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      ‘You Can’t Protect Some Life and Not Others’

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      Matija MedvedWith over a year to go until the presidential election, I am already dreading what this next political season will feel like — the polarity, the vitriol, the exhaustion, the online fighting, the misinformation, the possibility of another Trump nomination. I already know that I won’t feel represented by the platforms of either party. I know I’ll feel politically estranged and frustrated.People like me, who hold to what the Roman Catholic Cardinal Joseph Bernadin called a “consistent ethic of life,” and what the Catholic activist Eileen Egan referred to as “the seamless garment” of life, don’t have a clear political home. A “whole life” ethic entails a commitment to life “from womb to tomb,” as Bernardin said, and it also champions policies that aid those who are vulnerable or economically disadvantaged. Bernadin, who died in 1996, argued that a consistent ethic demands equal advocacy for the “right to life of the weakest among us” and “the quality of life of the powerless among us.” Because of this, it combines issues that we often pry apart in American politics.The whole life movement, for instance, rejects the notion that a party can embrace family values while leaving asylum-seeking children on our Southern border in grave danger. Or that one can extend compassion to those children, while withholding it from the unwanted child in the womb. A whole life ethic is often antiwar, anti-abortion, anti-death penalty, anti-euthanasia and pro-gun control. It sees a thread connecting issues that the major party platforms often silo.For example, in his encyclical “Laudato Si,” Pope Francis blamed “throwaway culture” for both environmental degradation and widespread elective abortions. These are not divergent political ideas to him; they share the same root impulse. Throwaway culture “affects the excluded just as it quickly reduces things to rubbish.”Of course, not all Christians, and indeed not all Roman Catholics, share this view. It is however a common idea expressed in Catholic social teaching. Similar views have also been championed by many progressive evangelicals, mainline Protestants and leaders in the Black church. Yet no major political party embodies this consistent ethic of life. I find it strange that a view that is respected by so many religious bodies and individuals is virtually absent from our political discourse and voting options.But if those of us who hold this view actually live out a consistent ethic of human life and persistently articulate it as the rationale for our political engagement, it has the capacity to help depolarize our political system.We, as a nation, are seemingly at an impasse, split on abortion, immigration, guns and many other issues, with no clear way forward. Maybe the only way out of this stalemate is a remix. Maybe there needs to be a new moral vision that offers consistency in ways that might pull from both progressive and conservative camps. To embrace and articulate a consistent ethic of life, even while inhabiting the existing political parties, helps create the space necessary to expand the moral imagination of both parties.There’s nothing set in stone about how we divvy up and sort political issues and alliances. In decades past, it was entirely possible to be a pro-life Democrat or an anti-gun Republican. Roman Catholic leaders could support both traditional sexual ethics and radical economic justice for laborers and those in poverty. Theologically conservative evangelical leaders could declare, as they did in the Chicago Declaration of Evangelical Social Concern in 1973, that we, as a nation, must “attack the materialism of our culture” and call for a just redistribution of the “nation’s wealth and services.”The most polarizing issues of our day are divisive precisely because they are moral in nature. They derive not from different ideas about the size of government or wonkish policy debates but are rooted in incommensurable moral arguments. To move forward, we have to rebundle disparate political issues, re-sort political alliances and shake up the categories, so that those who now disagree on some things may find common cause on others, and so that people committed to a consistent ethic of life might actually feel as if they have at least a modicum of — a possibility of — representation.I don’t expect this shake-up to happen any time soon. Change happens slowly and those of us who feel that we don’t fit neatly into any major party platform must consistently call for change. In particular, those committed to a consistent ethic of life must continue to uphold that ethic and not surrender to the rhetoric of either party.In the conservative churches I grew up in, single-issue “pro-life” voters became part of the Republican coalition, and eventually they came to embrace the party platform as a whole, regardless of how well it cohered with an overall commitment to life outside of the womb. But as Archbishop José Gomez of Los