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      One Reason the Trump Fever Won’t Break

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      The more I consider the challenge posed by Christian nationalism, the more I think most observers and critics are paying too much attention to the wrong group of Christian nationalists. We mainly think of Christian nationalism as a theology or at least as a philosophy. In reality, the Christian nationalist movement that actually matters is rooted in emotion and ostensibly divine revelation, and it’s that emotional and spiritual movement that so stubbornly clings to Donald Trump.Three related stories illustrate the challenge.First, Katherine Stewart wrote a disturbing report for The New Republic about the latest iteration of the ReAwaken America Tour, a radical right-wing road show sponsored by Charisma News, a Pentecostal Christian publication. The tour has attracted national attention, including in The Times, and features a collection of the far right’s most notorious conspiracy theorists and Christian populists.The rhetoric at these events, which often attract crowds of thousands, is unhinged. There, as Stewart reported, you’ll hear a pastor named Mark Burns declare, “This is a God nation, this is a Jesus nation, and you will never take my God and my gun out of this nation.” You’ll also hear him say, “I have come ready to declare war on Satan and every race-baiting Democrat that tries to destroy our way of life here in the United States of America.” You’ll hear the right-wing radio host Stew Peters call for “Nuremberg Trials 2.0” and death for Anthony Fauci and Hunter Biden. The same speaker taunted the Fulton County, Ga., prosecutor Fani Willis by shouting: “Big Fani. Big fat Fani. Big fat Black Fani Willis.”Then there’s Thursday’s report in The Times describing how an anti-Trump conservative group with close ties to the Club for Growth is finding that virtually nothing is shaking Trump voters’ confidence in Trump. As the group wrote in a memo to donors, “Every traditional postproduction ad attacking President Trump either backfired or produced no impact on his ballot support and favorability.” Even video evidence of Trump making “liberal” or “stupid” comments failed to shake supporters’ faith in him.And finally, we cannot forget the astounding finding of a HarrisX poll for The Deseret News, showing that more Republicans see Donald Trump as a “person of faith” than see openly religious figures like Mitt Romney, Tim Scott and Mike Pence, Trump’s own (very evangelical) vice president, that way. It’s an utterly inexplicable result, until you understand the nature of the connection between so many Christian voters and Donald Trump.In the immediate aftermath of the Jan. 6 insurrection, there was a tremendous surge of interest in Christian nationalism. Christian displays were common in the crowd at the Capitol. Rioters and protesters carried Christian flags, Christian banners and Bibles. They prayed openly, and a Dispatch reporter in the crowd told me that in the late afternoon Christian worship music was blaring from loudspeakers. I started to hear questions I’d never heard before: What is Christian nationalism and how is it different from patriotism?I’ve long thought that the best single answer to that question comes from a church history professor at Baylor named Thomas Kidd. In the days before Jan. 6, when apocalyptic Christian rhetoric about the 2020 election was building to a fever pitch, Kidd distinguished between intellectual or theological Christian nationalism and emotional Christian nationalism.The intellectual definition is contentious. There are differences, for example, among Catholic integralism, which specifically seeks to “integrate” Catholic religious authority with the state; Protestant theonomy, which “believes that civil law should follow the example of Israel’s civil and judicial laws under the Mosaic covenant”; and Pentecostalism’s Seven Mountain Mandate, which seeks to place every key political and cultural institution in the United States under Christian control.But walk into Christian MAGA America and mention any one of those terms, and you’re likely to be greeted with a blank look. “Actual Christian nationalism,” Kidd argues, “is more a visceral reaction than a rationally chosen stance.” He’s right. Essays and books about philosophy and theology are important for determining the ultimate health of the church, but on the ground or in the pews? They’re much less important than emotion, prophecy and spiritualism.Arguments about the proper role of virtue in the public square, for example, or arguments over the proper balance between order and liberty, are helpless in the face of prophecies, like the declarations from Christian “apostles” that Donald Trump is God’s appointed leader, destined to save the nation from destruction. Sometimes there’s no need for a prophet to deliver the message. Instead, Christians will claim that the Holy Spirit spoke to them directly. As one longtime friend told me, “David, I was with you on opposing Trump until the Holy Spirit told me that God had appointed him to lead.”Several weeks ago, I wrote about the “rage and joy” of MAGA America. Outsiders see the rage and hatred directed at them and miss that a key part of Trump’s appeal is the joy and fellowship that Trump supporters feel with each other. But there’s one last element that cements that bond with Trump: faith, including a burning sense of certainty that by supporting him, they are instruments of God’s divine plan.For this reason, I’ve started answering questions about Christian nationalism by saying it’s not serious, but it’s very dangerous. It’s not a serious position to argue that this diverse, secularizing country will shed liberal democracy for Catholic or Protestant religious rule. But it’s exceedingly dangerous and destabilizing when millions of citizens believe that the fate of the church is bound up in the person they believe is the once and future president of the United States.That’s why the Trump fever won’t break. That’s why even the most biblically based arguments against Trump fall on deaf ears. That’s why the very act of Christian opposition to Trump is often seen as a grave betrayal of Christ himself. In 2024, this nation will wrestle with Christian nationalism once again, but it won’t be the nationalism of ideas. It will be a nationalism rooted more in emotion and mysticism than theology. The fever may not break until the “prophecies” change, and that is a factor that is entirely out of our control.The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips. And here’s our email: letters@nytimes.com.Follow The New York Times Opinion section on Facebook, Twitter (@NYTopinion) and Instagram. More

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      Theme Park’s Selective History Appeals to a New Spanish Nationalism

