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    How Trump supporters are radicalised by the far right

    Far right “playbooks” teaching white nationalists how to recruit and radicalise Trump supporters have surfaced on the encrypted messaging app Telegram ahead of Joe Biden’s inauguration.
    The documents, seen by the Observer, detail how to convert mainstream conservatives who have just joined Telegram into violent white supremacists. They were found last week by Tech Against Terrorism, an initiative launched by the UN counter terrorism executive directorate.
    Large numbers of Trump supporters migrated on to Telegram in recent days after Parler, the social media platform favoured by the far right, was forced offline for hosting threats of violence and racist slurs after the attack on the US Capitol on 6 January.
    The documents have prompted concern that far right extremists congregating on Telegram instead of Parler has made it far harder for law enforcement to track where the next attack could come from.
    Already, hundreds of suspects threatening violence during this week’s inauguration of Biden have been identified by the FBI.
    One of the playbooks, found on a channel with 6,000 subscribers, was specially drawn up to radicalise Trump supporters who had just joined Telegram and teach them “how to have the proper OPSEC [operations security] to keep your identity concealed”.
    The four-page document encourages recruiters to avoid being overtly racist or antisemitic initially when approaching Trump supporters, stating: “Trying to show them racial IQ stats and facts on Jewish power will generally leave them unreceptive… that material will be instrumental later on in their ideological journey.
    “The point of discussion you should focus on is the blatant anti-white agenda that is being aggressively pushed from every institution in the country, as well as white demographic decline and its consequences.”
    The document concludes with its author stating: “Big Tech made a serious mistake by banishing conservatives to the one place [Telegram] where we have unfettered access to them, and that’s a mistake they’ll come to regret!”
    The document is named the “comprehensive redpill guide”, a reference to the online term red-pilling, used to describe a conversion to extreme far-right views.
    The document adds: “Not every normie can be redpilled, but if they’re receptive and open-minded to hearing what you have to say, you should gradually be sending them edgier pro-white/anti-Zionist content as they move along in their journey.”
    Another white nationalist recruitment guide uncovered by Tech Against Terrorism, which is working with global tech firms to tackle terrorist use of the internet, shares seven steps of “conservative conversion”. More

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    The silencing of Trump has highlighted the authoritarian power of tech giants | John Naughton