Angeles reminded us a few years ago, “there are no ‘single-issue’ saints.” Part of the task before those of us who want to consistently champion life is to participate in the political process while still stubbornly refusing to conform our views or loyalties to the current options offered — to steadfastly not fit in, to recalcitrantly and vocally insist that, as Egan reportedly said, “You can’t protect some life and not others.”The political scientist Morris Fiorina writes in “Unstable Majorities” that the common perception that the American people are more polarized than ever is an illusion. What is true, however, is that the Republican and Democratic Party platforms have become more polarized and, in Fiorina’s words, more “sorted” than they have been historically. The most devoted members of the base of each party maintain that polarization, but they don’t reflect the majority of voters, or even a majority of those who identify with the dominant parties. This party polarization and intensive sorting have created an artificial bundling of platform positions that does not necessarily reflect the moral vision of most voters.This artificial bundling is, however, constantly reified, Fiorina says, by the strident discourse of party leaders, elected officials and the most vocal members of the base, which creates what he calls a “spiral of silence.”“People who believe they are in the minority in their group often refrain from expressing their disagreement for fear of being shunned or otherwise sanctioned by the group,” Fiorina writes. “Left unchecked, this dynamic leads the majority to believe that there are no dissidents, whereas members of the dissident minority believe that they are alone in their views. As a result, both majority and minority members of a group come to believe — erroneously — that the group is politically homogeneous.”Those of us who articulate a whole life ethic make it possible for others to give voice to their own alienation and dissent from the dissatisfying nature of our present political discourse.As the saying goes, “If nothing changes, nothing changes.” There is no reason that the current bundling of political issues must continue interminably. Those of us who feel morally alienated from both parties must speak up and offer hope for a different sort of politics in America.Tish Harrison Warren (@Tish_H_Warren) is a priest in the Anglican Church in North America and the author of “Prayer in the Night: For Those Who Work or Watch or Weep.” More

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      Tim Scott Begins Presidential Campaign, Adding to Trump Challengers

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      The announcement from the South Carolina senator follows a tour of early nominating states. He enters the Republican primary field having raised $22 million.Tim Scott, the first Black Republican elected to the Senate from the South since Reconstruction, announced his campaign for president on Monday, adding to a growing number of Republicans running as alternatives to former President Donald J. Trump.Mr. Scott’s decision, which followed a soft rollout in February and the creation of an exploratory committee in April, came this time with a signal to the Republican establishment that he was the candidate to rally around if the party is to stop Mr. Trump’s nomination. He was introduced by the Senate’s No. 2 leader, John Thune of South Dakota, and will immediately begin a $5.5 million advertising blitz in the early nominating states of Iowa and New Hampshire.“Our party and our nation are standing at a time for choosing: Victimhood or victory? Grievance or greatness?” he planned to say at a packed and boisterous morning rally in the gym of his alma mater, Charleston Southern University, according to prepared remarks. “I choose freedom and hope and opportunity.”Long considered a rising star in the G.O.P., Mr. Scott, 57, enters the primary field having amassed $22 million in fund-raising and having attracted veteran political operatives to work on his behalf.But the field of Republicans hoping to take the nomination from Mr. Trump is about to grow far more crowded. Gov. Ron DeSantis of Florida and Chris Christie, the former governor of New Jersey, are expected to enter the race in the coming days. Chris Sununu, the popular Republican governor of New Hampshire, hinted over the weekend that he was likely to throw his hat in the ring as well, scrambling the battle for the state with the first Republican primary. Mike Pence, Mr. Trump’s former vice president, is still mulling a run.With Mr. Trump’s most ardent followers unwilling to abandon their standard-bearer, the former president’s critics worry that more opponents will only split the anti-Trump vote and ensure his victory. Mr. Thune’s presence onstage Monday was an acknowledgment of that concern and a call to other elected Republicans to get on board with Mr. Scott.Aides to the Scott campaign said that his $22 million war chest was more than any presidential candidate in history, and that the $42 million he has raised since 2022 — much of which has been dolled out to other Republicans — had created a depth of loyalties other candidates do not have.The biggest question looming over Mr. Scott’s candidacy may be whether his message of positivity steeped in religiosity can attract enough Republican voters to win in a crowded primary. One of Mr. Scott’s rivals for the nomination is Nikki Haley, a former United Nations ambassador and South Carolina governor who appointed him to his Senate seat in 2012. The two have split allegiances and in-state support since Ms. Haley started her run in February, potentially complicating their efforts in a must-win early primary state.