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      Puy du Fou España has drawn visitors with spectacular shows about Spanish history. But part of its success lies in what goes unsaid.Moving through the darkened holds of a replica of Christopher Columbus’s ship, visitors on a recent afternoon marveled at the tangle of compasses, cordage and barrels. They stumbled as the ship swang and creaked with the swell of the sea. At last, a voice shouted “Land!” and the white sands of America appeared.“Our journey has changed the world. May it be for the greater glory of God,” Columbus was then heard telling Queen Isabella I of Castile. Referring to America’s Indigenous people, he added, “I apologize in advance if iniquities or injustices are committed.”And so ends one of the shows at Puy du Fou España, a historical theme park that is all the rage in Spain today, with over a million visitors expected this year.The popularity of the park has come as a surprise in a country that has long been shy about celebrating its history. Nationalist sentiments were largely taboo after the dictatorship of Gen. Francisco Franco, who died in the 1970s.But the time that has elapsed since Franco and the recent secessionist movement in Catalonia, which threatened to fracture the country, have helped spur a resurgent nationalism in Spain. It may now give a lift to conservatives and their far-right allies when Spaniards vote in a general election on Sunday.The theme park expects more than a million visitors this year.Samuel Aranda for The New York TimesThe park is filled with hallowed symbols like the cross and the flag, and most of the shows feature conquests and glorious battles to defend the country. The more questionable aspects of Spain’s past — from the bloody conquest of America that followed Columbus’s trip to Franco’s repressive rule — do not appear in more than 10 productions.“What we’re trying to do is present a history that’s not divisive,” said Erwan de la Villéon, the head of the park, noting that historical taboos continued to run through Spanish society.But the approach has raised concerns about the history that the park is highlighting instead — pageantry that emphasizes Spain’s Catholic identity and its unity against foreign invaders — and how it may shape visitors’ views.“This is a selective history,” said Gutmaro Gómez Bravo, a historian at Madrid’s Complutense University who has visited the park twice. “You can’t or shouldn’t teach that to people. History is not gratuitous — it carries major political weight.”The park was launched in 2019 after the founders of the original Puy du Fou in France, the country’s second most-visited theme park after Disneyland Paris, decided to take their concept abroad.Historians have long criticized the French park as promoting nationalist views. It similarly glosses over some of the most painful episodes in France’s past, such as its history of colonialism, and highlights the country’s Catholic identity.The founder of the French park, Philippe de Villiers, whom Mr. de la Villéon called “a mentor” and “a genius,” is a prominent far-right politician.Erwan de la Villéon, the head of Puy du Fou España, said he had sought to find unifying aspects of Spain’s history, and it was “too soon” to mention Franco’s dictatorship.Samuel Aranda for The New York TimesMr. de la Villéon denied that the Spanish park promoted any political line. But he called supporters of Catalan independence his “enemies” and railed against the former prime minister José Luis Rodríguez Zapatero, a Socialist who passed a memory law to honor victims of the Civil War and Franco’s repressive rule.Spain, Mr. de la Villéon said, proved an ideal place for a new park because of the country’s “great historical trajectory” of invasions and conquests. He chose to build it in Toledo, he said, because the ancient city south of Madrid once stood at the crossroads of Europe’s kingdoms.There, some 200 million euros, about $220 million, have been invested to create an impressive complex of castles, farms and medieval villages filled with terra-cotta vases and whitewashed houses with exposed beams.But it is the historical stage productions, performed in large amphitheaters, that are the big draw.“The Last Song” takes place in a rotating auditorium and follows El Cid, a knight and warlord who became Spain’s greatest medieval hero, as he fights enemies appearing successively behind large panels that open onto the semicircular stage. In “Toledo’s Dream,” the flagship evening show retracing 15 centuries of Spanish history, Columbus’s life-size ship emerges from a lake on which characters were dancing moments before.Supporters of the far-right Vox party at rally in Barcelona, Spain, in July. The party is expected to increase its vote in Sunday’s general election.Samuel Aranda for The New York TimesBoth shows received the IAAPA Brass Ring award for “Best Theater Production,” considered one of the international entertainment industry’s most prestigious prizes. On a recent afternoon, visitors were ecstatic about the experience.“Great — it’s just great. I didn’t know that history could be so appealing,” said Vicente Vidal, 65, as he exited a show featuring Visigoths fighting Romans. In the park, children could be seen playing sword-fighting, shouting, “We’ll fight for our country!”Mr. de la Villéon, who is French, said the success of the park reflected a desire among Spanish people to reclaim their past. “People want to have roots, that’s the first need that the park’s success reveals,” he said. “You come here and you think, ‘Man, it’s cool to be Spanish.’”Modern Spain has an uneasy relationship with its history because of chapters such as the Inquisition and the colonization of the Americas, said Jesús Carrobles, head of Toledo’s Royal Academy of Fine Arts and Historical Sciences, who was consulted on the park project.The Cross of Burgundy, on prominent display at the park, is a longstanding symbol of the Spanish monarchy that has also been embraced by some on the far right.Samuel Aranda for The New York Times“The park allows you to reclaim an idea of your past that you can be proud of,” Mr. Carrobles said. “A beautiful past, a past that’s worth remembering.”But it has also proved to be a selective past.The shows depict Isabella I as a visionary and a merciful queen, making no mention of her order to expel Jews during the Inquisition. The Aztecs appear once in a dance scene, but their deadly fate at the hands of the conquistadors is omitted.Perhaps most telling is the park’s treatment of the Spanish Civil War, whose legacy continues to divide the country. The conflict is only vaguely mentioned at the end of “Toledo’s Dream,” when a woman mourns her brothers who “killed each other.” The scene lasts one minute, out of a 75-minute performance, and the show ends without mentioning the subsequent four-decade dictatorship of Franco.“Too soon to talk about it,” said Mr. de la Villéon, noting that memories of Francoist Spain were still raw.Some 200 million euros, or about $220 million, have been invested in creating a medieval atmosphere.Samuel Aranda for The New York Times“It’s a very consensual show, which has glossed over the questionable aspects of Spanish history,” said Jean Canavaggio, a French specialist in Cervantes who reviewed the script of “Toledo’s Dream.” He added that the park could not have succeeded had it taken a “critical look” at Spanish history, given how politically fraught that remains.Mr. de la Villéon said that he had looked for events illustrating Spain’s unity. In Puy du Fou España, they revolve around a central element: Catholicism.Nearly every show features clerics and soldiers dedicating their fights to God. In “The Mystery of Sorbaces,” a Visigoth king converts to Catholicism as his troops fall to their knees and a church rises from underground, to the sound of emotional music.Mr. de la Villéon — who makes no secret of his faith and had a small chapel set up in the park — argued that Catholicism was “the matrix” of Spanish history.A replica of Christopher Columbus’s caravel. Catholicism is central to the park’s shows.Samuel Aranda for The New York TimesMr. Gómez Bravo, the historian, who specializes in the Civil War and Franco, said the park presented the Catholic reconquest of Muslim-ruled Spain as the foundation of Spanish unity. “This a very politically charged idea because it was promoted above all by Franco’s regime,” he said.Still, many in the Spanish park seemed to embrace the park’s mission.“Spain is a great country!” said Conchita Tejero, a woman in her 60s, who was seated with three friends at a large wooden table in a medieval-style tavern adorned with imperial flags. “This park is a way to reclaim our history.”Her friend, Esteban Garces, a supporter of the far-right Vox party, said he saw the park as a counterpoint to the “other history” that portrayed Spain as needing to make amends for its past.Exiting the park after nightfall, Mr. Garces said he had been delighted with “Toledo’s Dream.”“The true history,” he said.The idea that Spanish unity was founded on the Catholic reconquest was “charged,” one historian said, because that was the narrative promoted under Franco.Samuel Aranda for The New York Times More

