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      Pope and Argentina’s President Appear to Find Some Common Ground

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      The two men hold radically different world views and the president, Javier Milei, has spoken about Francis in harsh terms, but the Vatican said their meeting was “cordial.”President Javier Milei of Argentina, who before taking office ridiculed Pope Francis as an “imbecile” and accused him of violating the Ten Commandments, met with the pontiff on Monday for an hourlong conversation that the Vatican described as “cordial.”The Vatican said in a statement that the two leaders had spoken at a private meeting about their shared will to further strengthen relations and had addressed the Milei government’s program to counter the economic crisis in Argentina, where the annual inflation rate is at 211 percent.On social media, Mr. Milei’s office posted a photograph of the pope with the president and the president’s sister, Karina Milei, one of his closest advisers.The discussions, which came a day after Mr. Milei attended a Mass for the canonization of Argentina’s first female saint, also addressed international issues, “especially ongoing conflicts and the commitment to peace among nations,” the Vatican said.The good will was not a given. Both men were born in Buenos Aires, and though the pope is a national hero to many in Argentina, where a majority of people identify as Roman Catholic, Mr. Milei, who says he is an “anarcho-capitalist” and who ran under the banner of a far-right libertarian party, has repeatedly denigrated Francis.In the years preceding his election in November, Mr. Milei often attacked the pope, who in his writings and speeches has repeatedly spoken out against free market economies for generating income inequalities that affect the most vulnerable.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Northern Ireland Has a Sinn Fein Leader. It’s a Landmark Moment.

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      The idea of a first minister who supports closer ties to the Republic of Ireland — let alone one from Sinn Fein, a party with historic ties to the Irish Republican Army — was once unthinkable. On Saturday, it became reality.As Michelle O’Neill walked down the marble staircase in Northern Ireland’s Parliament building on the outskirts of Belfast on Saturday, she appeared confident and calm. She smiled as applause erupted from supporters in the balcony. Yet her determined walk and otherwise serious gaze conveyed the gravity of the moment.The political party she represents, Sinn Fein, was shaped by the decades-long, bloody struggle of Irish nationalists in the territory who dreamed of reuniting with the Republic of Ireland and undoing the 1921 partition that has kept Northern Ireland under British rule.Now, for the first time, a Sinn Fein politician holds Northern Ireland’s top political office, a landmark moment for the party and for the broader region as a power-sharing government is restored. The first minister role had previously always been held by a unionist politician committed to remaining part of the United Kingdom.“As first minister, I am wholeheartedly committed to continuing the work of reconciliation between all our people,” Ms. O’Neill said, noting that her parents and grandparents would never have imagined that such a day would come. “I would never ask anyone to move on, but what I can ask is for us to move forward.”The idea of a nationalist first minister in Northern Ireland, let alone one from Sinn Fein, a party with historic ties to the Irish Republican Army, was indeed once unthinkable.But the story of Sinn Fein’s transformation — from a fringe party that was once the I.R.A.’s political wing, to a political force that won the most seats in Northern Ireland’s 2022 elections — is also the story of a changing political landscape and the results of the 1998 Good Friday Agreement, which ended the decades-long sectarian conflict known as the Troubles.We are having trouble retrieving the article content.Please enable JavaScript in your browser settings.Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.Thank you for your patience while we verify access.Already a subscriber? Log in.Want all of The Times? Subscribe. More

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      Biden’s Christian ‘Persecution’? We Assess Trump’s Recent Claims.

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      Former President Donald J. Trump has repeatedly accused the Biden administration of criminalizing Christians, and Catholics in particular, for their faith. Here are the facts.Former President Donald J. Trump has repeatedly tried to appeal to Christian voters in recent weeks by accusing the Biden administration of criminalizing Americans for their faith.On multiple occasions this month, Mr. Trump has claimed that President Biden has “persecuted” Catholics in particular. Mr. Biden himself is Catholic.“I don’t know what it is with Catholics,” Mr. Trump said during a rally in Coralville, Iowa. “They are going violently and viciously after Catholics.”Mr. Trump repeated similar comments days later at another rally, in Waterloo, and in a video posted before Christmas he said that “Americans of faith are being persecuted like nothing this nation has ever seen before.”The message fits into a larger theme for Mr. Trump, who — facing criminal charges in relation to his bid to say in office after losing the 2020 election and criticism for praising strongmen — has tried to paint Mr. Biden and Democrats as being the real threat to democracy.Here’s a closer look at his claims.WHAT WAS SAID“Under Crooked Joe Biden, Christians and Americans of faith are being persecuted like nothing this nation has ever seen before. Catholics in particular are being targeted and evangelicals are surely on the watchlist as well.”