“I bet there’s room for three or four” candidates from South Carolina, Mr. Scott told the conservative radio personality Joey Hudson during a February interview. Mr. Scott has consolidated support from several top Republican donors and political consultants while touring Iowa and New Hampshire, key early nominating states, along with South Carolina, his home base. The longtime political operative Rob Collins and the former Colorado senator Cory Gardner, two well-known figures in Republican politics, are the leaders of his affiliated super PAC. Last month, two top South Carolina operatives, Matt Moore and Mark Knoop, were tapped to lead the group’s in-state operations.Mark Sanford, the disgraced former governor of South Carolina whose political comeback was cut short by his staunch criticism of Mr. Trump, joined the crowd.“I’m a huge fan of Tim Scott,” he said.A North Charleston native, Mr. Scott was raised by a single mother who worked long hours as a nursing assistant to raise him and his brothers. A car crash in high school sank his football dreams, but he attended Presbyterian College on a partial athletic scholarship before ultimately studying political science at Charleston Southern. His first foray into politics was through the Charleston County Council. After serving one term in the State House, he defeated the son of Strom Thurmond and won a seat for the First Congressional District in 2010, making him the first Black Republican House member from the Deep South since Reconstruction. Mr. Scott speaking with Senator Sherrod Brown of Ohio, a Democrat. Mr. Scott’s support floats in the single digits, and several other national Republicans are also eyeing a presidential run.Haiyun Jiang/The New York TimesIn speeches, he often uses his biography — a story of humble beginnings and rapid rise on the political stage — to underline his view of America as a laudable work in progress rather than an irredeemably racist nation.“This is the freest and fairest land, where you and I can go as high as our character, our grit and our talent will take us,” he was set to say on Monday. “I bear witness to that.”The significance of his position is not lost on him. After a white gunman murdered nine Black parishioners at Emanuel African Methodist Episcopal Church in Charleston, Mr. Scott condemned the act as a “crime of hate” and joined a bipartisan group of lawmakers in supporting Ms. Haley’s removal of the Confederate emblem from South Carolina’s state flag. As the nation reeled from the deaths of several Black men at the hands of the police in 2016, he gave a speech from the Senate floor describing instances when he was racially profiled, including by the Capitol Police.And the next year, after Mr. Trump said there were “very fine people on both sides” of a white supremacist march in Charlottesville, Va., Mr. Scott criticized his words, compelling the former president to invite the senator to the White House for a meeting about it.Mr. Scott was a leading Republican voice on police reform negotiations after the murder of George Floyd in 2020, helping draft Republicans’ proposed legislation that called for narrow reforms but did not ultimately pass. In 2017, he spearheaded the creation of Opportunity Zones, an initiative that offers tax incentives to investors in low-income neighborhoods — many of which are predominantly Black.It’s not clear, however, whether those efforts will result in added support from Black voters on a national stage. For many Black Democrats, Mr. Scott’s race matters little in light of his conservative voting record.The biggest question looming over Mr. Scott’s candidacy is whether his message of positivity steeped in religiosity can attract enough Republican voters to win in a crowded primary.Haiyun Jiang/The New York Times“The same Black people that would normally vote Republican, those are the people that will vote for Tim Scott,” said Representative Jamaal Bowman, Democrat of New York. “The majority of Black people, the near majority or new Black voters aren’t going to come out for Tim Scott.”Mr. Scott has already been tested as a presidential candidate. Days after starting his exploratory committee, Mr. Scott waffled on questions about whether he would support a federal abortion ban and did not specify the number of weeks at which he would restrict access to the procedure if elected president.Mr. Scott’s entry to the race also comes amid soul-searching for Republicans on who will carry the party’s mantle in 2024. Mr. Trump has increased his edge in the polls even as he faces new personal and political controversies, including his indictment by a grand jury in Manhattan and subsequent liability in a sexual assault trial involving the columnist E. Jean Carroll. Mr. Scott has pointedly declined to criticize Mr. Trump head-on, preferring oblique references to his own rectitude.The senator’s supporters have lauded that message, mostly positive and peppered with biblical references, as a welcome contrast to the vitriol that has become a feature of national campaigns.