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      Trump’s Judges: More Religious Ties and More N.R.A. Memberships

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      A new study also found that judges appointed by the former president were more likely to vote for claims of religious freedom — unless they came from Muslims.When Donald J. Trump was running for president in 2016, he vowed to appoint Supreme Court justices who would vote to overturn Roe v. Wade. Three justices and six years later, he made good on that promise.Mr. Trump also made a more general pledge during that campaign, about religion. At a Republican debate, a moderator asked whether he would “commit to voters tonight that religious liberty will be an absolute litmus test for anyone you appoint, not just to the Supreme Court, but to all courts.”Mr. Trump said he would, and a new study has found that he largely delivered on that assurance, too. Mr. Trump’s appointees to the lower federal courts, the study found, voted in favor of claims of religious liberty more often than not only Democratic appointees and but also judges named by other Republican presidents.There was an exception: Muslim plaintiffs fared worse before Trump appointees than before other judges.“There seems to be a very big difference on how these cases come out, depending on the specific religion in question,” said Stephen J. Choi, a law professor at New York University, who conducted the study with Mitu Gulati of the University of Virginia and Eric A. Posner of the University of Chicago.Another part of the study explored what was distinctive about Mr. Trump’s appointees to the lower courts, considering 807 judges named by seven presidents as of late 2020.The study found, for instance, that judges named by Mr. Trump had “stronger or more numerous religious affiliations” with churches and other houses of worship, with religious schools, and with groups like Alliance Defending Freedom and First Liberty, which have won a series of major Supreme Court cases for conservative Christians.Trump appointees were also much more likely to be members of the Federalist Society, the conservative legal group, than other Republican appointees: 56 percent versus 22 percent.For appeals court nominations in the Trump administration, the study found that membership in the group was “virtually required,” with a rate of more than 88 percent, compared with 44 percent for other Republican appointees.Mr. Trump made another pledge at another 2016 debate about the judges he would appoint. “They’ll respect the Second Amendment and what it stands for, what it represents,” he said.The new study did not try to measure how Mr. Trump’s appointees voted in gun rights cases. But it did find that more than 9 percent of Trump appointees were members of the National Rifle Association, compared with less than 2 percent of other Republican appointees and less than 1 percent of Democratic appointees.“In light of the polarizing nature of gun rights and the N.R.A.’s association with extreme views on gun ownership,” the study’s authors wrote, “jurists who seek a reputation for impartiality would normally want to avoid membership in the N.R.A.”The study did document how Mr. Trump’s appointees voted in cases on claims of religious liberty, examining some 1,600 votes in more than 500 cases in the federal appeals courts from 2000 to 2022.Trump appointees voted in favor of plaintiffs claiming that their right to free exercise of religion had been violated about 45 percent of the time, compared with 36 percent for other Republican appointees and 33 percent of Democratic appointees. The gap grew for cases that involved only Christians, to more than 56 percent, compared with 42 percent for other Republican appointees and 29 percent for Democratic ones.And the numbers flipped when it came to Muslims, with Trump appointees at 19 percent, compared with 34 percent for other Republican appointees and 48 percent for Democratic ones.“The pattern that emerges,” the study said, “is consistent with conventional wisdom: Democrats tend to protect minority religions, and Republicans tend to protect Christianity (and possibly Judaism).”The study considered a common critique of Trump appointees: that they are less qualified than other judges. It found that the evidence did not support the charge, at least on average and at least as measured by the prestige of the law schools the judges attended, whether they had served as law clerks and ratings from the American Bar Association.“We find little evidence that Trump judges break the historical pattern of judicial appointments,” the study’s authors wrote. “Women and minorities are less well represented among Trump judges than among Democratic judges, but that reflects a historical partisan difference; Trump judges do not differ much from Republican judges in this respect.”“A few more Trump judges received top A.B.A. ratings, but not quite as many Trump judges attended top-10 law schools,” the study said. “Our view is that the data do not support the view that Trump’s judges were less qualified than judges appointed by other presidents.”But the study’s main finding, on religion, was that Mr. Trump was true to his word.“Trump is not known to be personally religious,” the study’s authors wrote, “but he appears to have believed that he could obtain votes by promising to appoint religious judges, and he kept his promise.” More