— in a video on Truth Social this monthFalse. Experts say they are unaware of any data to support the idea that Catholics in the United States are being persecuted by the government for their faith — let alone at record levels.“In terms of the evidence, I find it to be pretty hard to kind of support the idea that there’s a concerted, marked increase in a particular kind of Christian targeting,” said Jason Bruner, a religious studies professor at Arizona State University and historian who studies Christian persecution.Instead, Mr. Bruner said, it’s most likely that Mr. Trump is extrapolating from cases — say, churches that faced penalties for congregating during the Covid pandemic or anti-abortion activists who have been charged with crimes — to suggest a systemic issue.“There’s a long history of discrimination against Catholics in the United States, from the framing way through the 1970s,” said Frank Ravitch, a professor of law and religion at Michigan State University. “And if anything, it’s probably better now in terms of nondiscrimination than it ever, probably, ever has been.”Mr. Trump’s claims, Mr. Ravitch said, show “such an incredible blindness to the history of anti-Catholicism in the U.S.”Advocates who track Christians fleeing persecution around the world note that the Biden administration has been gradually increasing the number of refugees admitted into the United States after the number dropped precipitously during the Trump era. At the end of fiscal year 2023, the country recorded about 31,000 Christian refugee arrivals — about half of all refugees and the highest number recorded since fiscal year 2016. (Not all were necessarily fleeing persecution on religious grounds.)“We’re encouraged by that trajectory,” said Matthew Soerens, vice president of advocacy and policy at World Relief, a Christian humanitarian organization that has pushed the Biden administration to establish policies welcoming those facing faith-based discrimination.The Trump campaign did not respond to requests for the sources behind his claims.WHAT WAS SAID“Over the past three years, the Biden administration has sent SWAT teams to arrest pro-life activists.”— in a video on Truth Social this monthThis is misleading. The Justice Department has initiated an increasing number of criminal prosecutions under a law that makes it a violation to interfere with reproductive health care by blocking entrances, using threats or damaging property. In at least one case, a defendant’s family claimed he was arrested by a “SWAT” team, but the Federal Bureau of Investigation said that was not the case.The law is called the Freedom of Access to Clinic Entrances, or FACE, Act and was enacted in 1994. Federal prosecutors have used it to initiate 24 criminal cases, involving 55 defendants, since January 2021, according to the Justice Department.While a majority of those cases have involved acts at facilities that provided abortion services, prosecutors have also used it to charge several individuals who supported abortion access and targeted Florida centers that offered pregnancy counseling and abortion alternatives.Moreover, Mr. Trump omits that such arrests are not for “pro-life” activism but for specific actions, including violence, that prosecutors argue were attempts at blocking access to or interfering with reproductive health care services.In one case, federal attorneys charged a man for allegedly using a slingshot to fire metal ball bearings at a Chicago-area Planned Parenthood clinic. In another, prosecutors said that a New York man used locks and glue to prevent the opening of a clinic’s gate. And three men were accused of firebombing a clinic in California; one recently pleaded guilty.Mr. Trump’s claims about the use of “SWAT teams” may be a reference to the 2022 arrest of a Catholic activist in Pennsylvania. The defendant, Mark Houck, was charged with shoving a volunteer at a Planned Parenthood center in Philadelphia in 2021. Mr. Houck’s defense maintained that he was responding to abusive comments made toward his 12-year-old son by the volunteer. He was acquitted earlier this year.Republican lawmakers have criticized Mr. Houck’s arrest by armed agents, but the F.B.I. has rejected the claim that it used a SWAT team and said its tactics were consistent with standard practices.“There are inaccurate claims being made regarding the arrest of Mark Houck,” the F.B.I. said in a statement. “No SWAT team or SWAT operators were involved. F.B.I. agents knocked on Mr. Houck’s front door, identified themselves as F.B.I. agents and asked him to exit the residence. He did so and was taken into custody without incident pursuant to an indictment.”Christopher A. Wray, the F.B.I. director, when asked about the circumstances of Mr. Houck’s arrest, has said such decisions are made at the local level, “by the career agents on the ground, who have the closest visibility to the circumstances.”WHAT WAS SAID“The F.B.I. has been caught profiling devout Catholics as possible domestic terrorists and planning to send undercover spies into Catholic churches, just like in the old days of the Soviet Union.”