    It was eerily quiet on social media last week. That’s because Trump and his cultists had been “deplatformed”. By banning him, Twitter effectively took away the megaphone he’s been masterfully deploying since he ran for president. The shock of the 6 January assault on the Capitol was seismic enough to convince even Mark Zuckerberg that the plug finally had to be pulled. And so it was, even to the point of Amazon Web Services terminating the hosting of Parler, a Twitter alternative for alt-right extremists.The deafening silence that followed these measures was, however, offset by an explosion of commentary about their implications for freedom, democracy and the future of civilisation as we know it. Wading knee-deep through such a torrent of opinion about the first amendment, free speech, censorship, tech power and “accountability” (whatever that might mean), it was sometimes hard to keep one’s bearings. But what came to mind continually was H L Mencken’s astute insight that “for every complex problem there is an answer that is clear, simple and wrong”. The air was filled with people touting such answers.In the midst of the discursive chaos, though, some general themes could be discerned. The first highlighted cultural differences, especially between the US with its sacred first amendment on the one hand and European and other societies, which have more ambivalent histories of moderating speech. The obvious problem with this line of discussion is that the first amendment is about government regulation of speech and has nothing whatsoever to do with tech companies, which are free to do as they like on their platforms.A second theme viewed the root cause of the problem as the lax regulatory climate in the US over the last three decades, which led to the emergence of a few giant tech companies that effectively became the hosts for much of the public sphere. If there were many Facebooks, YouTubes and Twitters, so the counter-argument runs, then censorship would be less effective and problematic because anyone denied a platform could always go elsewhere.Then there were arguments about power and accountability. In a democracy, those who make decisions about which speech is acceptable and which isn’t ought to be democratically accountable. “The fact that a CEO can pull the plug on Potus’s loudspeaker without any checks and balances,” fumed EU commissioner Thierry Breton, “is not only confirmation of the power of these platforms, but it also displays deep weaknesses in the way our society is organised in the digital space.” Or, to put it another way, who elected the bosses of Facebook, Google, YouTube and Twitter?What was missing from the discourse was any consideration of whether the problem exposed by the sudden deplatforming of Trump and his associates and camp followers is actually soluble – at least in the way it has been framed until now. The paradox that the internet is a global system but law is territorial (and culture-specific) has traditionally been a way of stopping conversations about how to get the technology under democratic control. And it was running through the discussion all week like a length of barbed wire that snagged anyone trying to make progress through the morass.All of which suggests that it’d be worth trying to reframe the problem in more productive ways. One interesting suggestion for how to do that came last week in a thoughtful Twitter thread by Blayne Haggart, a Canadian political scientist. Forget about speech for a moment, he suggests, and think about an analogous problem in another sphere – banking. “Different societies have different tolerances for financial risk,” he writes, “with different regulatory regimes to match. Just like countries are free to set their own banking rules, they should be free to set strong conditions, including ownership rules, on how platforms operate in their territory. Decisions by a company in one country should not be binding on citizens in another country.”In those terms, HSBC may be a “global” bank, but when it’s operating in the UK it has to obey British regulations. Similarly, when operating in the US, it follows that jurisdiction’s rules. Translating that to the tech sphere, it suggests that the time has come to stop accepting the tech giant’s claims to be hyper-global corporations, whereas in fact they are US companies operating in many jurisdictions across the globe, paying as little local tax as possible and resisting local regulation with all the lobbying resources they can muster. Facebook, YouTube, Google and Twitter can bleat as sanctimoniously as they like about freedom of speech and the first amendment in the US, but when they operate here, as Facebook UK, say, then they’re merely British subsidiaries of an American corporation incorporated in California. And these subsidiaries obey British laws on defamation, hate speech and other statutes that have nothing to do with the first amendment. Oh, and they pay taxes on their local revenues.What I’ve been reading Capitol ideasWhat Happened? is a blog post by the Duke sociologist Kieran Healy, which is the most insightful attempt I’ve come across to explain the 6 January attack on Washington’s Capitol building.Tweet and sourHow @realDonaldTrump Changed Politics — and America. Derek Robertson in Politico on how Trump “governed” 140 characters at a time.Stay safeThe Plague Year is a terrific New Yorker essay by Lawrence Wright that includes some very good reasons not to be blase about Covid. More

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    The Guardian view of Trump's populism: weaponised and silenced by social media | Editorial

    Donald Trump’s incitement of a mob attack on the US Capitol was a watershed moment for free speech and the internet. Bans against both the US president and his prominent supporters have spread across social media as well as email and e-commerce services. Parler, a social network popular with neo-Nazis, was ditched from mobile phone app stores and then forced offline entirely. These events suggest that the most momentous year of modern democracy was not 1989 – when the Berlin wall fell – but 1991, when web servers first became publicly available.There are two related issues at stake here: the chilling power afforded to huge US corporations to limit free speech; and the vast sums they make from algorithmically privileging and amplifying deliberate disinformation. The doctrines, regulations and laws that govern the web were constructed to foster growth in an immature sector. But the industry has grown into a monster – one which threatens democracy by commercialising the swift spread of controversy and lies for political advantage.What is required is a complete rethink of the ideological biases that have created conditions for tech giants to have such authority – and which has laid their users open to manipulation for profit. Social media companies currently do not have legal liability for the consequences of the activities that their platforms enable. Big tech can no longer go unpunished. Companies have had to make judgments about what their customers can expect to see when they visit their sites. It is only right that they are held accountable for the “terms and conditions” that embed consumer safeguards. It would be a good start if measures within the UK online harms bill, that go some way to protecting users from being exposed to violent extremism and hate, were to be enacted.In a society people also desire, and need, the ability to express themselves to become fully functioning individuals. Freedom of expression is important in a democracy, where voters need to weigh up competing arguments and appreciate for themselves different ideas. John Milton optimistically wrote in Areopagitica: “Let Truth and Falsehood grapple; whoever knew Truth put to the worse in a free and open encounter?” But 17th-century England did not know 21st-century Silicon Valley. Today, speech takes place online much more so than in public streets. Politics is so polarised that Mr Trump and his Republican allies claimed without any factual basis that electoral fraud was rampant.Facebook and Twitter can limit, control and censor speech as much as or more than the government. Until now, such firms exempted politicians from their own hate speech policies, arguing that what they said was worthy of public debate. This rests in part on the US supreme court. Legal academic Miguel Schor argued that the bench stood Orwell on his head in 2012 by concluding “false statements of fact enjoyed the same protection as core political speech”. He said judges feared creating an Orwellian ministry of truth, but said they miscalculated because the US “does have an official ministry of truth in the form of the president’s bully pulpit which Trump used to normalise lying”.Silicon Valley bosses did not silence Mr Trump in a fit of conscience, but because they think they can stave off anti-trust actions by a Democrat-controlled Congress. Elizabeth Warren threatened to break up big tech and blasted Facebook for “spreading Trump’s lies and disinformation.” Her plan to turn social media into “platform utilities” offers a way to advantage social values such as truth telling over the bottom line.Impunity for corporations, technology and politicians has grown so much that it is incompatible with a functioning democracy. Populists the world over have distorted speech to maintain power by dividing the electorate into separate camps, each convinced that the other is the victim of their opponent’s ideology. To achieve this, demagogues did not need an authoritarian state. As Mr Trump has demonstrated, an unregulated marketplace of ideas, where companies thrive by debasing politics, was enough. More