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      ‘You Can’t Protect Some Life and Not Others’

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      Matija MedvedWith over a year to go until the presidential election, I am already dreading what this next political season will feel like — the polarity, the vitriol, the exhaustion, the online fighting, the misinformation, the possibility of another Trump nomination. I already know that I won’t feel represented by the platforms of either party. I know I’ll feel politically estranged and frustrated.People like me, who hold to what the Roman Catholic Cardinal Joseph Bernadin called a “consistent ethic of life,” and what the Catholic activist Eileen Egan referred to as “the seamless garment” of life, don’t have a clear political home. A “whole life” ethic entails a commitment to life “from womb to tomb,” as Bernardin said, and it also champions policies that aid those who are vulnerable or economically disadvantaged. Bernadin, who died in 1996, argued that a consistent ethic demands equal advocacy for the “right to life of the weakest among us” and “the quality of life of the powerless among us.” Because of this, it combines issues that we often pry apart in American politics.The whole life movement, for instance, rejects the notion that a party can embrace family values while leaving asylum-seeking children on our Southern border in grave danger. Or that one can extend compassion to those children, while withholding it from the unwanted child in the womb. A whole life ethic is often antiwar, anti-abortion, anti-death penalty, anti-euthanasia and pro-gun control. It sees a thread connecting issues that the major party platforms often silo.For example, in his encyclical “Laudato Si,” Pope Francis blamed “throwaway culture” for both environmental degradation and widespread elective abortions. These are not divergent political ideas to him; they share the same root impulse. Throwaway culture “affects the excluded just as it quickly reduces things to rubbish.”Of course, not all Christians, and indeed not all Roman Catholics, share this view. It is however a common idea expressed in Catholic social teaching. Similar views have also been championed by many progressive evangelicals, mainline Protestants and leaders in the Black church. Yet no major political party embodies this consistent ethic of life. I find it strange that a view that is respected by so many religious bodies and individuals is virtually absent from our political discourse and voting options.But if those of us who hold this view actually live out a consistent ethic of human life and persistently articulate it as the rationale for our political engagement, it has the capacity to help depolarize our political system.We, as a nation, are seemingly at an impasse, split on abortion, immigration, guns and many other issues, with no clear way forward. Maybe the only way out of this stalemate is a remix. Maybe there needs to be a new moral vision that offers consistency in ways that might pull from both progressive and conservative camps. To embrace and articulate a consistent ethic of life, even while inhabiting the existing political parties, helps create the space necessary to expand the moral imagination of both parties.There’s nothing set in stone about how we divvy up and sort political issues and alliances. In decades past, it was entirely possible to be a pro-life Democrat or an anti-gun Republican. Roman Catholic leaders could support both traditional sexual ethics and radical economic justice for laborers and those in poverty. Theologically conservative evangelical leaders could declare, as they did in the Chicago Declaration of Evangelical Social Concern in 1973, that we, as a nation, must “attack the materialism of our culture” and call for a just redistribution of the “nation’s wealth and services.”The most polarizing issues of our day are divisive precisely because they are moral in nature. They derive not from different ideas about the size of government or wonkish policy debates but are rooted in incommensurable moral arguments. To move forward, we have to rebundle disparate political issues, re-sort political alliances and shake up the categories, so that those who now disagree on some things may find common cause on others, and so that people committed to a consistent ethic of life might actually feel as if they have at least a modicum of — a possibility of — representation.I don’t expect this shake-up to happen any time soon. Change happens slowly and those of us who feel that we don’t fit neatly into any major party platform must consistently call for change. In particular, those committed to a consistent ethic of life must continue to uphold that ethic and not surrender to the rhetoric of either party.In the conservative churches I grew up in, single-issue “pro-life” voters became part of the Republican coalition, and eventually they came to embrace the party platform as a whole, regardless of how well it cohered with an overall commitment to life outside of the womb. But as Archbishop José Gomez of Los Angeles reminded us a few years ago, “there are no ‘single-issue’ saints.” Part of the task before those of us who want to consistently champion life is to participate in the political process while still stubbornly refusing to conform our views or loyalties to the current options offered — to steadfastly not fit in, to recalcitrantly and vocally insist that, as Egan reportedly said, “You can’t protect some life and not others.”The political scientist Morris Fiorina writes in “Unstable Majorities” that the common perception that the American people are more polarized than ever is an illusion. What is true, however, is that the Republican and Democratic Party platforms have become more polarized and, in Fiorina’s words, more “sorted” than they have been historically. The most devoted members of the base of each party maintain that polarization, but they don’t reflect the majority of voters, or even a majority of those who identify with the dominant parties. This party polarization and intensive sorting have created an artificial bundling of platform positions that does not necessarily reflect the moral vision of most voters.This artificial bundling is, however, constantly reified, Fiorina says, by the strident discourse of party leaders, elected officials and the most vocal members of the base, which creates what he calls a “spiral of silence.”“People who believe they are in the minority in their group often refrain from expressing their disagreement for fear of being shunned or otherwise sanctioned by the group,” Fiorina writes. “Left unchecked, this dynamic leads the majority to believe that there are no dissidents, whereas members of the dissident minority believe that they are alone in their views. As a result, both majority and minority members of a group come to believe — erroneously — that the group is politically homogeneous.”Those of us who articulate a whole life ethic make it possible for others to give voice to their own alienation and dissent from the dissatisfying nature of our present political discourse.As the saying goes, “If nothing changes, nothing changes.” There is no reason that the current bundling of political issues must continue interminably. Those of us who feel morally alienated from both parties must speak up and offer hope for a different sort of politics in America.Tish Harrison Warren (@Tish_H_Warren) is a priest in the Anglican Church in North America and the author of “Prayer in the Night: For Those Who Work or Watch or Weep.” More