— in a video on Truth Social this monthThis needs context. Mr. Trump was likely referring to a leaked January memo prepared by the F.B.I.’s field office in Richmond, Va., that warned of the potential for extremism for adherents of a “radical-traditionalist Catholic” ideology. Republicans have criticized the memo for months.But the memo was withdrawn and the nation’s top law enforcement officials have repeatedly denounced it.The memo warned of potential threats ahead of the 2024 election and suggested gathering information and developing sources within churches to help identify suspicious activity. It also distinguished between those radicalized and not radicalized, saying “radical-traditionalist Catholics” were a small minority.Some researchers believe there is some merit to those concerns, even if the memo was flawed. Mr. Ravitch, the Michigan State University professor, said he believed agents erred in focusing on Catholicism. “What they’re really talking about is an extremely radical brand of Christian nationals,” he said, emphasizing that they are a small subset and not representative of the Roman Catholic Church or evangelicals.Attorney General Merrick B. Garland said during a September congressional hearing that he was “appalled” by the memo and that “Catholics are not extremists.” He called suggestions that the government was targeting Americans based on their faith “outrageous,” referencing the fact that his own family fled Europe to escape antisemitism before the Holocaust.And earlier this month during a Senate hearing, Mr. Wray said of the document: “That particular intelligence product is something that, as soon I saw it, I was aghast. I had it withdrawn.”In a statement this week, the F.B.I. reiterated, “Any characterization that the F.B.I. is targeting Catholics is false.”Curious about the accuracy of a claim? Email factcheck@nytimes.com. More

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      Javier Milei, el candidato de Argentina que ha insultado al papa

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      El candidato favorito para ser el próximo presidente de Argentina tiene un largo historial de ataques contra uno de sus compatriotas más famosos.Javier Milei, un libertario de extrema derecha que lidera las encuestas en las elecciones presidenciales de Argentina este mes, ha hecho muchas declaraciones polémicas en los últimos años como cuando afirmó que los humanos no causaron el cambio climático, cuando dijo que la gente debería poder vender sus órganos o cuando aseveró que la moneda de su país “no sirve ni para abono”.Pero, para muchos argentinos, ha hecho algo mucho peor: atacar al papa.En 2020, Milei, quien se identifica como católico, calificó al papa Francisco de “imbécil” y dijo que “es el representante del maligno en la Tierra”. El año pasado, Milei dijo que el papa siempre está “parado del lado del mal” porque apoya los impuestos. Y el mes pasado, en una entrevista con el expresentador de Fox News Tucker Carlson, Milei dijo que el papa “tiene afinidad por los comunistas asesinos” y viola los Diez Mandamientos al defender la “justicia social”.Son palabras atrevidas para un hombre que intenta ser el presidente de Argentina, donde casi dos de cada tres personas se identifican como católicas, donde el Estado es oficialmente católico y el papa argentino es, para muchos, un héroe nacional.Pero Milei —quien cantó en una banda que tocaba versiones de los Rolling Stones, además de ser un economista libertario, comentarista de televisión y político— no es el típico candidato presidencial.Se ha postulado con poca estructura de partido a su alrededor. Ha prometido diezmar el gobierno que aspira a dirigir. Promete fuertes recortes en los servicios sociales. Quiere deshacerse de la moneda nacional.Y en vez de hacer campaña con su esposa e hijos, la familia inmediata de Milei está formada por su hermana (que dirige su campaña), su novia (una actriz que se hizo famosa por imitar a su archirrival política) y sus cinco perros mastín (que son clones de su anterior perro).El planteamiento es poco ortodoxo, pero funciona. En agosto, Milei ganó las primarias abiertas del país con el 30 por ciento de los votos, por delante de los candidatos del partido de centroizquierda que gobierna el país y del partido conservador tradicional. Desde entonces, ha seguido liderando las encuestas y los analistas dicen que es probable que logre los votos necesarios en las elecciones del domingo para pasar a una segunda vuelta o ganar los comicios.Pero sus comentarios del pasado aún lo persiguen.“Habló mal del papa”, dijo María Vera, de 47 años, vendedora de empanadas en una villa miseria llamada Villa 21-24, en el sur de Buenos Aires. “Si Milei no quiere tener respeto al padre, no sé a quién”. Ella no va a votar por él, dijo.En una carretera que conduce a un barrio popular, las paredes estaban cubiertas de carteles con el rostro del papa y un mensaje claro: “Milei lo odia. El pueblo lo ama. ¿Vos dónde te parás?”.Carteles en una villa ensalzando al papa y afirmando que Milei lo odia.Sarah Pabst para The New York TimesEl Vaticano ha guardado silencio sobre el asunto y no respondió a una solicitud de comentarios. Pero en Argentina, los líderes eclesiásticos están contratacando.El mes pasado, algunos de los principales sacerdotes católicos de Argentina organizaron una misa en la Villa 21-24 para expiar los “insultos indignos” de Milei hacia el papa. Levantaron un altar afuera de la iglesia y 30 sacerdotes leyeron una declaración de apoyo al papa Francisco, mientras los feligreses llenaban la calle.El líder de la iglesia, el padre Lorenzo de Vedia, conocido como padre Toto, dijo que gran parte de su rebaño sigue sacando a relucir los comentarios de Milei. Afirmó que incluso la gente que no está tan involucrada en la vida cotidiana de la Iglesia, está ofendida, todavía más que “tiene posibilidad de ser presidente”, dijo.Sus oponentes han intentado aprovechar la polémica.Sergio Massa, ministro de Economía argentino, que aparece en las encuestas en segundo lugar, después de Milei, aprovechó su única oportunidad de interpelarlo durante un debate celebrado este mes para preguntarle sobre el papa. “Ofendiste al jefe de la Iglesia” , le dijo. “Quiero pedirte que aproveches estos 45 segundos para pedirle perdón al papa, que es el argentino más importante de la historia”.Milei trató de desestimar sus comentarios diciendo que los hizo antes de entrar en política, aunque varios han sido hechos desde que fue elegido para el Congreso en 2021. También dijo que se había disculpado con el papa, aunque el Times no pudo encontrar un registro de eso y su campaña no pudo proporcionar detalles específicos.