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    How Facebook Incubated the Insurrection

    Illustration by Yoshi SodeokaSkip to contentSkip to site indexOpinionHow Facebook Incubated the InsurrectionRight-wing influencers embraced extremist views and Facebook rewarded them.Illustration by Yoshi SodeokaCredit…Supported byContinue reading the main storyStuart A. Thompson and Mr. Thompson is a writer and editor in Opinion. Mr. Warzel is Opinion’s writer-at-large.Jan. 14, 2021Dominick McGee didn’t enter the Capitol during the siege on Jan. 6. He was on the grounds when the mob of Donald Trump supporters broke past police barricades and began smashing windows. But he turned around, heading back to his hotel. Property destruction wasn’t part of his plan. Plus, his phone had died, ending his Facebook Live video midstream. He needed to find a charger. After all, Facebook was a big part of why he was in Washington in the first place.Mr. McGee is 26, a soft-spoken college student and an Army veteran from Augusta, Ga. Look at his Facebook activity today, and you’ll find a stream of pro-Trump fanfare and conspiracy theories.But for years, his feed was unremarkable — a place to post photos of family and friends, musings about love and motivational advice. More

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    YouTube Suspends Trump’s Channel for at Least Seven Days

    #masthead-section-label, #masthead-bar-one { display: none }Capitol Riot FalloutliveLatest UpdatesInside the SiegeVisual TimelineNotable ArrestsFar-Right SymbolsAdvertisementContinue reading the main storySupported byContinue reading the main storyYouTube Suspends Trump’s Channel for at Least Seven DaysYouTube is the latest tech company to bar the president from posting online, following Twitter, Facebook and others.YouTube headquarters in San Bruno, Calif. Credit…Jim Wilson/The New York TimesPublished More

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    Uganda Blocks Facebook Ahead of Contentious Election