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      Tim Scott Begins Presidential Campaign, Adding to Trump Challengers

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      The announcement from the South Carolina senator follows a tour of early nominating states. He enters the Republican primary field having raised $22 million.Tim Scott, the first Black Republican elected to the Senate from the South since Reconstruction, announced his campaign for president on Monday, adding to a growing number of Republicans running as alternatives to former President Donald J. Trump.Mr. Scott’s decision, which followed a soft rollout in February and the creation of an exploratory committee in April, came this time with a signal to the Republican establishment that he was the candidate to rally around if the party is to stop Mr. Trump’s nomination. He was introduced by the Senate’s No. 2 leader, John Thune of South Dakota, and will immediately begin a $5.5 million advertising blitz in the early nominating states of Iowa and New Hampshire.“Our party and our nation are standing at a time for choosing: Victimhood or victory? Grievance or greatness?” he planned to say at a packed and boisterous morning rally in the gym of his alma mater, Charleston Southern University, according to prepared remarks. “I choose freedom and hope and opportunity.”Long considered a rising star in the G.O.P., Mr. Scott, 57, enters the primary field having amassed $22 million in fund-raising and having attracted veteran political operatives to work on his behalf.But the field of Republicans hoping to take the nomination from Mr. Trump is about to grow far more crowded. Gov. Ron DeSantis of Florida and Chris Christie, the former governor of New Jersey, are expected to enter the race in the coming days. Chris Sununu, the popular Republican governor of New Hampshire, hinted over the weekend that he was likely to throw his hat in the ring as well, scrambling the battle for the state with the first Republican primary. Mike Pence, Mr. Trump’s former vice president, is still mulling a run.With Mr. Trump’s most ardent followers unwilling to abandon their standard-bearer, the former president’s critics worry that more opponents will only split the anti-Trump vote and ensure his victory. Mr. Thune’s presence onstage Monday was an acknowledgment of that concern and a call to other elected Republicans to get on board with Mr. Scott.Aides to the Scott campaign said that his $22 million war chest was more than any presidential candidate in history, and that the $42 million he has raised since 2022 — much of which has been dolled out to other Republicans — had created a depth of loyalties other candidates do not have.The biggest question looming over Mr. Scott’s candidacy may be whether his message of positivity steeped in religiosity can attract enough Republican voters to win in a crowded primary. One of Mr. Scott’s rivals for the nomination is Nikki Haley, a former United Nations ambassador and South Carolina governor who appointed him to his Senate seat in 2012. The two have split allegiances and in-state support since Ms. Haley started her run in February, potentially complicating their efforts in a must-win early primary state.“I bet there’s room for three or four” candidates from South Carolina, Mr. Scott told the conservative radio personality Joey Hudson during a February interview. Mr. Scott has consolidated support from several top Republican donors and political consultants while touring Iowa and New Hampshire, key early nominating states, along with South Carolina, his home base. The longtime political operative Rob Collins and the former Colorado senator Cory Gardner, two well-known figures in Republican politics, are the leaders of his affiliated super PAC. Last month, two top South Carolina operatives, Matt Moore and Mark Knoop, were tapped to lead the group’s in-state operations.Mark Sanford, the disgraced former governor of South Carolina whose political comeback was cut short by his staunch criticism of Mr. Trump, joined the crowd.“I’m a huge fan of Tim Scott,” he said.A North Charleston native, Mr. Scott was raised by a single mother who worked long hours as a nursing assistant to raise him and his brothers. A car crash in high school sank his football dreams, but he attended Presbyterian College on a partial athletic scholarship before ultimately studying political science at Charleston Southern. His first foray into politics was through the Charleston County Council. After serving one term in the State House, he defeated the son of Strom Thurmond and won a seat for the First Congressional District in 2010, making him the first Black Republican House member from the Deep South since Reconstruction. Mr. Scott speaking with Senator Sherrod Brown of Ohio, a Democrat. Mr. Scott’s support floats in the single digits, and several other national Republicans are also eyeing a presidential run.Haiyun Jiang/The New York TimesIn speeches, he often uses his biography — a story of humble beginnings and rapid rise on the political stage — to underline his view of America as a laudable work in progress rather than an irredeemably racist nation.“This is the freest and fairest land, where you and I can go as high as our character, our grit and our talent will take us,” he was set to say on Monday. “I bear witness to that.”The significance of his position is not lost on him. After a white gunman murdered nine Black parishioners at Emanuel African Methodist Episcopal Church in Charleston, Mr. Scott condemned the act as a “crime of hate” and joined a bipartisan group of lawmakers in supporting Ms. Haley’s removal of the Confederate emblem from South Carolina’s state flag. As the nation reeled from the deaths of several Black men at the hands of the police in 2016, he gave a speech from the Senate floor describing instances when he was racially profiled, including by the Capitol Police.And the next year, after Mr. Trump said there were “very fine people on both sides” of a white supremacist march in Charlottesville, Va., Mr. Scott criticized his words, compelling the former president to invite the senator to the White House for a meeting about it.Mr. Scott was a leading Republican voice on police reform negotiations after the murder of George Floyd in 2020, helping draft Republicans’ proposed legislation that called for narrow reforms but did not ultimately pass. In 2017, he spearheaded the creation of Opportunity Zones, an initiative that offers tax incentives to investors in low-income neighborhoods — many of which are predominantly Black.It’s not clear, however, whether those efforts will result in added support from Black voters on a national stage. For many Black Democrats, Mr. Scott’s race matters little in light of his conservative voting record.The biggest question looming over Mr. Scott’s candidacy is whether his message of positivity steeped in religiosity can attract enough Republican voters to win in a crowded primary.Haiyun Jiang/The New York Times“The same Black people that would normally vote Republican, those are the people that will vote for Tim Scott,” said Representative Jamaal Bowman, Democrat of New York. “The majority of Black people, the near majority or new Black voters aren’t going to come out for Tim Scott.”Mr. Scott has already been tested as a presidential candidate. Days after starting his exploratory committee, Mr. Scott waffled on questions about whether he would support a federal abortion ban and did not specify the number of weeks at which he would restrict access to the procedure if elected president.Mr. Scott’s entry to the race also comes amid soul-searching for Republicans on who will carry the party’s mantle in 2024. Mr. Trump has increased his edge in the polls even as he faces new personal and political controversies, including his indictment by a grand jury in Manhattan and subsequent liability in a sexual assault trial involving the columnist E. Jean Carroll. Mr. Scott has pointedly declined to criticize Mr. Trump head-on, preferring oblique references to his own rectitude.The senator’s supporters have lauded that message, mostly positive and peppered with biblical references, as a welcome contrast to the vitriol that has become a feature of national campaigns.“You haven’t seen him burned in effigy because of a side he’s taken,” said Mikee Johnson, a Columbia-area business owner and Scott donor. “He’s more the one who’s seemed to have brought some people together.”Mr. Johnson added, “And I love him, because that’s his place.”During a March presidential forum in Charleston hosted by the conservative Christian Palmetto Family Council, Mr. Scott highlighted themes likely to take center stage during his presidential campaign.“There are two visions: One that feels like it’s pulling us down and another one that wants to restore faith in this nation,” he told the crowd after quoting the Epistle to the Galatians. “We believe that we need more faith in America, more faith in Americans, not less.” More