“Si me equivoco, no tengo problema en repetir que estoy arrepentido”, dijo Milei a su oponente en el debate. “Dejá de chicanear y dedicate a bajar la inflación”.El padre Lorenzo de Vedia en la iglesia de la que es párroco en la Villa 21-24 de Buenos Aires. Dijo que sus feligreses se habían sentido ofendidos por los comentarios de Milei sobre el papa.Sarah Pabst para The New York TimesAlgunas personas que alguna vez fueron cercanas a Milei han criticado sus comentarios sobre el papa. Eduardo Eurnekian, uno de los empresarios más prominentes de Argentina y antiguo jefe de Milei cuando era economista dijo en una entrevista de radio que los comentarios de Milei “están completamente fuera de lugar”, y añadió: “El papa es el papa, tiene una responsabilidad enorme y además hace 2000 años que estamos respetando la figura por sus principios religiosos y sus ideas”.Pero otras personas —y votantes— parecen menos inquietas con sus declaraciones.En la pequeña localidad de Chicoana, al norte de Argentina, Daniel Mamani, de 64 años, ha representado por más de una década a Jesucristo en las celebraciones de Pascua de la población.Aunque los comentarios de Milei sobre el papa lo hicieron sentir incómodo, dijo, tiene la intención de votar por él porque el país necesita un cambio. “Tendrá que pagar por sus deudas, ¿no? O sea, con el Señor de arriba”, dijo Mamani, un mecánico. “Me interesa en la parte que nos traiga a la Argentina un bienestar”.Daniel Mamani, un mecánico, afirma que planea votar por Milei pese a las opiniones del candidato sobre el papa.Sarah Pabst para The New York TimesLilia Lemoine, amiga de Milei y peluquera que se postula al Congreso en su partido, dijo que ella y Milei han hablado durante mucho tiempo sobre lo que describió como las posiciones izquierdistas del papa.“Pienso exactamente lo mismo que él”, dijo refiriéndose a Milei. El papa “apoya el comunismo y la ideología de género, y no creo que en eso consista el catolicismo”. Y añadió: “Javier se disculpó por lo que dijo, pero yo no lo haría”.Lemoine dijo que Milei también se había ido alejando de la Iglesia católica de otras maneras. Afirmó que él “ahora estudia cábala”, una forma de misticismo judío. “Se hizo muy amigo de un par de rabinos”.De hecho, después de que Milei ganara un escaño en el Congreso de Argentina en 2021, varios medios de comunicación argentinos lo citaron diciendo que estaba considerando convertirse al judaísmo y que aspiraba a “llegar a ser el primer presidente judío de la historia argentina”. La campaña de Milei negó que hubiera dicho eso.En agosto, en una entrevista con el diario argentino La Nación, Milei dijo que, en muchos sentidos, se sentía judío. “No voy a la iglesia, voy al templo’’, dijo. “No hablo con sacerdotes, tengo un rabino de cabecera y estudio la Torá. Se me reconoce internacionalmente como amigo de Israel y como estudioso de la Torá”. El mes pasado, Milei dijo que fue a Miami a pasar el sabbat con amigos y luego voló a Nueva York para reunirse con un rabino.Sin embargo, ha seguido describiéndose como católico, y ha apostado por posiciones más en línea con la política del Vaticano que sus oponentes, incluyendo el objetivo de prohibir el aborto, que fue legalizado en Argentina en 2020.El papa Francisco nació como Jorge Mario Bergoglio en Buenos Aires en 1936. Desde 1998 hasta su elección como papa en 2013, fue el más alto funcionario católico de Argentina, conocido por su trabajo con los pobres.El papa Francisco, entonces cardenal Jorge Mario Bergoglio, en el metro de Buenos Aires en 2008. Es el primer papa del continente americano.Pablo Leguizamon/Associated PressNo es la primera vez que el papa ha tenido tensiones con algún político. Su firme apoyo a las posiciones del Vaticano en cuestiones sociales como el aborto, el matrimonio entre personas del mismo sexo y las adopciones por parte de parejas homosexuales, también lo convirtieron en una especie de rival político de Néstor Kirchner y Cristina Fernández de Kirchner, expresidentes de izquierda de Argentina.En 2010, cuando el gobierno de Cristina Fernández de Kirchner apoyó la legalización del matrimonio igualitario, Francisco, que aún no era papa, calificó la ley como “una maniobra del diablo”. Kirchner replicó que la postura de la Iglesia era “medieval”.Las críticas de Milei han sido mucho más duras. Ha llamado al papa Francisco “zurdo asqueroso”, “comunista impresentable” y un “potato” (el nombre en inglés del tubérculo papa).Durante sus 10 años como el primer papa del continente americano, Francisco ha visitado todos los países vecinos de Argentina, pero no ha regresado a su patria. Se ha especulado ampliamente que ha evitado su país de origen para mantenerse al margen de su política polarizante.Pero Francisco afirmó que planea volver a casa el próximo año.¿Quién podría darle la bienvenida? Milei.Natalie Alcoba More

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      Milei Called the Pope a ‘Filthy Leftist.’ He Could Be Argentina’s Next President.

