogue conducted during Brzezinski’s visits to the Vatican, in long handwritten correspondence and over the phone. His White House speed dial had P for “pope.”John Paul’s relationship with Brzezinski is a vivid example of how diplomacy works when there is mutual trust. Good chemistry is rare but extremely productive. Sustained dialogue with both friends and adversaries in today’s volatile world is, if anything, even more critical. The ability at a tense moment to pick up the phone and know that you can trust the person on the other end is the fruit of constant gardening.Yet it is increasingly hard to find the time. Technology means that presidential envoys are always within White House reach to respond to the cascade of competing demands. The world is also a more complex place than it was 40 years ago, and U.S. diplomats have rarely been held in lower regard at home. Twenty-four-hour media scrutiny also makes secrecy far harder. Henry Kissinger’s covert visit to Beijing in 1971 to pave the way for U.S. rapprochement with Mao Zedong’s China is hard to imagine today.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Who Is Kielce Gussie, the American Who Did the First Reading at Pope Francis’ Funeral?

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      Kielce Gussie is a reporter with Vatican News. She has been working in Rome since 2019.The honor of delivering the first reading at Pope Francis’ funeral Mass on Saturday fell to Kielce Gussie, an American who works as a reporter with Vatican News.It was, she said on social media, “a great way to say goodbye” to the pontiff.In a strong, resonant voice before the many thousands of mourners who had gathered in St. Peter’s Square in Vatican City, Ms. Gussie read from the Acts of the Apostles 10: 34-43, a Bible verse that Francis chose for the service and that holds large significance for Catholics.Ms. Gussie, 28, grew up in Florida, and graduated from Mount St. Mary’s University in Maryland with a degree in theology, according to her LinkedIn profile. She began working in Rome in 2019, according to her profile, and last October joined Vatican News — a news agency that Francis created to bolster news coverage of the church and the Vatican.“I’m really happy to be here because it’s a great way to say goodbye to Pope Francis,” Ms. Gussie said on social media outside St. Peter’s Basilica on Saturday morning before the Mass. She added that her last memory of Francis was from her birthday. “He gave me a little blessing,” she said. “It’s really a special way to spend my birthday.”She said it had been difficult to see Francis grow frail in his final days, “but he gave everything until the end.” More

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      Decoding the Vatican: Key Terms in the Papal Transition

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      From “camerlengo” to white smoke, here’s what to know about the words and phrases that guide the process after a pope dies.The transition from one pope to the next can be a mystifying time for those who aren’t familiar with the workings of the Roman Catholic Church — and even to some who are.The process is governed by centuries-old rules and traditions that come with their own vocabulary, much of it in Latin. The election of a new pope is likely to play out over weeks or months as a small group of Catholic prelates decides on the next leader of a global flock of more than a billion faithful.With the first papal transition in more than a decade underway following the death of Pope Francis, who was laid to rest on Saturday, here are some terms to know:ConclaveThis is the meeting of cardinals, set to begin next month, that will elect the next pope. The word comes from the Latin “with key,” and refers to the isolation imposed on the men (and they have always been men) as they make their decision inside the Vatican. They cannot leave the conclave except in rare cases, and phones, the internet and newspapers are not allowed. The cardinals vote by secret ballot until a two-thirds majority is reached, and a new pope is elected. The process was recently dramatized in the movie “Conclave,” which papal experts said presented a fairly accurate depiction. (The New York Times has written about some of the possible contenders.)College of CardinalsCardinals, known as the “princes of the church,” are the second highest ranking Catholic prelates, and together they are known as the College of Cardinals. There are 252 cardinals, appointed by the pope to assist and advise him on Church affairs, and when a pope dies, it falls to the college to choose a successor.The word cardinal comes from the Latin “cardinalis,” which means “serving as a hinge.” The group is led by a dean, a position currently held by Giovanni Battista Re, a 91-year-old Italian who has spent most of his career serving in the Roman curia. He will preside over the meetings that lead up to the conclave but will not attend the gathering, as only cardinals under the age of 80 are eligible to vote for pope.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      The Pope’s Funeral

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      We are live from the Vatican.VATICAN CITY — A patchwork of clergy in red, white, purple and black vestments. World leaders including President Trump seated on the stairs of St. Peter’s Basilica for an outdoor ceremony. A simple cypress casket. Haunting chants and some 200,000 faithful embraced by Bernini’s colonnade.In a solemn and majestic funeral that ended moments ago, the Roman Catholic Church laid to rest Pope Francis, the first South American pope, whose humble style and pastoral vision both reinvigorated and divided the institution that he led for a dozen years. He was 88.It’s warm and clear here in Rome. A group of refugees and homeless people, like those Francis advocated for around the world, joined presidents, prime ministers and the church’s cardinals — one of whom will be the next pope — to bid the Holy Father farewell.During the funeral.Eric Lee/The New York Times“He was a Pope among the people, with an open heart towards everyone,” Cardinal Giovanni Battista Re said in the homily. “The guiding thread of his mission was also the conviction that the church is a home for all, a home with its doors always open.”He spoke in Italian. Texts were also read in English, Spanish, French, Arabic and Portuguese.Before the service, priests from Myanmar talked about how Francis had energized their small church when he visited and elevated their bishop to a cardinal. Pilgrims from Ecuador said he had made them feel seen. Conservative clerics from the Czech Republic said they still weren’t sure what to make of him.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Standing With History to Say Goodbye