“You haven’t seen him burned in effigy because of a side he’s taken,” said Mikee Johnson, a Columbia-area business owner and Scott donor. “He’s more the one who’s seemed to have brought some people together.”Mr. Johnson added, “And I love him, because that’s his place.”During a March presidential forum in Charleston hosted by the conservative Christian Palmetto Family Council, Mr. Scott highlighted themes likely to take center stage during his presidential campaign.“There are two visions: One that feels like it’s pulling us down and another one that wants to restore faith in this nation,” he told the crowd after quoting the Epistle to the Galatians. “We believe that we need more faith in America, more faith in Americans, not less.” More

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      Two Evangelical Leaders, Jim Wallis and Kyle Meyaard-Schaap, on ‘Radical Faith,’ Climate Change and More

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      For the Taking the Lead series, we asked leaders in various fields to share insights on what they’ve learned and what lies ahead.When Kyle Meyaard-Schaap was in high school, a quote from the Rev. Jim Wallis was emblazoned on the wall of his English classroom: “God is not a Republican or a Democrat.” Today, the two men are leaders in the movement to expand the political imaginations of American evangelicals. Though evangelicals are known for their strong support of former President Donald J. Trump — most polls showed around 80 percent of white evangelicals voted for him in 2020 — and an array of conservative causes, a vocal cohort includes many who find their faith directing them elsewhere.Mr. Wallis, now 74, was raised in what he described as a “very evangelical” family in Detroit, where his parents were lay leaders in a Plymouth Brethren church. He attended an evangelical seminary outside Chicago but was drawn to the radical student politics of his era, and quickly became one of the leading figures in an energetic politically progressive wing of American evangelicalism. That movement — anchored by Sojourners, the organization he founded and led for 50 years, before leaving in 2021 — enjoyed a heady decade until the rise of the Moral Majority and the election of President Ronald Reagan in 1980, when evangelicals became a reliably conservative voting bloc, which they remain today.That forced Mr. Wallis into the role of opposition leader, a perch from which he has tried to turn the American church’s attention to issues including racism, poverty and, more recently, voting rights. He has written 12 books, has been arrested 25 times for civil disobedience, and was one of a small group of pastors President Barack Obama turned to for prayer and counsel in the early years of his presidency.Mr. Meyaard-Schaap, 33, was ordained as a pastor in the Christian Reformed Church in North America and serves as the vice president of the Evangelical Environmental Network, a ministry that seeks to mobilize evangelicals around environmental issues. He was previously the national organizer and spokesman for Young Evangelicals for Climate Action, another group devoted to mobilizing young evangelicals on climate issues. His book, “Following Jesus in a Warming World: A Christian Call to Climate Action,” will be published by the evangelical InterVarsity Press this month.The two leaders came together for a conversation, conducted in November over a video call, about collaborating with secular leaders, talking to Christians about climate change and capitalizing on being, as Mr. Wallis put it, a “critical minority.”Mr. Wallis was speaking from his office in Washington, D.C., where he is the founding director of the Center on Faith and Justice at Georgetown University, where he is also the chair of faith and justice at the McCourt School of Public Policy. Mr. Meyaard-Schaap joined the call from Grand Rapids, Mich., where lives with his wife and two young sons.This conversation has been condensed and edited.Rachelle BakerHow did you settle on the issues you’ve devoted your careers to?JIM WALLIS For years I was a student activist but not a religious person. We organized, marched in Washington, marched to the Capitol there in Lansing and then were attacked by right-wing groups and all of that. I guess I never quite got shed of Jesus, even though I left the church and they left me. I was studying — like everybody else those days — Marxism, anarchism. My conversion text was the 25th chapter of Matthew, called the “It Was Me” text. “It was me,” Jesus says. “I was hungry, it was me. I