    AdvertisementContinue reading the main storySupported byContinue reading the main storyUganda Blocks Facebook Ahead of Contentious ElectionPresident Yoweri Museveni accused the company of “arrogance” after it removed fake accounts and pages linked to his re-election campaign.President Yoweri Museveni of Uganda has 10 rivals in the election scheduled for Thursday, including the rapper-turned-lawmaker Bobi Wine, whose real name is Robert Kyagulanyi.Credit…Baz Ratner/ReutersJan. 13, 2021Updated 5:33 a.m. ETNAIROBI, Kenya — President Yoweri Museveni of Uganda president has blocked Facebook from operating in his country, just days after the social media company removed fake accounts linked to his government ahead of a hotly contested general election set to take place on Thursday.In a televised address late on Tuesday night, Mr. Museveni accused Facebook of “arrogance” and said he had instructed his government to close the platform, along with other social media outlets, although Facebook was the only one he named.“That social channel you are talking about, if it is going to operate in Uganda, it should be used equitably by everybody who has to use it,” Mr. Museveni said. “We cannot tolerate this arrogance of anybody coming to decide for us who is good and who is bad,” he added.The ban on Facebook comes at the end of an election period that has been dogged by a crackdown on the political opposition, harassment of journalists and nationwide protests that have led to at least 54 deaths and hundreds of arrests, according to officials.Mr. Museveni, 76, who is running for a sixth term in office, is facing 10 rivals, including the rapper-turned-lawmaker Bobi Wine, 38. Mr. Wine, whose real name is Robert Kyagulanyi, has been beaten, sprayed with tear gas and charged in court with allegedly flouting coronavirus rules while on the campaign trail. Last week, Mr. Wine filed a complaint with the International Criminal Court accusing Mr. Museveni and other top current and former security officials of sanctioning a wave of violence and human rights violations against citizens, political figures and human rights lawyers.Facebook announced this week that it had taken down a network of accounts and pages in the East African nation that engaged in what it called “coordinated inauthentic behavior” aimed at manipulating public debate around the election. The company said the network was linked to the Government Citizens Interaction Center, an initiative that is part of Uganda’s Ministry of Information and Communications Technology and National Guidance.In a statement, a Facebook representative said the network “used fake and duplicate accounts to manage pages, comment on other people’s content, impersonate users, re-share posts in groups to make them appear more popular than they were.”Facebook’s investigation into the network began after research from the Atlantic Council’s Digital Forensic Research Lab showcased a network of social media accounts that had engaged in a campaign to criticize the opposition and promote Mr. Museveni and the governing party, the National Resistance Movement. After the research was published, Twitter also said it had shut down accounts linked to the election.Hours before Mr. Museveni’s speech, social media users across Uganda confirmed restrictions on their online communications, with the digital rights group NetBlocks reporting that platforms including Facebook, WhatsApp, Instagram and Twitter had been affected. On Wednesday, MTN Uganda, the country’s largest telecommunication company, confirmed it had received a directive from the Uganda Communications Commission to “suspend access and use, direct or otherwise of all social media platforms and online messaging applications over the network until further notice.”Felicia Anthonio, a campaigner with the digital rights nonprofit Access Now, said the authorities had blocked more than 100 virtual private networks, or VPNs, which could help users circumvent the censorship and safely browse the internet.Uganda blocked the internet during the 2016 elections, and in 2018, it introduced a social media tax aimed at raising revenue and curbing what the government called online “gossip.” The move, which was criticized as a threat to freedom of expression, had a negative effect on internet use over all, with millions of Ugandans giving up internet services altogether.In anticipation of another shutdown this week, a group of organizations that work to end internet cutoffs worldwide sent a letter to Mr. Museveni and the leaders of telecom companies in Uganda pleading with them to keep the internet and social media platforms accessible during the election.Mr. Museveni did not heed their call. On Tuesday night, he said the decision to block Facebook was “unfortunate” but “unavoidable.”“I am very sorry about the inconvenience,” he said, adding that he himself had been using the platform to interact with young voters. He has almost a million followers on Facebook and two million on Twitter.Striking a defiant note, Mr. Museveni said that if Facebook was going to “take sides,” then it would not be allowed to operate in the country.“Uganda is ours,” he said.AdvertisementContinue reading the main story More

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    I've been on Parler. It's a cesspit of thinly veiled racism and hate | Malaika Jabali

