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    Democrats Are Getting Richer. It’s Not Helping.

    There have been endless laments for the white working-class voters the Democratic Party lost over the past few decades, particularly during the 10 years of the Trump era. But detailed 2024 election analyses also make it clear that upper-income white voters have become a much more powerful force in the party than they ever were before. These upscale white voters are driving the transformation of the Democratic Party away from its role as the representative of working-class America and closer to its nascent incarnation as the party of the well-to-do.A detailed analysis of data compiled by the Cooperative Election Study shows that in 2024, 46.8 percent of white Kamala Harris voters had annual household incomes over $80,000, while 53.2 percent earned less than that. In fact, according to data analysis by Caroline Soler, a research analyst for the Cooperative Election Study, the single largest bloc of white Democratic voters in 2024 — 27.5 percent — had incomes of $120,000 or more.Along similar lines, Tom Wood, a political scientist at Ohio State University, provided The Times with figures from the American National Election Studies for 2020, the most recent year for which data is available. The numbers show that white voters in the 68th to 100th income percentiles — the top third — cast 49.05 percent of their ballots for Joe Biden and 50.95 for Donald Trump. White voters in the top 5 percent of the income distribution voted 52.9 percent for Biden and 47.1 percent for Trump.These figures stand in sharp contrast to election results as recent as those of 2008. Among white voters in the top third of the income distribution that year, John McCain, the Republican nominee, beat Barack Obama 67.1 percent to 32.9 percent.Frances Lee, a political scientist at Princeton, responded by email to my inquiries about this phenomenon: “An objective look at both party’s coalitions in the mass electorate would have to acknowledge that neither Republicans nor Democrats are the ‘party of the working class.’”Instead, Lee argued:Both parties are vulnerable to charges of elitism. Republicans really do push for tax cuts that benefit the wealthy. Democrats, meanwhile, take stances on social issues that appeal to socioeconomic elites.The underlying truth, Lee continued, “is that the major parties in the U.S. today are not primarily organized around a social-class cleavage.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Alex Polikoff, Who Won a Marathon Housing Segregation Case, Dies at 98

    He notched a victory in a Supreme Court decision against the City of Chicago in 1976. He then spent over 40 years making sure the ruling was enforced.Alex Polikoff, who won a landmark discrimination case before the Supreme Court in 1976 showing that the City of Chicago had segregated Black and white public housing residents, and who then spent decades fighting to make sure that the court’s will was enforced, died on May 27 at his home in Keene, N.H. He was 98.His daughter Eve Kodiak confirmed the death.Mr. Polikoff’s class-action lawsuit, known as Gautreaux after its lead plaintiff, Dorothy Gautreaux, ranks among the most important decisions in the history of civil rights litigation.Ms. Gautreaux, a public-housing resident, and her five co-plaintiffs claimed that the Chicago Housing Authority had systematically funneled Black residents into a small number of poorly constructed high-rise complexes, which became havens of crime and drug use.Such segregation was an open secret in Chicago, and the subject of decades of protest — Mr. Polikoff filed the case in August 1966, just months after the Rev. Dr. Martin Luther King Jr. began his own grass-roots campaign to desegregate the city.But Chicago, under Mayor Richard J. Daley, pushed back. Dr. King left the city without success, while Mr. Polikoff spent a decade fighting the city in court. Ms. Gautreaux died in 1968, eight years before the case reached the Supreme Court.By then, the lawsuit had been combined with a similar suit against the U.S. Department of Housing and Urban Development. In oral arguments before the court, Mr. Polikoff squared off against one of his former classmates from the University of Chicago Law School: Robert H. Bork, the solicitor general.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Justice Jackson Just Helped Reset the D.E.I. Debate

    At the heart of the debate over diversity, equity and inclusion is a question: How much should the law treat a person as an individual rather than as a member of a group?For a very long time, American law and American institutions answered that question unequivocally. People were defined primarily by the group they belonged to, and if they happened to be Black or Native American or a woman, they were going to enjoy fewer rights, fewer privileges and fewer opportunities than the people who belonged to the categories white and male.That was — and remains — a grievous injustice. At a minimum, justice demands that a nation and its institutions cease and desist from malicious discrimination. But doesn’t justice demand more? Doesn’t it also require that a nation and its institutions actually try to provide assistance to targeted groups to help increase diversity in employment and education and help targeted groups overcome the systemic effects of centuries of discrimination?On Thursday, the Supreme Court unanimously decided a case that was directly relevant to the latter question, and while the outcome wasn’t surprising, the court’s unanimity — and the identity of the author of the court’s opinion — certainly was.The facts of the case, Ames v. Ohio, are simple. In 2004, the Ohio Department of Youth Services hired a heterosexual woman named Marlean Ames to work as an executive secretary. By 2019, she’d worked her way up to program administrator and set her sights higher — applying for a management position in the agency’s Office of Quality and Improvement.The department interviewed Ames for the job but decided to hire someone else, a lesbian. The department then demoted Ames and replaced her with a gay man. Believing she’d been discriminated against on the basis of her sexual orientation, she filed suit under Title VII of the Civil Rights Act of 1964.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Lorna Simpson: Painting as a Weapon of Freedom