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      Javier Milei is leading the race to be Argentina’s next president. But he is dogged by his past broadsides against a fellow countryman: Pope Francis.Javier Milei, a far-right libertarian leading the polls in Argentina’s presidential election this month, has made a lot of contentious statements in recent years: Humans did not cause climate change; people should be able to sell their organs; his nation’s currency “is not even good as manure.”But, to many Argentines, he has done something far worse: attacked the pope.In 2020, Mr. Milei, a self-identifying Catholic, called Pope Francis an “imbecile” and “the representative of the Evil One on earth” because he defends “social justice.” Last year, Mr. Milei said the pope “always stands on the side of evil” because he supports taxes.And last month, in an interview with the former Fox News host Tucker Carlson, Mr. Milei said the pope “has an affinity for murderous communists” and is violating the Ten Commandments.Those are bold words for a man trying to become president in Argentina, where nearly two out of three people identify as Catholic, where the state is officially Catholic and where the Argentine pope is, to many, a national hero.But Mr. Milei — a Rolling Stones cover band singer turned libertarian economist turned television pundit turned politician — is not your average presidential candidate.He has run with little party structure around him. He has vowed to decimate the government he is vying to lead. He promises deep cuts to social services. He wants to discard his nation’s currency.And instead of campaigning with a spouse and children, Mr. Milei has an immediate family that consists of his sister (who runs his campaign), his girlfriend (who gets paid to impersonate a political archrival) and his five Mastiff dogs (which are clones of his previous dog).The approach may be unorthodox, but it is working.In August, Mr. Milei won open primaries with 30 percent of the vote, ahead of candidates from the center-left party running the country and the establishment conservative party.Since then, he has continued to lead polls and analysts say he is likely to attract enough votes in the election on Sunday to either head to a runoff or win the presidency outright.But his past comments are still shadowing him.“He talked trash about the pope,” said Maria Vera, 47, an empanada seller in a large slum called Villa 21-24 in southern Buenos Aires. “If Milei doesn’t have respect for our holiest priest, I don’t know whom he’s going to have respect for.” She is not voting for him, she said.On a road leading to the slum, walls were covered with posters of the pope’s face and a clear message: “Milei hates him. The people love him. Which side are you on?”Posters near the Villa 21-24 slum in Buenos Aires read, “Milei hates him. The people love him. Which side are you on?”Sarah Pabst for The New York TimesThe Vatican has stayed quiet on the issue and did not respond to a request for comment. But in Argentina, church leaders are pushing back.Last month, some of Argentina’s top Catholic priests organized a mass in Villa 21-24 to atone for Mr. Milei’s “shameful insults” toward the pope. They erected an altar outside the church, and 30 priests stood and read a statement supporting Pope Francis, as parishioners filled the road.The leader of the church, the Rev. Lorenzo de Vedia, known widely as Padre Toto, said much of his flock continued to bring up Mr. Milei’s comments. “Even people who are not so involved in the daily life of the church are really offended,” all the more so, he said, now that Mr. Milei “has a chance to be president.”Mr. Milei’s campaign declined to make him available for an interview.His opponents have tried to seize on the controversy.Sergio Massa, Argentina’s finance minister, who is polling just behind Mr. Milei, used his one chance to question Mr. Milei during a debate this month to needle him about the pope. “You insulted the head of the church,” he said. “Please use these 45 seconds to ask for forgiveness to the most important Argentine in history.”Mr. Milei sought to dismiss his past comments, saying he made them before he entered politics, though several have come since he was elected to Congress in 2021. He also said he had apologized to the pope, though The Times could not find a record of that and his campaign could not provide specifics.“I have no problem apologizing if I am wrong,” Mr. Milei said to his opponent at the debate. “Stop taunting me and focus on lowering inflation.”The Rev. Lorenzo de Vedia at his church in the Villa 21-24 slum. He said his parishioners had been offended by Mr. Mille’s comments about the pope.Sarah Pabst for The New York TimesSome people who were once close to Mr. Milei have criticized his comments about the pope.Eduardo Eurnekian, one of Argentina’s most prominent businessmen and Mr. Milei’s former boss when he was an economist, said in a radio interview that Mr. Milei’s comments were “totally out of line,” adding that “the pope is the pope, he has a huge responsibility, and we’ve been respecting his figure for over 2,000 years.”But plenty of other allies — and voters — are less troubled by his comments.In the tiny town of Chicoana in northern Argentina, Daniel Mamani, 64, has played the role of Jesus Christ in the town’s Easter celebration for more than a decade.While Mr. Milei’s comments about the pope made him uncomfortable, he said, he plans to vote for him because the country needs change. “He will have to pay for his debts, won’t he? That is, with the Lord above,” Mr. Mamani, an auto mechanic, said. “I’m interested in the part that is going to help Argentina’s well-being.”Daniel Mamaní, a mechanic, says he plans to vote for Mr. Milei despite the candidate’s views on the pope.Sarah Pabst for The New York TimesLilia Lemoine, Mr. Milei’s friend and hair stylist running for Congress on his ticket, said that she and Mr. Milei had long spoken about what she described as the pope’s leftist positions.