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      Two Evangelical Leaders, Jim Wallis and Kyle Meyaard-Schaap, on ‘Radical Faith,’ Climate Change and More

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      For the Taking the Lead series, we asked leaders in various fields to share insights on what they’ve learned and what lies ahead.When Kyle Meyaard-Schaap was in high school, a quote from the Rev. Jim Wallis was emblazoned on the wall of his English classroom: “God is not a Republican or a Democrat.” Today, the two men are leaders in the movement to expand the political imaginations of American evangelicals. Though evangelicals are known for their strong support of former President Donald J. Trump — most polls showed around 80 percent of white evangelicals voted for him in 2020 — and an array of conservative causes, a vocal cohort includes many who find their faith directing them elsewhere.Mr. Wallis, now 74, was raised in what he described as a “very evangelical” family in Detroit, where his parents were lay leaders in a Plymouth Brethren church. He attended an evangelical seminary outside Chicago but was drawn to the radical student politics of his era, and quickly became one of the leading figures in an energetic politically progressive wing of American evangelicalism. That movement — anchored by Sojourners, the organization he founded and led for 50 years, before leaving in 2021 — enjoyed a heady decade until the rise of the Moral Majority and the election of President Ronald Reagan in 1980, when evangelicals became a reliably conservative voting bloc, which they remain today.That forced Mr. Wallis into the role of opposition leader, a perch from which he has tried to turn the American church’s attention to issues including racism, poverty and, more recently, voting rights. He has written 12 books, has been arrested 25 times for civil disobedience, and was one of a small group of pastors President Barack Obama turned to for prayer and counsel in the early years of his presidency.Mr. Meyaard-Schaap, 33, was ordained as a pastor in the Christian Reformed Church in North America and serves as the vice president of the Evangelical Environmental Network, a ministry that seeks to mobilize evangelicals around environmental issues. He was previously the national organizer and spokesman for Young Evangelicals for Climate Action, another group devoted to mobilizing young evangelicals on climate issues. His book, “Following Jesus in a Warming World: A Christian Call to Climate Action,” will be published by the evangelical InterVarsity Press this month.The two leaders came together for a conversation, conducted in November over a video call, about collaborating with secular leaders, talking to Christians about climate change and capitalizing on being, as Mr. Wallis put it, a “critical minority.”Mr. Wallis was speaking from his office in Washington, D.C., where he is the founding director of the Center on Faith and Justice at Georgetown University, where he is also the chair of faith and justice at the McCourt School of Public Policy. Mr. Meyaard-Schaap joined the call from Grand Rapids, Mich., where lives with his wife and two young sons.This conversation has been condensed and edited.Rachelle BakerHow did you settle on the issues you’ve devoted your careers to?JIM WALLIS For years I was a student activist but not a religious person. We organized, marched in Washington, marched to the Capitol there in Lansing and then were attacked by right-wing groups and all of that. I guess I never quite got shed of Jesus, even though I left the church and they left me. I was studying — like everybody else those days — Marxism, anarchism. My conversion text was the 25th chapter of Matthew, called the “It Was Me” text. “It was me,” Jesus says. “I was hungry, it was me. I was thirsty, I was naked, a stranger, sick, in prison. How you treat them, the least of these, is how you treat me.”That was more radical than Karl Marx and Che Guevara. And so I signed up.KYLE MEYAARD-SCHAAP I grew up in a pretty conservative Christian home. I never really remember calling ourselves evangelicals. But I do remember this overwhelming assumption of ideological and political sameness. When I was in the fifth grade, it was during the 2000 election between Bush and Gore, and we did a mock election at the school where everybody wrote down their choice for president. All day, none of us could pay attention to any of the lessons. The vote came out to like 96, 97 percent Bush, 3 percent Gore. And everybody said, Who the heck voted for Al Gore? It was just inconceivable that a Christian could vote for Al Gore.RUTH GRAHAM Was it you?MEYAARD-SCHAAP No, it certainly wasn’t!You know, we recycled. But if the truck didn’t pick it up at the curb, I don’t know if we would have done that either. I don’t remember derision, necessarily, around climate change or environmentalism. Growing up, what I mostly remember was silence.Key Insights From ‘Taking the Lead’Card 1 of 7Conversations about leadership. More