was thirsty, I was naked, a stranger, sick, in prison. How you treat them, the least of these, is how you treat me.”That was more radical than Karl Marx and Che Guevara. And so I signed up.KYLE MEYAARD-SCHAAP I grew up in a pretty conservative Christian home. I never really remember calling ourselves evangelicals. But I do remember this overwhelming assumption of ideological and political sameness. When I was in the fifth grade, it was during the 2000 election between Bush and Gore, and we did a mock election at the school where everybody wrote down their choice for president. All day, none of us could pay attention to any of the lessons. The vote came out to like 96, 97 percent Bush, 3 percent Gore. And everybody said, Who the heck voted for Al Gore? It was just inconceivable that a Christian could vote for Al Gore.RUTH GRAHAM Was it you?MEYAARD-SCHAAP No, it certainly wasn’t!You know, we recycled. But if the truck didn’t pick it up at the curb, I don’t know if we would have done that either. I don’t remember derision, necessarily, around climate change or environmentalism. Growing up, what I mostly remember was silence.Key Insights From ‘Taking the Lead’Card 1 of 7Conversations about leadership. More

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      Republican Jewish Coalition Says Santos ‘Deceived Us’ About His Heritage

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      The group said that Representative-elect George Santos would be barred from its events, but it stopped short of calling for him not to serve in Congress.The country’s most prominent group of Jewish Republican political donors said Tuesday that it was “disappointed” that Representative-elect George Santos had misrepresented himself as Jewish, and that it would bar him from its events. But the group, the Republican Jewish Coalition, stopped short of calling him unfit to serve in Congress or demanding his ouster.Mr. Santos, a Republican who was elected last month to represent a New York district that includes much of Long Island’s North Shore, has been embroiled in a widening scandal over misstatements and lies he told about his education, employment and finances.He also claimed repeatedly to be a descendant of European Jews who fled to Brazil to escape the Holocaust and said that while he was religiously Catholic, he also identified as a nonobservant Jew. He described himself as a Jew on the campaign trail in a heavily Jewish district and regularly attended events with rabbis and other leaders of the religious community.But in an interview with The New York Post published Monday, he said that he “never claimed to be Jewish” and was instead “Jew-ish.” He also denounced reporting that said he misled voters about his Jewish ancestry.Matt Brooks, the coalition’s executive director, said in a statement that Mr. Santos had “deceived us and misrepresented his heritage” and that he “will not be welcome at any future R.J.C. event.”Mr. Santos, 34, was a featured speaker at the coalition’s annual leadership meeting in Las Vegas last month. On Dec. 18, he was a featured guest, along with Representative Lee Zeldin, at a Hanukkah party thrown by the group on Long Island. The New York Times investigation into his background was published the next day.A spokesman for the R.J.C. said that no one at the coalition could recall a previous instance of an elected official falsely claiming to be Jewish.The coalition, which spent at least $3 million to help G.O.P. candidates in the midterm election through its political arm, the Republican Jewish Coalition Victory Fund, did not make any contributions to Mr. Santos before his victory. But a spokesman confirmed that the group sent Mr. Santos $5,000 earmarked for “debt retirement” after his election.Norm Coleman, the former Minnesota senator who now serves as the R.J.C.’s chairman, called Mr. Santos’s statements “shameful” in an email. “I anticipate he will have a very short tenure in the United States Congress,” he added.The group’s Democratic counterpart, the Jewish Democratic Council of America, took a harder line, calling on Mr. Santos “to not take the oath of office” in a post on Twitter and challenging the R.J.C.’s integrity for not doing the same.The R.J.C. has taken a tougher stance on perceived affronts to the Jewish community before.It repeatedly demanded that Congress remove Representative Ilhan Omar, Democrat of Minnesota, from her seat on the House Foreign Affairs Committee for remarks about Israel and Israeli politics that the group termed “antisemitic tropes.”The coalition also condemned Representative Marjorie Taylor Greene of Georgia in 2021 for making antisemitic comments on social media, and called her out a second time — along with Representative Paul Gosar of Arizona — for speaking at a white nationalist conference.Gabriel Groisman, the former mayor of Bal Harbour, Fla., and a member of the coalition’s board of directors, said he had met Mr. Santos at the Las Vegas event and had been excited that a Jewish Republican was elected to the New York delegation in Congress, but called the recent revelations “extremely offensive.”He went beyond the R.J.C. statement, saying that “the Republican leadership should condemn Santos publicly, and he should not be given any committee assignments.”