“I think exactly the same as he does,” she said of Mr. Milei. The pope “supports communism and gender ideology, and I don’t think that’s what Catholicism is.” She added, “Javier apologized for what he said, but I wouldn’t.”Ms. Lemoine said that Mr. Milei had also been moving away from the Catholic church in other ways. “Now he is studying kabbalah,” a form of Jewish mysticism, she said. “He became really close friends with a couple of rabbis.”In fact, after Mr. Milei won a seat in Argentina’s Congress in 2021, several Argentine news outlets quoted him as saying that he was considering converting to Judaism and aspired “to become the first Jewish president in the history of Argentina.” Mr. Milei’s campaign denied that he had ever said that.In August, in an interview with the Argentine newspaper La Nación, Mr. Milei said that, in many ways, he felt Jewish. “I don’t go to church, I go to temple,” he said. “I don’t talk to priests, I have a head rabbi and I study Torah. I am internationally recognized as a friend of Israel and a Torah scholar.” Last month, Mr. Milei said he went to Miami to spend Shabbat with friends and then flew to New York to meet with a rabbi.Still, Mr. Milei has continued to describe himself as a Catholic and has staked out positions more in line with Vatican policy than his opponents, including aiming to ban abortion, which was legalized in Argentina in 2020.Pope Francis was born as Jorge Mario Bergoglio in Buenos Aires in 1936. From 1998 to his election as pope in 2013, he was Argentina’s highest Catholic official, known for his work with the poor.Pope Francis, then Cardinal Jorge Mario Bergoglio, on the subway in Buenos Aires in 2008. He is the first pope from the Americas.Pablo Leguizamon/Associated PressThe pope has clashed with politicians before. His staunch support for the Vatican’s positions on social issues, including abortion, same-sex marriage and adoptions by gay couples, also made him a sort of political rival to the former left-wing presidents of Argentina, Néstor Kirchner and Cristina Fernández de Kirchner.In 2010, when Mrs. Kirchner’s government supported legalizing same-sex marriage, Francis, who was not yet pope, described the law as “a maneuver by the devil.” Mrs. Kirchner fired back that the church’s stance was “medieval.”Mr. Milei’s criticism has been much harsher. He has called Pope Francis a “filthy leftist,” an “embarrassing communist,” a “piece of shit” and a “potato.” (The Spanish word for “pope” also means “potato.”)During his 10 years as the first pope from the Americas, Pope Francis has visited all of Argentina’s neighbors — but not Argentina. It has been widely speculated that he has avoided his home country to keep out of its polarizing politics.But Francis has said he plans to return home next year.Who might be welcoming him? President Milei.Natalie Alcoba More

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      How a Year Without Roe Shifted American Views on Abortion

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      New and extensive polling shows public opinion increasingly supports legal abortion, with potential political consequences for 2024.For decades, Americans had settled around an uneasy truce on abortion. Even if most people weren’t happy with the status quo, public opinion about the legality and morality of abortion remained relatively static. But the Supreme Court’s decision last summer overturning Roe v. Wade set off a seismic change, in one swoop striking down a federal right to abortion that had existed for 50 years, long enough that women of reproductive age had never lived in a world without it. As the decision triggered state bans and animated voters in the midterms, it shook complacency and forced many people to reconsider their positions.In the year since, polling shows that what had been considered stable ground has begun to shift: For the first time, a majority of Americans say abortion is “morally acceptable.” A majority now believes abortion laws are too strict. They are significantly more likely to identify, in the language of polls, as “pro-choice” over “pro-life,” for the first time in two decades.And more voters than ever say they will vote only for a candidate who shares their views on abortion, with a twist: While Republicans and those identifying as “pro-life” have historically been most likely to see abortion as a litmus test, now they are less motivated by it, while Democrats and those identifying as “pro-choice” are far more so.For More Democrats, Abortion Is a Litmus TestThose who say they will vote only for a candidate who shares their view on abortion

      Source: GallupBy Molly Cook EscobarOne survey in the weeks after the court’s decision last June found that 92 percent of people had heard news coverage of abortion and 73 percent had one or more conversations about it. As people talked — at work, over family Zoom calls, even with strangers in grocery store aisles — they were forced to confront new medical realities and a disconnect between the status of women now and in 1973, when Roe was decided.Many found their views on abortion more complex and more nuanced than they realized. Polls and interviews with Americans show them thinking and behaving differently as a result, especially when it comes to politics.“This is a paradigm shift,” said Lydia Saad, director of United States social research for Gallup, the polling firm. “There’s still a lot of ambivalence, there aren’t a lot of all-or-nothing people. But there is much more support for abortion rights than there was, and that seems to be here to stay.”Gallup happened to start its annual survey of American values just as the court’s decision in the case, Dobbs v. Jackson Women’s Health Organization, leaked last May. That was when the balance began to tilt toward voters identifying as “pro-choice.” And when the question was divided into whether abortion should be legal in the first, second or third trimester, the share of Americans who say it should be legal in each was the highest it has been since Gallup first asked in 1996.The New York Times reviewed polls from groups that have been asking Americans about abortion for decades, including Gallup, Public Religion Research Institute, Pew Research, Ipsos, KFF and other nonpartisan polling organizations. All pointed to the