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      Republican Jewish Coalition Says Santos ‘Deceived Us’ About His Heritage

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      The group said that Representative-elect George Santos would be barred from its events, but it stopped short of calling for him not to serve in Congress.The country’s most prominent group of Jewish Republican political donors said Tuesday that it was “disappointed” that Representative-elect George Santos had misrepresented himself as Jewish, and that it would bar him from its events. But the group, the Republican Jewish Coalition, stopped short of calling him unfit to serve in Congress or demanding his ouster.Mr. Santos, a Republican who was elected last month to represent a New York district that includes much of Long Island’s North Shore, has been embroiled in a widening scandal over misstatements and lies he told about his education, employment and finances.He also claimed repeatedly to be a descendant of European Jews who fled to Brazil to escape the Holocaust and said that while he was religiously Catholic, he also identified as a nonobservant Jew. He described himself as a Jew on the campaign trail in a heavily Jewish district and regularly attended events with rabbis and other leaders of the religious community.But in an interview with The New York Post published Monday, he said that he “never claimed to be Jewish” and was instead “Jew-ish.” He also denounced reporting that said he misled voters about his Jewish ancestry.Matt Brooks, the coalition’s executive director, said in a statement that Mr. Santos had “deceived us and misrepresented his heritage” and that he “will not be welcome at any future R.J.C. event.”Mr. Santos, 34, was a featured speaker at the coalition’s annual leadership meeting in Las Vegas last month. On Dec. 18, he was a featured guest, along with Representative Lee Zeldin, at a Hanukkah party thrown by the group on Long Island. The New York Times investigation into his background was published the next day.A spokesman for the R.J.C. said that no one at the coalition could recall a previous instance of an elected official falsely claiming to be Jewish.The coalition, which spent at least $3 million to help G.O.P. candidates in the midterm election through its political arm, the Republican Jewish Coalition Victory Fund, did not make any contributions to Mr. Santos before his victory. But a spokesman confirmed that the group sent Mr. Santos $5,000 earmarked for “debt retirement” after his election.Norm Coleman, the former Minnesota senator who now serves as the R.J.C.’s chairman, called Mr. Santos’s statements “shameful” in an email. “I anticipate he will have a very short tenure in the United States Congress,” he added.The group’s Democratic counterpart, the Jewish Democratic Council of America, took a harder line, calling on Mr. Santos “to not take the oath of office” in a post on Twitter and challenging the R.J.C.’s integrity for not doing the same.The R.J.C. has taken a tougher stance on perceived affronts to the Jewish community before.It repeatedly demanded that Congress remove Representative Ilhan Omar, Democrat of Minnesota, from her seat on the House Foreign Affairs Committee for remarks about Israel and Israeli politics that the group termed “antisemitic tropes.”The coalition also condemned Representative Marjorie Taylor Greene of Georgia in 2021 for making antisemitic comments on social media, and called her out a second time — along with Representative Paul Gosar of Arizona — for speaking at a white nationalist conference.Gabriel Groisman, the former mayor of Bal Harbour, Fla., and a member of the coalition’s board of directors, said he had met Mr. Santos at the Las Vegas event and had been excited that a Jewish Republican was elected to the New York delegation in Congress, but called the recent revelations “extremely offensive.”He went beyond the R.J.C. statement, saying that “the Republican leadership should condemn Santos publicly, and he should not be given any committee assignments.”“Thankfully, terms in Congress are only two years,” Mr. Groisman added. “Hopefully we can get him out as soon as possible.”But one of the group’s new board members, Josh Katzen, the president of a Massachusetts commercial real estate firm, pointed to multiple examples of Democrats who were accused of embellishing their records in the past, including Hillary Clinton, who claimed in 2008 that she had to run across a tarmac to avoid sniper fire during a 1996 trip in Bosnia, and President Biden, who said he finished in the top half of his law school class and attended on a full academic scholarship.Mr. Katzen, in an email, added: “And I’m supposed to care if, in an age of rabid antisemitism, a politician wants to join my tribe? Not at the forefront of my concerns.” More

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      A Battle Between Gay Rights and Religious Expression

