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    Trump has helped the US to see its dark side. It will still be there when he goes | Nesrine Malik

    If Donald Trump loses in November – and it’s a very big if, of course – then under Joe Biden, it will be hard for the United States not to be seduced into collective amnesia. The Trump presidency has represented such a thorough subversion of political norms that, with a Biden victory, the temptation to move on from it as swiftly as possible will be strong.Already the signs are beginning to appear. The polls look encouraging for the Democrats, coronavirus is ravaging the country and Trump is unravelling a little more every day as he tries, and fails, to prove that he is “cognitively there” in TV interviews. The temptation is to indulge in a sort of fast-forwarding to the future, where Trump is a blip, the first and last of his kind. In a town hall meeting last week, Biden said: “We’ve had racists, and they’ve existed, they’ve tried to get elected president. He’s the first one that has.”But 12 presidents, among them George Washington, Thomas Jefferson, James Madison and Andrew Jackson, owned slaves. Others presided over segregation. Biden’s disavowal of racism in the most powerful office of the land is a piece of ahistoricism brought on by the need to believe that Trump is a singular monstrosity. The idea is that his toxicity can be cleansed with his ejection from the White House.This reassurance is, after all, what Biden is there for. His weakness as a Democratic candidate has turned into a strength in a period of heightened uncertainty. Here is a pastoral, non-controversial figure, who will not subject a traumatised country to any more sudden shocks. The purpose of his presidency would be restorative, the idea to return the US back to “normal”. Trump was just a long, vivid nightmare. Chroniclers of the US’s journey are already preparing to write this account of a country that can be managed back to health. The Johns Hopkins University professor Yascha Mounk tweeted that if the current polls holds and “Biden crushes Trump”, then “a lot of people are gonna have to change their narrative about America quite a lot”. He concluded that they probably wouldn’t, all the same.Nor should they. The conditions that brought Trump to power and kept his poll ratings pretty much level throughout allegations of sexual assault, impeachment and indulgence of white supremacy will not have disappeared overnight. And even though Trump’s departure, whenever it happens, will be enormously welcome, he did at least force a moment of national self-confrontation. He revealed that white supremacy is always waiting in the wings, ready to be emboldened. He revealed the extent to which many Americans don’t care about morality in foreign policy. He took Russia’s word about its interference over that of his own intelligence agencies – and in getting away with it, showed that his supporters’ xenophobia was more powerful than their patriotism.As long as he was dogwhistling against black people, Mexicans and Muslims, his betrayals would be forgiven. These are painful things to acknowledge. They run so contrary to the foundational myth of America, to its comforting rhetoric and its political sacraments, that the business of trivialising them must begin at once if the country is to heal after Trump goes.Getting back to normal after periods of abject moral failure is one of the US’s strengths. When the Senate select committee on intelligence released its damning report on the CIA’s “enhanced interrogation” programme, concluding that the CIA avoided oversight and lied about the efficacy of torture, there was no punishment for anyone involved. The programme, during which one detainee died of hypothermia and another lost an eye, was “troubling” according to Barack Obama. The report was even presented as evidence that the US’s ideals were intact. “No nation is perfect,” Obama said, “but one of the strengths that makes America exceptional is our willingness to openly confront our past, face our imperfections, make changes and do better.”The same will happen if Trump loses later this year. An image-laundering exercise, where the US will appoint itself as judge and jury, but no sentence will be meted out. It will investigate his time in office, soberly declare that failures happen, then pat itself on the back for rejecting him.In 2016, it was a challenge to accept that Trump won for any reason other than the economic disaffection of rust-belt voters. Just as this “calamity thesis” dominated the aftermath of Trump’s victory, the idea that he is simply an anomaly will carry the day if he loses. But Trump is a culmination, not an aberration. The point in hoping the US doesn’t move on too quickly isn’t to self-flagellate. If there is no reckoning with what this presidency says about the country, another version of him, and all the dark forces he unleashed, will be back in short order.• Nesrine Malik is a Guardian columnist More

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    'White as hell': Portland protesters face off with Trump but are they eclipsing Black Lives Matter?