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      As a reporter, I often observe from a press box or the sidelines. This time, I decided to join the masses.I never had the chance to say hello. But I stood in line to say goodbye.After Pope Francis died, my editors asked me to fly to Italy in advance of a move next month to take up the post of Rome bureau chief. I recently finished an eight-year tour in Tokyo and had thought I would cover the twilight of Francis’s term.Instead, after arriving Thursday night to help report on the funeral and upcoming Conclave to elect Francis’ successor, I wandered over to St. Peter’s Square on Friday morning. I wasn’t planning to linger. I hadn’t picked up my press badge yet, and had read my colleagues’ stories about people waiting for hours to pass before Pope Francis’ coffin.Once I joined the flow of the faithful, I didn’t want to leave the line. I felt an undeniable pull to stay. It was a holiday in Italy and many locals stood to wait along with thousands of tourists and pilgrims. I heard Italian, Spanish, English and many other languages. There were nuns in their habits, older people in wheelchairs, youth groups dressed in identical T-shirts and carrying matching drawstring backpacks.Despite the heavy police presence, the order was loose, with some people weaving in and out and passing ahead, as if on a congested freeway on a weekend. There was not much grumbling, perhaps in deference to the solemn reason we were there.Mourners standing in wait along with thousands of tourists and pilgrims. James Hill for The New York TimesWe are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Francis Wanted a Church of the Poor and Put It Into Practice

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      Around St. Peter’s Square, the pope offered services to the homeless and migrants, in ways that often did not go down well with his fellow clerics.Throughout his papacy, Francis was an outspoken advocate for the downtrodden. Shortly after he was elected in 2013 he said, “How I would like a church that is poor and for the poor.”But Francis, who died on Monday at 88, didn’t just pay lip service.When the vehicle carrying his coffin pulls up at the Basilica of Santa Maria Maggiore, where he will be buried on Saturday, a group of “poor and needy” people will be waiting on the steps, the Vatican said this week. After all, the statement added, the pope “had chosen the name Francis to never forget them.” St. Francis of Assisi renounced his wealth to live in poverty.Marginalized groups will be present at the funeral, the Vatican said Friday.One of the first people to pay their respects when Francis was brought to St. Peter’s Basilica on Wednesday was Sister Geneviève Jeanningros, who until last year lived in a camper in a fairground outside Rome, serving those in need. She was in regular contact with Francis, who visited the fairground, and images of her weeping in front of his coffin moved many.Sister Geneviève Jeanningros, center in blue, was one of the first people to pay their respects to Francis.Pool photo by Alessandro Di MeoCloser to his own home, Francis “strongly supported” transforming the Vatican post office located on the right side of the colonnade of St. Peter’s Square into a free medical clinic for the homeless and for undocumented migrants. The clinic opened in 2018 and averages 100 visits a day, said its director, Dr. Massimo Ralli.“It’s putting the Gospel into practice because caring for people is one of the aspects of charity,” said Dr. Ralli. “So it absolutely mirrors the message of the Holy Father toward the least.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Cardinal Roger Mahony, Accused of Hiding Sex Abuse, Will Help Close Pope Francis’ Casket

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      Cardinal Roger M. Mahony, who was accused of covering up cases of abuse as archbishop of Los Angeles, will have an official role in the ceremonies around Francis’ funeral.An American cardinal who was accused of covering up cases of sexual abuse by priests and was later stripped of some duties, is set to play an official role in the ceremonies surrounding Pope Francis’ funeral.Cardinal Roger M. Mahony, the former archbishop of Los Angeles, will participate in the closing of the pope’s casket at St. Peter’s Basilica on Friday evening and in his burial at the Papal Basilica of Santa Maria Maggiore on Saturday, according to Vatican announcements.The cardinals taking part were chosen based on seniority, a spokesman for the Vatican, Matteo Bruni, said at a news briefing on Thursday.Cardinal Mahony, 89, was the archbishop of Los Angeles from 1985 until his retirement from the Roman Catholic Church in 2011. In 2013, internal church personnel files released as part of a civil case revealed that Cardinal Mahony had played a role in covering up cases of sexual abuse by priests.The documents show that Cardinal Mahony and others worked to protect abusive priests from punishment and withhold evidence of sexual abuse from law enforcement agencies. The Archdiocese of Los Angeles, the largest in the United States, also sent priests who had molested children out of state for treatment, in part because therapists in California were legally obligated to report evidence of child abuse to the police, according to the documents.In 2007, the Los Angeles archdiocese agreed to pay $660 million to settle claims from more than 500 victims, the largest settlement for priest sexual abuse at the time. Last year, the church agreed to pay another $880 million to settle abuse claims from 1,353 people.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More