“Thankfully, terms in Congress are only two years,” Mr. Groisman added. “Hopefully we can get him out as soon as possible.”But one of the group’s new board members, Josh Katzen, the president of a Massachusetts commercial real estate firm, pointed to multiple examples of Democrats who were accused of embellishing their records in the past, including Hillary Clinton, who claimed in 2008 that she had to run across a tarmac to avoid sniper fire during a 1996 trip in Bosnia, and President Biden, who said he finished in the top half of his law school class and attended on a full academic scholarship.Mr. Katzen, in an email, added: “And I’m supposed to care if, in an age of rabid antisemitism, a politician wants to join my tribe? Not at the forefront of my concerns.” More

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      A Battle Between Gay Rights and Religious Expression

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      More from our inbox:Why No Gun Control Laws?Gains for DemocracyA National Primary DayThe Supreme Court heard a case concerning a Christian graphic designer who intends to limit her wedding-related services to celebrations of heterosexual unions.Michael A. McCoy for The New York TimesTo the Editor:Re “When Gay and Religious Freedoms Clash,” by Tish Harrison Warren (Opinion, Dec. 5), about the Supreme Court case involving a web designer who does not want to design websites for same-sex weddings because of her religious convictions:Ms. Warren states that there a distinction to be made between general discrimination against a group and declining to participate in an act one finds immoral.The designer states that she would not refuse to create a website for a gay individual; she simply does not want her services to be used for an event to which she is morally opposed.But where do we draw the line? Can a dry cleaner accept an L.G.B.T.Q. person’s business, but refuse to clean a tuxedo that they will wear to a “gay” wedding? Will your hairdresser choose not to style your hair when you are preparing for a “gay” event?Peggy ThomsonNew YorkTo the Editor:As a heterosexually married former Catholic priest, I have had the joy — under other auspices — to officiate at dozens of same-sex weddings. Some of my clerical colleagues have chided me, some supported me and some even clandestinely cooperated in the ceremony.Yet I find it difficult to insist that a web designer must accept any request to create a website for something that is against his or her conscience. Certainly, if she were asked to create one for a white supremacist group or to support some kind of questionable political stance, most of us liberals would have no problem saying she should not have to do so. I don’t see how this is different, even though I disagree with her beliefs.Surely, there are many competent business owners who support or are at least respectful of any given customer’s choices. It does not seem that all service providers have to accept whatever request comes their way.I would say to my friends who face any such objection to shake the dust from their feet and choose another web designer who respects their choices and loving commitments!Dave PasinskiFayetteville, N.Y.To the Editor:Tish Harrison Warren’s defense of the website designer who wants to discriminate against same-sex couples is distasteful.Although Colorado’s public accommodations law includes both race and sexual orientation as protected classes, Ms. Warren insists that discrimination against same-sex couples must be allowed under religious liberty because Scripture condemns homosexuality.Yes, the Bible declares same-sex sexual contact to be “an abomination,” instructing, “They shall surely be put to death; their blood shall be upon them” (Leviticus 18:22; 20:13). Paul blithely reiterates that people with a same-sex orientation are “worthy of death” (Romans 1:26-32). This is nothing for Ms. Warren to brag about.But then Ms. Warren claims that antiracism civil rights laws are OK because they do not violate religious laws. Yet both the Old and New Testaments promote and countenance slavery, including allowing the rape, beating and torture of slaves. Such passages were touted incessantly to sanctify chattel slavery in this nation. Although Ms. Warren denies the Bible’s role in slavery, by her logic, slavery would be a religious right.Instead of condemning her Bible’s barbaric homophobia, Ms. Warren misguidedly argues that U.S. civil law and citizens should be subject to her cherry-picked Bronze Age morality.Annie Laurie GaylorMadison, Wis.The writer is the co-president of the Freedom From Religion Foundation.To the Editor:Tish Harrison Warren’s advocacy for allowing business owners to refuse to provide services based on their professed religious beliefs is an invitation to invidious discrimination carried out behind a veneer of “pluralism.”A relatively small percentage of Christians continue to oppose interracial