    In a small but haunting survey at the Met, a celebrated conceptual artist shifts gears, with meteoric results.Some of our most interesting artists have one thing in common. They do outstanding work early on, then, rather than coasting by recycling that success, they complicate it, even change gears.The artist Lorna Simpson is one these restless souls, and she has the technical and imaginative chops to make major changes work, as is evident in a corner-turning retrospective of paintings, “Source Notes,” now at the Metropolitan Museum of Art.In the late 1980s and 1990s, Simpson gained a strong reputation as a standout among a new generation of conceptual photographers and artists who — following “Pictures Generation” progenitors like Cindy Sherman a decade earlier — used photographic techniques somewhat the way painters used paint. Through a traditionally point-and-shoot, ostensibly reality-capturing medium, they created entirely fictional images.Simpson began as a straight-up picture-taker. A native New Yorker — born in Brooklyn in 1960, and raised in Queens — she studied photography at the School of Visual Arts and initially identified her work with the genre of “street photography.” Graduate school at the University of California, San Diego, where Conceptualism was the reigning mode, added a new dimension to that early impulse. So was the perception that her career opportunities in the field were limited: “Being a Black woman photographer was like being nobody,” as she has put it. So she saw no reason not to experiment both with her medium and with the subjects that interested her, namely the politics of gender and race.To that end she developed a studio-based style that combined staged images, notably shots of unnamed Black women posing in plain white shifts against a neutral backdrop, their faces turned away from the camera or out of its range, with results that evoke voyeuristic 19th-century ethnological documents, mug shots, and performance art stills. Most of these images have incorporated short texts that hint at explanatory narratives, some violent, without actually providing anything explicit.Detail of “5 Properties,” 2018. Ebony and Jet magazines, poly sleeves, bronze, plaster, glass.Dana Golan for The New York TimesCreating on aura of mystery has been her generative M.O., one she has applied to film and installation work as well as to still photography. What has changed in the past decade is her primary medium. Around 2014, she began, for the first time since her pre-art-school years, to focus on painting, and the Met exhibition is a tight but monumental survey of this new work.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    $105 Million Reparations Package for Tulsa Race Massacre Unveiled by Mayor

    The plan, the first large-scale attempt to address the impact of the 1921 atrocity, will raise private funds for housing assistance, scholarships and economic development.The Tulsa Race Massacre of 1921, one of the most horrific episodes of racial violence in U.S. history, killed up to 300 Black residents and destroyed a neighborhood. More than a century later, the city’s mayor announced a $105 million reparations package on Sunday, the first large-scale plan committing funds to address the impact of the atrocity.Monroe Nichols, the first Black mayor of Tulsa, unveiled the sweeping project, named Road to Repair. It is intended to chip away at enduring disparities caused by the massacre and its aftermath in the Greenwood neighborhood and the wider North Tulsa community in Tulsa, Okla.The centerpiece of the project is the creation of the Greenwood Trust, a private charitable trust, with the goal of securing $105 million in assets — including private contributions, property transfers and possible public funding — by next spring, the 105th anniversary of the attack.The plan does not include direct cash payments to the two last known survivors of the massacre, who are 110 and 111 years old. But such payments could be considered by the trust’s Board of Trustees, according to Michelle Brooks, a city spokeswoman.Mr. Nichols said a plan to restore Greenwood — a neighborhood that was so prosperous before the attack that it inspired the name Black Wall Street — was long overdue.“One hundred and four years is far too long for us to not address the harm of the massacre,” Mr. Nichols said in an interview before the announcement. He added that the effort was really about “what has been taken from a people, and how do we restore that as best we can in 2025, proving we’re much different than we were in 1921.”We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Skulls of 19 Black Americans Return to New Orleans After 150 Years in Germany

    The remains, used in the 19th century as part of now discredited racial science, are being laid to rest on Saturday in a traditional jazz funeral.Sometime before Jan. 10, 1872, a young Black laborer named William Roberts checked himself into Charity Hospital in New Orleans. Just 23 years old, he was from Georgia and had a strong build, according to hospital records. His only recorded sickness was diarrhea.He was one of 19 Black patients who died at the hospital in December 1871 and January 1872, and whose skulls were sent to Germany to be studied by a doctor researching a now wholly discredited science that purported a correlation between the shape and size of a skull and a person’s intellect and character.The skulls languished in Germany for about 150 years until Leipzig University contacted the city of New Orleans two years ago to repatriate them.They were returned to New Orleans this month, and on Saturday morning those 19 people who died in the 1800s are being honored with a jazz funeral before their skulls are interred.A staff member at Rhodes Funeral Home removes the remains of one person from the shipping crate that arrived from Germany.Jacob Cochran/Dillard UniversityWhile the return of human remains from museum collections has become more common, the repatriation of these 19 Black cranial remains to New Orleans is believed to be the first major international restitution of the remains of Black Americans from Europe, according to Paul Wolff Mitchell, a researcher at the University of Amsterdam who studies the 19th century history of race and science in the United States and Europe.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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    Trump Casts Himself as a Protector of Persecuted White People

    President Trump publicly dressed down the president of South Africa based on a fringe conspiracy theory, providing a vivid distillation of his views on race.In the Oval Office on Wednesday, President Trump positioned himself as the savior of white South Africans.Sitting alongside Cyril Ramaphosa, the president of South Africa, Mr. Trump said white people were “being executed.” He referred over and over again to “dead white people.” He dressed down Mr. Ramaphosa, who helped his country cast off the racist policies of apartheid, and questioned why he was not doing more when white people were being killed.“I don’t know how you explain that,” Mr. Trump said. “How do you explain that?”The American president was not much interested in the answer, which is that police statistics do not show that white people are more vulnerable to violent crime than other people in South Africa.The confrontation provided a vivid demonstration of Mr. Trump’s views on race, which have animated his political life going back years. After rising to power in part by framing himself as a protector of white America, Mr. Trump has used his platform, in this case the Oval Office, to elevate claims of white grievance.For Mr. Trump, white people are the true victims; Black people and minorities have received an unfair advantage in the United States. And when Mr. Trump looks to South Africa, a majority-Black country emerging from a legacy of apartheid and colonialism, he sees white people who need sanctuary in the United States.Invoking the teachings of his old mentor, Nelson Mandela, Mr. Ramaphosa pleaded for civility in the dialogue between the two leaders.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More