same general trends: growing public support for legalized abortion and dissatisfaction with new laws that restrict it.Polls show that a majority of Americans now believe abortion laws are too strict.Jamie Kelter Davis for The New York TimesPollsters say the biggest change was in political action around abortion, not necessarily in people’s core views. Polls regarding whether abortion should be legal or illegal in most or all cases — long the most widely-used metric — have remained relatively stable, with the percentage of voters saying abortion should be legal in all or most cases slowly ticking up over the past five years to somewhere between 60 percent and 70 percent.And generally, most Americans believe abortion should be limited, especially in the second and third trimesters — not unlike the framework established by Roe.But there were sudden and significant jumps in support for legalized abortion post-Dobbs among some groups, including Republican men and Black Protestants. Polling by the Public Religion Research Institute found that the percentage of Hispanic Catholics saying abortion should be legal in all cases doubled between March and December of last year, from 16 percent to 31 percent. And the share of voters saying abortion should be illegal in all cases dropped significantly in several polls.That largely reflected the dramatic change in abortion access. Fourteen states enacted near-total bans on abortion as a result of the court’s decision. News stories recounted devastating consequences: Women denied abortions despite carrying fetuses with no skull; a 10-year-old pregnant by rape forced to cross state lines for an abortion; women carrying nonviable pregnancies who could not have an abortion until they were on the brink of death.“While Roe was settled law, you kind of didn’t have to worry about the consequences,” said Mollie Wilson O’Reilly, a writer for Commonweal, the Catholic lay publication, and a mother of four. “You could say, ‘I think abortion should be illegal in all circumstances,’ if you didn’t really have to think about what it would mean for that to happen.”Raised in the church and still active in her parish, Ms. O’Reilly, 42, embraced its teachings that abortion was equivalent to murder, as part of a broader church doctrine on the protection of life that also opposes capital punishment and mistreatment of migrants.Her evolution to supporting abortion rights started two years ago when she had a miscarriage that required emergency dilation and curettage; only when she saw her chart later did she realize the term was the technical name for abortion. “When people have the idea that abortion equals killing babies, it’s very easy to say, ‘Of course I’m against that,’” she said. “If you start seeing how reproductive health care is necessary to women, you start to see that if you’re supporting these policies that ban abortion, you’re going to end up killing women.”“While Roe was settled law, you kind of didn’t have to worry about the consequences,” said Mollie Wilson O’Reilly, a writer for Commonweal, the Catholic lay publication, and a mother of four.Amir Hamja/The New York TimesShe wrote about her experience and joined other Catholic women, largely writers and professors, in publicizing an open letter to the Catholic church, declaring that “pro-life” policies centered on opposition to abortion “often hurt women.” They called on the church and elected officials to embrace “reproductive justice” that would include better health care and wages for pregnant women and mothers.Ms. Wilson O’Reilly now believes decisions on abortion should be up to women and their doctors, not governments. It’s impossible to draw a “bright line” around what exceptions to the bans should be allowed, she said.Still, she doesn’t call herself a “pro-choice Catholic”: “I think you can hold the view that a developing life is sacred and still not feel that it is appropriate or necessary to outlaw abortion.” In a poll by KFF, the health policy research firm, a plurality of Americans — four in ten — and more among Democrats and women, said they were “very concerned” that bans have made it difficult for doctors to care for pregnant women with complications. Gallup found Americans more dissatisfied with abortion laws than at any point in 22 years of measuring the trend, with new highs among women, Catholics and Protestants saying the laws are “too strict.”A Pew poll in April concluded that views on abortion law increasingly depend on where people live: The percentage of those saying abortion should be “easier to get” rose sharply last year in states where bans have been enacted or are on hold because of court disputes.In South Carolina, which recently banned abortion at six weeks of pregnancy, Jill Hartle, a 36-year-old hairdresser, had only ever voted Republican. She called herself “pro-choice,” she said, but did not think about how that collided with the party’s opposition to abortion, even though she considered herself an informed voter, and her family talked politics regularly.She became pregnant shortly before the court’s decision to overturn Roe. At 18 weeks, anatomy scans determined that the fetus had a heart defect that kills most infants within the first two weeks of life, one that Ms. Hartle knew well because it had killed her best friend’s child.At the time, her state’s legislature was debating a ban. “The first words the doctor said were, ‘There are things I can discuss with you today that I may not be able to discuss with you tomorrow or in a week because our laws are changing so rapidly in South Carolina,’” she said.Ms. Hartle and her husband ended up traveling to Washington for an abortion.Jill Hartle, center, hugs a Republican lawmaker after describing her experience having an abortion during a legislative committee hearing in South Carolina.Joshua Boucher/The State, via Associated PressPeople, she said, told her she could not be a Christian and have an abortion; others said what she had was “not an abortion” because her pregnancy was not unwanted. After she recovered, she started a foundation to fight against what it calls the “catastrophic turnover” of Roe and to help other women find abortions. She began testifying against proposed bans and campaigning for Democratic candidates.