    The Observer

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    White Too Long review: how race trumped American Christianity

    In 2016, Robert Jones proclaimed the death of a US dominated by its pioneer stock. White Protestants comprised less than a third of the country, white Christians just 47%. Only four decades earlier, more than four in five had identified as white and Christian and 55% were white Protestants. To drive the point home, Jones titled that book The End of White Christian America.Talk about jumping the gun. Just months after publication, white evangelicals went for Donald Trump by better than four to one while white voters overall cast their lot with the Republican by a 20-point margin. Like it or not, Trump’s election demonstrated the potency of religion fused to race. Gloria in excelsis Deo.As the former White House press secretary Sarah Sanders would proclaim: “God wanted Trump to be president.” The fact her guy lost the popular vote was apparently theologically irrelevant. Franklin Graham, the late Billy Graham’s son, went a step further, threatening Americans with divine retribution if they criticized Trump.Impeachment, Covid-19 and recession followed. Joe Biden holds a clear lead. The deity moves in mysterious ways.Jones is the founder of the Public Religion Research Institute (PRRI). Its board includes the Very Reverend Dr Kelly Brown Douglas, dean of the Episcopal Divinity School at Union Theological Seminary in New York, and Alan Abramowitz of Emory University, a political science professor. Its worldview is liberal and ecumenical.Just in time for the 2020 election, Jones is back with White Too Long. His timing is impeccable, as is his subtitle: “The Legacy of White Supremacy in American Christianity”. The book’s draws its title from the biting words of James Baldwin: “They have been white … too long; they have been married to the lie of white supremacy too long.”Once again the US is beset by racial strife. Its president worships a mythologized past and genuflects before statues of dead Confederate generals. This is what idolatry can look like.In Trump’s words: “When people proudly have their Confederate flags, they’re not talking about racism.” Colin Kaepernick, by the president’s logic, should just shut up and be grateful and Nascar, the NCAA and SEC football all got it wrong when they ordered the Confederate battle flag removed from public spaces. Ditto Mississippi, which recently redesigned its state flag.Jones leaves little doubt as to where he stands, and he deserves our attention. White Too Long marshals history and statistics impressively. It is also semi-autobiographical. The author describes his life and churchgoing as he grew up in the south. He refers kindly to a family Bible from the early 1800s.Looking at the numbers, Jones contends that active religious affiliation correlates to racial bias, and makes a colorable case. White Too Long also points to data that being a religious dominant group in a particular region ties to higher prejudiced attitudes. In other words, heightened racial bias is found to be particularly prevalent among white Catholics in the north-east and white Protestants in the south.Even so, white Catholics in Delaware, New York and Rhode Island preferred Barack Obama to John McCain on election day 2008. Generalizations have their limits.As expected, Jones points a finger at southern churches, as pillars of slavery and segregation. But he also chronicles how mainline Protestant and Catholic churches assisted their congregants in resisting integration. Religion became handmaiden to the status quo. “Love thy neighbor” was read narrowly.In Mississippi, Southern Baptists successfully argued that a new state flag was a moral obligationYet as Jonathan Haidt of New York University has repeatedly observed, diversity and social cohesion seldom go hand-in-hand. By contrast, a shared faith lends itself to community and common outlook. As a result, what is preached from the pulpit is usually in sync with what gets said at church picnic or Sunday dinner, not the other way around. Scripture’s stated ideals are limited by facts on the ground, if not outright ignored.As the US careened toward civil war, slavery and secession divided white Christians and Jews alike. The “Curse of Ham”, invoked in a New York synagogue in the run-up to the conflagration, recapitulated arguments posited by slavery-sympathetic Protestant clergy a century earlier.The Bible could mean different things to different people in different ways at different moments. The Israelites’ exodus could be tethered to Paul’s admonition that slaves obey their masters. Not surprisingly, slave owners were frequently paragons of piety. More