marriages, relying on vague biblical language and interpretive texts. The Talmud and resulting Jewish laws for many centuries declare marriages between Jews and non-Jews to be both prohibited and void under Jewish laws.Should we permit business owners to refuse to provide services not only to gay couples, but also to interracial and interreligious couples? Should the owner of a bed-and-breakfast operating out of the owner’s home be permitted to prohibit such couples from staying under their roof, based on religious objections?And what if the claimed religious beliefs are just a pretext for discrimination, and who would make such a determination?Thomas F. WiederAnn Arbor, Mich.To the Editor:Re “Justices Weigh Religion Rights vs. Bias Laws” (front page, Dec. 6):If the Colorado web designer had refused to create sites for divorced people, on the grounds that Jesus specifically condemned divorce in Matthew 5:31-32, would the Supreme Court even hear this case?David CastronuovoRomeTo the Editor:The Supreme Court arguments on Monday were supposed to be about speech, not religion. Nonsense. At a telling point, Justice Samuel Alito asked counsel, “Do you think it’s fair to equate opposition to same-sex marriage with opposition to interracial marriage?” From the colloquy, his own answer emerged clearly: Religious objections to same-sex marriage are “honorable,” while objections to interracial marriage are not.In the infamous 1857 Dred Scott decision, Chief Justice Roger Taney wrote that African Americans “had no rights which the white man was bound to respect.” Fast forward 165 years, and Justice Alito’s message is plain: L.G.B.T.Q. people have no rights that conservative religious people are bound to respect.James H. StarkHartford, Conn.The writer is a professor emeritus at the University of Connecticut School of Law.Why No Gun Control Laws? Kenny Holston for The New York TimesTo the Editor:Re “As Shootings Continue, ‘the Votes Aren’t There’ for a Gun Control Law” (news article, Dec. 4) and the disheartening subheadline, “Any new limits will likely have to wait two years for Congress”:Are we truly helpless to stop the incessant mass shootings in America? Why aren’t the votes there for gun control? Who exactly is voting against the will of the American people? Should not these members of Congress be called out for their intransigence in the face of such wholesale slaughter?The mass killings will continue until the country at least minimizes the firepower available for these tragedies, but nothing can change until either the minds or the members of Congress who continually block gun control measures change.With each mass killing, newspapers should begin publishing the voting record on gun control by the politicians in the state affected by that day’s massacre. Would such an act really be journalistically too political for the sake of our children?David SimpsonRindge, N.H.Gains for DemocracyA demonstration in Beijing last month against strict coronavirus measures. The recent unrest has been the boldest and most widespread in China since the pro-democracy movement of 1989.Kevin Frayer/Getty ImagesTo the Editor:The demonstrations for democracy and against Covid restrictions in China, and the huge protests for women’s rights and democratic freedoms in Iran, indicate that democratic values are trending.The victory of democratic forces in the Brazilian elections and the better-than-expected showing of Democrats in our own point to the same conclusion: The appeal of democratic values remains robust and is a powerful antidote to authoritarianism.Resistance to authoritarianism takes many forms: Voters vote, citizens demand rights in the face of brutal crackdowns, and in Ukraine people stand against invasion. But it is all part of the pro-democracy movement, worldwide.Edmund McWilliamsWhite Oaks, N.M.The writer is a retired Foreign Service officer.A National Primary DayThe crowd cheers before Joe Biden takes the stage after being declared the winner of the South Carolina primary in Columbia, S.C., in February 2020.Maddie McGarvey for The New York TimesTo the Editor:Re “Reordered Primaries Create New Gambits for the Political Chessboard” (news article, Dec. 4):Asking which state(s) should go first in primary voting is the wrong question. We should instead ask: Why aren’t all state primaries on the same day? That would avoid the farce of candidates pandering to local interests, only to reverse their positions (or “pivot”) when they move on to the next state. To have honest candidates, we should have an honest process.These are candidates for national office. There should be national election rules and a national primary day.Michael T. FerroEndwell, N.Y. More

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      The Empty Gestures of Disillusioned Evangelicals