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      More from our inbox:Why No Gun Control Laws?Gains for DemocracyA National Primary DayThe Supreme Court heard a case concerning a Christian graphic designer who intends to limit her wedding-related services to celebrations of heterosexual unions.Michael A. McCoy for The New York TimesTo the Editor:Re “When Gay and Religious Freedoms Clash,” by Tish Harrison Warren (Opinion, Dec. 5), about the Supreme Court case involving a web designer who does not want to design websites for same-sex weddings because of her religious convictions:Ms. Warren states that there a distinction to be made between general discrimination against a group and declining to participate in an act one finds immoral.The designer states that she would not refuse to create a website for a gay individual; she simply does not want her services to be used for an event to which she is morally opposed.But where do we draw the line? Can a dry cleaner accept an L.G.B.T.Q. person’s business, but refuse to clean a tuxedo that they will wear to a “gay” wedding? Will your hairdresser choose not to style your hair when you are preparing for a “gay” event?Peggy ThomsonNew YorkTo the Editor:As a heterosexually married former Catholic priest, I have had the joy — under other auspices — to officiate at dozens of same-sex weddings. Some of my clerical colleagues have chided me, some supported me and some even clandestinely cooperated in the ceremony.Yet I find it difficult to insist that a web designer must accept any request to create a website for something that is against his or her conscience. Certainly, if she were asked to create one for a white supremacist group or to support some kind of questionable political stance, most of us liberals would have no problem saying she should not have to do so. I don’t see how this is different, even though I disagree with her beliefs.Surely, there are many competent business owners who support or are at least respectful of any given customer’s choices. It does not seem that all service providers have to accept whatever request comes their way.I would say to my friends who face any such objection to shake the dust from their feet and choose another web designer who respects their choices and loving commitments!Dave PasinskiFayetteville, N.Y.To the Editor:Tish Harrison Warren’s defense of the website designer who wants to discriminate against same-sex couples is distasteful.Although Colorado’s public accommodations law includes both race and sexual orientation as protected classes, Ms. Warren insists that discrimination against same-sex couples must be allowed under religious liberty because Scripture condemns homosexuality.Yes, the Bible declares same-sex sexual contact to be “an abomination,” instructing, “They shall surely be put to death; their blood shall be upon them” (Leviticus 18:22; 20:13). Paul blithely reiterates that people with a same-sex orientation are “worthy of death” (Romans 1:26-32). This is nothing for Ms. Warren to brag about.But then Ms. Warren claims that antiracism civil rights laws are OK because they do not violate religious laws. Yet both the Old and New Testaments promote and countenance slavery, including allowing the rape, beating and torture of slaves. Such passages were touted incessantly to sanctify chattel slavery in this nation. Although Ms. Warren denies the Bible’s role in slavery, by her logic, slavery would be a religious right.Instead of condemning her Bible’s barbaric homophobia, Ms. Warren misguidedly argues that U.S. civil law and citizens should be subject to her cherry-picked Bronze Age morality.Annie Laurie GaylorMadison, Wis.The writer is the co-president of the Freedom From Religion Foundation.To the Editor:Tish Harrison Warren’s advocacy for allowing business owners to refuse to provide services based on their professed religious beliefs is an invitation to invidious discrimination carried out behind a veneer of “pluralism.”A relatively small percentage of Christians continue to oppose interracial marriages, relying on vague biblical language and interpretive texts. The Talmud and resulting Jewish laws for many centuries declare marriages between Jews and non-Jews to be both prohibited and void under Jewish laws.Should we permit business owners to refuse to provide services not only to gay couples, but also to interracial and interreligious couples? Should the owner of a bed-and-breakfast operating out of the owner’s home be permitted to prohibit such couples from staying under their roof, based on religious objections?And what if the claimed religious beliefs are just a pretext for discrimination, and who would make such a determination?Thomas F. WiederAnn Arbor, Mich.To the Editor:Re “Justices Weigh Religion Rights vs. Bias Laws” (front page, Dec. 6):If the Colorado web designer had refused to create sites for divorced people, on the grounds that Jesus specifically condemned divorce in Matthew 5:31-32, would the Supreme Court even hear this case?David CastronuovoRomeTo the Editor:The Supreme Court arguments on Monday were supposed to be about speech, not religion. Nonsense. At a telling point, Justice Samuel Alito asked counsel, “Do you think it’s fair to equate opposition to same-sex marriage with opposition to interracial marriage?” From the colloquy, his own answer emerged clearly: Religious objections to same-sex marriage are “honorable,” while objections to interracial marriage are not.In the infamous 1857 Dred Scott decision, Chief Justice Roger Taney wrote that African Americans “had no rights which the white man was bound to respect.” Fast forward 165 years, and Justice Alito’s message is plain: L.G.B.T.Q. people have no rights that conservative religious people are bound to respect.James H. StarkHartford, Conn.The writer is a professor emeritus at the University of Connecticut School of Law.Why No Gun Control Laws? Kenny Holston for The New York TimesTo the Editor:Re “As Shootings Continue, ‘the Votes Aren’t There’ for a Gun Control Law” (news article, Dec. 4) and the disheartening subheadline, “Any new limits will likely have to wait two years for Congress”:Are we truly helpless to stop the incessant mass shootings in America? Why aren’t the votes there for gun control? Who exactly is voting against the will of the American people? Should not these members of Congress be called out for their intransigence in the face of such wholesale slaughter?The mass killings will continue until the country at least minimizes the firepower available for these tragedies, but nothing can change until either the minds or the members of Congress who continually block gun control measures change.With each mass killing, newspapers should begin publishing the voting record on gun control by the politicians in the state affected by that day’s massacre. Would such an act really be journalistically too political for the sake of our children?David SimpsonRindge, N.H.Gains for DemocracyA demonstration in Beijing last month against strict coronavirus measures. The recent unrest has been the boldest and most widespread in China since the pro-democracy movement of 1989.Kevin Frayer/Getty ImagesTo the Editor:The demonstrations for democracy and against Covid restrictions in China, and the huge protests for women’s rights and democratic freedoms in Iran, indicate that democratic values are trending.The victory of democratic forces in the Brazilian elections and the better-than-expected showing of Democrats in our own point to the same conclusion: The appeal of democratic values remains robust and is a powerful antidote to authoritarianism.Resistance to authoritarianism takes many forms: Voters vote, citizens demand rights in the face of brutal crackdowns, and in Ukraine people stand against invasion. But it is all part of the pro-democracy movement, worldwide.Edmund McWilliamsWhite Oaks, N.M.The writer is a retired Foreign Service officer.A National Primary DayThe crowd cheers before Joe Biden takes the stage after being declared the winner of the South Carolina primary in Columbia, S.C., in February 2020.Maddie McGarvey for The New York TimesTo the Editor:Re “Reordered Primaries Create New Gambits for the Political Chessboard” (news article, Dec. 4):Asking which state(s) should go first in primary voting is the wrong question. We should instead ask: Why aren’t all state primaries on the same day? That would avoid the farce of candidates pandering to local interests, only to reverse their positions (or “pivot”) when they move on to the next state. To have honest candidates, we should have an honest process.These are candidates for national office. There should be national election rules and a national primary day.Michael T. FerroEndwell, N.Y. More