“I want to tell people it’s OK to vote against party lines,” she said. South Carolina legislators passed the state’s ban in May, over the opposition of a small group of female legislators, both Republican and Democrat. Polls show that the state’s voters oppose the ban, but as in many states, legislative districts are gerrymandered and seats often go uncontested, so Republican lawmakers are often more concerned about a primary challenge from the right than a general election fight. Groups that oppose abortion rights emphasize that most Americans want restrictions on abortion — and indeed, just 22 percent of Americans in Gallup’s poll said abortion should be legal in the third trimester.“People will react to a once-in-a-generation event. That’s true, and it should be a wake-up call for Republicans,” said Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, which was founded to help elect lawmakers who oppose abortion rights. Republicans, she said, have to paint Democratic candidates as the extremists on abortion: “If they don’t, they may very well lose.”A coalition of Republicans and evangelicals has waged a four-decade campaign to end abortion, but the number of Americans identifying as evangelical has declined sharply. And polls on abortion suggest political dynamics may be shifting.High proportions of women ages 18 to 49, and especially Democrats, say they will vote only for candidates who support their views on abortion. On the flip side, Republicans are less enthusiastic. The Public Religion Research Institute found that the share of Republicans who think abortion should be illegal in all or most cases and who said they would vote only for a candidate whose view matched their own had dropped significantly, to 30 percent last December from 42 percent in December 2020.“That’s a direct effect of Dobbs,” said Melissa Deckman, the chief executive of PRRI and a political scientist. “Does it mean that suddenly Republicans will change their minds about abortion? No, partisans vote for partisans,” she said. “But this is an issue of salience and turnout.”John Richard, a 73-year-old disabled Vietnam veteran who lives in the swing district of Bucks County, Pa., said he had always voted Republican until he became a “Never Trumper.” The court’s decision in Dobbs made him go so far as to switch his voter registration to Democrat.“If my daughters came to me and said they want an abortion, I’d try and talk them out of it,” Mr. Richard, a retired supermarket manager, said. “But I don’t think anyone has the right to tell you how to control your own body. I fought in a war for that. I didn’t do that for no reason.”“It’s not enough anymore to ask what people think about abortion, because to them abortion is part of a larger set of concerns about the country,” said Tresa Undem, who conducts polls for businesses as well as Democratic-leaning groups.Jenn Ackerman for The New York TimesAsked in polls to name their biggest concern, most people still don’t say abortion. But in polls and in interviews, many relate abortion rights to other top concerns: about dysfunctional government, gun violence, civil rights and income inequality.“It’s not enough anymore to ask what people think about abortion, because to them abortion is part of a larger set of concerns about the country,” said Tresa Undem, whose firm conducts polls for businesses as well as for Democratic-leaning groups.Starting with the leak and ending after the midterm elections last year, Ms. Undem conducted three surveys that tracked engagement with the issue by how many ads people saw, conversations they had and what concerns they raised about abortion.Increasingly, people mentioned concerns about losing rights and freedoms, the influence of religion in government, threats to democracy, as well as maternal mortality and whether they want to have more children. The biggest change in polls has been the swing in who votes on abortion. In the most recent example, Gallup found that in 2020 roughly 25 percent of Democrats and Republicans alike had said they would vote only for a candidate who shared their view on abortion. The share of Democrats saying this has jumped since the leak of the Dobbs decision, to 41 percent. Among Republicans the percentage was down slightly.In San Antonio, Sergio Mata, a 31-year-old artist, said he was shocked when Texas passed a ban on abortion in 2021, and by how much anti-abortion sentiment he suddenly heard around him. As a gay man and the American-born son of Mexican immigrants, he fears that gay rights will be reversed and birthright citizenship will be taken away: “I kind of feel what will happen if my existence gets illegal.”He considers himself a Democrat, but the overturning of Roe, he said, “pushed me to be more extreme,” he said. That meant paying more attention to the news and voting in the midterm elections for the first time.Sergio Mata, a 31-year-old artist, said he was shocked when Texas passed a ban on abortion in 2021, and by how much anti-abortion sentiment he suddenly heard around him.Ilana Panich-Linsman for The New York TimesIn Portland, Ore., Ruby Hill, who is Black, said she had been alarmed at the flourishing of the Proud Boys and other white supremacist groups around her. She lives not far from where two members of an extremist gang ran over a 19-year-old Black man with a Jeep in 2016. Ms. Hill, also a Democrat, said she was then redistricted into a largely white congressional district represented by a Republican.The Dobbs decision, she said, made her start recruiting supporters of abortion rights among her friends, her grandchildren and their friends, and family members in Tennessee and California and Virginia over a weekly Zoom, “so they can convince people they know to stand up for more rights before more get taken from us,” she said. “If they got away with this and they feel that nobody cares, it’s more rights they are going to proceed to take away — civil rights, voting rights, abortion, birth control, it’s all part of that one big package. If you sit on the sideline, it says that you think it’s OK.” More