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      There have been encouraging signs lately of influential evangelicals inching away from Donald Trump.The Washington Post last month quoted a self-pitying essay by Mike Evans, a former member of Trump’s evangelical advisory board, who wrote: “He used us to win the White House. We had to close our mouths and eyes when he said things that horrified us.” Religion News Service reported that David Lane, the leader of a group devoted to getting conservative Christian pastors into office, recently sent out an email criticizing Trump for subordinating his MAGA vision “to personal grievances and self-importance.” On Monday, Semafor quoted Bob Vander Plaats, a prominent Christian conservative activist in Iowa, saying that evangelicals weren’t sure that Trump could win.Even Robert Jeffress, a Dallas televangelist whom Texas Monthly once described as “Trump’s Apostle,” is holding off on endorsing him again, telling Newsweek that he doesn’t want to be part of a Republican civil war.Because I see the ex-president as a uniquely catastrophic figure — more likely to lose in 2024 than the current elite Republican favorite Ron DeSantis, but also more likely to destroy the country if he prevails — I’ve eagerly followed the fracturing of his evangelical support. But Russell Moore, the editor in chief of Christianity Today, told me he doesn’t yet take evangelical distancing from Trump seriously. After all, he pointed out, we’ve been in a similar place before.At the start of Trump’s first campaign for president, few important evangelical figures backed him. “What changed was an increase in the number of grass-roots evangelical voters who started to support Donald Trump,” Moore said. “It’s not that the leaders embrace a candidate and therefore their followers do. It’s really the reverse.”Moore is the rare evangelical leader who has consistently opposed Trump, a stance that nearly cost him his former job as president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. (He left the Convention in 2021 over its handling of sexual abuse and white nationalism in the church.) Moore suspects that if the base of the Christian right, which over the last six years has forged a quasi-mystical connection with the profane ex-president, decides to stick with Trump, the qualms of their would-be leaders will evaporate. “I just don’t read a lot into reluctance anymore, because I’ve seen reluctance that immediately bounces back, after ‘Access Hollywood,’ for instance, or after Jan. 6,” said Moore.What matters, then, are the sentiments of ordinary evangelicals. A recent survey by the Public Religion Research Institute found right-leaning white evangelical voters closely divided in their Republican primary preferences: 49 percent want Trump to be the nominee, while 50 percent want someone else. But Moore thinks most rank-and-file evangelicals aren’t focused on presidential politics yet, so it’s too soon to know which direction they’ll go.The last six years, said Moore, has changed the character of conservative evangelicalism, making it at once more militant and more apocalyptic — in other words, more Trump-like. For some people, Trump may even be the impetus for their faith: a Pew survey found that 16 percent of white Trump supporters who didn’t identify as born-again or evangelical in 2016 had adopted those designations by 2020.“I see much more dismissal of Sermon on the Mount characteristics among some Christians than we would have seen before,” Moore said, referring to Jesus’ exhortation to turn the other cheek and love your enemies. There is instead, Moore said, “an idea of kindness as weakness.” Pastors have spoken to Moore about getting blowback from their congregants for preaching biblical ideas about mercy, with people saying, “That doesn’t work anymore, in a culture as hostile as this.”Russell Moore, editor in chief of Christianity Today, says he doesn’t yet take evangelical distancing from Donald Trump seriously.Melissa Golden/ReduxMeanwhile, said Moore, some of those inspired by Jesus’ radical compassion are leaving the church. There have always been evangelicals who become disillusioned, said Moore, often because they “didn’t believe in the supernatural anymore, or couldn’t accept moral teachings of the church anymore.” But now, he said, “I find more and more young evangelicals who think the church itself is immoral.” Speaking of the new, pro-Trump recruits to evangelicalism, Moore said, “If the trade-off is getting more of them and losing some of the really best of our young people because they’re associating Jesus with this, that’s not a good trade.”The trade, of course, is much like the one the Republican Party made in choosing to subordinate itself to Trump. Contrary to Evans’s lament, no one had to close his mouth and eyes. The Republicans chose to because they wanted power, and their critique now is largely about power lost.I spoke to Moore before Trump called for the “termination” of the Constitution but after he’d dined with two of America’s most virulent antisemites. I asked if that meeting had been a turning point for any Christian Trump supporters. It’s landing, he said, only with “people who already had concerns about Trump.” The born-again Trump critics are mostly just worried about whether he can get elected, which is one reason he still can.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More