    “Civil war is coming.”I saw this message on the social media platform Parler in November, about two weeks after the election was called for Joe Biden. The ominous post followed an even more harrowing message from a different user. “[O]ur people have guns too … it’s time for us to use it!!! Just like in old days.” The poster embedded a photograph of a noose.Parler, which has since been banned by Apple’s app store and from Amazon, has billed itself as a “free speech” platform for the “world’s town square”. Last fall, without much digging, I learned that this town square is one where an increasingly violent far right digitally dances with mainstream, influential conservatives.The fact that Parler has a vague air of legitimacy – unlike other platforms known for their explicitly far-right user bases – normalizes racist violence against Black people and anyone associated with them. Like the white police officers and “respectable” public servants who joined the Ku Klux Klan after the US civil war, or the white families who partied under the lynched bodies of Black men, white America has continued its intergenerational love affair with public anti-blackness. The methods have simply mutated. Memes calling for our deaths are the lynching postcards of the 21st century. Shared among the masses, they make casual affairs of Black terror. It’s not enough for the sharers of these memes to simply believe in white violence on a personal level; the collective experience is the point.I joined Parler in November, before various tech companies announced plans to take it offline. It didn’t take long to find a bevy of hashtags and posts romanticizing civil war. By late November, there were over 10,000 posts that included the hashtag #civilwar and its variants. The person who posted “Civil war is coming” was replying to a post by Wayne Root, a conservative media personality with more than 100,000 followers on Twitter. Root leveled the same unproven accusations of voter fraud as Donald Trump, using the same calls for battle that white power groups heeded in their storming of the US Capitol the first week of 2021.While some on the far right will probably retreat into the shadows cast by polling booths and hidden by exit polling data that obscures Trump’s popularity, many have not. Any perception of progress for Black people, even if this progress does not substantively exist, perpetuates violence against us and our perceived allies like leftists, Marxists and Democrats – all named by Parler posters as opposing parties in this hypothetical civil war).To say that Parler’s users, or any Americans who revel in white power tropes and violent memes, are “extremist” is a bit of a misnomer. What we call extremism is, if anything, a common American tradition. Millions of Americans, if they don’t proactively endorse the violence, silently concede to it. They vote for it. They dress it in words like “tradition” and “free speech”.I was raised witnessing it. There is a monument honoring Confederate soldiers in my home town of Stone Mountain, Georgia. The monument isn’t an ordinary statue erected in some mundane public square. It’s a nearly half-acre relief carved into the massive quartz and granite stone for which our town is named. It would take a runner five miles to circle around the rock formation’s base. We took field trips to Stone Mountain in high school, as if it were an amusement park and not the largest Confederate memorial in the world.Stone Mountain has now become a flashpoint for conflict. I hiked the mountain on a recent holiday trip with my mom, days before white men wielding guns protested against the widespread movement to remove Confederate statues. We tried to hike another day, but were blocked from entering. It was closed for the day after Black counter-protesters came back with guns of their own.When you talk to white southerners about honoring the Confederacy, you’ll hear a lot about heritage. I’ve heard it all my life. I heard it when our state flag featured the Confederate symbol throughout my childhood and in the debates to remove it. I read about it when I decided to make it one of my debate topics for a summer college class in my last year of high school. But what you’ll seldom hear is when this heritage has been selectively commemorated. Stone Mountain’s Confederate monument opened on the 100th anniversary of Lincoln’s assassination.This is an American tradition of terror – a culture of dehumanizing Blackness that bleeds out into the worldThis, too, is the culture of Parler.“Time to get rid of the yoke calling itself democrats,” someone wrote in response to Wayne Root’s revolution post.“Every town needs to decide on a gather place where an armed citizenry takes over everything … every traitor must be executed,” wrote another.It’s not enough to dismiss the radical right as merely having a difference of opinion, or explain it away as a population of marginalized, working-class white men who can be brought back from the brink by reason and calls for a universal basic income.Universal prescriptions are necessary, but insufficient. This is an American tradition of terror – a culture of dehumanizing Blackness that bleeds out into the world. It is the shots I heard while reporting in Kenosha, blocks from where Kyle Rittenhouse killed two white Black Lives Matter protesters, as it happened. It was the ease of white vigilantes carrying weapons in another public square, Civic Center Park in downtown Kenosha, hours earlier. It is the audacity of those white vigilantes shouting down Philando Castile’s girlfriend, from whom I was mere feet away in the park, as they argued for their right to kill to protect property. Of course, Philando was killed while exercising their revered second amendment right to bear arms, but that right is clearly reserved for some Americans more than others.Parler may be homeless now, but there is an entire world that welcomes the hatred and violence it cultivates. As threatening as it may be, the platform will probably be replaced with something else. It’s the public terror that’s the point. More